Hostname: page-component-76fb5796d-r6qrq Total loading time: 0 Render date: 2024-04-25T22:07:13.570Z Has data issue: false hasContentIssue false

THE THEORETICAL ORIGINS OF CATHOLIC NATIONALISM IN NINETEENTH-CENTURY EUROPE*

Published online by Cambridge University Press:  26 June 2014

BORJA VILALLONGA*
Affiliation:
History Department, Columbia University E-mail: bv187@columbia.edu

Abstract

Catholicism's contribution to the development of nationalist ideology, and more generally to the process of European nation building in the nineteenth century, has been neglected. Most previous work has concentrated instead on varieties of liberal nationalism. In fact, Catholic intellectuals forged a whole nationalist discourse, but from traditional-conservative and orthodox doctrine. This essay charts a transnational path through Latin European countries, whose thinkers pioneered the theoretical development of Catholic nationalism. The Latin countries–France, Italy, and Spain, especially–were the homeland of Catholicism and theological, philosophical, historical, and political theories originating in it had a tremendous impact on the general formation of Western nationalism. This essay examines the formation, evolution, and consolidation of Catholic nationalism through “New Catholicism,” showing how the nation-state project and modernity itself were rethought in a new conservative and Catholic form.

Type
Articles
Copyright
Copyright © Cambridge University Press 2014 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

*

I would like to thank the three anonymous readers; the editorial staff of Modern Intellectual History; and, above all, Samuel Moyn, Gregorio Alonso and James Chappel. An early version of this essay was presented at the University of Leeds “Sujetos frágiles” Research Group workshop.

References

1 The works of historians like Smith, Anthony D., The Ethnic Origins of Nations (Oxford, 1986)Google Scholar; Greenfeld, Liah, Nationalism: Five Roads to Modernity (Cambridge, MA, 1992)Google Scholar; Hutchinson, John, Modern Nationalism (London, 1994)Google Scholar; Hastings, Adrian, The Construction of Nationhood: Ethnicity, Religion and Nationalism (Cambridge, 1997)CrossRefGoogle Scholar; Marx, Anthony W., Faith in Nation: Exclusionary Origins of Nationalism (Oxford, 2003)Google Scholar; and Sahlins, Peter, Unnaturally French: Foreign Citizens in the Old Regime and After (Ithaca, NY, 2004)Google Scholar show an alternative vision to modernist theories of modern-centered nations, invented ex nihilo by nation-building processes.

2 Marx, Faith in Nation, 197.

3 Colley, Linda, Britons: Forging the Nation 1707–1837 (New Haven, 1992)Google Scholar; Bell, David A., The Cult of the Nation in France: Inventing Nationalism, 1680–1800 (Cambridge, MA, 2001)Google Scholar, García-Cárcel, Ricardo, La herencia del pasado: Las memorias históricas de España (Barcelona, 2011)Google Scholar; and Thiesse, Anne-Marie, La création des identités nationales. Europe, XVIIIe–XXe siècle (Paris, 2001)Google Scholar.

4 Gellner, Ernest, Nations and Nationalism (London, 1983), 183Google Scholar. See also the reference works of Anderson, Benedict, Immagined Communities: Reflections on the Origin and Spread of Nationalism (London, 1983)Google Scholar; Hobsbawm, Eric and Ranger, Terence, eds., The Invention of Tradition (Cambridge, 1983)Google Scholar; and Hobsbawm, Eric, Nations and Nationalism since 1780: Programme, Myth, Reality (Cambridge, 1991)Google Scholar.

5 Blackbourn, David, “The Catholic Church in Europe since the French Revolution”, Comparative Studies in Society and History, 33 (1991), 778–90Google Scholar; Clark, Christopher, “The New Catholicism and the European culture wars”, in Clark, Christopher and Kaiser, W., eds., Culture Wars: Secular–Catholic Conflict in Nineteenth-Century Europe (Cambridge, 2003), 1146CrossRefGoogle Scholar.

6 René Rémond has shown greater interest in the relationship between nationalism and religion and tried to understand it, with partial success, based on the French case. See Rémond, René, “La fille aînée de l’Eglise”, in Nora, P., ed., Les lieux de mémoire: III. Les France, 3. De l’archive à l’emblème (Paris, 1992), 541–81Google Scholar; Rémond, Religion et société en Europe: La sécularisation aux XIXe et XXe siècles 1789–2000 (Paris, 2001), 143–64. Similarly, Urs Altermatt has focused on this relationship, also with partial success. See Altermatt, Urs, “Religion und Nationalismus: Ein Essay”, Jaarboek van get Katholiek Documentatiecentrum, 24 (1994), 1225Google Scholar; and Altermatt, “Katholizismus und Nation: Vier Modelle in europäisch-vergleichender Perspektive”, in Urs Altermatt and F. Metzger, eds., Religion und Nation: Katholizismen im Europa des 19. und 20. Jahrhunderts (Stuttgart, 2007), 15–33.

7 See Godechot, Jacques, La contre-révolution 1789–1804 (Paris, 1961)Google Scholar.

8 See Seigel, Jerrold, Modernity and Bourgeois Life: Society, Politics, and Culture in England, France, and Germany since 1750 (Cambridge, 2012)CrossRefGoogle Scholar, especially the French case.

9 The best-studied example is the English one, which follows the aforementioned general scheme. See Parsons, Gerald, “Victorian Roman Catholicism: Emancipation, Expansion and Achievement”, in Parsons, ed., Religion in Victorian Britain, vol. 1 (Manchester, 1988), 146–83, 162Google Scholar; and Heimann, Mary, “English Catholic Particularism in Piety and Politics”, in Lamberts, E., ed., The Black International, 1870–1878 (Brussels, 2002), 450–8Google Scholar.

10 See the studies for the German case in Anderson, Margaret L., “The Limits of Secularisation: On the Problem of the Catholic Revival in Nineteenth-Century Germany”, Historical Journal, 38 (1995), 647–70CrossRefGoogle Scholar; and Blaschke, Olaf, “Das 19. Jahrhundert: Ein Zweites Konfessionelles Zeitalter?”, Geschichte und Gesellschaft, 26 (2000), 3875Google Scholar.

11 The term is coined by Christopher Clark in “The New Catholicism”, 46. However, a similar term has existed for years in the Spanish scholarship in the form of Neocatolicismo. Created as an anticlerical derogatory appellation against conservative Catholics in mid-nineteenth-century Spain, the term has been revived and assumed by Spanish historians in the last thirty years. For a general explanation of the term and the historical set, see the biased but original work of Urigüen, Begoña, Orígenes y evolución de la derecha española: el neo-catolicismo (Madrid, 1986)Google Scholar.

12 Unlike what Taylor, Charles asserts in “A Catholic Modernity?”, in Heft, J. L., ed., A Catholic modernity? Charles Taylor's Marianist Award Lecture (Oxford, 1999), 1419Google Scholar, Catholic modernity did not imply the conceptual subordination and resultant acceptance of liberal humanism.

13 For the importance of Mazzinean nationalism see Mazower, Mark, Governing the World: The History of an Idea (New York, 2012), 3190;Google Scholar and Bayly, Christopher A. and Biagini, Eugenio, eds., Giuseppe Mazzini and the Globalization of Democratic Nationalism, 1830–1920 (New York, 2008)CrossRefGoogle Scholar.

14 See Stoetzer, Carlos, The Scholastic Roots of the Spanish American Revolution (New York, 1979)Google Scholar; and Sebastián, Javier Fernández, “Levantamiento, guerra y revolución: El peso de los orígenes en el liberalismo español”, in Demange, C., Géal, P., Hocquellet, R., Michonneau, S. and Salgues, M., eds., Sombras de mayo: Mitos y memorias de la Guerra de la Independencia en España (1808–1908) (Madrid, 2007), 187219Google Scholar.

15 For a detailed account of this Spanish clerical patriotism see Alonso, Gregorio, “‘Del altar una barricada, del santuario una fortaleza’. 1808 y la Nación Católica”, in Barrientos, J. Álvarez, ed., La Guerra de la Independencia en la cultura española (Madrid, 2008), 75105Google Scholar.

16 de Jesús, José María, ¿Debemos esperar o temer? (Palma, 1808), 2Google Scholar.

17 de Cádiz, Diego José, El soldado católico en guerra de religión (Cádiz, 1812), 68Google Scholar.

18 Eastman, Scott, Preaching Spanish Nationalism across the Hispanic Atlantic, 1759–1823 (New Orleans, 2012)Google Scholar.

19 Cúndaro, Manuel, Historia político-crítico militar de la plaza de Gerona en los sitios de 1808 y 1809 (Girona, 1950), 312Google Scholar.

20 Ibid., 26.

21 Ibid., 65, 226.

22 Ferrer, Raymundo, Barcelona cautiva, vol. 4 (Barcelona, 1817), 237, 449Google Scholar.

23 de Maistre, Joseph-Marie, Du Pape (Paris, 1821), 308Google Scholar.

24 d’Agostino, Peter, Rome in America: Transnational Catholic Ideology from the Risorgimento to Fascism (Chapel Hill, 2003), 23Google Scholar.

25 Martina, Giacomo, Pio IX (1846–1850) (Rome, 1974), 63Google Scholar.

26 See Perreau-Saussine, Emile, Catholicism and Democracy: An Essay in the History of Political Theology (Princeton, 2012), 23Google Scholar, for this exercise of Franco-centrism.

27 Paul, Harry W., “In Quest of Kerygma: Catholic Intellectual Life in Nineteenth-Century France”, American Historical Review, 75/2 (1969), 387423, 390–91CrossRefGoogle Scholar; Byrnes, Joseph F., “Chateaubriand and Destutt de Tracy: Defining Religious and Secular Polarities in France at the Beginning of the Nineteenth Century”, Church History, 60/3 (1991), 316–30, 319–20CrossRefGoogle Scholar.

28 de Lamennais, Felicité, De la religion considérée dans ses rapports avec l’ordre politique et civil (Courtrai, 1825), 215–18Google Scholar.

29 Perreau-Saussine, Catholicism and Democracy, 44–5.

30 See Maire, Catherine, “Quelques mots piégés en histoire religieuse moderne: jansénisme, jésuitisme, gallicanisme, ultramontanisme”, Annales de l’est, 1 (2007), 1343Google Scholar, for a useful historical definition of Ultramontanism and Gallicanism.

31 Gabbert, Mark A., “The Limits of French Catholic Liberalism: Mgr. Sibour and the Question of Ecclesiology”, French Historical Studies, 10/4 (1978), 641–63, 644CrossRefGoogle Scholar.

32 Pope Gregory XVI favored monarchical sovereignty against national sovereignty. Indeed, the Pope was following the theories of French philosophical traditionalism of Bonald and the first Lamennais, who had evolved, like other French Catholics, to more nationalistic positions.

33 Paul, “In Quest of Kerygma”, 392–7.

34 Since then, Lamennais evolved towards democratic radicalism, clearly separated from Catholicism. See Berenson, Edward, Populist Religion and Left-Wing Politics in France, 1830–1852 (Princeton, 1984)CrossRefGoogle Scholar.

35 de Montalembert, Charles, Discours, vol. 1 (Paris, 1860)Google Scholar, 59. However, he was more concerned about Catholic religious freedom, than about Polish national sovereignty. See Taillade, Nicole, “Montalembert, Rome et la Pologne (1833–1850)”, in Libéralisme chrétien et catholicisme libéral en Espagne, France et Italie dans la première moitié du XIXè siècle (Aix-en-Provence, 1989), 348–9Google Scholar.

36 Porter, Brian, “The Catholic Nation: Religion, Identity, and the Narratives of Polish History”, Slavic and East European Journal, 45/2 (2001), 294–6CrossRefGoogle Scholar. In opposition to the historical evolution of the Polish Catholic nationalist movement, see James E. Bjork, “Beyond the Polak-Katolik: Catholicism, Nationalism, and Particularism in Modern Poland”, in Altermatt and Metzger, Religion und Nation, 97–117.

37 Charles de Montalembert, Discours, vol. 1, 92, 124, 144–5, 155–8, 161–2, 194.

38 Josep M. Fradera has described the Catalan conservative intellectual revival, formed of several schools in different subjects and disciplines. The Catalan apologetic school would be another one within the Romantic movement in Catalonia. Fradera, Josep M., Cultura nacional en una sociedad dividida. Cataluña, 1838–1868 (Madrid, 2003), 124Google Scholar.

39 As in France, Spain had religious democratic radicalism, unrelated to Catholicism, which had little interest in national identities. See Barnosell, Genís, “God and Freedom: Radical Liberalism, Republicanism, and Religion in Spain, 1808–1847”, International Review of Social History, 57 (2012), 3759CrossRefGoogle Scholar.

40 Callahan, William J., The Catholic Church in Spain, 1875–1998 (Washington, 2000) 21–5Google Scholar, 31.

41 Quadrado, José M., Ensayos religiosos, políticos y literarios, vol. 2 (Palma, 1871), 221Google Scholar.

42 Ibid., 222.

43 Quadrado, José M., Ensayos religiosos, políticos y literarios, vol. 1 (Palma, 1853), 267–8Google Scholar.

44 Casanovas, Ignasi, Balmes. Su vida, sus obras y su tiempo (Barcelona, 1942), 137–48Google Scholar.

45 Payne, Stanley, Spanish Catholicism: An Historical Overview (Madison, 1984), 137Google Scholar.

46 Fradera, Josep M., Jaume Balmes: Els fonaments racionals d’una política catòlica (Vic, 1996), 59Google Scholar.

47 Jaume Balmes, “Cataluña”, in Balmes, Obras completas, vol. 13 (Barcelona, 1925), 99.

48 Jaume Balmes, “El protestantismo”, in Obras completas, vol. 8 (Barcelona, 1925), 24.

49 Ibid., 25; Balmes, “Cataluña”, 14.

50 Balmes, Jaume, “Consideraciones políticas sobre la situación de España”, in Obras completas, vol. 23 (Barcelona, 1925), 122Google Scholar.

51 Balmes, Jaume, “La monarquía y la unidad gubernativa en la sociedad española”, in Obras completas, vol. 25 (Barcelona, 1926), 121Google Scholar.

52 Balmes, Jaume, “La nación y los gobiernos”, in Obras completas, vol. 28 (Barcelona, 1926), 26–7Google Scholar.

53 Balmes, Jaume, “Pío IX”, in Obras completas, vol. 32 (Barcelona, 1926), 282Google Scholar.

54 Balmes, Jaume, “La religiosidad de la nación española”, in Obras completas, vol. 24 (Barcelona, 1925), 11Google Scholar.

55 Balmes, “Pío IX”, 282–5.

56 Ibid., 286.

57 Jaume Balmes, “El protestantismo”, in Obras completas, vol. 5 (Barcelona, 1925), 178–9, 183, 187, 191, 203–12; Balmes, “Impugnación de un artículo de ‘El Conservador’ titulado ‘Españoles-americanos’”, in Obras completas, vol. 23 (Barcelona, 1925), 258–64. Balmes's disdain towards the “Jewish state” is portrayed when he compares it with a plant without roots in Jaume Balmes, “Pensamientos sobre literatura, filosofía, política y religión”, in Obras completas, vol. 14 (Barcelona, 1925), 232.

58 Balmes, Jaume, “La influencia religiosa”, in Obras completas, vol. 4 (Barcelona, 1925), 199Google Scholar.

59 Casanovas, Balmes, 371. Later Pius IX had addressed a similar question to several theologians on 9 May. Martina, Pio IX, 248–9.

60 Batllori, Miquel, Balmes i Casanovas (Barcelona, 1959), 114Google Scholar.

61 Casanovas, Balmes, 308.

62 Chadwick, Owen, A History of the Popes 1830–1914 (Oxford, 1998), 72–3CrossRefGoogle Scholar.

63 D’Agostino, Rome in America, 24.

64 Gioberti, Vincenzo, Del primato morale e civile degli Italiani (Napoli, 1864), 88–9Google Scholar.

65 Martina, Pio IX, 69–71.

66 Aubert, Roger, Le pontificat de Pie IX (1846–1878) (Paris: 1952), 1618Google Scholar.

67 Perreau-Saussine, Catholicism and Democracy, 58–69.

68 Aubert, Le pontificat de Pie IX, 51–5.

69 de Montalembert, Charles, Des intérêts catholiques au XIXe siècle (Paris, 1852), 38Google Scholar.

70 Ibid., 41.

71 See de Montalembert, Charles, Une nation en deuil: La Pologne en 1861 (Paris, 1861)Google Scholar; and Montalembert, L’insurrection polonaise (Paris, 1863).

72 de Montalembert, Charles, Le Pape et la Pologne (Paris, 1864), 18Google Scholar. Chadwick, A History of the Popes, 422, vividly opposes this portrait of Pius IX and considers that his help towards Poles was clearly insufficient.

73 Charles de Montalembert showed his nationalist stances again in his La victoire du Nord aux États-Unis (Paris, 1865). Once more, he presented Pope Pius IX as a champion of the nation-state project.

74 de Saint-Bonnet, Antoine Blanc, De la restauration française (Paris, 1851), 260–63Google Scholar, 268–70.

75 See Gabbert, Mark A., “The Limits of French Catholic Liberalism: Mgr. Sibour and the Question of Ecclesiology”, French Historical Studies, 10/4 (1978), 644–7CrossRefGoogle Scholar.

76 Dupanloup, Félix, La convention du 15 septembre et l’encyclique du 8 décembre (Paris, 1865), 137Google Scholar.

77 Ibid., 74; and Dupanloup, Félix, L’athéisme et le péril social (Paris, 1866), 182–5Google Scholar.

78 For a study of the importance of Dupanloup's work on Pius IX's Syllabus see O’Connell, Marvin R., “Ultramontanism and Dupanloup: The Compromise of 1865”, Church History, 53/2 (1984), 200–17CrossRefGoogle Scholar. It is important to highlight that this list of errors had several origins in diocesan initiatives in Perugia (1849), under the pontificate of Mgr. Gioacchino Pecci, future Pope Leo XIII, and in Perpinyà (1860), under the pontificate of Mgr Philippe Gerbet.

79 See de Maeyer, Jan, “La belgique: Un élève modèle de l’école ultramontaine”, in Lamberts, Emiel, ed., The Black International, 1870–1878 (Brussel, 2002), 361–85Google Scholar; and Lamberts, Emiel, “Religion and National Identities in Belgium”, in Altermatt and Metzger, Religion und Nation, 3749Google Scholar.

80 Donoso Cortés (1809–53) was not interested in national identity; he devoted most of his works to political theology, and was a profound influence in the twentieth century, especially for German political theorist Carl Schmitt. See Ulmen, Gary L., “Carl Schmitt and Donoso Cortés”, Telos, 125 (2002), 6979Google Scholar.

81 Aparisi, Antonio, Obras de D. Antonio Aparisi y Guijarro, vol. 2 (Madrid, 1873), 40–2Google Scholar, 170–3, 322–6.

82 Aparisi, Antonio, Obras, vol. 4 (Madrid, 1874), 1215Google Scholar.

83 de Mattei, Roberto, Pio IX e la Rivoluzione italiana (Siena, 2012), 60Google Scholar.

84 Perreau-Saussine, Catholicism and Democracy, 63.

85 Veuillot, Louis, Paris pendant les deux sièges, vol. 1 (Paris, 1871), ivGoogle Scholar.

86 Crétineau-Joly, Jacques, L’église Romaine en face de la révolution (Paris, 1861), 7Google Scholar.

87 Veuillot, Paris, 16.

88 Keller, Emile, L’encyclique du 8 décembre 1864 et les principes de 1789 (Paris, 1866), 208, 220Google Scholar.

89 Keller, Emile, Histoire de France, vol. 1 (Paris, 1859), viiviiiGoogle Scholar.

90 Lafuente, Modesto, Historia general de España desde los tiempos más remotos hasta nuestros días: Discurso Preliminar (Pamplona, 2002), 4Google Scholar.

91 Pasamar, Gonzalo, Apologia and Criticism: Historians and the History of Spain, 1500–2000 (Bern, 2010), 72CrossRefGoogle Scholar.

92 Ibid., 5–9.

93 Gebhardt, Víctor, Historia general de España y de sus Indias (Barcelona, 1864), ivvGoogle Scholar.

94 Vincent Viaene, “The Roman Question: Catholic Mobilisation and Papal Diplomacy during the Pontificate of Pius IX (1846–1878)”, in Lamberts, The Black International, 133–78, 139.

95 Martina, Pio IX, 350–57; Chadwick, A History of the Popes, 132.

96 di Raulica, Gioacchino Ventura, Cartas sobre el movimiento anticatólico de Italia y legitimidad del poder espiritual y temporal del Sumo Pontífice (Madrid, 1861), 35–8Google Scholar.

97 Cantù, Cesare, Storia degli Italiani, vol. 6 (Torino, 1856), 675Google Scholar.

98 Ibid. 676–7, 682–3, 702.

99 Ibid. 817. Cantù, Cesare, Chiesa e Stato (Genova, 1867), 6062Google Scholar.

100 Cantù, Cesare, Gli eretici d’Italia (Torino, 1866), 639Google Scholar.

101 Cantù, Cesare, “Del diritto nella storia”, in Soltyk, R., La Polonia e sua rivoluzione nel 1380 (Milan, 1870), 5261Google Scholar.

102 Chadwick, A History of the Popes, 281–2.

103 See Emiel Lamberts, “L’Internationale noire: Une organisation secrète au service du Saint-Siège”, in Lamberts, The Black International, 15–101.

104 France and Spain had the strongest integrist groups. See Mayeur, Jean-Marie, “Catholicisme intransigeant, catholicisme social, démocratie chrétienne”, Annales: ESC, 27/2 (1972), 483–99CrossRefGoogle Scholar; and Callahan, The Catholic Church in Spain, 33–58.

105 Sapientiæ Christianæ, §6.

106 Altermatt, Katholizismus und Nation, 23–31.

107 Viaene, “The Roman Question”, 177.

108 Gaudium et Spes, §75.