Hostname: page-component-76fb5796d-5g6vh Total loading time: 0 Render date: 2024-04-29T13:06:45.869Z Has data issue: false hasContentIssue false

Religious Change, Political Incentives, and Explaining Religious-Secular Relations in the United States and the Philippines

Published online by Cambridge University Press:  17 April 2017

David T. Buckley*
Affiliation:
University of Louisville
Clyde Wilcox*
Affiliation:
Georgetown University
*
Address correspondence and reprint requests to: David T. Buckley, University of Louisville. Department of Political Science, Ford Hall, Room 205, Louisville, KY 40292. E-mail: david.buckley@louisville.edu; or to: Clyde Wilcox, Georgetown University, Department of Government, Intercultural Center, 37th and O Street, N.W. Washington, DC 20057. E-mail: wilcoxc@georgetown.edu.
Address correspondence and reprint requests to: David T. Buckley, University of Louisville. Department of Political Science, Ford Hall, Room 205, Louisville, KY 40292. E-mail: david.buckley@louisville.edu; or to: Clyde Wilcox, Georgetown University, Department of Government, Intercultural Center, 37th and O Street, N.W. Washington, DC 20057. E-mail: wilcoxc@georgetown.edu.

Abstract

The interactions between religious and secular elites differ across societies, and those interactions may evolve differently even in the face of similarly controversial issues. What explains variation in relations between religious and secular elites in comparative settings? We highlight the links between religious change, political incentives, and the level of conflict or cooperation between religious and secular actors in public life. We illustrate distinct patterns of religious-secular relations with a paired comparison of two democracies with an intertwined history: the United States and the Philippines. In the United States, religious-secular relations have becoming increasingly conflictual as political incentives have changed in response to religious change. In the Philippines, in contrast, religious and secular actors maintain cooperative ties in part because relative religious stability has diminished political incentives to stoke religious-secular tensions.

Type
Articles
Copyright
Copyright © Religion and Politics Section of the American Political Science Association 2017 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

The authors thank participants at the Democracy, Religion, and Governance Symposium at the Berkley Center for Religion, Peace, and World Affairs at Georgetown University for their organization and constructive feedback on an earlier draft of this project, and to the editors and anonymous reviews at Politics and Religion for helpful feedback on the initial submission. David Buckley thanks the Center for Asian Democracy at the University of Louisville for financial support for research related to this project.

References

REFERENCES

Adams, Greg D. 1997. “Abortion: Evidence of an Issue Evolution.” American Journal of Political Science 41:718737.Google Scholar
Bacani, Teodoro. 2005. “‘Church of the Poor’: The Church in the Philippines' Reception of Vatican II.East Asian Pastoral Review 42.Google Scholar
Balmer, Randall. 2014. “The Real Origins of the Religious Right.” Politico, May 27.Google Scholar
Blaydes, Lisa, and Lo, James. 2012. “One Man, One Vote, One Time? A Model of Democratization in the Middle East.” Journal of Theoretical Politics 24:137.CrossRefGoogle Scholar
Buckley, David T. 2014. “Catholicism's Democratic Dilemma: Varieties of Public Religion in the Philippines.” Philippine Studies: Historical and Ethnographic Viewpoints 62:313339.CrossRefGoogle Scholar
Buckley, David T. 2015. “Beyond the Secularism Trap: Religion, Political Institutions and Democratic Commitments.” Comparative Politics 47:439458.Google Scholar
Buckley, David T. 2016. “Demanding the Divine? Explaining Cross-National Support for Religious Control over Politics.” Comparative Political Studies 49:357390.Google Scholar
Casauay, Angela. 2012. “President Aquino Signs RH Bill into Law.” www.rappler.com/nation/18728-aquino-signs-rh-bill-into-law (Accessed on February 17, 2017).Google Scholar
Chhibber, Pradeep K. 2014. “Religious Practice and Democracy in India.” doi:10.1017/CBO9781139649735.Google Scholar
Collier, David. 2011. “Understanding Process Tracing.” PS: Political Science and Politics 44:823830.Google Scholar
Corbin, David. 1981. Life, Work and Rebellion in the Coal Fields: The Southern West Virginia Miners, 1880–1922. Urbana, IL: University of Illinois Press.Google Scholar
De la Costa, Horacio, and Schumacher, James N.. 1978. Church and State: The Philippine Experience. Manila: Loyola School of Theology, Ateneo de Manila University.Google Scholar
Dionisio, Eleanor R. 2011. Becoming a Church of the Poor: Philippine Catholicism after the Second Plenary Council. Quezon City: John J. Carroll Institute on Church and Social Issues.Google Scholar
Driessen, Michael D. 2012. “Public Religion, Democracy and Islam.” Comparative Politics 44:171189.CrossRefGoogle Scholar
Esmaquel, Paterno II. 2014. “Move On, Bishops Urge Critics of RH Law.” www.rappler.com/nation/54984-cbcp-villegas-reaction-rh-law-upheld (Accessed on February 17, 2017).Google Scholar
Fox, Jonathan. 2015. Political Secularism, Religion and the State. New York, NY: Cambridge University Press.CrossRefGoogle Scholar
George, Alexander L., and Bennett, Andrew. 2005. Case Studies and Theory Development in the Social Sciences. Cambridge, MA: MIT Press.Google Scholar
Gill, Anthony J. 1998. Rendering unto Caesar: The Catholic Church and the State in Latin America. Chicago, IL: University of Chicago Press.Google Scholar
Grzymała-Busse, Anna. 2012. “Why Comparative Politics Should Take Religion (More) Seriously.” Annual Review of Political Science 15:421442.CrossRefGoogle Scholar
Grzymała-Busse, Anna. 2015. Nations under God: How Churches Use Moral Authority to Influence Policy. Princeton, NJ: Princeton University Press.CrossRefGoogle Scholar
Hagopian, Frances. 2008. “Latin American Catholicism in an Age of Religious and Political Pluralism — A Framework for Analysis.” Comparative Politics 40:149.Google Scholar
Harris, Fredrick C. 1999. Something within: Religion in African-American Political Activism. New York, NY: Oxford University Press.CrossRefGoogle Scholar
Hefner, Robert. 2012. “Rethinking Islam and Democracy.” In Rethinking Religion in World Affairs, eds. Shah, T. S., Stepan, A., and Toft, M. D.. New York, NY: Oxford University Press, 85103.Google Scholar
Hout, Michael, and Fischer, Claude S.. 2002. “Why More Americans have No Religious Preference: Politics and Generations.” American Sociological Review 67:165190.Google Scholar
International Social Survey Programme Research Group. 2008. International Social Survey Programme: Religion III. Cologne: GESIS.Google Scholar
Jelen, Ted G., and Wilcox, Clyde. 2002. Religion and Politics in Comparative Perspective: The One, the Few, and the Many. New York, NY: Cambridge University Press.Google Scholar
Kalyvas, Stathis N. 2000. “Commitment Problems in Emerging Democracies — The Case of Religious Parties.” Comparative Politics 32:379.Google Scholar
Kuru, Ahmet T. 2009. Secularism and State Policies toward Religion: The United States, France, and Turkey. New York, NY: Cambridge University Press.Google Scholar
Leege, David C., Wald, Kenneth D., Krueger, Brian S., and Mueller, Paula D.. 2002. The Politics of Cultural Differences: Social Change and Voter Mobilization Strategies in the Post-New Deal Period. Princeton, NJ: Princeton University Press.Google Scholar
Lerner, Daniel. 1958. The Passing of Traditional Society: Modernizing the Middle East. Glencoe, IL: Free Press.Google Scholar
Lipset, Seymour M. 1959. “Some Social Requisites of Democracy: Economic Development and Political Legitimacy.” American Political Science Review 53:69105.Google Scholar
Lipset, Seymour M., and Rokkan, Stein. 1967. Party Systems and Voter Alignments: Cross-National Perspectives. New York, NY: Free Press.Google Scholar
Luker, Kristin. 1984. Abortion and the Politics of Motherhood. Berkeley, CA: University of California Press.Google Scholar
Martin, William. 1996. With God on Our Side: The Rise of the Religious Right in America. New York, NY: Broadway Books.Google Scholar
McAdam, Doug. 1982. Political Process and the Development of Black Insurgency: 1930–1970. Chicago, IL: University of Chicago Press.Google Scholar
Menchik, Jeremy. 2014. “Productive Intolerance: Godly Nationalism in Indonesia.” Comparative Studies in Society and History 56:591621.CrossRefGoogle Scholar
Moreno, Antonio F. 2006. Church, State, and Civil Society in Postauthoritarian Philippines: Narratives of Engaged Citizenship. Quezon City: Ateneo de Manila University Press.Google Scholar
Philpott, Daniel. 2007. “Explaining the Political Ambivalence of Religion.” American Political Science Review 101:505525.Google Scholar
Putnam, Robert D., and Campbell, David E.. 2010. American Grace: How Religion Divides and Unites Us. New York, NY: Simon and Schuster.Google Scholar
Riker, William. 1962. The Theory of Political Coalitions. New Haven, CT: Yale University Press.Google Scholar
Rogers, Melissa, and Galston, William. 2012. Health Care Providers’ Consciences and Patients’ Needs: The Quest for Balance. Washington, DC: Brookings Institution.Google Scholar
Stepan, Alfred C. 2012. “Tunisia's Transition and the Twin Tolerations.” Journal of Democracy 23:89103.Google Scholar
Toft, Monica D. 2007. “Getting Religion? The Puzzling Case of Islam and Civil War.” International Security 31:97.Google Scholar
Trejo, G. 2009. “Religious Competition and Ethnic Mobilization in Latin America: Why the Catholic Church Promotes Indigenous Movements in Mexico.” American Political Science Review 103:323342.CrossRefGoogle Scholar
Wilcox, Clyde. 1996. Onward Christian soldiers?: The Religious Right in American Politics. Boulder, CO: Westview Press.Google Scholar
Wilcox, Clyde. 2009. “Of Movements and Metaphors: The Co-Evolution of the Christian Right and the Republican Party.” In Evangelicals and American Politics, eds. Brint, S., and Schroedel, J. R.. New York, NY: Russell Sage Press.Google Scholar
Youngblood, Robert L. 1990. Marcos against the Church: Economic Development and Political Repression in the Philippines. Ithaca, NY: Cornell University Press.Google Scholar