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Predetermination and Free Will in the Teaching of Ramana Maharsi (1879–1950)

Published online by Cambridge University Press:  24 October 2008

Arvind Sharma
Affiliation:
University of Sydney

Extract

Ramana Maharsi is one of the lesser lights of modern Indian thought but a major figure in the context of modern Advaitic thought in Hinduism. Modern Indian thought in general is distinguished by a robust confidence in the efficacy of effort as an expression of free will, a confidence it shares with the temper of the West in general and which it may have imbibed by coming in contact with it. Modern Advaitic thought, as represented by its popular modern exponents such as S. Radhakrishnan and T. M. P. Mahadevan, shares this confidence. Ramana Maharsi, however, strikes, at least at first glance, a somewhat discordant note. The purpose of this paper is to present his view on the time–honoured debate between predeterminism and free will and to analyze its philosophical implications.

Type
Articles
Copyright
Copyright © Cambridge University Press 1984

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References

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page 616 note 4 Osborne, Arthur, ed., The Teachings of Bhagvan Sri Ramana Maharshi in His Own Words, p. 66.Google Scholar B.stands for Bhagavān = Ramana Maharhi.

page 616 note 5 Talks with Sri Ramana Maharshi, infra, p. 55.Google Scholar Note that enough free will to try to engage in karma even when it is not one's lot is conceded.

page 617 note 1 Sastri, D. S., tr., Letters from Sri Ramansramam Volumes I & II by Nagamma, Suri (Turuvannamalai: Sri Ramanasramam, 1970), pp. 225–6.Google Scholar

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page 618 note 1 Ibid.

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page 619 note 1 Ibid. p. 66.

page 619 note 2 Ibid.

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