Abrams, Kathryn, and Keren, Hila. 2009. “Who Is Afraid of Law and the Emotions?” Minnesota Law Review 94 (6): 1997–2074.Google Scholar

Abu-Lughod, Lila. 1986. Veiled Sentiments: Honor and Poetry in a Bedouin Society. Berkeley: University of California Press.Google Scholar

Abu-Lughod, Lila. 1991. “Writing against Culture.” In Recapturing Anthropology: Working in the Present, edited by Fox, Richard Gabriel, 137–162. Santa Fe: School of American Research Press.Google Scholar

Abu-Lughod, Lila, and Lutz, Catherine A., eds. 1990. Language and the Politics of Emotion. Cambridge: Cambridge University Press.Google Scholar

Ahmed, Sara. 2004a. “Affective Economies.” Social Text 22 (2): 117–139.CrossRefGoogle Scholar

Ahmed, Sara. 2004b. The Cultural Politics of Emotion. Edinburgh: Edinburgh University Press.Google Scholar

Ahmed, Sara. 2007. “A Phenomenology of Whiteness.” Feminist Theory 8 (2): 149–168.CrossRefGoogle Scholar

Akhavan, Payam. 2005. “The Lord’s Resistance Army Case: Uganda’s Submission of the First State Referral to the International Criminal Court.” The American Journal of International Law 99 (2): 403–421. doi: 10.2307/1562505.CrossRefGoogle Scholar

Akhavan, Payam. 2009. “Are International Criminal Tribunals a Disincentive to Peace? Reconciling Judicial Romanticism with Political Realism.” Human Rights Quarterly 31 (3): 624–654.CrossRefGoogle Scholar

Allen, Ronald J., and Pardo, Michael S.. 2019. “Relative Plausibility and Its Critics.” The International Journal of Evidence and Proof 23 (1–2):5–59. doi: 10.1177/1365712718813781.CrossRefGoogle Scholar

Allen, Tim. 2006. Trial Justice: The International Criminal Court and the Lord’s Resistance Army. London: Zed Books.CrossRefGoogle Scholar

Allen, Tim. 2007. “The International Criminal Court and the Invention of Traditional Justice in Northern Uganda.” Politique Africaine 107 (3): 147–166.CrossRefGoogle Scholar

Allen, Tim. 2010. “Bitter Roots: The Invention of Acholi Traditional Justice.” In The Lord’s Resistance Army: Myth and Reality, edited by Allen, Tim and Vlassenroot, Koen, 242–261. London: Zed Books.CrossRefGoogle Scholar

Allen, Tim, and Schomerus, Mareike. 2006. A Hard Homecoming: Lessons Learned from the Reception Center Process in Northern Uganda: An Independent Study. Washington, DC: US Agency for International Development and United Nations Children’s Fund.Google Scholar

Allen, Tim, and Vlassenroot, Koen. 2010a. “Introduction.” In The Lord’s Resistance Army: Myth and Reality, edited by Allen, Tim and Vlassenroot, Koen, 1–24. London: Zed Books.CrossRefGoogle Scholar

Allen, Tim, and Vlassenroot, Koen, eds. 2010b. The Lord’s Resistance Army: Myth and Reality. London: Zed Books.CrossRefGoogle Scholar

Althusser, Louis. 1970. “Idéologie et appareils idéologiques d’état: Notes pour une recherche.” La Pensée 150 (5): 67–125.Google Scholar

Amone, Charles. 2015. “Constructivism, Instrumentalism and the Rise of Acholi Ethnicity in Northern Uganda.” African Identities 13 (2): 129–143.CrossRefGoogle Scholar

Amone, Charles, and Muura, Okullu. 2014. “British Colonialism and the Creation of Acholi Ethnic Identity in Uganda, 1894 to 1962.” The Journal of Imperial and Commonwealth History 42 (2): 239–257.CrossRefGoogle Scholar

Amone-P’Olak, Kennedy. 2007. “Coping with Life in Rebel Captivity and the Challenge of Reintegrating Formerly Abducted Boys in Northern Uganda.” Journal of Refugee Studies 20 (4): 641–661.CrossRefGoogle Scholar

Anders, Gerhard. 2009. “The New Global Legal Order as Local Phenomenon: The Special Court for Sierra Leone.” In Spatializing Law: An Anthropological Geography of Law in Society, edited by von Benda-Beckmann, Franz and von Benda-Beckmann, Keebet, 137–156. London: Routledge.Google Scholar

Anders, Gerhard. 2014a. “Transitional Justice, States of Emergency and Business as Usual in Sierra Leone.” Development and Change 45 (3): 524–542. doi: 10.1111/dech.12095.CrossRefGoogle Scholar

Anders, Gerhard. 2014b. “Contesting Expertise: Anthropologists at the Special Court for Sierra Leone.” Journal of the Royal Anthropological Institute 20:426–444. doi: 10.1111/1467-9655.12118.CrossRefGoogle Scholar

Anders, Gerhard, and Zenker, Olaf. 2014a. “Transition and Justice: An Introduction.” Development and Change 45 (3): 395–414. doi: 10.1111/dech.12096.CrossRefGoogle Scholar

Anders, Gerhard, and Zenker, Olaf, eds. 2014b. Transition and Justice: Negotiating the Terms of New Beginnings in Africa. Hoboken: Wiley-Blackwell.Google Scholar

Anderson, Ben. 2009. “Affective Atmospheres.” Emotion, Space and Society 2 (2): 77–81. doi: 10.1016/j.emospa.2009.08.005.CrossRefGoogle Scholar

Anderson, Benedict. 1983. Imagined Communities: Reflections on the Origin and Spread of Nationalism. London: Verso.Google Scholar

Annan, Jeannie, and Brier, Moriah. 2010. “The Risk of Return: Intimate Partner Violence in Northern Uganda’s Armed Conflict.” Social Science & Medicine 70 (1): 152–159.CrossRefGoogle ScholarPubMed

Annan, Jeannie, Brier, Moriah, and Aryemo, Filder. 2009. “From ‘Rebel’ to ‘Returnee’: Daily Life and Reintegration for Young Soldiers in Northern Uganda.” Journal of Adolescent Research 24 (6): 639–667.CrossRefGoogle Scholar

Annan, Jeannie, Blattman, Christopher, Mazurana, Dyan, and Carlson, Khristopher. 2009. “Women and Girls at War: ‘Wives’, Mothers, and Fighters in the Lord’s Resistance Army.” Households in Conflict Network (HiCN) Working Papers: 63.Google Scholar

Anonymous. 1996. “Human Rights in Peace Negotiations.” Human Rights Quarterly 18 (2): 249–258.CrossRefGoogle Scholar

Anyeko, Ketty, Baines, Erin, Komakech, Emon, Ojok, Boniface, Ogora, Lino Owor, and Victor, Letha. 2012. “‘The Cooling of Hearts’: Community Truth-Telling in Northern Uganda.” Human Rights Review 13 (1): 107–124. doi: 10.1007/s12142-011-0202-2.CrossRefGoogle Scholar

Appadurai, Arjun. 1990. “Disjuncture and Difference in the Global Cultural Economy.” Theory, Culture & Society 7 (2–3): 295–310. doi: 10.1177/036327690007002017.CrossRefGoogle Scholar

Apuuli, Kasaija Phillip. 2011. “Peace over Justice: The Acholi Religious Leaders Peace Initiative (ARLPI) vs. the International Criminal Court (ICC) in Northern Uganda.” Studies in Ethnicity and Nationalism 11 (1): 116–129.CrossRefGoogle Scholar

Arendt, Hannah. 1963. Eichmann in Jerusalem: A Report on the Banality of Evil. New York: Viking Press.Google Scholar

Argenti, Nicholas. 2007. The Intestines of the State: Youth, Violence, and Belated Histories in the Cameroon Grassfields. Chicago: University of Chicago Press.CrossRefGoogle Scholar

Aristotle. 2018. The Art of Rhetoric. Oxford: Oxford University Press.Google Scholar

Armstrong, Kimberley. 2014. “Justice without Peace? International Justice and Conflict Resolution in Northern Uganda.” Development and Change 45 (3): 589–607. doi: 10.1111/dech.12090.CrossRefGoogle Scholar

Assier-Andrieu, Louis. 2015. “Dificultad y necesidad de la antropología del derecho.” Revista de Antropología Social 24: 35–52.CrossRefGoogle Scholar

Assmann, Jan. 1995. “Erinnern, um dazuzugehören: Kulturelles Gedächtnis, Zugehörigkeitsstruktur und normative Vergangenheit.” In Generation und Gedächtnis: Erinnerungen und kollektive Identitäten, edited by Platt, Kristin and Dabag, Mihran, 51–75. Opladen: Springer.CrossRefGoogle Scholar

Atkinson, Ronald R. 1994. The Roots of Ethnicity: The Origins of the Acholi of Uganda before 1800, Ethnohistory Series. Philadelphia: University of Pennsylvania Press.Google Scholar

Atkinson, Ronald R. 2010. “‘The Realists in Juba’? An Analysis of the Juba Peace Talks.” In The Lord’s Resistance Army: Myth and Reality, edited by Allen, Tim and Vlassenroot, Koen, 205–222. London: Zed Books.CrossRefGoogle Scholar

Austin, John Langshaw. 1962. How To Do Things with Words: The William James Lectures Delivered at Harvard University in 1955. New York: Oxford University Press.Google Scholar

Bachmann-Medick, Doris. 2006. Cultural Turns: Neuorientierungen in den Kulturwissenschaften. Reinbek: Rowohlt.Google Scholar

Bachmann-Medick, Doris. 2012. “Menschenrechte als Übersetzungsproblem.” Geschichte und Gesellschaft 38: 331–359.CrossRefGoogle Scholar

Baehr, Peter. 2001. “The ‘Iron Cage’ and the ‘Shell as Hard as Steel’: Parsons, Weber, and the Stahlhartes Gehäuse Metaphor in the Protestant Ethic and the Spirit of Capitalism.” History and Theory 40 (2): 153–169.CrossRefGoogle Scholar

Baines, Erin K. 2007. “The Haunting of Alice: Local Approaches to Justice and Reconciliation in Northern Uganda.” International Journal of Transitional Justice 1 (1): 91–114. doi: 10.1093/ijtj/ijm007.CrossRefGoogle Scholar

Baines, Erin K. 2009. “Complex Political Perpetrators: Reflections on Dominic Ongwen.” Journal of Modern African Studies 47 (2): 163–191. doi: 10.1017/S0022278X09003796.CrossRefGoogle Scholar

Baines, Erin K. 2010. “Spirits and Social Reconstruction After Mass Violence: Rethinking Transitional Justice.” African Affairs 109: 409–430. doi: 10.1093/afraf/adq023.CrossRefGoogle ScholarPubMed

Bandes, Susan A., ed. 2001. The Passions of Law. New York: New York University Press.Google Scholar

Bandes, Susan A., and Blumenthal, Jeremy A.. 2012. “Emotion and the Law.” Annual Review of Law and Social Science 8: 161–181. doi: 10.1146/annurev-lawsocsci-102811-173825.CrossRefGoogle Scholar

Bassiouni, M. Cherif. 2003. “Justice and Peace: The Importance of Choosing Accountability over Realpolitik.” Case Western Reserve Law Journal 35 (2): 191–204.Google Scholar

Bateson, Gregory. 1972. Steps to an Ecology of Mind: Collected Essays in Anthropology, Psychiatry, Evolution, and Epistemology. Chicago: University of Chicago Press.Google Scholar

Bauman, Richard. 1977. Verbal Art as Performance. Rowley: Newbury House.Google Scholar

Bauman, Richard, and Briggs, Charles L.. 1990. “Poetics and Performance as Critical Perspectives on Language and Social Life.” Annual Review of Anthropology 19: 59–88.CrossRefGoogle Scholar

Beard, Madeline. 2011. “The Children of Northern Ugadan: The Effects of Civil War.” Global Majority E-Journal 2 (1): 4–18.Google Scholar

Beatty, Andrew. 2005. “Emotions in the Field: What Are We Talking About?” Journal of the Royal Anthropological Institute 11 (1): 17–37. doi: 10.1111/j.1467-9655.2005.00224.x.CrossRefGoogle Scholar

Behrend, Heike. 1993. Alice und die Geister: Krieg im Norden Ugandas. München: Trickster.Google Scholar

Behrend, Heike. 1999. “Power to Heal, Power to Kill: Spirit Possession & War in Northern Uganda (1986–1994).” In Spirit Possession: Modernity & Power in Africa, edited by Behrend, Heike and Luig, Ute, 20–33. Oxford: Currey.Google Scholar

Benda-Beckmann, Franz von. 2002. “Who’s Afraid of Legal Pluralism?” The Journal of Legal Pluralism and Unofficial Law 47 (1): 37–82.CrossRefGoogle Scholar

Benda-Beckmann, Franz von, Benda-Beckmann, Keebet von, and Griffiths, Anne. 2009. “Space and Legal Pluralism: An Introduction.” In Spatializing Law: An Anthropological Geography of Law in Society, edited by Franz, von Benda-Beckmann and von Benda-Beckmann, Keebet, 1–29. London: Routledge.Google Scholar

Benda-Beckmann, Keebet. 1981. “Forum Shopping and Shopping Forums: Dispute Settlement in a Minangkabau Village in West Sumatra.” Journal of Legal Pluralism 13 (1): 117–159.CrossRefGoogle Scholar

Benda-Beckmann, Keebet. 1984. The Broken Stairways to Consensus: Village Justice and State Courts in Minankabau. Dordrecht: ICG.Google Scholar

Benda-Beckmann, Keebet von. 2014. “Trust and the Temporalities of Law.” The Journal of Legal Pluralism and Unofficial Law 46 (1): 1–17. doi: 10.1080/07329113.2014.894743.CrossRefGoogle Scholar

Benda-Beckmann, Keebet von, and Turner, Bertram. 2018. “Legal Pluralism, Social Theory, and the State.” Journal of Legal Pluralism and Unofficial Law 50 (3): 255–274.CrossRefGoogle Scholar

Benedict, Ruth F. 1946. The Chrysanthemum and the Sword: Patterns of Japanese Culture. Boston: Houghton Mifflin.Google Scholar

Benei, Veronique. 2008. Schooling Passions: Nation, History, and Language in Contemporary Western India. Stanford: Stanford University Press.CrossRefGoogle Scholar

Benker, Leonie. 2020. “‘Not enough has yet been told about this war’: Competing Narratives About the Armed Conflict in Northern Uganda.” Master’s Thesis, Department of History, Freie Universität Berlin.Google Scholar

Benker, Leonie. 2021. “Koloniales Erbe und deutsche Erinnerungskultur: Die Debatte um Restitution und ihre Fortläufer in deutschen Medien (2018–2020).” Baessler Archiv 86 (1): 51–65.Google Scholar

Bens, Jonas. 2016. “Anthropology and the Law: Historicising the Epistemological Divide.” International Journal of Law in Context 12 (3): 235–252.CrossRefGoogle Scholar

Bens, Jonas. 2018a. “The Courtroom as an Affective Arrangement: Analysing Atmospheres in Courtroom Ethnography.” Journal of Legal Pluralism and Unofficial Law 50 (3): 336–355. doi: 10.1080/07329113.2018.1550313.CrossRefGoogle Scholar

Bens, Jonas. 2018b. “Sentimentalising Persons and Things: Creating Normative Arrangements of Bodies through Courtroom Talk.” Journal of Legal Anthropology 2 (1): 72–91. doi: 10.3167/jla.2018.020105.CrossRefGoogle Scholar

Bens, Jonas. 2019a. “Affective Images and the Political Trial.” In Image Testimonies: Witnessing in Times of Social Media, edited by Schankweiler, Kerstin, Straub, Verena and Wendl, Tobias, 30–44. London: Routledge.Google Scholar

Bens, Jonas. 2019b. “The Ethnography of Affect in Discourse Practice: Performing Sentiment in the Time Machine.” In Analyzing Affective Societies: Methods and Methodologies, edited by Kahl, Antje, 199–213. London: Routledge.CrossRefGoogle Scholar

Bens, Jonas. 2019c. “Wie ansteckend ist Hassrede? Normative Kausalität bei der Strafbarkeit affektiven Sprechens.” In Hass/Literatur: Literatur- und kulturwissenschaftliche Beiträge zu einer Theorie- und Diskursgeschichte, edited by Brokhoff, Jürgen and Walter-Jochum, Robert, 193–207. Bielefeld: Transcript.Google Scholar

Bens, Jonas. 2020. The Indigenous Paradox: Sovereignty, Culture, and Rights in the Americas. Philadelphia: University of Pennsylvania Press.CrossRefGoogle Scholar

Bens, Jonas, and Vetters, Larissa. 2018. “Ethnographic Legal Studies: Reconecting Anthropological and Sociological Traditions.” Journal of Legal Pluralism and Unofficial Law 50 (3): 239–254.CrossRefGoogle Scholar

Bens, Jonas, and Zenker, Olaf. 2017a. “Gerechtigkeitsgefühle: Eine Einführung.” In Gerechtigkeitsgefühle: Zur affektiven und emotionalen Legitimität von Normen, edited by Bens, Jonas and Zenker, Olaf, 11–36. Bielefeld: Transcript.CrossRefGoogle Scholar

Bens, Jonas, and Zenker, Olaf, eds. 2017b. Gerechtigkeitsgefühle: Zur affektiven und emotionalen Legitimität von Normen. Bielefeld: Transcript.Google Scholar

Bens, Jonas, and Zenker, Olaf. 2019. “Sentiment.” In Affective Societies: Key Concepts, edited by Slaby, Jan and Christian, von Scheve, 96–106. New York: Routledge.CrossRefGoogle Scholar

Bens, Jonas, Diefenbach, Aletta, John, Thomas, Kahl, Antje, Lehmann, Hauke, Lüthjohann, Matthias, Oberkrome, Friederike, Roth, Hans, Scheidecker, Gabriel, Thonhauser, Gerhard, Ural, Nur-Yasemin, Wahba, Dina, Walter-Jochum, Robert, and Ragıp Zık, M.. 2019. The Politics of Affective Societies: An Interdisciplinary Essay. Bielefeld: Transcript.CrossRefGoogle Scholar

Berg, Ulla D., and Ramos-Zayas, Ana Y.. 2015. “Racializing Affect.” Current Anthropology 56 (5): 654–677. doi: 10.1086/683053.CrossRefGoogle Scholar

Berliner, David. 2005. “An ‘Im possible’ Transmission: Youth Religious Memories in Guinea-Conakry.” American Ethnologist 32 (4): 576–592.CrossRefGoogle Scholar

Berthomé, François, and Houseman, Michael. 2010. “Ritual and Emotions: Moving Relations, Patterned Effusions.” Religion and Society 1 (1): 57–75.CrossRefGoogle Scholar

Besnier, Niko. 1990. “Language and Affect.” Annual Review of Anthropology 19: 419–451. doi: 10.1146/annurev.an.19.100190.002223.CrossRefGoogle Scholar

Besnier, Niko. 1994. “Involvement in Linguistic Practice: An Ethnographic Appraisal.” Journal of Pragmatics 22 (1994): 279–299.CrossRefGoogle Scholar

Bevan, James. 2007. “The Myth of Madness: Cold Rationality and ‘Resource’ Plunder by the Lord’s Resistance Army.” Civil Wars 9 (4): 343–358.CrossRefGoogle Scholar

Biehl, João Guilherme, Good, Byron, and Kleinman, Arthur, eds. 2007. Subjectivity: Ethnographic Investigations, Ethnographic Studies in Subjectivity. Berkeley: University of California Press.Google Scholar

Blackman, Lisa. 2012. Immaterial Bodies: Affect, Embodiment, Mediation. Los Angeles: Sage.CrossRefGoogle Scholar

Blix, Stina Bergmann, and Wettergren, Åsa. 2018. Professional Emotions in Court: A Sociological Perspective. London: Routledge.CrossRefGoogle Scholar

Boas, Franz. 1911. The Mind of Primitive Man. New York: Macmillan.Google Scholar

Boas, Franz. 1928. Anthropology and Modern Life. New York: W. W. Norton.Google Scholar

Boas, Franz. 1940. Race, Language and Culture. New York: Macmillan.Google Scholar

Bohannan, Paul. 1957. Justice and Judgment Among the Tiv. Oxford: Oxford University Press.Google Scholar

Bonhomme, Julien. 2008. “Des pleurs ou des coups: Affects et relations dans l’initiation au Bwete Misoko (Gabon).” Systèmes de Pensée en Afrique Noire 18: 133–163.CrossRefGoogle Scholar

Bornstein, Brian H., and Wiener, Richard L., eds. 2010. Emotion and the Law: Psychological Perspectives. New York: Springer.CrossRefGoogle Scholar

Bourdieu, Pierre. 1972. Esquisse d’une théorie de la pratique, prencédé de trois études d’ethnologie kabyle. Genève: Librairie Droz.CrossRefGoogle Scholar

Bourdieu, Pierre. 1994. Raisons practiques: Sur la théorie de l’action. Paris: Editions du Seuil.Google Scholar

Branch, Adam. 2004. “International Justice, Local Injustice.” Dissent (Summer 2014) 51 (3): 22–26.Google Scholar

Branch, Adam. 2005. “Neither Peace nor Justice: Political Violence and the Peasantry in Northern Uganda, 1986–1998.” African Studies Quarterly 8 (2): 1–31.Google Scholar

Branch, Adam. 2007. “Uganda’s Civil War and the Politics of ICC Intervention.” Ethics and International Affairs 21 (2): 179–198.CrossRefGoogle Scholar

Branch, Adam. 2010. “Exploring the Roots of LRA Violence: Political Crisis and Ethnic Politics in Acholiland.” In The Lord’s Resistance Army: Myth and Reality, edited by Allen, Tim and Vlassenroot, Koen, 25–44. London: Zed Books.CrossRefGoogle Scholar

Branch, Adam. 2011. Displacing Human Rights: War and Intervention in Northern Uganda. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Branch, Adam. 2014. “The Violence of Peace: Ethnojustice in Northern Uganda.” Development and Change 45 (3): 608–630.CrossRefGoogle Scholar

Branch, Adam. 2017. “Dominic Ongwen on Trial: The ICC’s African Dilemmas.” International Journal of Transitional Justice 11 (1): 30–49. doi: 10.1093/ijtj/ijw027.Google Scholar

Briggs, Jane L. 1970. Never in Anger: Portrait of an Eskimo Family. Cambridge: Harvard University Press.Google Scholar

Brinkema, Eugenie. 2014. The Forms of Affect. Durham: Duke University Press.Google Scholar

Brooks, Victoria. 2019. “Interrupting the Courtroom Organism: Screaming Bodies, Material Affects and the Theatre of Cruelty.” Law, Culture and the Humanities 15 (2): 332–351.CrossRefGoogle Scholar

Brown, Barbara B., Metzler, John D., Root, Christine, and Vinck, Patrick. 2010. “React and Respond: The Phenomenon of Kony 2012.” East Lansing: Association of Concerned Africa Scholars.Google Scholar

Brudholm, Thomas, and Lang, Johannes. 2018. Emotions and Mass Atrocity: Philosophical and Theoretical Explorations. New York: Cambridge University Press.CrossRefGoogle Scholar

Brunegger, Sandra, and Faulk, Karen, eds. 2016. A Sense of Justice: Legal Knowledge and Lived Experience in Latin America. Stanford: Stanford University Press.Google Scholar

Buckley-Zistel, Susanne, Beck, Teresa Koloma, Braun, Christian, and Mieth, Friederike, eds. 2013. Transitional Justice Theories. New York: Taylor and Francis.CrossRefGoogle Scholar

Burke-White, William W. 2003. “Regionalization of International Criminal Law Enforcement: A Preliminary Exploration.” Texas International Law Journal 38: 729–761.Google Scholar

Burkitt, Ian. 2014. Emotions and Social Relations. London: Sage.CrossRefGoogle Scholar

Butler, Judith. 1997a. Excitable Speech: A Politics of the Performative. New York: Routledge.Google Scholar

Butler, Judith. 1997b. The Psychic Life of Power: Theories in Subjection. Stanford: Stanford University Press.CrossRefGoogle Scholar

Calkins, Sandra. 2016. “How ‘Clean Gold’ Came to Matter: Metal Detectors, Infrastructure, and Valuation.” HAU: Journal of Ethnographic Theory 6 (2): 173–195.CrossRefGoogle Scholar

Capps, Lisa, and Ochs, Elinor. 1995. Constructing Panic: The Discourse of Agoraphobia. Cambridge: Harvard University Press.CrossRefGoogle Scholar

Carayon, Gaelle, and O’Donohue, Jonathan. 2017. “The International Criminal Court’s Strategies in Relation to Victims.” Journal of International Criminal Justice 15 (3): 567–591. doi: 10.1093/jicj/mqx023.CrossRefGoogle Scholar

Carsten, Janet, ed. 2007. Ghosts of Memory: Essays on Relatedness and Remembering. Malden: Blackwell.CrossRefGoogle Scholar

Cassese, Antonio. 2012. “The Legitimacy of International Criminal Tribunals and the Current Prospects of International Criminal Justice.” Leiden Journal of International Law 25 (2): 491–501. doi: 10.1017/S0922156512000167.CrossRefGoogle Scholar

Cattell, Maria G., and Climo, Jacob J.. 2002. “Introduction: Meaning in Social Memory and History.” In Social Memory and History: Anthropological Perspectives, edited by Climo, Jacob J. and Cattell, Maria G., 1–39. New York: Altamira.Google Scholar

Celermajer, Daniel, Churcher, Millicent, Gatens, Moira, and Hush, Anna. 2019. “Institutional Transformations: Imagination, Embodiment, and Affect.” Angelaki: Journal of the Theoretical Humanities 24 (4): 3–21.Google Scholar

Cerci, Deniz, and Colucci, Erminia. 2017. “Forgiveness in PTSD after Man-Made Traumatic Events: A Systematic Review.” Traumatology 27(1): 47–54.Google Scholar

Chanock, Martin. 1985. Law, Custom, and Social Order: The Colonial Experience in Malawai and Zambia. Cambridge: Cambridge University Press.Google Scholar

Chomsky, Noam. 1965. Aspects of the Theory of Syntax. Cambridge: MIT Press.Google Scholar

Christodoulidis, Emilios. 2011. “Political Trials as Events.” In Events: The Force of International Law, edited by Johns, Fleur, Joyce, Richard and Pahuja, Sundhya, 130–144. London: Routledge.Google Scholar

Clark, Janine Natalya. 2008. “The Three Rs: Retributive Justice, Restorative Justice, and Reconciliation.” Contemporary Justice Review 11 (4): 331–350. doi: 10.1080/10282580802482603.CrossRefGoogle Scholar

Clark, Janine Natalaya. 2010. “The ICC, Uganda and the LRA: Framing the Debate.” African Studies 69: 141–160. doi: 10.1080/00020181003647256.CrossRefGoogle Scholar

Clarke, Kamari Maxine. 2012. “Kony 2012, the ICC, and the Problem with the Peace-and-Justice-Divide.” Proceedings of the Annual Meeting (American Society of International Law) 106: 309–313.CrossRefGoogle Scholar

Clarke, Kamari Maxine. 2009. Fictions of Justice: The International Criminal Court and the Challenge of Legal Pluralism in Sub-Sahara Africa. Cambridge: Cambridge University Press.Google Scholar

Clarke, Kamari Maxine. 2019. Affective Justice: The International Criminal Court and the Pan-Africanist Pushback. Durham: Duke University Press.Google Scholar

Clarke, Kamari Maxine, and Goodale, Mark, eds. 2010. Mirrors of Justice: Law and Power in the Post-Cold War Era. Cambridge: Cambridge University Press.Google Scholar

Clarke, Kamari Maxine, Knotterus, Abel S., and Eefje, de Volder, eds. 2016. Africa and the ICC: Perceptions of Justice. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Classen, Constance. 1997. “Foundations for an Anthropology of the Senses.” International Social Science 49 (152): 401–412.CrossRefGoogle Scholar

Clifford, James. 1988. The Predicament of Culture: Twentieth-Century Ethnography, Literature, and Art. Cambridge: Harvard University Press.Google Scholar

Cline, Lawrence. 2003. “Spirits and the Cross: Religiously Based Violence in Uganda.” Small Wars & Insurgencies 14 (2): 113–130.CrossRefGoogle Scholar

Clough, Patricia Ticineto, and Halley, Jean, eds. 2007. The Affective Turn: Theorizing the Social. Durham: Duke University Press.Google Scholar

Cohen, David William, and Atieno Odhiambo, E. S.. 1989. Siaya: The Historical Anthropology of an African Landscape. London: James Currey.Google Scholar

Cole, Catherine M. 2009. Performing South Africa’s Truth Commission: Stages of Transition. Bloomington: Indiana University Press.Google Scholar

Cole, Rowland J. V. 2013. “Africa’s Relationship with the International Criminal Court: More Political Than Legal.” Melbourne Journal of International Law 14 (2): 1–29.Google Scholar

Coleman, Stephen. 2013. How Voters Feel. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Comaroff, Jean, and Comaroff, John. 2006. Law and Disorder in the Postcolony. Chicago: University of Chicago Press.CrossRefGoogle Scholar

Comaroff, Jean, and Comaroff, John. 2007. “Law and Disorder in the Postcolony.” Social Anthropology 15: 133–152. doi: 10.1111/j.0964-0282.2007.00010.x.CrossRefGoogle Scholar

Comaroff, John L., and Roberts, Simon. 1981. Rules and Processes: The Cultural Logic of Dispute in an African Context. Chicago: University Of Chicago Press.Google Scholar

Conley, John M., and O’Barr, William M.. 1990. Rules versus Relationships: The Ethnography of Legal Discourse. Chicago: Chicago University Press.Google Scholar

Conley, John M., and O’Barr, William M.. 2019. Just Words: Law, Language, and Power. 3 ed. Chicago: Chicago University Press.CrossRefGoogle Scholar

Conti, Joseph A. 2016. “Legitimacy Chains: Legitimation of Compliance with International Courts across Social Fields.” Law & Society Review 50: 154–188. doi: 10.1111/lasr.12181.CrossRefGoogle Scholar

Csordas, Thomas J. 1990. “Embodiment as a Paradigm for Anthropology.” Ethos 18 (1): 5–47.CrossRefGoogle Scholar

Csordas, Thomas J., ed. 1995. Embodiment and Experience: The Existential Grounds of Culture and Self. Cambridge: Cambridge University Press.Google Scholar

Csordas, Thomas J. 1997. Language, Charisma, and Creativity: Ritual Life in the Catholic Charismatic Renewal. New York: Palgrave Macmillan.CrossRefGoogle Scholar

D’hondt, Sigurd. 2009. “Good Cops, Bad Cops: Intertextuality, Agency, and Structure in Criminal Trial Discourse.” Research on Language & Social Interaction 42 (3): 249–275. doi: 10.1080/08351810903089183.CrossRefGoogle Scholar

D’hondt, Sigurd. 2019. “Humanity and Its Beneficiaries: Footing and Stance-Taking in an International Criminal Trial.” Signs and Society 7 (3): 427–453. doi: 10.1086/705279.CrossRefGoogle Scholar

D’hondt, Sigurd. 2020. “Confronting Blackface: Stancetaking in the Dutch Black Pete Debate.” Pragmatics. doi: 10.1075/prag.18039.dhoCrossRefGoogle Scholar

D’hondt, Sigurd. 2021. “Why Being There Mattered: Staged Transparency (and How to Study it) at the International Criminal Court.” Journal of Pragmatics 182 (October 2021): 168–178.CrossRefGoogle Scholar

D’hondt, Sigurd, and van der Houwen, Fleur. 2014. “Quoting from the Case File: How Intertextual Practices Shape Discourse at Various Stages in the Legal Trajectory.” Language and Communication 36: 1–6. doi: 10.1016/j.langcom.2013.12.008.CrossRefGoogle Scholar

Dahlberg, Leif. 2009. “Emotional Tropes in the Courtroom: On Representation of Affect and Emotion in Legal Court Proceedings.” Law and Humanities 3 (2): 175–205.Google Scholar

Daston, Lorraine, and Galison, Peter. 2007. Objectivity. New York: Zone Books.Google Scholar

De Castro, Eduardo Viveiros. 1998. “Cosmological Deixis and Amerindian Perspectivism.” The Journal of the Royal Anthropological Institute 4: 469. doi: 10.2307/3034157.CrossRefGoogle Scholar

De La Bretèque, Estelle Amy. 2012. “Voices of Sorrow: Melodized Speech, Laments, and Heroic Narratives Among the Yezidis of Armenia.” Yearbook for Traditional Music 44: 129–148. doi: 10.5921/yeartradmusi.44.0129.CrossRefGoogle Scholar

Deleuze, Gilles. 1968. Spinoza et le problème de l’expression. Paris: Les Editions de Minuit.Google Scholar

Deleuze, Gilles. 1970. Spinoza: Philosophie practique. Paris: Presses Universitaires de France.Google Scholar

Derrida, Jacques. 1989. “Force de loi: Le fondement mystique de l’autorite / Force of Law: The Mystical Foundations of Authority.” Cardozo Law Review 11 (3): 920–1045.Google Scholar

Dersso, Solomon A. 2016. “The ICC’s Africa Problem: A Spotlight on the Politics and Limits of International Criminal Justice.” In Africa and the ICC: Perceptions of Justice, edited by Clarke, Kamari Maxine, Knotterus, Abel S. and Eefje, de Volder, 61–77. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Descola, Philippe. 2005. Par-delà nature et culture. Paris: Gallimard.Google Scholar

Desjarlais, Robert R. 1992. Body and Emotion: The Aesthetics of Illness and Healing in the Nepal Himalayas. Philadelphia: University of Pennsylvania Press.Google Scholar

Desjarlais, Robert, and Throop, Jason C.. 2011. “Phenomenological Approaches in Anthropology.” Annual Review of Anthropology 40: 87–102. doi: 10.1146/annurev-anthro-092010-153345.CrossRefGoogle Scholar

Dickinson, Laura. 2003. “The Promise of Hybrid Courts.” American Journal of International Law 97 (2): 295–310.Google Scholar

Diefenbach, Katja. 2018. Spekulativer Materialismus: Spinoza in der postmarxistischen Philosophie. Wien: Turia und Kant.Google Scholar

Diehl, Paula, Grundwald, Henning, Scheffer, Thomas, and Wulf, Christoph, eds. 2006. Performanz des Rechts: Inszenierung und Diskurs. Vol. 15, Paragrana: Internationale Zeitschrift für historische Anthropologie. Berlin: Akademie-Verlag.Google Scholar

Dilger, Hansjörg, Mattes, Dominik, and Kasmani, Omar. 2018. “Spatialities of Belonging: Affective Place-Making Among Diasporic Neo-Pentecostal and Sufi Groups in Berlin’s Cityscape.” In Affect in Relation: Essays on Affectivity and Subject Formation in the 21st Century, edited by Röttger-Rössler, Birgitt and Slaby, Jan, 93–114. London: Routledge.Google Scholar

Dilger, Hansjörg, Burchardt, Marian, Matthew, Wilhelm-Solomon, and Bochow, Astrid. 2020. “Affective Trajectories in Religious African Cityscapes.” In Affective Trajectories: Religion and Emotion in African City-Scapes, edited by Dilger, Hansjörg, Bochow, Astrid, Burchardt, Marian and Matthew, Wilhelm-Solomon, 1–28. Durham: Duke University Press.CrossRefGoogle Scholar

Dolan, Chris. 2009. Social Torture: The Case of Northern Uganda, 1986–2006. New York: Berghahn.Google Scholar

Dolar, Mladen. 2006. A Voice and Nothing More. Cambridge: MIT Press.CrossRefGoogle Scholar

Doughty, Kristin C. 2010. Remediation in Rwanda: Grassroots Legal Forums. Philadelphia: Pennsylvania University Press.Google Scholar

Dubber, Markus Dirk. 2005. “Making Sense of the Sense of Justice.” Buffalo Law Reveiw 53 (3): 815–858.Google Scholar

Dupret, Baudouin. 2007. “Legal Pluralism, Plurality of Laws, and Legal Practices: Theories, Critiques, and Praxeological Re-Specification.” European Journal of Legal Studies 1 (1): 296–318.Google Scholar

Dupret, Baudouin. 2011. Practices of Truth: An Ethnomethodological Inquiry Into Arab Contexts. Amsterdam: John Benjaminis.CrossRefGoogle Scholar

Duranti, Alessandro. 2006. “Narrating the Political Self in a Campaign for US Congress.” Language in Society 35 (4): 467–497.Google Scholar

Durkheim, Emile. 1912. Les formes élémentaires de la vie religieuse. Paris: Félix Alcan.Google Scholar

Durkheim, Emile. 1915. The Elementary Forms of Religious Life. London: George Allen & Unwin.Google Scholar

Eades, Diana. 2008. Courtroom Talk and Neocolonial Control. Berlin: De Gruyter.CrossRefGoogle Scholar

Eckert, Julia. 2012. “Rumors of Rights.” In Law against the State: Ethnographic Forays into Law’s Transformations, edited by Eckert, Julia, Donahoe, Brian, Strümpell, Christian and Biner, Zerrin Özlem, 147–170. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Eckert, Julia, Donahoe, Brian, Strümpell, Christian, and Biner, Zerrin Özlem, eds. 2012. Law against the State: Ethnographic Forays into Law’s Transformations. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Edmond, Gary. 2004. “Thick Decisions: Expertise, Advocacy and Reasonableness in the Federal Court of Australia.” Oceania 74 (3): 190–230.CrossRefGoogle Scholar

Edmondson, Laura. 2018. Performing Trauma in Central Africa: Shadows of Empire. Bloomington: Indiana University Press.Google Scholar

Ehrenreich, Rosa. 1998. “The Stories We Must Tell: Ugandan Children and the Atrocities of the Lord’s Resistance Army.” Africa Today 45 (1): 79–102.Google Scholar

Ehrlich, Susan. 2001. Representing Rape: Language and Sexual Consent. London: Routledge.Google Scholar

Ehrlich, Susan. 2012. “Text Trajectories, Legal Discourse and Gendered Inequalities.” Applied Linguistics Review 3 (1): 47–73. doi: 10.1515/applirev-2012-0003.CrossRefGoogle Scholar

Eichstaedt, Peter. 2009. First Kill Your Family: Child Soldiers of Uganda and the Lord’s Resistance Army. Chicago: Lawrence Hill Books.Google Scholar

Eisenstadt, S. N. 2000. “Multiple Modernities.” Daedalus 129 (1): 1–29.Google Scholar

Ekman, Paul. 1999. “Basic Emotions.” In Handbook of Cognition and Emotion, edited by Dalgleish, T. and Power, M., 45–60. Sussex: Wiley.CrossRefGoogle Scholar

El Zeidy, Mohammed M. 2008. The Principle of Complementarity in International Criminal Law: Origin, Development and Practice. The Hague: Brill.CrossRefGoogle Scholar

Eltringham, Nigel. 2004. Accounting for Horror: Post-Genocide Debates in Rwanda. London: Pluto.Google Scholar

Eltringham, Nigel. 2012. “Spectators to the Spectacle of Law: The Formation of a ‘Validating Public’ at the International Criminal Tribunal for Rwanda.” Ethnos 77 (3): 425–445. doi: 10.1080/00141844.2011.620131.CrossRefGoogle Scholar

Emde, Sina. 2014. “Please Compose Yourself: Testimony, Remembering, and Emotion at the Extraordinary Chambers in the Courts of Cambodia.” In Trauma, Memory, and Transformation: Southeast Asian Experiences, edited by Bong, Sharon A., 53–73. Petaling Jaya, Selangor, Malaysia: Strategic Information and Research Development Centre.Google Scholar

Engels, Friedrich. 1884. Der Usprung der Familie, des Privateigenthums und des Staats: Im Anschluss an Lewis H. Morgan’s Forschungen. Hottingen-Zürich: Verlag der Schweizerischen Volksbuchhandlung.Google Scholar

Englund, Harri. 2006. Prisoners of Freedom: Human Rights and the African Poor, California Series in Public Anthropology. Berkeley: University of California Press.Google Scholar

Englund, Harri. 2012. “Human Rights and Village Headmen in Malawi: Translation Beyond Vernaculatization.” In Law Against the State: Ethnographic Forays into Law’s Transformations, edited by Eckert, Julia Maria, Donahoe, Brian, Strümpell, Christian and Biner, Zerrin Özlem, 70–93. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Entman, Robert M. 1993. “Framing: Toward Clarification of a Fractured Paradigm.” Journal of Communication 43 (4): 51–58.CrossRefGoogle Scholar

Ertür, Başak. 2015. “Spectacles and Spectres: Political Trials, Performativity and Scences of Sovereignty.” PhD, School of Law, Birkbeck, University of London.Google Scholar

Fanon, Frantz. 1961. Les damnés de la terre. Paris: François Maspero Éditeur.Google Scholar

Fassin, Didier. 2012. Humanitarian Reason: A Moral History of the Present. Berkeley: University of California Press.Google Scholar

Feld, Steven. 1982. Sound and Sentiment: Birds, Weeping, Poetics, and Song in Kaluli Expression. Philadelphia: University of Pennsylvania Press.Google Scholar

Finnegan, Amy C. 2013. “Beneath Kony 2012: Americans Aligning with Arms and Aiding Others.” Africa Today 59: 136–162.CrossRefGoogle Scholar

Finnström, Sverker. 2008. Living With Bad Surroundings: War, History, and Everyday Moments in Northern Uganda. Durham: Duke University Press.Google Scholar

Finnström, Sverker. 2012. “KONY 2012, Military Humanitarianism, and the Magic of Occult Economies.” Africa Spectrum 47: 127–135.Google Scholar

Flower, Lisa. 2014. “The (Un)Emotional Law Student.” International Journal of Work Organisation and Emotion 6 (3): 295–309.CrossRefGoogle Scholar

Ford, Stuart. 2012. “A Social Psychology Model of the Perceived Legitimacy of International Criminal Courts: Implications for the Success of Transitional Justice Mechanisms.” Vanderbilt Journal of Transnational Law 45 (2): 405–476.Google Scholar

Foucault, Michel. 1972. Power / Knowledge: Selected Interviews and Other Writings. New York: Pantheon Books.Google Scholar

Franck, Georg. 1998. Ökonomie der Aufmerksamkeit: Ein Entwurf. München: Hanser.Google Scholar

Freeland, Valerie. 2015. “Rebranding the State: Uganda’s Strategic Use of the International Criminal Court.” Development and Change 46 (2): 293–319. doi: 10.1111/dech.12147.CrossRefGoogle Scholar

Freire de Andrade Neves, Marcos. 2018. “States of Uncertainty: Plural Laws and Affective Governance in the Context of Assisted Suicide in Germany.” Journal of Legal Pluralism and Unofficial Law 50 (3): 317–329. doi: 10.1080/07329113.2018.1550706.CrossRefGoogle Scholar

Garapon, Antoine. 1997. Bien juger: Essai sur le rituel judiciare. Paris: Odile Jacob.Google Scholar

Geertz, Clifford. 1973. The Interpretation of Cultures: Selected Essays. New York: Basic Books.Google Scholar

Geertz, Clifford. 1983. “Local Knowlegde: Fact and Law in Comparative Perspective.” In Local Knowledge: Further Essays in Interpretive Anthropology, edited by Geertz, Clifford, 167–234. New York: Basic Books.Google Scholar

Geschiere, Peter, Meyer, Birgitt, and Pels, Peter, eds. 2008. Readings in Modernity in Africa. Bloomington: Indiana University Press.Google Scholar

Girling, F. K. 1960. The Acholi of Uganda. Vol. 30, Colonical Research Studies / Colonial Office. London: Her Majesty’s Stationery Office.Google Scholar

Gissel, Line Engbo. 2015. “Justice Tides: How and When Levels of ICC Involvement Affect Peace Processes.” International Journal of Transitional Justice 9: 428–448. doi: 10.1093/ijtj/ijv021.CrossRefGoogle Scholar

Glassman, Jonathon. 2011. War of Words, War of Stones: Racial Thought and Violence in Colonial Zanzibar. Bloomington: Indiana University Press.Google Scholar

Gluckman, Max. 1955. The Judicial Process among the Barotse of Northern Rhodesia. Manchester: Manchester University Press.Google Scholar

Gluckman, Max. 1973. “Limitations of the Case-Method in the Study of Tribal Law.” Law and Society Review 7 (4): 611–641.CrossRefGoogle Scholar

Goffman, Erving. 1956. The Presentation of Self in Everyday Life. Edinburgh: University of Edinburgh Social Science Research Centre.Google Scholar

Goffman, Erving. 1967. Interaction Ritual: Essays on Face-to-Face Behavior. Middlesex: Penguin.Google Scholar

Goffman, Erving. 1974. Frame Analysis: An Essay on the Organization of Experience. Boston: Northeastern University Press.Google Scholar

Good, Anthony. 2004. “’Undoubtedly an Expert’? Anthropologists in British Asylum Courts.” The Journal of the Royal Anthropological Institute 10: 113–133.CrossRefGoogle Scholar

Goodale, Mark. 2009. Dilemmas of Modernity: Bolivian Encounters with Law and Liberalism. Stanford: Stanford University Press.Google Scholar

Goodale, Mark, and Merry, Sally Engle. 2007. The Practice of Human Rights: Tracking Law between the Global and the Local. Cambridge: Cambridge University Press.Google Scholar

Goodale, Mark, and Clarke, Kamari Maxine. 2010. “Introduction: Understanding the Multiplicity of Justice.” In Mirrors of Justice: Law and Power in the Post-Cold War Era, edited by Clarke, Kamari Maxine and Goodale, Mark, 1–27. Cambridge: Cambridge University Press.Google Scholar

Goodwin, Jeff, Jasper, James M., and Polletta, Francesca, eds. 2001. Passionate Politics: Emotions and Social Movements. Chicago: University of Chicago Press.Google Scholar

Gould, Deborah. 2009. Moving Politics: Emotion and ACT UP’s Fight Against AIDS. Chicago: University of Chicago Press.CrossRefGoogle Scholar

Gould, Lauren M. 2014. “The Politics of Portrayal in Violent Conflict: The Case of the Kony 2012 Campaign.” Alternatives: Global, Local, Political 39 (4): 207–230.CrossRefGoogle Scholar

Graven, Jean. 1950. “Les crimes contre l’humanité.” Recueil des cours 76: 433–605.Google Scholar

Greenawalt, Alexander K. A. 2009. “Complementarity in Crisis: Uganda, Alternative Justice, and the International Criminal Court.” Virginia Journal of International Law 50 (1): 115–162.Google Scholar

Gregg, Melissa, and Seigworth, Gregory J., eds. 2010. The Affect Theory Reader. Durham: Duke University Press.Google Scholar

Griffero, Tonino. 2014. “Atmospheres and Lived Space.” Studia Phenomenologica 14: 29–51.Google Scholar

Griffiths, Anne M. O. 1997. In the Shadow of Marriage: Gender and Justice in an African Community. Chicago: University of Chicago Press.Google Scholar

Griffiths, John. 1986. “What is Legal Pluralism?” Journal of Legal Pluralism and Unofficial Law 24: 1–55.CrossRefGoogle Scholar

Habermas, Jürgen. 1992. Faktizität und Geltung: Beiträge zur Diskurstheorie des Rechts und des demokratischen Rechtsstaats. Frankfurt am Main: Suhrkamp.Google Scholar

Habermas, Jürgen. 1996. Between Facts and Norms: Contributions to a Discourse Theory of Law and Democracy. Cambridge: MIT Press.CrossRefGoogle Scholar

Halpern, Jodi, and Weinstein, Harvey M.. 2004. “Rehumanizing the Other: Empathy and Reconciliation.” Human Rights Quarterly 26 (3): 561–583.Google Scholar

Harlacher, Thomas, Xavier, Francis, Caroline, Okot, Obonyo, Aloyo, Balthazard, Mychelle, and Atkinson, Ronald R.. 2006. Traditional Ways of Coping in Acholi: Cultural Provisions for Reconciliation and Healing From War. Gulu: Caritas Gulu Archdiocese.Google Scholar

Harris, Marvin. 1976. “History and Significance of the Emic/Etic Distinction.” Annual Review of Anthropology 5: 329–350.CrossRefGoogle Scholar

Hegel, Georg Wilhelm Friedrich. 1807. Phänomenologie des Geistes. Bamberg: Joseph Anton Geobhardt.Google Scholar

Henham, Ralph. 2007. “Theorising Law and Legitimacy in International Criminal Justice.” International Journal of Law in Context 3 (3): 257–274. doi: 10.1017/S1744552307003047.CrossRefGoogle Scholar

Higonnet, Etelle R. 2006. “Restructuring Hybrid Courts: Local Empowerment and National Criminal Justice Reform.” Arizona Journal of International and Comparative Law 23 (2): 347–435.Google Scholar

Hinton, Alexander L. 2010a. “Introduction: Toward an Anthropology of Transitional Justice.” In Transitional Justice: Global Mechanisms and Local Realities after Genocide and Mass Violence, edited by Hinton, Alexander L., 1–22. New Brunswick: Rutgers University Press.Google Scholar

Hinton, Alexander L., ed. 2010b. Transitional Justice: Global Mechanisms and Local Realities after Genocide and Mass Violence. New Brunswick: Rutgers University Press.Google Scholar

Hirsch, Susan F. 2006. In the Moment of Greatest Calamity: Terrorism, Grief, and a Victim’s Quest for Justice. Princeton: Princeton University Press.Google Scholar

Hirsch, Susan F. 1998. Pronouncing and Persevering: Gender and the Discourses of Disputing in an African Islamic Court. Chicago: University of Chicago Press.Google Scholar

Hobbes, Thomas. 1651. Leviathan or The Matter, Forme and Power of a Common-Wealth Ecclesiasticall and Civil. London: Andrew Crooke.Google Scholar

Hobsbawm, Eric. 1990. Nations and Nationalism Since 1780. Cambridge: Cambridge University Press.Google Scholar

Hochschild, Arlie Russell. 1979. “Emotion Work, Feeling Rules, and Social Structure.” American Journal of Sociology 85: 551–575.Google Scholar

Hochschild, Arlie Russell. 1983. The Managed Heart: Commerzialization of Human Feeling. Berkeley: University of California Press.Google Scholar

Höhne, Markus. 2016. “The Strategic Use of Epistemological Positions in a Power-Laden Arena: Anthropological Expertise in Asylum Cases in the UK.” International Journal of Law in Context 12 (3): 253–271.Google Scholar

Hume, David. 1751. An Enquiry Concerning the Principles of Morals. London: A. Millar.Google Scholar

Humphreys, Stephen. 2010. Theatre of the Rule of Law: Transnational Legal Intervention in Theory and Practice. Cambridge: Cambridge University Press.Google Scholar

Iliffe, John. 1979. A Modern History of Tanganyika. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Ingold, Tim. 2016. “On Place and the Atmosphere.” PAN: Philosophy, Activism, Nature 12: 11–12.Google Scholar

Ivanov, Paola. 2000. Vorkoloniale Geschichte und Expansion der Avungara-Azande: Eine quellenkritische Untersuchung. Köln: Köppe.Google Scholar

Ivanov, Paola, and Bens, Jonas. 2021. “Koloniale Diversität: Die Affektiven Regierungsmodi Des Liberalismus Am Beispiel Des Humboldt Forums.” In Umkämpfte Vielfalt: Affektive Dynamiken Institutioneller Diversifizierung, edited by Dilger, Hansjörg and Warstatt, Matthias, 164–185. Frankfurt: Campus.Google Scholar

Jackson, Michael. 2012. Lifeworlds: Essays in Existential Anthropology. Chicago: University of Chicago Press.CrossRefGoogle Scholar

Jalloh, Charles Chernor, Akande, Dapo, and Plessis, Max du. 2011. “Assessing the African Union Concerns about Article 16 of the Rome Statute of the International Criminal Court.” African Journal of Legal Studies 4: 5–50.Google Scholar

Johns, Fleur, Joyce, Richard, and Pahuja, Sundhya, eds. 2011. Events: The Force of International Law. London: Routledge.Google Scholar

Johnson, Jessica. 2018. In Search of Gender Justice: Rights and Relationships in Matrilineal Malawi. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Johnson, Jessica. 2019. “Law, Dispute Resolution, and Justice.” In A Compantion to the Anthropology of Africa, edited by Grinker, Roy R., Lubkemann, Stephen C., Steiner, Christopher B., and Gonçalves, Euclides, 81–95. Malden: Wiley.CrossRefGoogle Scholar

Johnson, Jessica, and Karekwaivanane, George Hamandishe. 2018a. “Introduction: Re-centering Justice in African Studies.” In Pursuing Justice in Africa: Competing Imaginaries and Contested Practices, edited by Johnson, Jessica and Karekwaivanane, George Hamandishe, 1–30. Athens: Ohio University Press.Google Scholar

Johnson, Jessica, and Karekwaivanane, George Hamandishe, eds. 2018b. Pursuing Justice in Africa: Competing Imaginaries and Contested Practices. Athens: Ohio University Press.Google Scholar

Käihkö, Ilmari, and Utas, Mats. 2014. “The Crisis in CAR: Navigating Myths and Interests.” Africa Spectrum 49 (1): 69–77.CrossRefGoogle Scholar

Kapferer, Bruce. 1979. “Emotion and Feeling in Sinhalese Healing Rites.” Social Analysis 1: 153–176.Google Scholar

Kaufman, Stuart J. 2006. “Escaping the Symbolic Politics Trap: Reconciliation Initiatives and Conflict Resolution in Ethnic Wars.” Journal of Peace Research 43 (2): 201–218.CrossRefGoogle Scholar

Kelsall, Tim. 2009. Culture Under Cross-Examination: International Justice and the Special Court for Sierra Leone. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Kelsen, Hans. 1944. “The Principle of Sovereign Equality of States as a Basis for International Organization.” The Yale Law Journal 53: 207. doi: 10.2307/792798.CrossRefGoogle Scholar

Kieran, McEvoy. 2007. “Beyond Legalism: Towards a Thicker Understanding of Transitional Justice.” Journal of Law and Society 34 (4): 411–440.Google Scholar

Kirchheimer, Otto. 1961. Political Justice: The Use of Legal Procedure for Political Ends. Princeton: Princeton University Press.Google Scholar

Kleffner, Jann. 2008. Complementarity in the Rome Statute and National Criminal Jurisdictions. Oxford: Oxford University Press.Google Scholar

Kulick, Don, and Klein, Charles H.. 2003. “Scandalous Acts: The Politics of Shame Among Brazilian Travesti Prostitutes.” In Recognition Struggles and Social Movements: Contested Identities, edited by Hobson, Barbara, 215–238. Cambridge: Cambridge University Press.Google Scholar

Lanni, Adriaan. 2006. Law and Justice in the Courts of Classical Athens. Cambridge University Press.Google Scholar

Larkin, Brian. 2013. “The Politics and Poetics of Infrastructure.” Annual Review of Anthropology 42 (1): 327–343. doi: 10.1146/annurev-anthro-092412-155522.CrossRefGoogle Scholar

Laszczkowski, Mateusz, and Reeves, Madeleine, eds. 2017. Affective States: Entanglements, Suspensions, Suspicions. New York: Berghahn.Google Scholar

Latour, Bruno. 1991. Nous n’avons jamais été modernes: Essai d’anthropologie symétrique. Paris: Éditions Le Découverte.Google Scholar

Latour, Bruno. 2005. Reassembling the Social: An Introduction to Actor-Network-Theory. Oxford: Oxford University Press.CrossRefGoogle Scholar

Latour, Bruno. 2002. La fabrique du droit: Une ethnographie du Conseil d’État. Paris: Editions La Découverte.Google Scholar

Latour, Bruno, and Woolgar, Steve. 1979. Laboratory Life: The Construction of Scientific Facts. Princeton: Princeton University Press.Google Scholar

Lawy, Jenny R. 2017. “Theorizing Voice: Performativity, Politics and Listening.” Anthropological Theory 17 (2): 192–215. doi: 10.1177/1463499617713138.Google Scholar

Leavitt, John. 1996. “Meaning and Feeling in the Anthropology of Emotions.” American Ethnologist 23 (3): 514–539.CrossRefGoogle Scholar

Lehmann, Hauke, Roth, Hans, and Schankweiler, Kerstin. 2019. “Affective Economy.” In Affective Societies: Key Concepts, edited by Slaby, Jan and Christian, von Scheve, 140–151. London: Routledge.CrossRefGoogle Scholar

Lenhart, Lioba. 2006. “Der Krieg im Norden Ugandas: Konfliktdimensionen und Friedenspotenziale.” Journal für Entwicklungspolitik 12 (3): 84–113.CrossRefGoogle Scholar

Lenhart, Lioba. 2012. “Negotiating Justice for Northern Uganda.” In Conflict and Peace Studies in Africa, edited by Ovuga, E., Opiyo, E., Obika, J. A. and Olido, K., 90–114. Gulu: Gulu University.Google Scholar

Lentz, Carola. 1995. “‘Tribalism’ and Ethnicity in Africa: A Review of Four Decades of Anglophone Research.” Cahiers des sciences humaines 31 (2): 303–328.Google Scholar

Levin, Anthony. 2013. “Making the Invisible Visible: Photographic Trials in Neil Abramson’s Soldier Child.” Research in African Literatures 44 (2): 105–124. doi: 10.2979/reseafrilite.44.2.105.CrossRefGoogle Scholar

Levitt, Peggy, and Merry, Sally Engle. 2009. “Vernacularization on the Ground: Local Uses of Global Women’s Rights in Peru, China, India and the United States.” Global Networks 9 (4): 441–461.CrossRefGoogle Scholar

Levy, Robert I. 1973. Tahitians: Mind and Experience in the Society Islands. Chicago: University of Chicago Press.Google Scholar

Llewellyn, Karl N., and Hoebel, Edward Adamson. 1941. The Cheyenne Way: Conflict and Case Law in Primitive Jurisprudence. Norman: University of Oklahoma Press.Google Scholar

Locke, John. 1764. Two Treatises of Government. 5 ed. London: printed MDCLXXXVIIII reprinted the seventh time by Whiston, J., W. Strahan, J. and Rivington, F., Davis, L., Owen, W. [and 18 others in London], 1772.Google Scholar

Löw, Martina. 2008. “The Constitution of Space: The Structuration of Spaces through the Simultaneity of Effect and Perception.” European Journal of Social Theory 11: 25–49. doi: 10.1177/1368431007085286.Google Scholar

Luhrmann, Tanya M. 2012. When God Talks Back: Understanding the American Evangelical Relationship with God. New York: Alfred E. Knopf.Google Scholar

Lünenborg, Margreth. 2019. “Affective Publics.” In Affective Societies: Key Concepts, edited by Slaby, Jan and Christian, von Scheve, 319–329. London: Routledge.CrossRefGoogle Scholar

Lutz, Catherine. 1988. Unnatural Emotions: Everyday Sentiments on a Micronesian Atoll and Their Challenge to Western Theory. Chicago: University of Chicago Press.CrossRefGoogle Scholar

Lutz, Catherine. 2017. “What Matters.” Cultural Anthropology 32 (2): 181–191. doi: 10.14506/ca32.2.02.CrossRefGoogle Scholar

Lynch, Gabrielle. 2011. I Say to You: Ethnic Politics and the Kalenjin in Kenya. Chicago: University of Chicago Press.Google Scholar

Lyon, Margot L. 1995. “Missing Emotions: The Limitations of Cultural Constructionism in the Study of Emotion.” Cultural Anthropology 10 (2): 244–263.CrossRefGoogle Scholar

Macdonald, Anna. 2017. “Justice in Transition? Transitional Justice and Political Economies of Survival in Post-Conflict Northern Uganda.” Development & Change 48 (2): 286–311.CrossRefGoogle Scholar

Macdonald, Anna, and Porter, Holly. 2016. “The Trial of Thomas Kwoyelo: Opportunity or Spectre? Reflections from the Ground on the First Lra Prosecution.” Africa 86 (4): 698–722. doi: 10.1017/s000197201600053x.CrossRefGoogle Scholar

Mahmood, Saba. 2001. “Rehearsed Spontaneity and the Conventionality of Ritual: Disciplines of ‘Salāt’.” American Ethnologist 28 (4): 827–853.Google Scholar

Malinowski, Bronislaw. 1922. Argonauts of the Western Pacific: An Account of Native Enterprise and Adventure in the Archipelagoes of Melanesian New Guinea. London: Routledge.Google Scholar

Malinowski, Bronislaw. 1926. Crime and Custom in Savage Society. London: Kegan Paul.Google Scholar

Malinowski, Bronislaw. 1927. Sex and Repression in Savage Society. London: Kegan Paul.Google Scholar

Mamdani, Mahmood. 1996. Citizen and Subject: Contemporary Africa and the Legacy of Late Colonialism. Princeton: Princeton University Press.Google Scholar

Mamdani, Mahmoud. 2001. When Victims Become Killers: Colonialism, Nativism, and the Genocide in Rwanda. Oxford: James Currey.Google Scholar

Mamdani, Mahmood. 2009. Saviors and Survivors: Darfur, Politics, and the War on Terror. New York: Pantheon.Google Scholar

Mamdani, Mahmood. 2020. Neither Settler nor Native: The Making and Unmaking of Permanent Minorities. Cambridge: Harvard University Press.Google Scholar

Mao, Norbert. 2007. “The Delegation Was Met By Wailing And Mourning in Barlonyo: The LRA Victims Want to Be Part of the Peace Process.” The New Vision Newspaper, November 20, 2007.Google Scholar

Maquet, Jacques J. 1964. “Objectivity in Anthropology.” Current Anthropology 5 (1): 47–55.CrossRefGoogle Scholar

Marcus, George E. 1991. “On Ideologies of Reflexivity in Contemporary Efforst to Remake the Human Sciences.” Poetics Today 15 (3): 383–404.CrossRefGoogle Scholar

Marcus, George E. 1995. “Ethnography in/of the World System: The Emergence of Multi-Sited Ethnography.” Annual Review of Anthropology 24: 95–117. doi: 10.1146/annurev.an.24.100195.000523.CrossRefGoogle Scholar

Marcus, George E. 2002. The Sentimental Citizen: Emotion in Democratic Politics. University Park: Pennsylvania State University Press.Google Scholar

Maroney, Terry A. 2006. “Law and Emotion: A Proposed Taxonomy of an Emerging Field.” Law and Human Behavior 30 (1): 119–142. doi: 10.1007/s10979-006-9029-9.CrossRefGoogle ScholarPubMed

Marx, Karl. 1859. Zur Kritik der politischen Ökonomie: Erstes Heft. Berlin: Franz Duncker.Google Scholar

Maryns, Katrijn. 2014. “The Interdiscursive Construction of Irresponsibility as a Defence Strategy in the Belgian Assize Court.” Language & Communication 36: 25–36. doi: 10.1016/j.langcom.2013.12.009.CrossRefGoogle Scholar

Massumi, Brian. 1995. “The Autonomy of Affect.” Cultural Critique 31 (1): 83–109.Google Scholar

Massumi, Brian. 2002. Parables for the Virtual: Movement, Affect, Sensation. Edited by Fish, Stanley and Jameson, Fredric. Durham: Duke University Press.Google Scholar

Massumi, Brian. 2014. The Power at the End of the Economy. Durham: Duke Unversity Press.Google Scholar

Matasi, Martin, and Jürgen, Bröhmer. 2012. “The Proposed International Criminal Chamber Section of the African Court of Justice and Human Rights: A Legal Analysis.” South African Yearbook of International Law 37 (1): 248–268.Google Scholar

Matoesian, Gregory. 1998. “Discursive Hegemony in the Kennedy Smith Rape Trial.” Pragmatics 8 (1): 3–19. doi: 10.1075/prag.8.1.01mat.Google Scholar

Matoesian, Gregory. 1999. “Intertextuality, Affect, and Ideology in Legal Discourse.” Text 19 (1): 73–110.Google Scholar

Matoesian, Gregory M. 2001. Law and the Language of Identity: Discourse in the William Kennedy Smith Rape Trial. Chicago: University of Chicago Press.CrossRefGoogle Scholar

Matoesian, Gregory. 2018. “This Is Not a Course in Trial Practice: Multimodal Participation in Objections.” Journal of Pragmatics 129: 199–219. doi: 10.1016/j.pragma.2018.03.022.CrossRefGoogle Scholar

Mattes, Dominik, Kasmani, Omar, Acker, Marion, and Heyken, Edda. 2019. “Belonging.” In Affective Societies: Key Concepts, edited by Slaby, Jan and Christian, von Scheve, 300–309. London: Routledge.Google Scholar

Mauss, Marcel. 1925. Essai sur le don: Forme et raison de l’échange dans les sociétés archaïques. Paris: Alcan.Google Scholar

May, Larry. 2005. Crimes against Humanity: A Normative Account. Cambridge: Cambridge University Press.Google Scholar

Mbembe, Achille. 2013. Critique de la raison nègre. Paris: Éditions la Découverte.Google Scholar

McAuliffe, Padraig. 2013. “Romanticization versus Integration: Indigenous Justice in Rule of Law Reconstruction and Transitional Justice Discourse.” Goettingen Journal of International Law 5 (1): 41–86.Google Scholar

McElhinny, Bonnie. 2010. “The Audacity of Affect: Gender, Race, and History in Linguistic Accounts of Legitimacy and Belonging.” Annual Review of Anthropology 39: 309–328. doi: 10.1146/annurev-anthro-091908-164358.Google Scholar

McNamara, Kirsty. 2013. “Seeking Justice in Ugandan Courts: Amnesty and the Case of Thomas Kwoyelo.” Washington University Global Studies Law Review 12 (3): 653–671.Google Scholar

Meier, Barbara. 2013. “‘Death does not rot’: Transitional Justice and Local ‘Truths’ in the Aftermath of the War in Northern Uganda.” Africa Spectrum 48 (2): 25–50.CrossRefGoogle Scholar

Menkel-Meadow, Carrie. 2007. “Restorative Justice: What Is It and Does It Work?” Annual Review of Law and Social Science 3: 161–187. doi: 10.1146/annurev.lawsocsci.2.081805.110005.Google Scholar

Merry, Sally Engle. 1988. “Legal Pluralism.” Law & Society Review 22 (5): 869–896.CrossRefGoogle Scholar

Merry, Sally Engle. 1990. Getting Justice and Getting Even: Legal Consciousness Among Working Class Americans. Chicago: University of Chicago Press.Google Scholar

Merry, Sally Engle. 1991. “Law and Colonialism.” Law and Society Review 25 (4): 889–922.CrossRefGoogle Scholar

Merry, Sally Engle. 2006a. “Anthropology and International Law.” Annual Review of Anthropology 35: 99–116.Google Scholar

Merry, Sally Engle. 2006b. Human Rights and Gender Violence: Translating International Law into Local Justice, Chicago Series in Law and Society. Chicago: University of Chicago Press.Google Scholar

Merry, Sally Engle. 2006c. “Transnational Human Rights and Local Activism: Mapping the Middle.” American Anthropologist 108: 38–51. doi: 10.1525/aa.2006.108.1.38.CrossRefGoogle Scholar

Mertz, Elizabeth. 2007a. The Language of Law School: Learning to “Think Like a Lawyer.” Oxford: Oxford University Press.CrossRefGoogle Scholar

Mertz, Elizabeth. 2007b. “Semiotic Anthropology.” Annual Review of Anthropology 36 (1): 337–353. doi: 10.1146/annurev.anthro.36.081406.094417.CrossRefGoogle Scholar

Mihai, Mihaela. 2016. Negative Emotions and Transitional Justice. Now York: University of Columbia Press.Google Scholar

Minow, Martha. 1998. Vengeance and Forgiveness: Facing History after Genocide and Mass Violence. Boston: Beacon.Google Scholar

Mintz, Sidney Wilfred. 1985. Sweetness and Power: The Place of Sugar in Modern History. New York: Viking.Google Scholar

Mondada, Lorenza. 2016. “Challenges of Multimodality: Langauge and the Body in Social Interaction.” Journal of Sociolinguistics 20 (3): 336–366.Google Scholar

Moore, Michael S. 2010. Placing Blame: A Theory of the Criminal Law. Oxford: Oxford University Press.CrossRefGoogle Scholar

Moore, Sally Falk. 1978. Law as Process: An Anthropological Approach. 2nd ed. London: Routledge.Google Scholar

Moore, Sally Falk. 1986. Social Facts and Fabrications: Customary Law on Kilimanjaro, 1880–1980. Cambridge: Cambridge University Press.Google Scholar

Morris, Madeleine. 2000. “Complementarity and Conflict: States, Victims, and the ICC.” In The United States and the International Criminal Court: National Security and International Law, edited by Sewall, Sarah B. and Kaysen, Carl, 195–210. Lanham: Rowman and Littlefield.Google Scholar

Mouffe, Chantal. 2013. Agonistics: Thinking the World Politically. London: Verso.Google Scholar

Mouffe, Chantal. 2018. For a Left Populism. London: Verso.Google Scholar

Mühlhoff, Rainer. 2018. Immersive Macht: Affekttheorie nach Foucault und Spinoza. Frankfurt: Campus.Google Scholar

Müller-Mall, Sabine. 2013. Legal Spaces. Berlin: Springer.Google Scholar

Nader, Laura, and Harry F. Todd. 1978. The Disputing Process: Law in Ten Societies. New York: Columbia University Press.CrossRefGoogle Scholar

Navaro‐Yashin, Yael. 2009. “Affective Spaces, Melancholic Objects: Ruination and the Production of Anthropological Knowledge.” Journal of the Royal Anthropological Institute 15 (1): 1–18.Google Scholar

Navaro‐Yashin, Yael. 2012. The Make-Believe Space: Affective Geography in a Postwar Polity. Durham: Duke University Press.Google Scholar

Nouwen, Sarah M. H. 2013. Complementarity in the Line of Fire: The Catalysing Effect of The International Criminal Court in Uganda and Sudan. Cambridge: Cambridge University Press.Google Scholar

Novak, Andrew. 2015. The International Criminal Court: An Introduction. Cham: Springer.Google Scholar

Nussbaum, Martha C. 2013. Political Emotions: Why Love Matters for Justice. Cambridge: Harvard University Press.CrossRefGoogle Scholar

Nussbaum, Martha C. 2018. The Monarchy of Fear: A Philosopher Looks at Our Political Crisis. New York: Simon and Schuster.Google Scholar

Ochs, Elinor. 2012. “Experiencing Language.” Anthropological Theory 12 (2): 142–160.Google Scholar

Ochs, Elinor, and Schieffelin, Bambi B.. 1989. “Language Has a Heart.” Text 9 (1): 7–25.Google Scholar

Okafor, Obiora Chinedu, and Ngwaba, Uchechukwu. 2014. “The International Criminal Court as a ‘Transitional Justice’ Mechanism in Africa: Some Critical Reflections.” International Journal of Transitional Justice 9 (1): 90–108. doi: 10.1093/ijtj/iju025.CrossRefGoogle Scholar

Okello, Moses Chrispus, and Hovil, Luci. 2007. “Confronting the Reality of Gender-Based Violence in Northern Uganda.” International Journal of Transitional Justice 1 (3): 433–443.CrossRefGoogle Scholar

Oloya, Opiyo. 2018. Child to Soldier: Stories from Joseph Kony’s Lord’s Resistance Army. Toronto: University of Toronto Press.Google Scholar

Pagden, Anthony. 2003. “Human Rights, Natural Rights, and Europe’s Imperial Legacy.” Political Theory 31 (2): 171–199.CrossRefGoogle Scholar

Papoulias, Constantina, and Callard, Felicity. 2010. “Biology’s Gift: Interrogating the Turn to Affect.” Body & Society 16 (1): 29–56.CrossRefGoogle Scholar

Pardo, Michael S., and Allen, Ronald J.. 2008. “Juridical Proof and the Best Explanation.” Law and Philosophy 27 (3): 223–268.CrossRefGoogle Scholar

Paschukanis, Jewgeni Bronislawowitsch. 1929. Allgemeine Rechtslehre und Marxismus: Versuch einer Kritik der juristischen Grundbegriffe. Wien: Verlag für Literatur und Politik.Google Scholar

P’Bitek, Okot. 2011 [1971]. Decolonizing African Religions: A Short History of African Religions in Western Scholarship. New Revised Edition. New York: Diasporic African Press.Google Scholar

Peskin, Victor. 2009. “Caution and Confrontation in the International Criminal Court’s Pursuit of Accountability in Uganda and Sudan.” Human Rights Quarterly 31: 655–691.Google Scholar

Pham, Phuong, Vinck, Patrick, and Stover, Eric. 2008. “The Lord’s Resistance Army and Forced Conscription in Northern Uganda.” Human Rights Quarterly 30 (2): 404–411.CrossRefGoogle Scholar

Pham, Phuong N., Vinck, Patrick, and Stover, Eric. 2009. “Returning Home: Forced Conscription, Reintegration, and Mental Health Status of Former Abductees of the Lord’s Resistance Army in Northern Uganda.” BMC Psychiatry 9 (1): 23–36.CrossRefGoogle ScholarPubMed

Philippopoulos-Mihalopoulos, Andreas. 2015. Spatial Justice: Body, Lawscape, Atmosphere, Space, Materiality, and the Normative. Abingdon: Routledge.Google Scholar

Pottage, Alain, and Mundy, Martha. 2004. Law, Anthropology, and the Constitution of the Social: Making Persons and Things, Cambridge Studies in Law and Society. Cambridge: Cambridge University Press.Google Scholar

Povinelli, Elizabeth A. 2006. The Empire of Love: Toward a Theory of Intimacy, Genealogy, and Carnality. Durham: Duke University Press.Google Scholar

Povinelli, Elizabeth A. 2011. Economies of Abandonment: Social Belonging and Endurance in Late Liberalism. Durham: Duke University Press.Google Scholar

Povinelli, Elizabeth A. 2016. Geontologies: A Requiem to Late Liberalism. Durham: Duke University Press.Google Scholar

Preston, Justin M. 2015. “‘If They Abduct You, You Don’t Come Back’: Understanding Ugandan Former Child Soldiers in the Context of their Life.” Peace and Conflict: Journal of Peace Psychology 21 (3): 432–444. doi: 10.1037/pac0000120.Google Scholar

Pupavac, Vanessa. 2004. “War on the Couch: The Emotionology of the New International Security Paradigm.” European Journal of Social Theory 7 (4): 149–170.CrossRefGoogle Scholar

Quinn, Naomi. 2005. “Universals of Child Rearing.” Anthropological Theory 5 (4): 477–516. doi: 10.1177/1463499605059233.CrossRefGoogle Scholar

Quinn, Naomi, and Mathews, Holly F.. 2016. “Emotional Arousal in the Making of Cultural Selves.” Anthropological Theory 16 (4): 359–389. doi: 10.1177/1463499616684051.CrossRefGoogle Scholar

Ramaswamy, Sumathi. 1997. Passions of the Tongue: Language Devotion in Tamil India, 1891–1970. Berkeley: University of California Press.CrossRefGoogle Scholar

Ramji-Nogales, Jaya. 2010. “Designing Bespoke Transitional Justice: A Pluralist Process Approach.” Michigan Journal of International Law 32 (1): 1–72.Google Scholar

Ranger, Terence. 1983. “The Invention of Tradition in Colonial Africa.” In The Invention of Tradition, edited by Hobsbawm, Eric and Ranger, Terence, 211–262. Cambridge: Cambridge University Press.Google Scholar

Ranger, Terence. 1993. “The Invention of Tradition Revisited: The Case of Africa.” In Legitimacy and the State in Twentieth Century Africa, edited by Ranger, Terence and Vaughan, Olufemi, 62–111. Basingstoke: Macmillan.Google Scholar

Rawls, John. 1971. A Theory of Justice. Oxford: Oxford University Press.Google Scholar

Reckwitz, Andreas. 2018. Die Gesellschaft der Singularitäten: Zum Strukturwandel der Moderne. Frankfurt: Suhrkamp.Google Scholar

Reckwitz, Andreas. 2019. Das Ende der Illusionen: Politik, Ökonomie und Kultur in der Spätmoderne. Berlin: Suhrkamp.Google Scholar

Reinelt, Janelle. 2006. “Toward a Poetics of Theatre and Public Events: In the Case of Stephen Lawrence.” The Drama Review 50 (3): 69–87.CrossRefGoogle Scholar

Reynaud, Anne-Marie. 2017. Emotions, Remembering and Feeling Better: Dealing with the Indian Residential Schools Settlement Agreement in Canada. Bielefeld: Transcript.Google Scholar

Richardson, Michael. 2016. Gestures of Testimony Torture, Trauma, and Affect in Literature. London: Bloomsbury Academic.Google Scholar

Richland, Justin B. 2008. Arguing with Tradition: The Language of Law in Hopi Tribal Court. Chicago: University of Chicago Press.Google Scholar

Riedel, Friedlind. 2015. “Music as Atmosphere: Lines of Becoming in Congregational Worship.” Lebenswelt 6: 80–111.Google Scholar

Riedel, Friedlind. 2019. “Atmosphere.” In Affective Societies: Key Concepts, edited by Slaby, Jan and Christian, von Scheve, 85–95. London: Routledge.CrossRefGoogle Scholar

Rigby, Peter, and Sevareid, Peter. 1992. “Lawyers, Anthropologists, and the Knowledge of Facts.” NAPA Bulletin 11: 5–21.Google Scholar

Riles, Annelise. 2001. The Network Inside Out. Ann Arbor: University of Michigan Press.Google Scholar

Riles, Annelise. 2004. “Property as Legal Knowledge: Means and Ends.” Journal of the Royal Anthropological Institute 10: 775–795.CrossRefGoogle Scholar

Robertson, Geoffrey. 2006. Crimes against Humanity: The Struggle for Global Justice. 3 ed. New York: The New Press.Google Scholar

Rosa, Hartmut. 2016. Resonanz: Eine Soziologie der Weltbeziehung. Berlin: Suhrkamp.Google Scholar

Rosaldo, Michelle Z. 1980. Knowledge and Passion: Ilongot Notions of Self and Social Life. Cambridge: Cambridge University Press.Google Scholar

Rosaldo, Michelle Z. 1984. “Toward and Anthropology of Self and Feeling.” In Culture Theory: Essays on Mind, Self, and Emotion, edited by Shweder, Richard A. and LeVine, Robert A., 137–149. Cambridge: Cambridge University Press.Google Scholar

Rosenberg, Daniel V. 1990. “Language in the Discourse of the Emotions.” In Language and the Politics of Emotion, edited by Abu-Lughod, Lila and Lutz, Catherine, 162–185. Cambridge: Cambridge University Press.Google Scholar

Ross, Fiona C. 2003. Bearing Witness: Women and the Truth and Reconciliation Commission in South Africa. London: Pluto.Google Scholar

Röttger-Rössler, Birgitt. 2002. “Emotion und Kultur: Einige Grundfragen.” Zeitschrift für Ethnologie 127 (2): 147–162.Google Scholar

Röttger-Rössler, Birgitt. 2004. Die kulturelle Modellierung des Gefühls: Ein Beitrag zur Theorie und Methodik ethnologischer Emotionsforschung anhand indonesischer Fallstudien. Münster: Lit-Verlag.Google Scholar

Röttger-Rössler, Birgitt. 2012. “The Emotional Meaning of Ritual.” In Emotions in Rituals and Performances, edited by Michaels, Axel and Wulf, Christoph, 41–54. London: Routledge.Google Scholar

Röttger-Rössler, Birgitt, and Markowitsch, Hans Jürgen, eds. 2009. Emotions as Bio-Cultural Processes. New York: Springer.Google Scholar

Röttger-Rössler, Birgitt, Scheidecker, Gabriel, and Funk, Leberecht. 2015. “Learning (by) Feeling: A Cross-Cultural Comparison of the Socialization and Development of Emotions.” Ethos 43 (3): 187–220.Google Scholar

Rousseau, Jean-Jacques. 1762. Du contrat social ou principes du droit politique. Amsterdam: Marc Michel Rey.Google Scholar

Rutherford, Danilyn. 2016. “Affect Theory and the Empirical.” Annual Review of Anthropology 45 (1): 285–300. doi: 10.1146/annurev-anthro-102215-095843.Google Scholar

Sahlins, Marshall. 2017. “In Anthropology, It’s Emic All The Way Down.” HAU: Journal of Ethnographic Theory 7 (2): 91–128.CrossRefGoogle Scholar

Sahlins, Marshall David. 1972. Stone Age Economics, Stone Age Economics. New York: Aldine de Gruyter.Google Scholar

Said, Edward W. 1978. Orientalism. New York: Pantheon Books.Google Scholar

Sakti, Victoria Kumala. 2017. “Im/mobile Subjects: Identity, Conflict and Emotion Work among East Timorese Meto Diaspora.” Social Identities 23 (4): 462–477. doi: 10.1080/13504630.2017.1281469.Google Scholar

Sangokoya, David. 2012. “Selling Old Newspapers Shouldn’t Be Profitable: Invisible Children and Kony 2012.” Traveling While Black: In Search of the Intersection between Dignity and Development. https://davidsangokoya.wordpress.com/2012/03/07/selling-old-newspapers-shouldnt-be-profitable-invisible-children-and-kony-2012/.Google Scholar

Sarkin, Jeremy. 2012. “Enhancing the Legitimacy, Status, and Role of the International Criminal Court Globally by Using Transitional Justice and Restorative Justice Strategies.” Interdisciplinary Journal of Human Rights Law 6 (1): 83–101.Google Scholar

Schankweiler, Kerstin. 2019. Bildproteste. Berlin: Wagenbach.Google Scholar

Schankweiler, Kerstin. 2018. “‘Moroccan Lives Matter’: Practices and Politics of Affecting.” In Image Testimonies: Witnessing in Times of Social Media, edited by Schankweiler, Kerstin, Straub, Verena and Wendl, Tobias, 59–71. London: Routledge.Google Scholar

Schankweiler, Kerstin, Straub, Verena, and Wendl, Tobias, eds. 2018. Image Testimonies: Witnessing in Times of Social Media. London: Routledge.CrossRefGoogle Scholar

Schankweiler, Kerstin, and Philipp, Wüschner. 2019. “Images that Move: Analyzing Affect with Aby Warburg.” In Analyzing Affective Societies: Methods and Methodologies, edited by Kahl, Antje, 101–119. London: Routledge.Google Scholar

Schapera, Isaac. 1938. A Handbook of Tswana Law and Custom: Compiled for the Bechuanal and Protectorate Administration. Oxford: Oxford University Press.Google Scholar

Scheff, Thomas J. 1977. “The Distancing of Emotion in Ritual.” Current Anthropology 18 (3): 483–505.Google Scholar

Scheffer, Thomas. 2004. “Materialities of Legal Proceedings.” International Journal for the Semiotics of Law 17 (4): 356–389.CrossRefGoogle Scholar

Scheffer, Thomas. 2007. “Event and Process: An Exercise in Analytical Ethnography.” Human Studies 30 (3): 167–197.CrossRefGoogle Scholar

Scheffer, Thomas. 2010. Adversarial Case-Making: An Ethnography of English Crown Court Procedures. Leiden: Brill.CrossRefGoogle Scholar

Scheffer, Thomas. 2015. “Diskurspraxis in Recht und Politik: Trans-Sequentialität und die Analyse rechtsförmiger Verfahren.” Zeitschrift für Rechtssoziologie 35 (2): 223–244.Google Scholar

Scheidecker, Gabriel. 2017. Kindheit, Kultur und moralische Emotionen: Zur Sozialisation von Furcht und Wut im ländlichen Madagaskar. Bielefeld: Transcript.Google Scholar

Scheidecker, Gabriel. 2019. “Unfolding Emotions: The Language and Socialization of Anger in Madagascar.” In The Routledge Handbook of Language and Emotion, edited by Pritzker, Sonya E., Fenigsen, Janina, and Wilce, James M., 49–72. London: Routledge.CrossRefGoogle Scholar

Scherer, Klaus R., Schnorr, Angela, and Johnstone, Tom. 2001. Appraisal Processes in Emotion: Theory, Methods, Research: Theory, Methods, Research. New York: Oxford University Press.Google Scholar

Scheve, Christian von. 2011. “Die soziale Konstitution und Funktion von Emotion: Akteur, Gruppe, normative Ordnung.” Zeitschrift für Erziehungswissenschaft 14 (2): 207–222. doi: 10.1007/s11618-011-0206-3.CrossRefGoogle Scholar

Scheve, Christian von. 2012. “Collective Emotions in Rituals: Elicitation, Transmission and a ‘Matthew Effect’.” In Emotions in Rituals and Performances, edited by Michaels, Axel and Wulf, Christoph, 55–77. London: Routledge.Google Scholar

Scheve, Christian von. 2018. “A Social Relational Account of Affect.” European Journal of Social Theory 21 (1): 39–59. doi: 10.1177/1368431017690007.CrossRefGoogle Scholar

Schild, Wolfgang. 1980. Alte Gerichtsbarkeit: Vom Gottesurteil bis zum Beginn der modernen Rechtsprechung. München: Calwey.Google Scholar

Schoenbrun, David. 1998. A Green Place, A Good Place: Agrarian Change, Gender, and Social Identity between the Great Lakes to the Fifteenth Century. Portsmouth: Heinemann.Google Scholar

Schomerus, Mareike. 2012. “Even Eating You Can Bite Your Tongue: Dynamics and Challenges of the Juba Peace Talks with the Lord’s Resistance Army.” PhD Thesis, Department of International Development, London School of Economics.Google Scholar

Schroer, Sara Asu, and Schmitt, Susanne B.. 2018. “Introduction: Thinking Through Atmospheres.” In Exploring Atmospheres Ethnographically, edited by Schroer, Sara Asu and Schmitt, Susanne B., 1–11. New York: Routledge.Google Scholar

Sedgwick, Eve Kosofsky, and Frank, Adam, eds. 1995. Shame and Its Sisters: A Silvan Tomkins Reader. Durham: Duke University Press.Google Scholar

Seidel, Katrin. 2015. “State Formation through Constitution Making in Emerging South Sudan: Unveiling the Technicity of the Rule of Law.” Recht in Afrika 18 (1): 3–16. doi: 10.5771/2363-6270-2015-1-3.CrossRefGoogle Scholar

Seidel, Katrin, and Sureau, Timm. 2015. “Introduction: Peace and Constitution Making in Emerging South Sudan on and Beyond the Negotiation Tables.” Journal of Eastern African Studies 9 (4): 612–633.Google Scholar

Seyfert, Robert. 2012. “Beyond Personal Feelings and Collective Emotions: Toward a Theory of Social Affect.” Theory, Culture and Society 29 (6): 27–46. doi: 10.1177/0263276412438591.Google Scholar

Shaw, Rosalind, Waldorf, Lars, and Hazan, Pierre, eds. 2010. Localizing Transitional Justice: Interventions and Priorities after Mass Violence. Stanford: Stanford University Press.Google Scholar

Shklar, Judith N. 1964. Legalism: An Essay on Law, Morals and Politics. Oxford: Oxford University Press.Google Scholar

Sieben, Barbara, Wettergren, Åsa, eds. 2010. Emotionalizing Organizations and Organizing Emotions. Basingstoke: Palgrave Macmillan.Google Scholar

Silverstein, Michael. 1976. “Shifters, Linguistic Categories, and Cultural Description.” In Meaning in Anthropology, edited by Basso, Keith H. and Selby, Henry A., 11–55. Alberquerque: University of Arizona Press.Google Scholar

Silverstein, Michael. 1993. “Metapragmatic Discourse and Metapragmatic Function.” In Reflexive Language: Reported Speech and Metapragmatics, edited by Lucy, John A., 33–58. New York: Cambridge University Press.Google Scholar

Skoggard, Ian, and Waterston, Alisse. 2015. “Introduction: Toward an Anthropology of Affect and Evocative Ethnography.” Anthropology of Consciousness 26 (2): 109–120. doi: 10.1111/anoc.12041.Google Scholar

Slaby, Jan, and Rainer, Mühlhoff. 2019. “Affect.” In Affective Societies: Key Concepts, edited by Slaby, Jan and Christian, von Scheve, 27–41. London: Routledge.CrossRefGoogle Scholar

Slaby, Jan, Mühlhoff, Rainer, and Philipp, Wüschner. 2019. “Affective Arrangements.” Emotion Review 11 (1): 3–12. doi: 10.1177/1754073917722214.CrossRefGoogle Scholar

Smith, Adam. 1759. The Theory of Moral Sentiments. London: A. Millar.CrossRefGoogle Scholar

Smith, Adam. 1759. “The Glasgow Edition of the Works and Correspondence of Adam Smith”. In The Theory of Moral Sentiments, edited by Macfie, A. L. and Raphael, D. D., 267. Indianapolis: Liberty Fund.Google Scholar

Smith, Anthony D. 1996. The Ethnic Origins of Nations. Malden: Blackwell.Google Scholar

Solomon, Robert C. 1984. “Getting Angry: The Jamesian Theory of Emotion in Anthropology.” In Culture Theory: Essays on Mind, Self, and Emotion, edited by Shweder, Richard A. and LeVine, Robert A., 238–254. Cambridge: Cambridge University Press.Google Scholar

Spear, Thomas, and Waller, Richard. 1993. Being Maasai: Ethnicity and Identity in Eastern Africa. London: James Currey.Google Scholar

Spinoza, Baruch de. 1677. Ethica, ordine geometrico demonstrata. Amsterdam.Google Scholar

Star, Susan Leigh. 1999. “The Ethnography of Infrastructure.” American Behavioral Scientiest 43 (3): 377–391.Google Scholar

Starr, June, and Collier, Jane F.. 1989. History and Power in the Study of Law: New Directions in Legal Anthropology. Ithaca: Cornell University Press.Google Scholar

Stewart, Kathleen. 2007. Ordinary Affects. Durham: Duke University Press.Google Scholar

Stodulka, Thomas. 2015. “Spheres of Passion: Fieldwork, Ethnography and the Researcher’s Emotions.” Curare: Journal of Medical Anthropology 38 (1/2): 103–116.Google Scholar

Stodulka, Thomas. 2016. Coming of Age on the Streets of Java: Coping with Marginality, Stigma and Illness. Bielefeld: Transcript.CrossRefGoogle Scholar

Stodulka, Thomas, Selim, Nasima, and Mattes, Dominik. 2018. “Affective Scholarship: Doing Anthropology with Epistemic Affects.” Ethos 46 (4): 519–536. doi: 10.1111/etho.12219.Google Scholar

Stoler, Ann. 1995. Race and the Education of Desire: Foucault’s History of Sexuality and the Colonial Order of Things. Durham: Duke University Press.Google Scholar

Stoler, Ann, and Cooper, Frederick. 1997. Tensions of Empire: Colonial Cultures in a Bourgeois World. Berkeley: University of California Press.Google Scholar