Chapter 3 looks at Plessner’s Limits of Community (1924) and Adorno’s Minima Moralia (1951) to show that, despite their conflicting theoretical assumptions, both thinkers arrive at surprisingly similar conclusions. Both fundamentally disagree on various key concepts that shape their theories of tact: alienation, for example, is for Adorno a temporary state of human existence that we need to overcome. For Plessner, by contrast, it is what makes us human in the first place, setting us apart from animals and plants. And yet, both share a suspicion of certain forms of intimacy and touch, and a preference for individual difference over communal identification. In my close analysis of their writing, I argue that Plessner’s and Adorno’s theories of tact contribute to an ethic of indirectness that defies any strategies of incorporation. On a hermeneutic level, they allow us to develop new modes of non-violent contemplation. On a social level, they find their literal realisation in times of a pandemic, when keeping your distance and wearing a mask can be interpreted as a dystopic sign of isolation, while it can also be seen as an expression of cooperation (not fusion), solicitude, and care.