When I began my fieldwork, I visited the Laldas shrine in Sherpur under the impression that it was a temple. However, upon approaching the structure, I noticed that its dome was somewhat atypical and gave it the appearance of a tomb rather than a temple. Unlike north Indian temples, which typically feature tower-like canopies, the shrine of Laldas had the usual architectural style of an Indo-Islamic structure (as shown in Figure 3.1). Additionally, there were a number of saffron-coloured flags hoisted at the top of the domes. As I explored the site, it became clear that this building was not a conventional Hindu temple, even though there were many Hindu symbols present.

A massive hoarding with the slogan pujaniya sant śrī 108 bābā śri lāldās mahārāj jī (The holy saint śri 108 Baba Laldas maharaj), a common epithet for a Hindu saint, stood above the main gate of the outer wall with the Hindu svāstika marks on both sides. From outside, the symbols and iconography (except for the dome and the sayyeds’ graves at the four corners) gave the shrine building its striking appearance of a temple. Overall, these Hindu symbols currently overpower Islamic symbols and shared aspects in these traditional shrines transforming the overall appearance and nature of the order.

The Hindu devotees are committed to remove all the Islamic symbols from the religious order, which also includes replacing the Meo Muslim priests (sādhs) with Brahmins on the priestly seats. These attempts of omitting all traces of shared heritage and Islamic architectural remains, such as the domes and mosques, from the shrines indicate a strong desire among the Baniya community to appropriate the saint according to their own devotional practices. As a result, the Hindu Laldasis have been trying to erase or modify the symbolic and architectural traces of a shared religious history from the Laldas shrines.