Adam, J. (1963) The Republic of Plato, 2nd edn., 2 vols. Cambridge.Google Scholar

Adam, J. and Adam, A.M. (eds.) (1893) Platonis Protagoras. Cambridge.Google Scholar

Adamson, P. (2008) ‘Plotinus on Astrology’, Oxford Studies in Ancient Philosophy 35: 265–91.Google Scholar

Adamson, P.(2014) ‘Freedom, Providence and Fate’, in The Routledge Handbook of Neoplatonism, eds. Remes, P. and Slaveva-Griffin, S.. London: 437–52.Google Scholar

Ademollo, F. (2011) The Cratylus of Plato: A Commentary. Cambridge.Google Scholar

Adomenas, M. (1999) ‘Heraclitus on Religion’, Phronesis 44: 87–113.Google Scholar

Adomenas, M. (2002) ‘The Fluctuating Fortunes of Heraclitus in Plato’, in Qu’est-ce que la Philosophie Présocratique?, eds. Laks, A. and Louguet, C.. Villeneuve d’Ascq: 419–47.Google Scholar

Adomenas, M. (2006) ‘Plato, Presocratics and the Question of Genre’, in La costruzione del discorso nell’età dei Presocratici, ed. Sassi, M.M.. Pisa: 329–53.Google Scholar

Allan, D.J. (1954) ‘The Problem of Cratylus’, American Journal of Philology 75: 271–87.Google Scholar

Allen, J. (2006) ‘Dialectic and Virtue in Plato’s Protagoras’, in The Virtuous Life in Greek Ethics, ed. Reis, B.. Cambridge: 6–31.Google Scholar

Allen, M.J.B, Rees, V., and Davies, M. (eds.) (2002) Marsilio Ficino: His Theology, His Philosophy, His Legacy. Leiden.Google Scholar

Alt, K. (1973) ‘Zum Satz des Anaximenes Über die Seele, Untersuchung von Aetius ΠΕΡΙ ΑΡΧΩΝ’, Hermes 101: 129–64.Google Scholar

Ankarloo, B. and Clark, S. (eds.) (1999) Witchcraft and Magic in Europe, vol. II: Ancient Greece and Rome. Philadelphia.Google Scholar

Annas, J. (1981) An Introduction to Plato’s Republic. Oxford.Google Scholar

Annas, J. (1982) ‘Plato’s Myths of Judgement’, Phronesis 27: 119–43.Google Scholar

Annas, J. (1999) Platonic Ethics, Old and New. Ithaca, NY.Google Scholar

Annas, J. (2002) ‘Should Virtue Make You Happy?’, Aperion 35: 1–20. Reprinted in Jost, L.J. and Shiner, R.A. (eds.) (2003) Eudaimonia and Well-Being: Ancient and Modern Conceptions. Kelowna, BC: 1–19.Google Scholar

Anscombe, G.E.M. (1958) ‘Modern Moral Philosophy’, Philosophy 33: 1–19. Reprinted in Anscombe, G.E.M. (1981) The Collected Philosophical Papers of G.E.M. Anscombe, vol. III: Ethics, Religion and Politics. Minneapolis, MN: 26–42 and in Geach, M. and Gormally, L. (eds.) (2005) Human Life, Action and Ethics: Essays by G.E.M. Anscombe. Essex: 169–94.Google Scholar

Aoiz, J., Bruni Celli, B. and Deniz, D. (2014) ‘Elementos de Ética, Extractos de Estobeo y Glosas de la Suda de Hierocles el Estoico’, Helmantica 65: 9–195.Google Scholar

Armstrong, H.A. (trans.) (1967) Plotinus: Enneads III. Cambridge, MA.Google Scholar

Barbarić, D. (2007) ‘Die Stufen der Zeitlichkeit: Zu Diotimas Rede in Platons Symposion’, in Plato’s Symposium: Proceedings of the Fifth Symposium Platonicum Pragense, eds. Cajthaml, M and Havlíček, A. Prague: 210–29.Google Scholar

Barker, E. (ed.) (1946) The Politics of Aristotle. Oxford.Google Scholar

Barney, R. (2001) Names and Nature in Plato’s Cratylus. New York and London.Google Scholar

Barney, R. (2008) ‘Aristotle’s Argument for a Human Function’, Oxford Studies in Ancient Philosophy 34: 293–322.Google Scholar

Barney, R., Brennan, T. and Brittain, C. (eds.) (2012) Plato and the Divided Self. Cambridge.Google Scholar

Baron, M. (2011) ‘Virtue Ethics in Relation to Kantian Ethics: An Opinionated Overview and Commentary’, in Perfecting Virtue: New Essays on Kantian Ethics and Virtue Ethics, eds. Jost, L. and Wuerth, J.. Cambridge: 8–37.CrossRefGoogle Scholar

Bastianini, G. and Long, A.A. (1992) ‘Hierocles, Elementa Moralia’, in Corpus dei Papiri Filosofici Greci et Latini, Part I, vol. 1, ed. Olschki, L.S.. Florence: 268–451.Google Scholar

Belfiore, E. (1980) ‘Elenchus, Epode and Magic: Socrates as Silenus’, Phoenix 34: 128–37.Google Scholar

Belfiore, E. (2012) Socrates’ Daimonic Art. Cambridge.Google Scholar

Benardete, S. (2000) ‘On Plato’s Symposium’, in The Argument of the Action: Essays on Greek Poetry and Philosophy, eds. Benardete, S., Burger, R. and Davis, M.. Chicago: 167–85.Google Scholar

Benardete, S. (trans.) (2001) Plato’s Symposium, with commentaries by Bernadete, S. and Bloom, A.. Chicago and London.Google Scholar

Benson, H. (1989) ‘A Note on Eristic and the Socratic Elenchus’, Journal of the History of Philosophy 27: 591–99.Google Scholar

Benson, H. (2000) Socratic Wisdom. New York.Google Scholar

Beresford, A. (2008) ‘Nobody’s Perfect: A New Text and Interpretation of Simonides PMG 542’, Classical Philology 103: 237–56.Google Scholar

Beresford, A. (2009) ‘Erasing Simonides’, Apeiron 42: 185–220.Google Scholar

Betegh, G. (2009) ‘The Limits of the Soul: Heraclitus B45 DK, Its Text and Interpretation’, in Hülsz, 2009: 391–414.Google Scholar

Betegh, G. (2012) ‘The Next Principle (Metaphysics Α 3–4, 984b8-985b22)’, in Steel, 2012: 105–140.Google Scholar

Betegh, G. (2013) ‘On the Physical Aspect of Heraclitus’ Psychology: With New Appendices’, in Obbink, and Sider, 2013: 225–61.Google Scholar

Blattberg, C. (2005) ‘Opponents vs. Adversaries in Plato’s Phaedo’, History of Philosophy Quarterly 22: 109–27.Google Scholar

Blondell, R. (2006) ‘Where Is Socrates on the “Ladder of Love”?’ in Lesher, Nails and Sheffield, 2006: 147–78.Google Scholar

Bloom, A. (1968) The Republic of Plato. New York.Google Scholar

Blössner, N. (2007) ‘The City-Soul Analogy’, in Ferrari, 2007: 345–85.Google Scholar

Bobzien, S. (1998a) ‘The Inadvertent Conception and Late Birth of the Free Will Problem’, Phronesis 43: 133–75. Reprinted in Sorabji 2016: 125–59.Google Scholar

Bobzien, S. (1998b) Determinism and Freedom in Stoic Philosophy. Oxford.Google Scholar

Boeri, M.D. and Salles, R. (trans. and eds.) (2014) Los Filósofos Estoicos. Ontología, Lógica, Física y Ética. Sankt Augustin.Google Scholar

Bosanquet, B. (1895) A Companion to Plato’s Republic. London.Google Scholar

Boys-Stones, G. (2004) ‘Phaedo of Elis and Plato on the Soul’, Phronesis 49: 1–23.Google Scholar

Brancacci, A. (1996) ‘Protagora e la critica letteraria’, in Le Vie della Ricerca: Studi in ornore di Francesco Adorno, ed. Serena Funchi, M.. Florence: 109–19.Google Scholar

Brennan, T. (2012) ‘The Nature of the Spirited Part of the Soul and Its Object’, in Barney, et al. 2012: 102–27.CrossRefGoogle Scholar

Brickhouse, T. and Smith, N. (1994) Plato’s Socrates. New York.Google Scholar

Brickhouse, T. and Smith, N. (2000) The Philosophy of Socrates. Boulder, CO.Google Scholar

Brisson, L. (trans.) (2001) Platon: Timée, Critias. Paris.Google Scholar

Brisson, L. (ed.) (2012) Sur la manière dont l’embryon reçoit l’âme. Paris.Google Scholar

Brisson, L., Congourdeau, M.-H. and Solère, J.-L. (eds.) (2008) L’embryon: Formation et animation. Paris.Google Scholar

Brisson, L. and Pradeau, J.-F. (eds.) (2003) Plotin: Traités 7–21. Paris.Google Scholar

Broadie, S. (1991) Ethics with Aristotle. Oxford.Google Scholar

Broadie, S. (2007) ‘Aristotle and Contemporary Ethics’, in Aristotle and Beyond: Essays on Metaphysics and Ethics, Broadie, S. Cambridge: 113–34.Google Scholar

Brown, L. (2013) ‘Why Is Aristotle’s Virtue of Character a Mean?’, in The Cambridge Companion to Aristotle’s Nicomachean Ethics, ed. Polansky, R.. Cambridge: 64–80.Google Scholar

Browning Cole, E. (1992) ‘Plotinus on the Souls of Beasts’, Journal of Neoplatonic Studies 1: 63–90.Google Scholar

Buchan, M. (1999) Women in Plato’s Political Theory. London and New York.CrossRefGoogle Scholar

Buckle, S. (2002) ‘Aristotle’s Republic or, Why Aristotle’s Ethics Is Not Virtue Ethics’, Philosophy 77: 565–95.Google Scholar

Burkert, W. (1962a) ‘Goēs: Zum griechischen “Schamanismus”’, Rheinisches Museum 105: 36–55.Google Scholar

Burkert, W. (1962b) Weisheit und Wissenschaft: Studien zu Pythagoras, Philolaos und Platon. Nuremberg. English translation: Milnar, E.L. (trans.) (1972) Lore and Science in Ancient Pythagoreanism. Cambridge, MA.Google Scholar

Burkert, W. (1985) Greek Religion, trans. Raffan, J. Cambridge, MA.Google Scholar

Burnyeat, M.F. (1999) ‘Culture and Society in Plato’s Republic’, The Tanner Lectures on Human Values 20: 215–324.Google Scholar

Campbell, L.C. and Jowett, B. (eds.) (1894) Plato’s Republic, 3 vols. Oxford.Google Scholar

Capra, A. (2005) ‘Protagoras’ Achilles: Homeric Allusion as a Satirical Weapon (Plato’s Protagoras 340a)’, Classical Philology 100: 274–77.Google Scholar

Carpenter, A. (2015) ‘Aiming at Happiness, Aiming at Ultimate Truth—in Practice’, in Moonpaths: Ethics and Emptiness, The Cowherds. Oxford: 21–42.Google Scholar

Carson, A. (1992) ‘How Not to Read a Poem: Unmixing Simonides from Protagoras’, Classical Philology 87: 110–30.Google Scholar

Caston, V. (1997) ‘Epiphenomenalisms, Ancient and Modern’, The Philosophical Review 106: 309–63.Google Scholar

Celenza, C.S. (2007) ‘The Revival of Platonic Philosophy’, in Hankins, 2007: 72–96.Google Scholar

Charles, D. (1995) ‘Aristotle and Modern Realism’, in Aristotle and Moral Realism, ed. Heinaman, R.. London: 135–99.Google Scholar

Classen, C.J. (1959) ‘The Study of Language among Socrates’ Contemporaries’, Proceedings of the African Classical Association 2: 33–49. Reprinted in Classen, C.J. (ed.) (1976) Sophistik. Darmstadt: 215–247.Google Scholar

Climacus, J. (1982) The Ladder of Divine Ascent, trans. Luibheid, C and Russell, N, with an introduction by Ware, K. New York.Google Scholar

Code, A. (1988) ‘Reply to Michael Frede’s “Being and Becoming in Plato”’, Oxford Studies in Ancient Philosophy Supplementary Volume: 53–60.Google Scholar

Collins, D. (2008) Magic in the Ancient Greek World. Oxford.Google Scholar

Colvin, M. (2005) ‘Heraclitus and Material Flux in Stoic Psychology’, Oxford Studies in Ancient Philosophy 28: 257–71.Google Scholar

Cooper, J., with Hutchinson, D.S. (eds.) (1997) Plato: Complete Works. Indianapolis and Cambridge.Google Scholar

Copenhaver, B.P. (1987) ‘Iamblichus, Synesius and the Chaldaean Oracles in Marsilio Ficino’s De vita libri tres: Hermetic Magic or Neoplatonic Magic?’, in Supplementum Festivum: Studies in Honor of Paul Oskar Kristeller, eds. Hankins, J., Monfasani, J. and Purnell, F. Jr. Binghamton, NY: 441–55.Google Scholar

Copenhaver, B.P. (2007) ‘How to Do Magic, and Why: Philosophical Prescriptions’, in Hankins, 2007: 137–70.Google Scholar

Copenhaver, B.P. and Schmitt, C.B. (eds.) (1992) Renaissance Philosophy. Oxford.Google Scholar

Cornford, F.M. (1935) Plato’s Cosmology. The Timaeus of Plato. London. Reprinted (1997). Indianapolis.Google Scholar

Corrigan, K. (2010) ‘Simmias’ Objection to Socrates in the Phaedo: Harmony, Symphony and Some Later Platonic/Patristic Responses to the Mind/Soul-Body Question’, The International Journal of the Platonic Tradition 4: 147–62.CrossRefGoogle Scholar

Coxon, A.H. (1986) The Fragments of Parmenides. Assen.Google Scholar

Crisp, R. (2015) ‘A Third Method of Ethics?’ Philosophy and Phenomenological Research 90: 257–73.Google Scholar

Crombie, I.M. (1963) An Examination of Plato’s Doctrines, vol. II: Plato on Knowledge and Reality. New York.Google Scholar

Curd, P. (2013) ‘The Divine and the Thinkable: Toward an Account of the Intelligible Cosmos’, Rhizomata 1: 217–47.Google Scholar

Denyer, N. (2008) Plato: Protagoras. Cambridge.Google Scholar

De Romilly, J. (1975) Magic and Rhetoric in Ancient Greece. Cambridge, MA.Google Scholar

Devereux, D. (1995) ‘Socrates’ Kantian Conception of Virtue’, Journal of the History of Philosophy 33: 381–408.Google Scholar

Devereux, D. (2004) ‘The Relationship between Justice and Happiness in Plato’s Republic’, Proceedings of the Boston Area Colloquium in Ancient Philosophy 20: 265–312.Google Scholar

Dickie, M. (2001) Magic and Magicians in the Greco-Roman World. London.Google Scholar

Diels, H. and Kranz, W. (eds.) (1952) Die Fragmente der Vorsokratiker, 6th edn., vol. II. Berlin.Google Scholar

Dihle, A. (1982) The Theory of Will in Classical Antiquity. Berkeley and Los Angeles.Google Scholar

Dillon, J.M. (2004) ‘Plato’s Myths in the Later Platonist Tradition’, in Plato: Selected Myths, ed. Partenie, C. Oxford: xxvi–xxx.Google Scholar

Dillon, J.M. (2005) ‘Iamblichus’ Criticisms of Plotinus’ Doctrine of the Undescended Soul’, in Studi sull’anima in Plotino, ed. Chiaradonna, R.. Naples: 339–51.Google Scholar

Dodds, E.R. (1951) The Greeks and the Irrational. Berkeley.Google Scholar

Dover, K.J. (ed.) (1980) Plato: Symposium. Cambridge.Google Scholar

Edwards, M.J. (1991) ‘Two Episodes in Porphyry’s Life of Plotinus’, Historia: Zeitschrift für Alte Geschichte 40: 456–64.Google Scholar

Edwards, M.J. (2014) ‘Astrology and Freedom: The Case of Firmus Maternus’, in Individuality in Late Antiquity, eds. Torrance, A. and Zachhuber. Farnham, J.. Burlington, VT: 29–45.Google Scholar

Englert, W.G. (1987) Epicurus on the Swerve and Voluntary Action. Atlanta.Google Scholar

Faraone, C. and Obbink, D. (eds.) (1991) Magika Hiera: Ancient Greek Magic and Religion. Oxford.Google Scholar

Fearenside, C.S. and Kerin, R.C.B. (1891) Phaedo, with Introduction, Notes and Appendices. London.Google Scholar

Fehling, D. (1976) ‘Protagoras und die Orthoepeia’, in Sophistik, ed. Classen, C.J.. Darmstadt: 341–47.Google Scholar

Ferrari, G.R.F. (1990) ‘Plato and Poetry’, in The Cambridge History of Literary Criticism, vol I: Classical Criticism, ed. Kennedy, G.A.. Cambridge: 92–148.Google Scholar

Ferrari, G.R.F. (2007) The Cambridge Companion to Plato’s Republic. Cambridge.Google Scholar

Ferrari, G.R.F. (2009) ‘Williams and the City-Soul Analogy (Plato, Republic 435e and 544d)’, Ancient Philosophy 29: 407–13Google Scholar

Ficino, M. (1956) De Amore, Marsile Ficin: Commentaire sur le Banquet de Platon, ed. and trans. Marcel, R.. Paris.Google Scholar

Fine, G. (1978) ‘Knowledge and Belief in Republic 5’, Archiv für Geschichte der Philosophie 60: 121–39.Google Scholar

Fine, G. (1990) ‘Knowledge and Belief in Republic 5–7’, in Companions to Ancient Thought, vol. I: Epistemology, ed. Everson, S.. Cambridge: 85–115. Reprinted in Fine, G. (ed.) (1999) Plato 1: Metaphysics and Epistemology. Oxford: 215–46 and in Fine 2003: ch. 4.Google Scholar

Fine, G. (1992) ‘Inquiry in the Meno’, in The Cambridge Companion to Plato, ed. Kraut, R.. Cambridge: 200–26.Google Scholar

Fine, G. (2003) Plato on Knowledge and Forms: Selected Essays. Oxford.Google Scholar

Flint, V. (1999) ‘The Demonisation of Magic and Sorcery in Late Antiquity: Christian Redefinitions of Pagan Religions’, in Ankarloo, and Clark, 1999: 279–348.Google Scholar

Ford, A. (2014) ‘The Function of Criticism at the Present Time (432 BC): Text, Interpretation and Memory in Plato’s Protagoras’, Poetica 46: 17–39.Google Scholar

Fossheim, H.J. (2010) ‘Non-Individuality in the Phaedrus’, Symbolae Osloenses 84: 49–61.Google Scholar

Fowler, R.L. (2010) ‘Gods in Early Greek Historiography’, in The Gods of Ancient Greece: Identities and Transformations, eds. Bremmer, J.N. and Erskine, A.. Edinburgh: 318–34.Google Scholar

Frankena, W.K. (1973) Ethics. Englewood Cliffs, NJ.Google Scholar

Frede, D. (1986) ‘The Impossibility of Perfection: Socrates’ Criticism of Simonides’ Poem in the Protagoras’, Review of Metaphysics 39: 729–53.Google Scholar

Frede, D. (2014) ‘A Swarm of Virtues’, in Strategies of Argument: Essays in Ancient Ethics, Epistemology, and Logic, ed. Lee, M.-K.. Oxford: 83–103.Google Scholar

Frede, D. (2015) ‘Determining the good in action: wish, deliberation, and choice’, in The Highest Good in Aristotle and Kant, eds. Aufderheide, J. and Bader, R.M.. Oxford: 15–35.Google Scholar

Frede, M. (1988) ‘Being and Becoming in Plato’, Oxford Studies in Ancient Philosophy Supplementary Volume: 37–58.Google Scholar

Frede, M. (1992) ‘Introduction’, in Plato: Protagoras, trans. Lombardo, S. and Bell, K.. Indianapolis: vii–xxxiv.Google Scholar

Frede, M. (2011) A Free Will: Origins of the Notion in Ancient Thought. Berkeley and Los Angeles.Google Scholar

Gallop, D. (1975) Plato: Phaedo. Oxford. Reprinted with corrections (1983).Google Scholar

Gellrich, M. (1994) ‘Socratic Magic: Enchantment, Irony and Persuasion in Plato’s Dialogues’, Classical World 87: 275–307.Google Scholar

Gerson, L.P. (2006) Knowing Persons: A Study in Plato. Oxford.Google Scholar

Gill, C. (ed.) (1990) The Person and the Human Mind: Issues in Ancient and Modern Philosophy. Oxford.Google Scholar

Gill, C. (2000) ‘The Body’s Fault? Plato’s Timaeus on Psychic Illness’, in Reason and Necessity: Essays on Plato’s Timaeus, ed. Wright, M.R.. London: 59–84.Google Scholar

Giuliano, F.M. (1991) ‘Esegesi letteraria in Platone: La discussione sul carme simonideo nel Protagora’, Studi Classici e Orientali 41: 105–90.Google Scholar

Glenn, S. (2011) ‘Proportion and Mathematics in Plato’s Timaeus’, Hermathena 190: 11–17.Google Scholar

Gosling, J. (1968) ‘Δόξα and Δύναμις in Plato’s Republic’, Phronesis 13: 119–30.Google Scholar

Gottlieb, P. (1991) ‘Aristotle and Protagoras: The Good Human Being as the Measure of Goods’, Apeiron 24: 25–46.Google Scholar

Gottlieb, P. (2009) The Virtue of Aristotle’s Ethics. Cambridge and New York.Google Scholar

Gottschalk, H.B. (1971) ‘Soul as Harmonia’, Phronesis 16: 179–98.Google Scholar

Graham, D.W. (2003) ‘Does Nature Love to Hide? Heraclitus B123 DK’, Classical Philology 98: 175–9.Google Scholar

Graham, D.W. (2008) ‘Heraclitus: Flux, Order, and Knowledge’, in The Oxford Handbook of Presocratic Philosophy, eds. Curd, P.K. and Graham, D.W.. Oxford: 169–88.Google Scholar

Graham, D.W. (2010) The Texts of Early Greek Philosophy: The Complete Fragments and Selected Testimonies of the Major Presocratics, vol. I. Cambridge.Google Scholar

Graham, D.W. (2013) ‘The Theology of Nature in the Ionian Tradition’, Rhizomata 1: 194–216.Google Scholar

Grams, L. (2009) ‘Medical Theory in Plato’s Timaeus’, Rhizai: A Journal for Ancient Philosophy and Science 6: 161–92.Google Scholar

Granger, H. (2013) ‘Early Natural Theology: The Purification of the Divine Nature’, in Obbink, and Sider, 2013: 163–200.Google Scholar

Gregory, A. (2013) The Presocratics and the Supernatural: Magic, Philosophy and Science in Early Greece. London and New York.Google Scholar

Griffith, M. (2013) Aristophanes’ Frogs. New York and Oxford.Google Scholar

Guthrie, W.K.C. (1952) ‘The Presocratic World-Picture’, Harvard Theological Review 45: 87–104.Google Scholar

Guthrie, W.K.C (1975) A History of Greek Philosophy, vol. IV. Cambridge.Google Scholar

Guthrie, W.K.C (1978) A History of Greek Philosophy, vol. V. Cambridge.Google Scholar

Hackforth, R. (trans.) (1955) Phaedo: Translated with Introduction and Commentary. Cambridge.Google Scholar

Hadot, P. (2006) The Veil of Isis: An Essay on the History of the Idea of Nature, trans. Chase, M.. Cambridge, MA.Google Scholar

Hahm, D. (1977) The Origins of Stoic Cosmology. Columbus, OH.Google Scholar

Halliwell, S. (1993) Plato: Republic 10. Warminster, Bath.Google Scholar

Halliwell, S. (2007) ‘The Life-and-Death Journey of the Soul: Interpreting the Myth of Er’, in Ferrari, 2007: 445–73.Google Scholar

Halperin, D. (1985) ‘Platonic Eros and What Men Call Love’, Ancient Philosophy 5: 161–204.Google Scholar

Hamilton, W. (trans.) (1951) Plato: Symposium. Harmondsworth.Google Scholar

Hankins, J. (2007) The Cambridge Companion to Renaissance Philosophy. Cambridge.Google Scholar

Harrison, T. (2000) Divinity and History: The Religion of Herodotus. Oxford.Google Scholar

Harte, V. (2006) ‘Beware of Imitations: Image Recognition in Plato’, in New Essays on Plato: Language and Thought in Fourth-Century Greek Philosophy, ed. Hermann, F.-G.. Swansea: 21–42.Google Scholar

Harte, V. (2010) ‘Republic 10 and the Role of the Audience in Art’, Oxford Studies in Ancient Philosophy 38: 69–96.Google Scholar

Harte, V., McCabe, M.M., Sharples, R.W. and Sheppard, A. (eds.) (2010) Aristotle and the Stoics Reading Plato. London.Google Scholar

Heath, M. (2013) Ancient Philosophical Poetics: Key Themes in Ancient Philosophy. Cambridge.Google Scholar

Heidel, W.A. (1910) ‘Περὶ Φύσεως: A Study of the Conception of Nature among the Pre-Socratics’, Proceedings of the American Academy of Arts and Sciences 45: 79–133.Google Scholar

Hintikka, J. (1973) ‘Knowledge and Its Objects in Plato’, in Patterns in Plato’s Thought, ed. Moravcsik, J.M.E.. Dordrecht: 1–30.Google Scholar

Hobbs, A. (2000) Plato and the Hero: Courage, Manliness and the Impersonal Good. Cambridge.Google Scholar

Horky, P.S. (2013) Plato and Pythagoreanism. New York and Oxford.Google Scholar

Howatson, M.C. (trans. and ed.) and Sheffield, F.C.C. (ed.) (2008) Plato: Symposium. Cambridge.Google Scholar

Hubbard, T.K. (2007) ‘Attic Comedy and the Development of Theoretical Rhetoric’, in A Companion to Greek Rhetoric, ed. Worthington, I.. Oxford: 498–508.Google Scholar

Huffman, C. (1993) Philolaus of Croton: Pythagorean and Presocratic. Cambridge.Google Scholar

Hülsz, E. (ed.) (2009) Nuevos Ensayos Sobre Heráclito: Actas del Segundo Symposium Heracliteum. Mexico City.Google Scholar

Hülsz, E. (2013a) ‘Heraclitus on Φύσις’, Epoché 17: 179–94.Google Scholar

Hülsz, E. (2013b) ‘Heraclitus on Logos: Language, Rationality and the Real’, in Obbink, and Sider, 2013: 281–301.Google Scholar

Hunter, R. (2004) Plato’s Symposium. Oxford.Google Scholar

Hunter, R. (2009) Critical Moments in Classical Literature: Studies in the Ancient View of Literature and Its Uses. Cambridge.Google Scholar

Hursthouse, R. (1999) On Virtue Ethics. Oxford.Google Scholar

Hursthouse, R. (2006) ‘The Central Doctrine of the Mean’, in The Blackwell Guide to Aristotle’s Nicomachean Ethics, ed. Kraut, R.. Oxford: 96–115.Google Scholar

Irwin, T.H. (1977a) ‘Plato’s Heracliteanism’, The Philosophical Quarterly 27: 1–13.Google Scholar

Irwin, T.H. (1977b) Plato’s Moral Theory. Oxford.Google Scholar

Irwin, T.H. (1980) ‘Reason and Responsibility in Aristotle’, in Essays on Aristotle’s Ethics, ed. Rorty, A.. Berkeley and Los Angeles: 117–55.Google Scholar

Irwin, T.H. (1995) Plato’s Ethics. New York and Oxford.Google Scholar

Jayne, S. (trans. and ed.) (1985) Marsilio Ficino: Commentary on Plato’s Symposium on Love. Dallas.Google Scholar

Johansen, T.K. (2004) Plato’s Natural Philosophy: A Study of the Timaeus-Critias. Cambridge.Google Scholar

Johnston, S.I. (1999) Restless Dead: Encounters between the Living and the Dead in Ancient Greece. Berkeley.Google Scholar

Jordan, D. (2007) ‘An Opisthographic Lead Tablet from Sicily’, in Greek Theatre and Festivals: Documentary Studies, ed. Wilson, P.. Oxford: 335–50.Google Scholar

Jowett, B. (1875) The Dialogues of Plato, 2nd edn., vol. II. Oxford.Google Scholar

Kahn, C.H. (1979) The Art and Thought of Heraclitus. Cambridge.Google Scholar

Kahn, C.H. (1987) ‘Plato’s Theory of Desire’, Review of Metaphysics 41: 77–103.Google Scholar

Kahn, C.H. (1996) Plato and the Socratic Dialogue. Cambridge.Google Scholar

Kahn, C.H. (2012) Pythagoras and the Pythagoreans. Indianapolis.Google Scholar

Kahn, C.H. (2013) ‘The Achievement of Early Greek Philosophy: A Drama in Five Acts, from Thales to the Timaeus’, in Early Greek Philosophy: The Presocratics and the Emergence of Reason, ed. McCoy, J.. Washington, DC: 1–17.Google Scholar

Kennedy, G.A. (ed.) (1990) The Cambridge History of Literary Criticism, vol. I: Classical Criticism. Cambridge.Google Scholar

Kieckhefer, R. (1990) Magic in the Middle Ages. Cambridge.Google Scholar

Kieckhefer, R. (1994) ‘The Specific Rationality of Medieval Magic’, American Historical Review 99: 813–36.Google Scholar

Kirk, G.S. (1951) ‘The Problem of Cratylus’, American Journal of Philology 72: 225–53.Google Scholar

Kirk, G.S. (ed.) (1954) Heraclitus: The Cosmic Fragments. Cambridge. Reprinted with corrections (1962).Google Scholar

Kirk, G.S., Raven, J.E. and Schofield, M. (eds.) (1983) The Presocratic Philosophers, 2nd edn. Cambridge.Google Scholar

Klosko, G. (1979) ‘Toward a Consistent Interpretation of the Protagoras’, Archiv für Geschichte der Philosophie 61: 125–42.Google Scholar

Klosko, G. (1983) ‘Criteria of Fallacy and Sophistry for Use in the Analysis of Platonic Dialogues’, Classical Quarterly 33: 363–74.Google Scholar

Konstan, D. and Ramelli, I. (2009) Hierocles the Stoic: Elements of Ethics, Fragments, and Excerpts. Atlanta.Google Scholar

Kosman, L.A. (1976) ‘Platonic Love’, in Facets of Plato’s Philosophy, ed. Werkmeister, W.. Assen: 53–69.Google Scholar

Kraut, R. (2008) ‘Plato on Love’, in The Oxford Handbook of Plato, ed. Fine, G.. Oxford: 286–310.Google Scholar

Krohn, A. (1876) Der Platonische Staat. Halle.Google Scholar

Kroll, W. (ed.) (1899) Proclus’ Commentary on the Republic, 2 vols. Leipzig.Google Scholar

Lautner, P. (2011) ‘Plato’s Account of the Diseases of the Soul in Timaeus 86b1–87b9’, Apeiron 44: 22–39.Google Scholar

Ledbetter, G. (2003) Poetics before Plato. Princeton.Google Scholar

Lesher, J., Nails, D. and Sheffield, F. (eds.) (2006) Plato’s Symposium: Issues in Interpretation and Reception. Washington, DC.Google Scholar

Lloyd, G.E.R. (1966) Polarity and Analogy: Two Types of Argumentation in Early Greek Thought. Cambridge.Google Scholar

Lloyd, G.E.R. (1979) Magic, Reason and Experience: Studies in the Origin and Development of Greek Science. Cambridge.Google Scholar

Long, A.A. (1975–6) ‘Heraclitus and Stoicism’, Philosophia 5–6: 132–53. Reprinted in Long, A.A. 1996: 35–57.Google Scholar

Long, A.A. (1996) Stoic Studies. Cambridge: 35–57.Google Scholar

Long, A.A. (1982) ‘Body and Soul in Stoicism’, Phronesis 27: 34–57.Google Scholar

Long, A.A. (2007) ‘Wisdom in Heraclitus’, Oxford Studies in Ancient Philosophy 33: 1–17.Google Scholar

Long, A.A. and Sedley, D.N. (eds.) (1987) The Hellenistic Philosophers, 2 vols. Cambridge.Google Scholar

Long, R. (1992) ‘Alexander of Aphrodisias and Aristotle on the Conditions for Moral Responsibility’, unpublished manuscript based on R. Long, Free Choice and Indeterminism in Aristotle and Later Antiquity, unpublished PhD thesis, Cornell University.Google Scholar

Lucas, D.W. (1972) Aristotle: Poetics. Oxford.Google Scholar

MacKenna, S. (1991) Plotinus: The Enneads, abridged and ed. by Dillon, J. London.Google Scholar

Mackenzie, M.M. (1981) Plato on Punishment. Berkeley and Los Angeles.Google Scholar

Mackenzie, M.M. (1982) ‘A Pyrrhic Victory: Gorgias 474b–477a’, Classical Quarterly 32: 84–8.Google Scholar

Mackenzie, M.M. (1986a) ‘The Moving Posset Stands Still: Heraclitus Fr. 125’, American Journal of Philology 107: 542–51. Reprinted in McCabe 2015: 65–72.Google Scholar

Mackenzie, M.M. (1986b) ‘Putting the Cratylus in Its Place’, Classical Quarterly 36: 124–50.Google Scholar

Mackenzie, M.M. (1988) ‘Heraclitus and the Art of Paradox’, Oxford Studies in Ancient Philosophy 6: 1–37. Reprinted in McCabe 2015: 36–54.Google Scholar

Mansfeld, J. (2013) ‘Detheologization’, Rhizomata 1: 330–62.Google Scholar

Manuwald, B. (trans. and comm.) (1999) Platon Werke, vol. VI.2: Protagoras. Göttingen.Google Scholar

Manuwald, B (2010) ‘Ist Simonides’ Gedicht an Skopas (PMG 542) vollständig überliefert?’, Rheinisches Museum 153: 1–24.Google Scholar

Marcovich, M. (ed. and comm.) (2001) Heraclitus: Greek Text with a Short Commentary, 2nd edn. Sankt Augustin.Google Scholar

Mcaleer, S. (2007) ‘An Aristotelian Account of Virtue Ethics: An Essay in Moral Taxonomy’, Pacific Philosophical Quarterly 88: 208–25.Google Scholar

McCabe, M.M. (2000) Plato and His Predecessors: The Dramatisation of Reason. Cambridge.Google Scholar

McCabe, M.M. (2002) ‘Developing the Good Itself by Itself: Critical Strategies in Plato’s Euthydemus’, Plato: Electronic Journal of the International Plato Society 2.Google Scholar

McCabe, M.M. (2005) ‘Out of the Labyrinth: Plato’s Attack on Consequentialism’, in Virtue, Norms, and Objectivity: Issues in Ancient and Modern Ethics, ed. Gill, C.. Oxford: 189–215. Reprinted in McCabe 2015: 258–79.Google Scholar

McCabe, M.M. (2009) ‘Escaping One’s Own Notice Knowing: Meno’s Paradox Again’, Proceedings of the Aristotelian Society 109: 233–56. Reprinted in McCabe 2015: 190–207.Google Scholar

McCabe, M.M. (2015) Platonic Conversations. Oxford.Google Scholar

McPherran, M.L. (2006) ‘Magic, Medicine and Religion in Plato’s Symposium’ in Lesher, Nails and Sheffield, 2006: 71–95.Google Scholar

Menn, S. (2005) ‘On Plato’s Politeia’, Proceedings of the Boston Area Colloquium in Ancient Philosophy 21: 1–55.Google Scholar

Menn, S. (2012) ‘Critique of Earlier Philosophers on the Good and the Causes (Metaphysics Α7–Α8 989a18)’, in Steel, 2012: 201–24.Google Scholar

Mikalson, J. (2003) Herodotus and Religion in the Persian Wars. Chapel Hill, NC.Google Scholar

Miller, H.W. (1962) ‘The Aetiology of Disease in Plato’s Timaeus’, Transactions of the American Philological Association 93: 175–87.Google Scholar

Morrison, D. (2003) ‘Happiness, Rationality, and Egoism’, in Rationality and Happiness: From the Ancients to the Early Medievals, eds. Garcia, J. and Yu, J.. Rochester, NY: 17–34.Google Scholar

Morrison, J.S. (1977) ‘Two Unresolved Difficulties in the Line and Cave’, Phronesis 22: 212–31.Google Scholar

Moss, J. (2007) ‘What Is Imitative Poetry and Why Is It Bad?’, in Ferrari, 2007: 415–44.Google Scholar

Most, G.W. (1994) ‘Simonides’ Ode to Scopas in Contexts’, in Modern Critical Theory and Classical Literature, eds. De Jong, I. and Sullivan, J.P.. New York: 126–52.Google Scholar

Most, G.W. (2016) ‘Heraclitus Fragment B123 DK’, in What Reason Promises, eds. Doniger, W., Galison, P. and Neiman, S.. Berlin: 117–23.Google Scholar

Mouraviev, S. (2006) Heraclitea, vol. III.3.B/iii. Sankt Augustin.Google Scholar

Mourelatos, A.P.D. (2008) The Route of Parmenides: Revised and Expanded Edition. Las Vegas.Google Scholar

Naddaf, G. (2005) The Greek Concept of Nature. Albany, NY.Google Scholar

Nehamas, A. (1988) The Art of Living: Socratic Reflections from Plato to Foucault. Berkeley and Los Angeles.Google Scholar

Nehamas, A. and Woodruff, P. (trans. and eds.) (1989) Plato: Symposium. Indianapolis.Google Scholar

Newman, W.L. (1887/1902) The Politics of Aristotle, 4 vols. (I–II: 1887, III–IV: 1902). Oxford.Google Scholar

Nussbaum, M.C. (1986) ‘The Speech of Alcibiades: A Reading of the Symposium’, in The Fragility of Goodness, Nussbaum, M.C. Cambridge: 165–99.Google Scholar

Nussbaum, M.C. (1999) ‘Virtue Ethics: A Misleading Category?’ The Journal of Ethics 3: 163–201.Google Scholar

Obbink, D. and Sider, D. (eds.) (2013) Doctrine and Doxography: Studies on Heraclitus and Pythagoras. Berlin.Google Scholar

Obdrzalek, S. (2010) ‘Moral Transformation and the Love of Beauty in Plato’s Symposium’, Journal of the History of Philosophy 48: 415–44.Google Scholar

O’Grady, J. (1997) ‘Introduction’, in Plato: Symposium and the Death of Socrates, trans. Ware, T. Griffith., Hertfordshire: vi–xxii.Google Scholar

O’Neill, W. (trans.) and Westerink, L.G. (text) (2011) Proclus: Commentary on the First Alcibiades. Westbury, Wiltshire.Google Scholar

Osborne, C. (1987) Rethinking Early Greek Philosophy: Hippolytus of Rome and the Presocratics. London.Google Scholar

Osborne, C. (1994) Eros Unveiled: Plato and the God of Love. Oxford.Google Scholar

Osborne, C. (1997) ‘Heraclitus and the Rites of Established Religion’, in What Is a God?, ed. Lloyd, A.B.. London: 35–42.Google Scholar

Osborne, C. (2009) ‘If All Things Were to Turn to Smoke, It’d be the Nostrils Would Tell Them Apart’, in Hülsz, 2009: 415–41.Google Scholar

Page, D. (1962) Poetae Melici Graeci. Oxford.Google Scholar

Palmer, J.A. (1998) ‘Xenophanes’ Ouranian God in the Fourth Century’, OSAP 16: 1–34.Google Scholar

Palmer, J.A.s (2000) ‘Aristotle on the Ancient Theologians’, Apeiron 33: 181–206.Google Scholar

Partenie, C. (ed.) (2009) Plato’s Myths. Cambridge.Google Scholar

Pfeiffer, R. (1968) A History of Classical Scholarship from the Beginnings to the End of the Hellenistic Age. Oxford.Google Scholar

Powell, J.E. (2004) A Lexicon to Herodotus. Hildesheim.Google Scholar

Powers, N. (2012) ‘The Stoic Argument for the Rationality of the Cosmos’, Oxford Studies in Ancient Philosophy 43: 245–69.Google Scholar

Price, A.W. (1989) Love and Friendship in Plato and Aristotle. Oxford.Google Scholar

Price, A.W. (1990) ‘Plato and Freud’, in Gill, 1990: 247–70.Google Scholar

Prince, B.D. (2014) ‘The Metaphysics of Bodily Health in Plato’s Timaeus’, British Journal for the History of Philosophy 22: 908–28.Google Scholar

Putnam, R.A. (1988) ‘Reciprocity and Virtue Ethics’, Ethics 98: 379–89.Google Scholar

Rapp, C. (2006) ‘What Use Is Aristotle’s Doctrine of the Mean?’, in The Virtuous Life in Greek Ethics, ed. Reis, B.. Cambridge: 99–126.Google Scholar

Reeve, C.D.C. (1988) Philosopher-Kings: The Argument of Plato’s Republic. Princeton.Google Scholar

Reeve, C.D.C. (1989) Socrates in the Apology. Indianapolis.Google Scholar

Reeve, C.D.C. (trans.) (1998) Aristotle: Politics. Indianapolis.Google Scholar

Reeve, C.D.C. (2006) ‘Plato on Eros and Friendship’, in A Companion to Plato, ed. Benson, H.H.. Oxford: 294–307.Google Scholar

Rich, A.N.M. (1957) ‘Reincarnation in Plotinus’, Mnemosyne 10: 232–8.Google Scholar

Richardson, N. (1975) ‘Homeric Professors in the Age of the Sophists’, Proceedings of the Cambridge Philological Society 201 (n.s. 21): 65–81.Google Scholar

Richardson, N. (1980) ‘Literary Criticism in the Exegetical Scholia to the Iliad: A Sketch’, Classical Quarterly 30: 265–87.Google Scholar

Richardson, N. (1992) ‘Aristotle’s Reading of Homer and Its Background’, in Homer’s Ancient Readers, eds. Keaney, J. and Lamberton, R.. Princeton.Google Scholar

Rist, J.M. (1963) ‘Plotinus and the Daimonion of Socrates’, Phoenix 17: 13–24.Google Scholar

Robin, L. and Vicaire, P. (1983) Platon. Oeuvres Complètes, T. IV.1: Phédon. Paris.Google Scholar

Rowe, C.J. (1983) ‘“Archaic Thought” in Hesiod’, Journal of Hellenic Studies 103: 124–35.Google Scholar

Rowe, C.J. (ed. and comm.) (1993) Plato: Phaedo. Cambridge.Google Scholar

Rowe, C.J. (ed., comm. and trans.) (1998) Plato: Symposium. Oxford.Google Scholar

Rowe, C.J. (comm. and trans.) (2012) Plato: Republic. New York and London.Google Scholar

Rowett, C. (2013) ‘On Calling Gods by the Right Names’, Rhizomata 1: 168–93.Google Scholar

Russell, D.C. (2009) Practical Intelligence and the Virtues. Oxford.Google Scholar

Russell, D.C. (ed.) (2013) The Cambridge Companion to Virtue Ethics. Cambridge.Google Scholar

Rutherford, R.B. (1986) ‘Introduction’, in Plato: Symposium and Phaedrus, trans. Griffith, T.. London: xi–xxvi.Google Scholar

Ryle, G. (1965) ‘Dialectic in the Academy’, in New Essays on Plato and Aristotle, ed. Bambrough, R.. London: 39–68. Reprinted as ‘The Academy and Dialectic’, in Ryle, G. (1971) Collected Papers, vol. I: Critical Essays. New York: 89–115.Google Scholar

Salles, R. (2015) ‘Two Early Stoic Theories of Cosmogony’, in Causation and Creation in Late Antiquity, eds. Marmodoro, A. and Prince, B.D.. Cambridge.Google Scholar

Sambursky, S. (1959) Physics of the Stoics. Westport.Google Scholar

Sansone, D. (2012) Greek Drama and the Invention of Rhetoric. Malden, MA and Oxford.Google Scholar

Santas, G. (1979) Socrates: Philosophy in Plato’s Early Dialogues. London.Google Scholar

Santas, G. (1988) Plato and Freud: Two Theories of Love. Oxford.Google Scholar

Santas, G. (1993) ‘Does Aristotle Have a Virtue Ethics?’, Philosophical Inquiry 15.3/4: 1–32.Google Scholar

Schiappa, E. (1999) The Beginnings of Rhetorical Theory in Classical Greece. New Haven.Google Scholar

Schofield, M. (1991) ‘Heraclitus’ Theory of Soul and Its Antecedents’, in Companions to Ancient Thought, vol. II: Psychology, ed. Everson, S.. Cambridge: 13–35.Google Scholar

Schofield, M. (2008) ‘Plato in His Time and Place’, in The Oxford Handbook of Plato, ed. Fine, G.. Oxford: 36–62.Google Scholar

Schofield, M. (2013) ‘Review of F. Ademollo, The Cratylus of Plato’, Gnomon 85: 489–95.Google Scholar

Schofield, M. (2015) ‘Heraclitus on Law (fr.114 DK)’, Rhizomata 3: 47–61.Google Scholar

Schwab, W. (2016) ‘Understanding Epistēmē in Plato’s Republic’, Oxford Studies in Ancient Philosophy 51: 41–85.Google Scholar

Schwitzgebel, E. (2014) ‘Belief’, in The Stanford Encyclopedia of Philosophy (Spring 2014 edition), ed. Zalta, E.N.. http://plato.stanford.edu/archives/spr2014/entries/belief/.Google Scholar

Scodel, R. (1986) ‘Literary Interpretation in Plato’s Protagoras’, Ancient Philosophy 6: 23–37.Google Scholar

Scott, D. (1995) Recollection and Experience. Cambridge.Google Scholar

Scott, D. (2006) Plato’s Meno. Cambridge.Google Scholar

Scott, D. (2010) ‘One Virtue or Many? Aristotle’s Politics I.13 and the Meno’, in Harte, et al. 2010: 101–22.Google Scholar

Scott, D. (2015) Levels of Argument: A Comparative Study of Plato’s Republic and Aristotle’s Nicomachean Ethics. Oxford.Google Scholar

Scott, D. (2016) ‘From Painters to Poets: Plato’s Methods in Republic 10’, Proceedings of the Aristotelian Society 116: 289–309.Google Scholar

Scriven, M. (1962) ‘Explanations, Predictions and Laws’, in Minnesota Studies in the Philosophy of Science, vol. III, eds. Feigl, H. and Maxwell, G.. Minneapolis, MN: 88–104.Google Scholar

Scriven, M. (1963–4) ‘Review of E. Nagel’s The Structure of Science’, Review of Metaphysics 17: 403–24.Google Scholar

Sedley, D. (1995) ‘The Dramatis Personae of Plato’s Phaedo’, in Philosophical Dialogues: Plato, Hume, and Wittgenstein, ed. Smiley, T.J. Published as Proceedings of the British Academy 85: 3–26.Google Scholar

Sedley, D. (2003) Plato’s Cratylus. Cambridge.Google Scholar

Sedley, D. (2006) ‘The Speech of Agathon in Plato’s Symposium’, in The Virtuous Life in Greek Ethics, ed. Reis, B.. Cambridge: 47–69.Google Scholar

Sedley, D. (2007) Creationism and Its Critics in Antiquity. Berkeley.Google Scholar

Segal, C. (1970) ‘Protagoras’ Orthoepeia in Aristophanes’ “Battle of the Prologues”’, Rheinisches Museum 113: 158–62.Google Scholar

Sharples, R.W. (ed. and trans.) (2004) Alexander of Aphrodisias: Supplement to ‘On the Soul’. Ithaca, NY.Google Scholar

Sharples, R.W. (comm. and ed.) (2008) Alexander Aphrodisiensis: de anima libri mantissa. Berlin.Google Scholar

Sheffield, F.C.C. (2006) Plato’s Symposium: The Ethics of Desire. Oxford.Google Scholar

Sheffield, F. C. C. (2012) ‘The Symposium and Platonic Ethics: Plato, Vlastos and a Misguided Debate’, Phronesis 57: 117–41.Google Scholar

Shorey, P. (trans.) (1937) Plato: the Republic, 2 vols. Cambridge, MA.Google Scholar

Simpson, P. (1992) ‘Contemporary Virtue Ethics and Aristotle’, The Review of Metaphysics 46: 503–24.Google Scholar

Slings, R. (ed.) (2003) Platonis Rempublicam. Oxford.Google Scholar

Smith, N. (2000) ‘Plato on Knowledge as a Power’, Journal of the History of Philosophy 38: 145–68.Google Scholar

Smith, N. (2012) ‘Plato on the Power of Ignorance’, in Virtue and Happiness: Essays in Honour of Julia Annas, ed. Kamtekar, Rachana. Published as Oxford Studies in Ancient Philosophy Supplementary Volume: 51–73.Google Scholar

Sorabji, R. (1980) Necessity, Cause and Blame. London and Chicago. Reprinted (2006).Google Scholar

Sorabji, R. (1993) Animal Minds and Human Morals. Ithaca, NY and London.Google Scholar

Sorabji, R. (2000) Emotion and Peace of Mind. Oxford.Google Scholar

Sorabji, R. (2012) Gandhi and the Stoics: Modern Experiments on Ancient Values. Chicago and Oxford.Google Scholar

Sorabji, R. (ed.) (2016) Aristotle Re-Interpreted: New Findings on Seven Hundred Years of the Ancient Commentators. London.Google Scholar

Sorabji, R. (2017) ‘Freedom and Will: Graeco-Roman Origins’, in Selfhood and Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill, eds. Seaford, R., Wilkins, J. and, Wright, M.. Oxford: ch. 3.Google Scholar

Souilhé, J. (1919) Étude sur le terme ΔΥΝΑΜΙΣ dans les dialogues de Platon. Paris.Google Scholar

Stamatellos, G. (2013) ‘Plotinus on Transmigration: A Reconsideration, Journal of Ancient Philosophy 7: 49–64.Google Scholar

Stauffer, D. (2006) The Unity of Plato’s Gorgias. Cambridge.Google Scholar

Steel, C. (1978) The Changing Self: A Study on the Soul in Later Neoplatonism. Brussels.Google Scholar

Steel, C. (ed.) (2012) Aristotle’s Metaphysics Alpha. Oxford.Google Scholar

Susemihl, F. (ed.) (1880) Aristotelis Ethica Nicomachea. Leipzig.Google Scholar

Swanton, C. (2013) ‘The Definition of Virtue Ethics’, in Russell, 2013: 315–38.Google Scholar

Taylor, C.C.W. (1976) Plato: Protagoras. Oxford. Reprinted with revisions (1991).Google Scholar

Taylor, C.C.W. (1999) The Atomists: Leucippus and Democritus. Toronto.Google Scholar

Taylor, C.C.W. (comm. and trans.) (2006) Nicomachean Ethics, Books 2–4. Oxford.Google Scholar

Thorndike, L. (1908) ‘The Attitude of Origen and Augustine toward Magic’, The Monist 18: 146–66.Google Scholar

Timmermann, J. (2015) ‘What’s Wrong with Deontology?’ Proceedings of the Aristotelian Society 115: 75–92.Google Scholar

Timotin, A. (2012) La démonologie platonicienne. Histoire de la notion de Daimon de Platon aux derniers néoplatoniciens. Leiden.Google Scholar

Tor, S. (2013) ‘Mortal and Divine in Xenophanes’ Epistemology’, Rhizomata 1: 248–82.Google Scholar

Tor, S. (2016) ‘Heraclitus on Apollo’s Signs and His Own’, in Theologies of Ancient Greek Religion, eds. Eidinow, E., Kindt, J. and Osborne, R.. Cambridge: 89–116.Google Scholar

Tor, S. (2017) Mortal and Divine in Early Greek Epistemology: A Study of Hesiod, Xenophanes and Parmenides. Cambridge.Google Scholar

Trabattoni, F. (1988) ‘La dottrina dell’ anima-armonia nel Fedone’, Elenchos 9: 53–74.Google Scholar

Trapp, M. (1987) ‘Protagoras and the Great Tradition’, in Homo Viator: Critical Essays for John Bramble, eds. Hardie, P., Whitby, M. and Whitby, M.. Bristol: 41–8.Google Scholar

Trivigno, F. (2013) ‘Childish Nonsense? The Value of Interpretation in Plato’s Protagoras’, Journal of the History of Philosophy 51: 509–43.Google Scholar

Urmson, J.O. (1980) ‘Aristotle’s Doctrine of the Mean’, in Essays on Aristotle’s Ethics, ed. Oksenberg Rorty, A.O.. Berkeley: 157–70.Google Scholar

Vasiliou, I. (2008) Aiming at Virtue in Plato. Cambridge.Google Scholar

Verdenius, W.J. (1964) Parmenides: Some Comments on His Poem. Amsterdam.Google Scholar

Vieira, C. (2013) ‘Heraclitus’ Bow Composition’, Classical Quarterly 63: 473–90.Google Scholar

Vigo, A. (comm. and trans.) (2009) Fedón. Traducción, Notas e Introducción. Buenos Aires.Google Scholar

Vlastos, G. (1956) ‘Introduction’, in Plato: Protagoras, trans. Jowett, B, rev. Ostwald, M. and ed. Vlastos, G. Indianapolis: vii–lviii.Google Scholar

Vlastos, G. (1973) ‘The Individual as Object of Love in Plato’, in Platonic Studies, Vlastos, G. Princeton: 3–42.Google Scholar

Vlastos, G. (1991) Socrates: Ironist and Moral Philosopher. Cambridge.Google Scholar

Vlastos, G. (1999) ‘Happiness and Virtue in Socrates’ Moral Theory’, in Plato 2: Ethics, Politics, Religion and the Soul, ed. Fine, G.. Oxford: 105–36.Google Scholar

Vogt, K.M. (2012) Belief and Truth: A Skeptic Reading of Plato. Oxford.Google Scholar

Voss, A. (2002) ‘Orpheus Redivivus: The Musical Magic of Marsilio Ficino’, in Allen, Rees, and Davis, 2002: 227–41.Google Scholar

Wagner, W. (ed. and comm.) (1870) Phaedo, with Notes Critical and Exegetical, and an Analysis. Cambridge.Google Scholar

Ware, K. (1979) The Orthodox Way. Mowbray.Google Scholar

Ware, K. (1982) ‘Introduction’, in John Climacus: The Ladder of Divine Ascent, trans. Luibheid, C. and Russell, N. Mahwah, NJ: 1–70.Google Scholar

Waterfield, R. (trans.) (1994) Plato’s Symposium. Oxford.Google Scholar

Wedgwood, R. (2009) ‘Diotima’s Eudaemonism: Intrinsic Value and Rational Motivation in Plato’s Symposium’, Phronesis 54: 297–325.Google Scholar

White, F.C. (1990) ‘Love and the Individual in Plato’s Phaedrus’, Classical Quarterly 40: 396–406.Google Scholar

Wilberding, J. (comm., ed. and trans.) (2006) Plotinus’ Cosmology: A Study of Ennead II.1 (40). Oxford.Google Scholar

Wilberding, J. (trans.) (2011) Porphyry: To Gaurus on How Embryos Are Ensouled, and on What Is in Our Power. London.Google Scholar

Williams, B. (1981) ‘Persons, Character and Morality’, in Moral Luck, Williams, B. Cambridge: 1–19.Google Scholar

Williams, B. (1982) ‘Cratylus’ Theory of Names and Its Refutation’, in Language and Logos, eds. Nussbaum, M.C. and Schofield, M.. Cambridge: 83–93.Google Scholar

Wolfsdorf, D. (2002) ‘Dikaiosune and Hosiotes at Protagoras 330–1’, Apeiron 35: 181–210.Google Scholar

Yannaras, C. (2005) On the Absence and Unknowability of God, trans. Ventis, H. London and New York.Google Scholar