Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-wg55d Total loading time: 0 Render date: 2024-05-18T01:06:08.655Z Has data issue: false hasContentIssue false

Select Bibliography

Published online by Cambridge University Press:  05 July 2017

Paula McQuade
Affiliation:
DePaul University, Chicago
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2017

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Secondary Sources

The ABC with the Catechism. London, 1687.Google Scholar
The ABC with the Catechism of the Church of England. Philadelphia, 1788.Google Scholar
Abbot, Robert. Milk for Babes; Or, a Mother’s Catechism for Her Children (1646). In Catechisms Written for Mothers, Schoolmistresses, and Children, 1575–1750, edited by McQuade, Paula. Aldershot: Ashgate Publishing, 2008.Google Scholar
The Account Audited. London, 1649.Google Scholar
Avery, Elizabeth. Scripture-Prophecies Opened Which Are to Be Accomplished in These Last Times. London, 1647.Google Scholar
B., W. The Farmer’s Catechize. London, 1657.Google Scholar
Bagshaw, Edward. The Life and Death of Mr. Vavasor Powell, That Faithful Minister and Confessor of Jesus. London, 1671.Google Scholar
Ball, John. A Short Treatise Contayning All the Principall Grounds of Christian Religion By Way of Questions and Answers. London, 1617.Google Scholar
Ball, John. A Treatise of Faith Divided into Two Parts. London, 1637.Google Scholar
Baxter, Richard. The Mother’s Catechism. In The Practical Works of the Late Reverend and Pious Mr. Richard Baxter, 2956. London, 1707.Google Scholar
Baxter, Richard. Reliquiae Baxterianae, or, Mr. Richard Baxter’s Narrative of the Most Memorable Passages of His Life and Times. London, 1696.Google Scholar
Bentham, Joseph. The Society of the Saints: Or a Treatise of Good Fellowship. London, n.d.Google Scholar
Bernard, Richard. Two Twinnes: or Two Parts of One Portion of Scripture. London, 1613.Google Scholar
The Bible: That Is, the Holy Scriptures. London, 1610.Google Scholar
Blount, Thomas. Kalendarium Catholicum for the Year 1686. London, 1686.Google Scholar
Bunyan, John. Grace Abounding With Other Spiritual Autobiographies, edited by Stachniewski, John and Pacheo, Anita. Oxford: Oxford University Press, 1998.Google Scholar
Bunyan, John. Instruction for the Ignorant (1675). In The Complete Works of John Bunyan, edited by Gulliver, John. Vol. 4, 926–43. Philadelphia, 1874.Google Scholar
Bunyan, John. The Pilgrim’s Progress, edited by Lundin, Roger. New York: Penguin, 2002.Google Scholar
Burch, Dorothy. A Catechisme of the Severall Heads of Christian Religion (1646). In Catechisms Written for Mothers, Schoolmistresses, and Children, 1575–1750, edited by McQuade, Paula. Aldershot: Ashgate Publishing, 2008.Google Scholar
Canisius, Peter. An Introduction to the Catholick Faith (1633). In English Recusant Literature, 1558–1640. Vol. 134. Ilkley: Scolar Press, 1973.Google Scholar
C., E. An A.B.C. or Holy Alphabet, Conteyning Some Plaine Lessons Gathered Out of the Word. London, 1626. Early English Books Online (E3:4[4]).Google Scholar
C. J., Mrs. The Mother’s Catechism in an Explication of Some Questions of the Assemblies Shorter Catechism (1734). In Catechisms Written for Mothers, Schoolmistresses, and Children, 1575–1750, edited by McQuade, Paula. Aldershot: Ashgate Publishing, 2008.Google Scholar
Calendar of the Proceedings of the Committee for Advance of Money, Part 3, 1650–55, edited by Green, Mary Anne Everett. Her Majesty’s Stationary Office: London, 1888; reprint: Kraus reprint Ltd., Lichtenstein, 1967.Google Scholar
Cary, Mary. The Little Horns Doom and Downfall or A Scripture-Prophesie of King James, and King Charles, and of This Present Parliament, Unfolded. London, 1651.Google Scholar
Cary, Mary. The Resurrection of the Witnesses and England’s Fall from (the Mystical Babylon) Rome Clearly Demonstrated to Be Accomplished. London, 1648.Google Scholar
Cary, Mary. The Resurrection of the Witnesses and England’s Fall from (the Mystical Babylon) Rome Clearly Demonstrated to Be Accomplished. London, 1653. Early English Books Online (111:E719[2]).Google Scholar
Castlemaine, Roger Palmer. To All the Royalists That Suffered for His Majesty, and to the Rest of the Good People of England the Humble Apology of the English Catholicks. London, 1666.Google Scholar
Cawdry, Robert. A Short and Fruitfull Treatise, of the Profit and Necessitie of Catechising. London, 1604. Early English Books Online (1599:12).Google Scholar
Clark, Samuel. The Blessed Life and Meritorious Death of Our Lord and Saviour Jesus Christ. London, 1664.Google Scholar
Clark, Samuel. The Lives of Sundry Eminent Persons in this Later Age in Two Parts. London, 1683.Google Scholar
The Confession of Faith and the Longer and Shorter Catechism. Glasgow, 1675.Google Scholar
Cooper, Thomas. The Christian’s Daily Sacrifice Containing a Daily Direction for a Setled Course of Sa[n]ctification. London, 1608.Google Scholar
Coote, Edmund. The English Schoolmaster Teaching All His Scholars. London, 1670.Google Scholar
Craig, John. The Mother and the Child: A Short Catechisme or Briefe Summe of Religion, Gathered Out of Mr. Cragges Catechisme (1611). In Catechisms Written for Mothers, Schoolmistresses, and Children, 1575–1750, edited by McQuade, Paula. Aldershot: Ashgate Publishing, 2008.Google Scholar
Craig, John. A Short Summe of the Whole Catechisme Wherin the Question Is Propounded, and Answered in Few Words. London, 1632.Google Scholar
Croft, Herbert. A Short Narrative of the Discovery of a College of Jesuits at a Place Called the Come in the County of Hereford. London, 1679.Google Scholar
Culverwell, Ezekiel. A Treatise of Faith Wherein Is Declared How a Man May Live by Faith and Finde Releefe in All His Necessities. London, 1623.Google Scholar
Donne, John. “Sermon Preached at St. Paul’s Midsommer Day, 1622.” In Sermons, edited by Potter, George Reuben and Simpson, Evelyn Mary Spearing. Vol. 4, 145–62. Berkeley: University of California Press, 1959.Google Scholar
Donne, John. “To Mrs. Magdalen Herbert: Of Saint Mary Magdalene.” In The Complete Poems of John Donne, edited by Robbins, Robin, 489–90. London: Longman, 2010.Google Scholar
Downame, John. A Guide to Godlynesse or a Treatise of a Christian Life Shewing the Duties Wherein It Consisteth. London, 1622.Google Scholar
Dugdale, William. The History of St. Pauls Cathedral in London from Its Foundation Untill These Times. London, 1658.Google Scholar
Egerton, Stephen. The Practice of Christianitie. Or, An Epitomie of Seven Treatises. London, 1618. Early English Books Online (1609:13).Google Scholar
Egerton, Stephen. The Practice of Christianitie. Or, An Epitomie of Seven Treatises. London, 1623.Google Scholar
The First Book for Children: or, the Compleat School-Mistress (1705). In Catechisms Written for Mothers, Schoolmistresses, and Children, 1575–1750, edited by McQuade, Paula. Aldershot: Ashgate Publishing, 2008.Google Scholar
Fiske, John. The Watering of the Olive Plant in Christ’s Garden. Or A Short Catechism for the First Entrance of Our Chelmesford Children. Cambridge, Massachusetts Bay Colony, 1657.Google Scholar
Foley, Henry. Records of the English Province of the Society of Jesus. London: Burns & Oates, 1878.Google Scholar
Gouge, William. Of Domesticall Duties. London, 1622.Google Scholar
Gouge, William. “To the Christian Reader.” In The Practice of Christianitie, or, An Epitomie of Seven Treatises, Sig. a4v–a6v. London, 1623.Google Scholar
The Grounds and Principles of Religion Contained in a Shorter Catechism. London, 1708.Google Scholar
Hall, Joseph. “A Brief Summe.” In The Works of Joseph Hall Doctor in Divinitie, and Deane of Worcester, 799800. London, 1625.Google Scholar
Hall, Joseph. Contemplations Upon the Remarkable Passages in the Life of the Holy Jesus. London, 1679.Google Scholar
Hasted, Edward. The History and Topographical Survey of Kent. Canterbury, 1797.Google Scholar
Heigham, John, ed. The Life of Our Lord and Savior Jesus Christ. St. Omer, 1634.Google Scholar
Herbert, George. A Priest to the Temple, or, The Country Parson, His Character, and Rule of Holy Life. London, 1671.Google Scholar
Hieron, Samuel. The Doctrine of the Beginning of Christ Short for Memory, Plaine for Capacitie. London, 1620.Google Scholar
Hoffman, John. The Principles of Christian Religion in Twenty Questions and Answers. Oxford, 1653. Early English Books Online (1880:08).Google Scholar
The Holy Bible, 1611 edition. King James Version. Peabody, MA: Hendrickson Publishers, 2010.Google Scholar
Hunter, Father Thomas, ed. An English Carmelite: The Life of Catharine Burton, Mother Mary Xaveria of the Angels… Collected from Her Own Writings and Other Sources. London, 1883.Google Scholar
The Key of Paradise (1623). In English Recusant Literature, 1558–1640, Vol. 394. Ilkley: Scolar Press, 1979.Google Scholar
The Key of Paradise Opening the Gate to Eternal Salvation. St. Omer, 1675. Early English Books Online (944:08).Google Scholar
Leslie, Henry. A Full Confutation of the Covenant Lately Sworne and Subscribed By Many in Scotland. London, 1639.Google Scholar
Martin, Dorcas. The Manner How to Examine (1582). In Catechisms Written for Mothers, Schoolmistresses, and Children, 1575–1750, edited by McQuade, Paula. Aldershot: Ashgate Publishing, 2008.Google Scholar
Mayer, John. The English Catechisme Explained. London, 1635.Google Scholar
Milton, John. Paradise Lost. In Milton: Complete Poems and Major Prose, edited by Hughes, Merritt, 173470. Indianapolis: Hackett Publishing, 2003.Google Scholar
More, Hannah. Questions and Answers for the Mendip and Sunday Schools. Bath, 1795. Eighteenth Century Collections Online (CW3321994724).Google Scholar
Nichols, Josias. An Order of Houshold Instruction. London, 1596.Google Scholar
Noble, Mark. Memoirs of the Protectoral-House of Cromwell; Deduced from an Early Period, and Continued Down to the Present Time. London, 1787.Google Scholar
Nowell, Alexander. A Catechisme, or First Instruction and Learning of Christian Religion. London, 1571.Google Scholar
Pagit, Eusebius. The Historie of the Bible Briefly Collected by Way of Question and Answer. London, 1628.Google Scholar
Parsons, Daniel, ed. The Diary of Sir Henry Slingsby, of Scriven, Bart. London, 1836.Google Scholar
Perkins, William. An Exposition of the Symbole or Creed of the Apostles According to the Tenour of the Scriptures. London, 1595.Google Scholar
Perkins, William. The Foundation of Christian Religion Gathered into Sixe Principles. London, 1597.Google Scholar
Plomer, Henry, ed. The Churchwardens’ Accounts of Saint Nicholas, Strood. Kent Archeological Society: Kent, 1927.Google Scholar
Powell, Vavasor. The Scriptures Concord or a Catechisme, Compiled out of the Words of Scripture. London, 1646.Google Scholar
Powell, Vavasor. Spirituall Experiences of Sundry Beleevers Held forth by Them at Severall Solemne Meetings, and Conferences to that End. London, 1653. Early English Books Online (180:E1389[1]).Google Scholar
Priestly, Joseph, ed. Dr. Watts’ Historical Catechisms. Dublin, 1793.Google Scholar
Rigge, Ambrose. A Scripture-Catechism for Children Collected Out of the Whole Body of the Scriptures for the Instructing of Youth. London, 1672.Google Scholar
Rogers, John. Ohel or Beth-Shemesh A Tabernacle for the Sun. London, 1653.Google Scholar
Rogers, Richard. Seven Treatises Containing Such Direction as is Gathered out of the Holie Scriptures. London, 1603.Google Scholar
Sargent, Judith Singer. Some Deductions from the System Promulgated in the Page of Divine Revelation: Ranged in the Order and Form of a Catechism: Intended as an Assistant to the Christian Parent or Teacher. Norwich, 1782.Google Scholar
Slingsby, Henry Sir. A Father’s Legacy. Sir Henry Slingsbey’s Instructions to His Sonnes. York, 1706. In Parsons, Daniel, ed. The Diary of Sir Henry Slingsby, of Scriven, Bart, 195236. London, 1836.Google Scholar
Spittlehouse, John. Rome Ruin’d by White Hall, or, The Papall Crown Demolisht. London, 1649.Google Scholar
Taffin, Jean. Of the Markes of the Children of God, and of Their Comforts in Affliction (1590), translated by Prowse, Anne. In The Collected Works of Anne Vaughn Lock, edited by Felch, Susan M., 74190. Tempe, AZ: Renaissance English Text Society, 1999.Google Scholar
Taylor, Jeremy. Antiquitates Christianae, or, The History of the Life and Death of the Holy Jesus. London, 1678.Google Scholar
Taylor, Jeremy. Unum Necessarium. Or, The Doctrine and Practice of Repentance. London, 1655.Google Scholar
Tillam, Thomas. The Two Witnesses: Their Prophecy, Slaughter, Resurrection and Ascention: or, An Exposition of the Eleventh Chapter of the Revelation. London, 1651.Google Scholar
The Way to True Happiness. London, 1642.Google Scholar
To Our Beloved in the Lord.” In The Geneva Bible: A Facsimile of the 1560 Edition. Peabody, MA: Hendrickson Publishing, 2007.Google Scholar
Watts, Isaac. A Discourse on the Way of Instruction by Catechisms. London, 1786.Google Scholar
Webber, George. “A Short Exercise.” In A Garden of Spiritual Flowers. London, 1687.Google Scholar
Wilson, John. The English Martyrologe. St. Omer, 1608.Google Scholar
Wilson, John. The Treasury of Devotion Contayning Divers Pious Prayers and Exercises Both Practicall, and Speculative (1622). In English Recusant Literature, 1558–1640. Vol. 346. Ilkley: Scolar Press, 1977.Google Scholar
Willison, John. The Mother’s Catechism for the Young Child (1735). In Catechisms Written for Mothers, Schoolmistresses, and Children, 1575–1750, edited by McQuade, Paula. Aldershot: Ashgate Publishing, 2008.Google Scholar
Adelman, Janet. Suffocating Mothers: Fantasies of Maternal Origin in Shakespeare. London: Routledge, 1992.Google Scholar
Allison, A.F.John Heigham of St. Omer.” Recusant History 4 (1959): 226–42.Google Scholar
Archibold, W.A.John Kemble.” In Oxford Dictionary of National Biography. Oxford: Oxford University Press, 2004. http://www.oxforddnb.com.ezproxy.depaul.edu/view/article/15320.Google Scholar
Baston, Jane. “History, Prophecy, and Interpretation: Mary Cary and Fifth Monarchism.” Prose Studies 3 (1998): 118.Google Scholar
Blom, J.M. The Post-Tridentine English Primer. The Netherlands: Catholic Record Society, 1982.Google Scholar
Brown, Raymond. An Introduction to the New Testament. New Haven: Yale University Press, 1997.Google Scholar
Brown, Raymond. The Community of the Beloved Disciple. New York: Paulist Press, 1979.Google Scholar
Brown, Raymond. “Roles of Women in the Fourth Gospel.” In The Community of the Beloved Disciple, 183–98. New York: Paulist Press, 1979.Google Scholar
Brown, Sylvia. “The Eloquence of the Word and the Spirit.” In Women and Religion in Old and New Worlds, edited by Dinan, Susan and Meyers, Debora, 187212. New York: Routledge, 2001.Google Scholar
Brown, Sylvia. “‘Over Her Dead Body’: Feminism, Post Structuralism, and the Mother’s Legacy.” In Discontinuities: New Essays on Renaissance Literature and Criticism, edited by Stevens, Paul and Comensoli, Viviana, 326. Toronto: University of Toronto Press, 1998.Google Scholar
Burke, Victoria. “Anne Bowyer’s Commonplace Book (Bodleian Library, Ashmole MS 51): Reading and Writing among the ‘Middling Sort’.” Early Modern Literary Studies 6, no. 3 (2001): 128.Google Scholar
Burke, Victoria. “Manuscript Miscellanies.” In The Cambridge Companion to Early Modern Women’s Writing, edited by Knoppers, Laura Lunger, 5467. Cambridge: Cambridge University Press, 2009.Google Scholar
Burke, Victoria. “‘My Poor Returns’: Devotional Manuscripts by Seventeenth-Century Women.” Parergon: Journal of the Australian and New Zealand Association for Medieval and Early Modern Studies 29, no. 2 (2012): 4768.Google Scholar
Burke, Victoria. “Seventeenth-Century Women’s Manuscript Writing.” In The History of Women’s Writing, 1610–1690, edited by Suzuki, Mihoko, 99112. Basingstoke: Palgrave Macmillan, 2011.Google Scholar
Bynum, Caroline. Jesus as Mother. Berkeley: University of California Press, 1982.Google Scholar
Bynum, Caroline. The Resurrection of the Body in Western Christianity. New York: Columbia University Press, 1995.Google Scholar
Cambers, Andrew. “Reading, the Godly, and Self Writing in England, circa 1580–1720.” Journal of British Studies 46 (2007): 796825.Google Scholar
Cambers, Andrew and Wolfe, Michelle. “Reading, Family Religion, and Evangelical Identity.” The Historical Journal 47 (2004): 875–96.Google Scholar
Capp, Bernard. “Cary, Mary (b. 1620/21).” In The Oxford Dictionary of National Biography. Oxford: Oxford University Press, 2004. http://www.oxforddnb.com.ezproxy.depaul.edu/view/article/37266.Google Scholar
Capp, Bernard. The Fifth Monarchy Men. New York: Faber & Faber, 1972.Google Scholar
Cannon, Charles Dale, ed. A Warning for Fair Women. The Hague: Mouton, 1975.Google Scholar
Charlton, Kenneth. Women, Religion, and Education in Early Modern England. London: Routledge, 1999.Google Scholar
Chartier, Roger. “Laborers and Voyagers: From the Text to the Reader.” Diacritics 22, no.2 (1992): 4961.Google Scholar
Chedgzoy, Kate. Women’s Writing in the British Atlantic World: Memory, Place, History, 1550–1700. Cambridge: Cambridge University Press, 2007.Google Scholar
Clark, Peter. English Provincial Society from the Reformation to the Revolution: Religion, Politics, and Society in Kent, 1500–1640. Rutherford: Farleigh Dickinson Press, 1977.Google Scholar
Clarke, Elizabeth. “The Legacy of Mothers and Others.” In Religion in Revolutionary England, edited by Durston, Christopher and Maltby, Judith, 6990. Manchester: Manchester University Press, 2006.Google Scholar
Cliffe, J.T. The Puritan Gentry. London: Routledge, 1984.Google Scholar
Coles, Kimberly Ann. Religion, Reform, and Women’s Writing in Early Modern England. Cambridge: Cambridge University Press, 2008.Google Scholar
Collinson, Patrick. “A Comment Concerning the Name Puritan.” Journal of Ecclesiastical History 31 (1980): 483–88.Google Scholar
Collinson, Patrick. The Elizabethan Puritan Movement. Berkeley: University of California Press, 1967.Google Scholar
Collinson, Patrick. “England and International Calvinism,” in From Cranmer to Sancroft, 75100. London: Hambledon Continuum, 2006.Google Scholar
Collinson, Patrick. “The English Coventicle,” in From Cranmer to Sancroft, 145–72. London: Hambledon Continuum, 2006.Google Scholar
Crawford, Julie. “Literary Circles and Communities.” In The History of British Women’s Writing, 1500–1610, edited by Bicks, Caroline and Summit, Jennifer, 3459. Basingtoke: Palgrave Macmillan, 2010.Google Scholar
Cressy, David. Literacy and Social Order. Cambridge: Cambridge University Press, 1980.CrossRefGoogle Scholar
Cust, Richard. “Montagu, Edward, 1562/3–1644.” In The Oxford Dictionary of National Biography. Oxford: Oxford University Press, 2004. http://www.oxforddnb.com.ezproxy.depaul.edu/view/article/19007.Google Scholar
D. P.Priory of Robert Knaresborough and Sir Henry Slingsby.” Notes and Queries SXI (Jan. 19, 1867): 53–4.Google Scholar
Danielson, Dennis. “Catechism, The Pilgrim’s Progress and the Pilgrim’s Progress.” Journal of English and Germanic Philology 94, no. 1 (1995): 4258.Google Scholar
de Letter, P., “Two Concepts of Attrition and Contrition.” Theological Studies (March 1950): 333.Google Scholar
Demers, Patricia. The World of Hannah More. Lexington: University of Kentucky Press, 1996.Google Scholar
Dobranski, Stephen. Milton, Authorship, and the Book Trade. Cambridge: Cambridge University Press, 1991.Google Scholar
Dolan, Frances. Dangerous Familiars. Ithaca, NY: Cornell University Press, 1994.Google Scholar
Dowd, Michelle. “Genealogical Counter Narratives in the Writings of Mary Cary.” Modern Philology 109, no. 4 (2012): 440–62.Google Scholar
Duffy, Eamon. “The Godly and the Multitude in Stuart England.” Seventeenth Century 1, no. 1 (1986): 3155.Google Scholar
Duffy, Eamon. “The Long Reformation: Catholicism, Protestantism, and the Multitude.” In England’s Long Reformation, 1500–1800, edited by Tyacke, Nicholas, 3370. London: University College London Press, 1998.Google Scholar
Duffy, Eamon. Marking the Hours. New Haven: Yale University Press, 2006.Google Scholar
Durston, Christopher, ed., and Maltby, Judith, ed. “Introduction,” in Religion in Revolutionary England, 118. Manchester: Manchester University Press, 2006.Google Scholar
Eales, Jacqueline. Puritans and Roundheads: The Harleys of Brampton Bryan. Cambridge: Cambridge University Press, 1991.Google Scholar
Eales, Jacqueline. “So Many Sects and Schisms: Religious Diversity in Revolutionary Kent.” In Religion in Revolutionary England, edited by Durston, Christopher and Maltby, Judith, 226–48. Manchester: Manchester University Press, 2006.Google Scholar
Green, Everett, Anne, Mary, ed. Calendar, Committee for the Advance of Money, Part 3, 1650–55. Her Majesty’s Stationary Office: London, 1888.Google Scholar
Ezell, Margaret. “Elizabeth Isham’s Book of Remembrance and Forgetting.” Modern Philology (2009): 7184.Google Scholar
Ezell, Margaret. Social Authorship and the Advent of Print. Baltimore: John Hopkins University Press, 1999.Google Scholar
Ezell, Margaret. Writing Women’s Literary History. Baltimore: John Hopkins University Press, 1993.Google Scholar
F. C. H., “Sir Henry Slingsby.” Notes and Queries SXI (March 2, 1867): 183.Google Scholar
Felch, Susan. “‘Halff a Scripture Woman’: Heteroglossia and Female Authorial Agency in Prayers by Lady Elizabeth Tyrwhit, Anne Lock, and Anne Wheathill.” In English Women, Religion, and Textual Production, 1500–1635, edited by White, Micheline, 147–66. Aldershot: Ashgate, 2011.Google Scholar
Finch, Mary. Five Northamptonshire Families. Winchester: Wykeham Press, 1966.Google Scholar
Fish, Stanley. The Living Temple: George Herbert and Catechizing. Berkeley: University of California Press, 1978.Google Scholar
Fitzmeyer, Joseph. The Gospel According to Luke (X-XXIV). Garden City, NJ: Doubleday, 1985.Google Scholar
Fowler, Alastair. Kinds of Literature: An Introduction to the Theory of Genres and Modes. Cambridge: Harvard University Press, 1982.Google Scholar
Frye, Susan. Pens and Needles: Women’s Textualities in Early Modern England. Philadelphia: University of Pennsylvania Press, 2010.Google Scholar
Gertz, Genelle. Heresy Trials and English Women Writers, 1400–1670. Cambridge: Cambridge University Press, 2012.Google Scholar
Gillespie, Katharine. Domesticity and Dissent in the Seventeenth Century: English Women Writers and the Public Sphere. Cambridge: Cambridge University Press, 2004.Google Scholar
Goodrich, Jaime. “‘Ensigne-Bearers of Saint Claire’: Elizabeth Evelinge’s Early Translations and the Restoration of English Franciscanism.” In English Women, Religion, and Textual Production, 1500–1625, edited by White, Micheline, 83101. Aldershot: Ashgate Press, 2011.Google Scholar
Goodrich, Jaime. Faithful Translators: Authorship, Gender, and Religion in Early Modern England. Evanston, IL: Northwestern University Press, 2013.Google Scholar
Gordis, Lisa. Opening Scripture: Bible Reading and Interpretive Authority in Puritan New England. Chicago: University of Chicago Press, 2003.Google Scholar
Greaves, Richard. “Foundation Builders: the Role of Women in Early English Non- Conformity.” In Triumph Over Silence: Women in Protestant History, edited by Greaves, Richard, 7592. London: Longwood Press, 1985.Google Scholar
Green, Ian. The Christian’s ABC: Catechisms and Catechizing in England, 1530–1740. Oxford: Oxford University Press, 1996.Google Scholar
Green, Ian. “A Finding List of English Catechisms.” In The Christian’s ABC: Catechisms and Catechizing in England, 1530–1740. Oxford: Oxford University Press, 1996.Google Scholar
Green, Ian. Print and Protestantism in Early Modern England. Oxford: Oxford University Press, 2000.Google Scholar
Green, Ian. “Varieties of Domestic Devotion in Protestantism.” In Private and Domestic Devotion in Early Modern Britain, edited by Martin, Jessica and Ryrie, Alec, 1031. Aldershot: Ashgate, 2012.Google Scholar
Gregory, Brad S.The True and Zealous Service of God: Robert Parsons, Edmund Bunny, and the First Book of Christian Exercises.” The Journal of Ecclesiastical History, 45 no. 2 (1994): 238–68.Google Scholar
Groot, Jerome. “Coteries, Complications, and the Question of Female Agency.” In The 1630’s: Interdisciplinary Essays on Culture and Politics in the Caroline Era, edited by Atherton, Ian and Sanders, Julie, 189209. Manchester: Manchester University Press, 2006.Google Scholar
Groot, Jerome. “Every One Teacheth After Thyr Own Fantasie.” In Performing Pedagogy in Early Modern England: Gender, Instruction, and Performance, edited by Moncrief, Kathryn and McPherson, Kathryn, 3352. Aldershot: Ashgate, 2011.Google Scholar
Hackel, Heidi Brayman. Reading Material in Early Modern England: Print, Gender, and Literacy. Cambridge: Cambridge University Press, 2005.Google Scholar
Hall, David. World of Wonders, Days of Judgment. New York: Knopf, 1989.Google Scholar
Hannay, Margaret, ed. Silent But for the Word: Tudor Women as Patrons, Translators, and Writers of Religious Works. Kent: Kent State University Press, 1985.Google Scholar
Heller, Jennifer Louise. The Mother’s Legacy in Early Modern England. Aldershot: Ashgate, 2011.Google Scholar
Henry, E. Huntington Library and Art Gallery. Guide to British Historical Manuscripts in the Huntington Library. San Marino: Huntington Library, 1982.Google Scholar
Hill, Christopher. The World Turned Upside Down. New York: Viking Press, 1972.Google Scholar
Hinds, Hilary. God’s Englishwomen: Seventeenth-Century Radical Sectarian Writing and Feminist Criticism. Manchester: Manchester University Press, 1996.Google Scholar
Holstun, James. Ehud’s Dagger: Class Struggle in the English Revolution. London: Verso, 2000.Google Scholar
Hopper, Andrew J.Belasyse, John, first Baron Belasyse of Worlaby.” In The Oxford Dictionary of National Biography. Oxford: Oxford University Press, 2004. http://www.oxforddnb.com.ezproxy.depaul.edu/view/article/1977.Google Scholar
Hunt, Arnold. The Art of Hearing: English Preachers and Their Audiences, 1590–1640. Cambridge: Cambridge University Press, 2010.Google Scholar
Jansen, Katherine Ludwig. “Maria Magdalena: Apostolorum Apostola.” In Women Preachers and Prophets through Two Millennia of Christianity, edited by Kienzle, Beverly and Walker, Pamela, 5796. Berkeley: University of California Press, 1998.Google Scholar
Kahn, Coppelia. “The Absent Mother in King Lear.” In Rewriting the Renaissance: The Discourses of Sexual Difference in Early Modern Europe, edited by Ferguson, Margaret, Quilligan, Maureen, and Vickers, Nancy, 3349. Chicago: University of Chicago Press, 1985.Google Scholar
Keenan, Siobhan. “Embracing Submission? Motherhood, Marriage, and Mourning in Katherine Thomas’s Seventeenth-Century Commonplace Book.” Women’s Writing 15, no. 1 (2008): 6985.Google Scholar
King, Karen L.Prophetic Power and Women’s Authority: The Case of the Gospel of Mary (Magdalene).” In Women Preachers and Prophets, edited by Kienzle, Beverly and Walker, Pamela J., 2141. Berkeley: University of California Press, 1998.Google Scholar
King, Karen L. The Gospel of Mary of Magdala: Jesus and the First Woman Apostle. Santa Rosa, California: Polebridge Press, 2003.Google Scholar
Knight, Janice. Orthodoxies in Massachusetts. Harvard: Harvard University Press, 1994.Google Scholar
Knights, Mark. Representation and Misrepresentation in Later Stuart Britain: Partisanship and Political Culture. Oxford: Oxford University Press, 2005.Google Scholar
Lake, Peter and Questier, Michael. “Prisons, Priests and People.” In England’s Long Reformation 1500–1800, edited by Tyacke, Nicholas, 195235. London: University College London Press, 1998.Google Scholar
Laroche, Rebecca. Medical Authority and Englishwomen’s Herbal Texts, 1550–1650. Aldershot: Ashgate, 2009.Google Scholar
Lierheimer, Linda. “Preaching or Teaching, Defining the Ursuline Mission in Seventeenth-Century France.” In Women Preachers and Prophets through Two Millennia of Christianity, edited by Kienzle, Beverly M. and Walker, Pamela J., 212–26. Berkeley: University of California Press, 1998.Google Scholar
Longfellow, Erica. Women and Religious Writing in Early Modern England. Cambridge: Cambridge University Press, 2004.Google Scholar
Love, Harold. Scribal Publication in Seventeenth-Century England. Oxford: Oxford University Press, 1993.Google Scholar
Lowenstein, David. “Scriptural Exegesis, Female Prophecy, and Radical Politics in Mary Cary.” Studies in English Literature, 1500–1900 46, no. 1 (2006): 133–53.Google Scholar
Ludlow, Dorothy. “Shaking Patriarchy’s Foundations.” In Triumph Over Silence: Women in Protestant History, edited by Greaves, Richard, 93123. London: Longwood Press, 1985.Google Scholar
Mack, Phyllis. “In a Female Voice: Preaching and Politics in Eighteenth-Century British Quakerism.” In Women Preachers and Prophets through Two Millennia of Christianity, edited by Kienzle, Beverly M. and Walker, Pamela J., 248–63. Berkeley: University of California Press, 1998.Google Scholar
Mack, Phyllis. Visionary Women: Ecstatic Prophecy in Seventeenth-Century England. Berkeley: University of California Press, 1992.Google Scholar
Marotti, Arthur. Manuscript, Print, and the English Renaissance Lyric. Ithaca: Cornell University Press, 1995.Google Scholar
Maltby, Judith. “Suffering and Surviving: The Civil Wars, the Commonwealth, and the Formation of ‘Anglicanism,’ 1642–1660.” In Religion in Revolutionary England, edited by Durston, Christopher and Maltby, Judith, 158–80. Manchester: Manchester University Press, 2006.Google Scholar
Mathias, Roland. Whitsun Riot: An Account of a Commotion amongst Catholics in Herefordshire and Monmouthshire in 1605. London: Bowes and Bowes, 1963.Google Scholar
McCarthy, D. J.Prophecy in the Bible.” New Catholic Encyclopedia 11 (2003): 758–59. Gale Virtual Reference Library (CX3407709149).Google Scholar
McGiffert, Michael. God’s Plot: Puritan Spirituality in Thomas Shepard’s Cambridge. Amherst: University of Massachusetts Press, 1994.Google Scholar
McKenzie, D. F.The Economies of Print, 1550–1750.” In Produzione e Commercio della Carta e del Libro secc. XIII-XVIII: atti della “Ventriteesima Settimana di Studi, 15 Aprile, 1991,” 389425. Firenze: le Monnier, 1992.Google Scholar
McKenzie, D. F.Speech-Manuscript-Print.” In Making Meaning: Printers of the Mind and Other Essays, edited by McDonald, Peter D. and Suarez, Michael F., 237–58. Amherst: University of Massachusetts Press, 2003.Google Scholar
McPherson, Kathryn and Moncrief, Kathryn. Performing Maternity in Early Modern England. Aldershot: Ashgate, 2008.Google Scholar
McPherson, Kathryn and Moncrief, Kathryn. Performing Pedagogy in Early Modern England: Gender, Instruction, and Performance. Aldershot: Ashgate, 2011.Google Scholar
McQuade, Paula. “Household Religious Instruction in Seventeenth-Century England and America: The Case of Sarah Symmes Fiske’s A Confession of Faith (Composed 1672).” ANQ 24 (2011): 108–17.Google Scholar
McQuade, Paula. “Introductory Note.” In Catechisms Written for Mothers, Schoolmistresses, and Children, 1575–1750. Aldershot: Ashgate, 2008.Google Scholar
Molekamp, Femke. “Reading Christ the Book in Aemilia Lanyer’s Salve Deus Rex Judaeorum (1611).” Studies in Philology. 109.3 (2012): 311322.Google Scholar
Molekamp, Femke. Women and the Bible in Early Modern England. Oxford: Oxford University Press, 2013.Google Scholar
Monta, Susannah. “Uncommon Prayer? Robert Southwell’s Short Rule for a Good Life and Catholic Domestic Devotion in Post-Reformation England.” In Redrawing the Map of Early Modern English Catholicism, edited by Gallagher, Lowell, 245–72. Toronto: University of Toronto Press, 2012.Google Scholar
Morgan, John. Godly Learning: Puritan Attitudes towards Reason, Learning, and Education, 1560–1640. Cambridge: Cambridge University Press, 1986.Google Scholar
Mueller, Janel. “Devotion as Difference: Intertextuality in Queen Katherine Parr’s Prayers or Meditations.” Huntington Library Quarterly 53, no. 3 (1990): 171–97.Google Scholar
Mueller, Janel. “The Feminist Poetics of Salve Deus Rex Judaeorum.” Aemilia Layner: Gender, Genre, and the Canon, 99–127. Lexington, KY: University of Kentucky Press, 1998.Google Scholar
Mueller, Janel, ed. Katherine Parr: Complete Works and Correspondence. Chicago: University of Chicago Press, 2011.Google Scholar
Mueller, Janel. The Native Tongue and the Word. Chicago: University of Chicago Press, 1984.Google Scholar
Mueller, Janel. “A Tudor Queen Finds Voice: Katherine Parr’s Lamentation of a Sinner.” In The Historical Renaissance: New Essays on Tudor and Stuart Literature and Culture, edited by Dubrow, Heather and Strier, Richard, 1547. Chicago: University of Chicago Press, 1988.Google Scholar
Narveson, Katherine. Bible Readers and Lay Writers in Early Modern England. Aldershot: Ashgate Press, 2012.Google Scholar
O’Collins, Gerald, and Kendall, Daniel. “Mary Magdalene as Major Witness to Jesus’ Resurrection.” Theological Studies 48 (1987): 631–46.Google Scholar
Orlin, Lena Cowen. “A Case for Anecdotalism in Women’s History.” English Literary Renaissance 31 (2001): 5277.Google Scholar
Pagels, Elaine. “Visions, Appearances, and Apostolic Authority.” In Gnosis: Fetzschrift for Hans Jonas, edited by Aland, Barbara, 416–27. Gottingen: Vandenhoeck and Ruprecht, 1978.Google Scholar
Phillippy, Patricia. “Living Stones: Lady Elizabeth Russell and the Art of Sacred Conversation.” In English Women, Religion, and Textual Production, 1500–1625, edited by White, Micheline, 1737. Aldershot: Ashgate, 2011.Google Scholar
Phillippy, Patricia, ed. The Writings of an English Sappho, translated by Goodrich, Jaime. Toronto: Centre for Reformation and Renaissance Studies, 2011.Google Scholar
Pincus, Steven. 1688: The First Modern Revolution. New Haven: Yale University Press, 2009.Google Scholar
Poole, Kristen. “‘The Fittest Closet for All Goodness’: Authorial Strategies of Jacobean Mothers’ Manuals.” Studies in English Literature 35, no. 1 (1995): 6988.Google Scholar
Purkiss, Diane. “Producing the Voice, Consuming the Body: Women Prophets of the Seventeenth Century.” In Women, Writing, and History, edited by Grundy, Isobel and Wiseman, Susan, 139–58. Athens, GA: University of Georgia Press, 1992.Google Scholar
Ragusa, Isa, ed. Meditations on the Life of Christ, An Illustrated Manuscript of the Fourteenth Century, translated by Green, Rosalie B.. Princeton: Princeton University Press, 1961.Google Scholar
Redmond, R. X.Theology of Prophecy.” In New Catholic Encyclopedia 11 (2003): 759–64. Gale Virtual Reference Library (CX3407709150).Google Scholar
Richards, Jennifer and Schurink, Fred. “The Textuality and Materiality of Reading in Early Modern England.” Huntington Library Quarterly 73, no. 3 (2010): 345–61.Google Scholar
Rose, Mary Beth. “Where Are the Mothers in Shakespeare: Options for Gender Representation in the English Renaissance.” Shakespeare Quarterly 42, no. 3 (1991): 291314.Google Scholar
Ross, Sarah C.E.Early Modern Women and the Apparatus of Authorship.” Parergon 29, no. 2 (2012): 18.Google Scholar
Ross, Trevor. “The Emergence of ‘Literature’: Making and Reading the English Canon in the Eighteenth Century.” ELH 63, no. 2 (1996): 397422.Google Scholar
Ryrie, Alec. Being Protestant in Reformation Britain. Oxford: Oxford University Press, 2013.Google Scholar
Sasek, Lawrence. Images of English Puritanism. Baton Rouge: Louisiana State University Press, 1989.Google Scholar
Schussler-Fiorenza, Elizabeth. “Patriarchal Household of God and the Ekklesia of Women.” In In Memory of Her: A Feminist Theological Reconstruction of Christian Origins, 285333. New York: Crossroad Publishing, 1987.Google Scholar
Scodel, Joshua. The English Poetic Epitaph: From Jonson to Wordsworth. Ithaca: Cornell University Press, 1991.Google Scholar
Scott, David. “Slingsby, Sir Henry.” In The Oxford Dictionary of National Biography. Oxford: Oxford University Press, 2004. http://www.oxforddnb.com.ezproxy.depaul.edu/view/article/25727?docPos=3Google Scholar
Sharpe, Jim. “History from Below.” In New Perspectives on Historical Writing, edited by Burke, Peter, 2542. University Park, PA: Penn State University Press, 1992.Google Scholar
Shuger, Debora. Habits of Thought: Religion, Politics, and the Dominant Culture. Toronto: University of Toronto Press, 1997.Google Scholar
Shuger, Debora. The Renaissance Bible: Scholarship, Sacrifice, and Subjectivity. Berkeley: University of California Press, 1994.Google Scholar
Skemp, Sheila. First Lady of Letters: Judith Sargent Murray and the Struggle for Female Independence. Philadelphia: University of Pennsylvania Press, 2009.Google Scholar
Skemp, Sheila. Judith Sargent Murray: A Brief Biography with Documents. Boston: Bedford St. Martins, 1998.Google Scholar
Sleeper, Stephanie. “Ramist Logic.” In Puritans and Puritanism in Europe and America: A Comprehensive Encyclopedia, edited by Bremer, Francis and Webster, Tom, 517–18. ABC-CLIO, 2006.Google Scholar
Smetham, Henry. A History of Strood. Rochester: Parrett and Neves, 1899.Google Scholar
Smith, Geoffrey Ridsdill. Without Touch of Dishonour: The Life and Death of Henry Slingsby, 1602–1658. Kineton: The Roundwood Press, 1968.Google Scholar
Smith, Helen. Grossly Material Things: Women and Book Production in Early Modern England. Oxford: Oxford University Press, 2012.Google Scholar
Smith, Nigel. Literature and Revolution in England, 1640–1660. New Haven: Yale University Press, 1994.Google Scholar
Spicksley, Judith, ed. The Business and Household Accounts of Joyce Jeffreys, Spinster of Hereford, 1638–48. Oxford: Oxford University Press, 2012.Google Scholar
Spufford, Margaret. “First Steps in Literacy: The Reading and Writing Experiences of the Humblest Seventeenth-Century Spiritual Autobiographers.” Social History 4, no. 3 (1979): 407–45.Google Scholar
Spufford, Margaret. Small Books and Pleasant Histories. Athens: University of Georgia Press, 1981.Google Scholar
Spufford, Margaret and Charlton, Kenneth. “Literacy, Society, and Education.” In The Cambridge History of Early Modern English Literature, edited by Lowenstein, David and Mueller, Janel, 1555. Cambridge: Cambridge University Press, 2002.Google Scholar
Spurr, John. “From Puritanism to Dissent, 1660–1700.” In The Culture of English Puritanism, edited by Durston, Christopher and Eales, Jacqueline, 234–65. London:Palgrave, 1996.Google Scholar
Stevenson, Bill. “The Social Integration of Post-Restoration Dissenters, 1660–1725.” In The World of Rural Dissenters, edited by Spufford, Margaret, 360–87. Cambridge: Cambridge University Press, 1995.Google Scholar
Stone, Lawrence. Love, Sex, Marriage, and the Family in England. New York: Harper and Row, 1979.Google Scholar
Strier, Richard. Resistant Structures: Particularity, Radicalism, and Renaissance Texts. Berkeley: University of California Press, 1995.Google Scholar
Tentler, Thomas. Sin and Confession on the Eve of the Reformation. Princeton: Princeton University Press, 1977.Google Scholar
Tindall, William York. Mechanick Preacher. New York: Columbia University Press, 1934.Google Scholar
Todd, Margo. Christian Humanism and the Puritan Social Order. Cambridge: Cambridge University Press, 1987.Google Scholar
Voght, Peter. “A Voice for Themselves: Women as Participants in Congregational Discourse in the Eighteenth-Century Moravian Movement.” In Women Preachers and Prophets through Two Millennia of Christianity, edited by Kienzle, Beverly M. and Walker, Pamela J., 227–47. Berkeley: University of California Press, 1998.Google Scholar
Wall, Wendy. The Imprint of Gender: Authorship and Publication in the English Renaissance. Ithaca, NY: Cornell University Press, 1993.Google Scholar
Wall, Wendy. “The Textuality and Materiality of Reading in Early Modern England.” Huntington Library Quarterly 73, no. 3 (2010): 383412.Google Scholar
Walsham, Alexandra. Charitable Hatred: Tolerance and Intolerance in England, 1500–1700. Manchester: Manchester University Press, 2006.Google Scholar
Walsham, Alexandra. Church Papists: Catholicism, Conformity, and Confessional Polemic in Early Modern England. Woodbridge: Boydell and Brewer, 1999.Google Scholar
Walsham, Alexandra. “Domme Preachers: Post-Reformation Catholicism and the Culture of Print.” Past and Present 168, no. 1 (2000): 72123.Google Scholar
Warnicke, Retha. “Lady Mildmay’s Journal: A Study in Autobiography.” Sixteenth Century Journal 20 (1989): 5568.Google Scholar
Watt, Diane. Secretaries of God: Women Prophets in Late Medieval and Early Modern England. Woodbridge: D.S. Brewer, 1997.Google Scholar
Watt, Tessa. Cheap Print and Popular Piety, 1550–1640. Cambridge: Cambridge University Press, 1991.Google Scholar
Western, J.R. Monarchy and Revolution: The English State in the 1680’s. New Jersey: Rowan and Littlefield, 1972.Google Scholar
White, Micheline. “A Biographical Sketch of Dorcas Martin: Elizabethan Translator, Stationer, and Godly Matron.” Sixteenth-Century Journal 30, no. 3 (1999): 775–92.Google Scholar
White, Micheline. “Power Couples and Women Writers in Elizabethan England: The Public Voices of Dorcas and Richard Martin and Ann and Hugh Dowriche.” In Framing the Family: Narrative and Representation in the Medieval and Early Modern Periods, edited by Voaden, Rosalynn and Wolfhal, Diane, 120–38. Tempe, AZ: Arizona Center for Medieval and Renaissance Studies, 2005.Google Scholar
White, Micheline. “A Woman with St. Peter’s Keys.” Criticism 45, no. 3 (2003): 323–41.Google Scholar
White, Micheline. “Women Writers and Literary-Religious Circles in the Elizabethan West Country: Anne Dowriche, Anne Lock Prowse, Anne Lock Moyle, Elizabeth Rous, and Ursula Fulford.” Modern Philology 103, no. 2 (2005): 187214.Google Scholar
Wiseman, Susan. Conspiracy and Virtue: Women, Writing, and Politics in Seventeenth-Century England. Oxford: Oxford University Press, 2006.Google Scholar
Wiseman, Susan. “Unsilent Instruments and the Devil’s Cushions: Authority in Seventeenth-Century Women’s Prophetic Discourse.” In New Feminist Discourses: Critical Essays on Theories and Texts, edited by Armstrong, Isobel, 176–96. London: Routledge, 1992.Google Scholar
Woods, Susan, ed. The Poems of Aemilia Lanyer: Salve Deus Rex Judaeorum. Oxford: Oxford University Press, 1993.Google Scholar
Zagano, Phyllis. Holy Saturday: An Argument for the Restoration of the Female Diaconate in the Catholic Church. New York: Crossroads Publishing, 2000.Google Scholar
Early English Books Online: www.eebo.chadwyck.com.Google Scholar
The History of Ewyas Lacy: An Ancient Hundred of South-West Herefordshire: www.ewyaslacy.org.uk.Google Scholar
History of Parliament: the House of Commons 1660–1690, edited by Henning, B.D.. Suffolk: Boydell and Brewer, 1983: www.historyofparliamentonline.org.Google Scholar
Isham, Elizabeth, My Book of Rememberance, edited by Clarke, Elizabeth and Longfellow, Erica. Coventry: University of Warwick Centre for the Study of the Renaissance: web.warwick.ac.uk/english/perdita/Isham.Google Scholar
Orlando: Women’s Writing in the British Isles from the Beginnings to the Present. Cambridge: Cambridge University Press: www.orlando.cambridge.org/The Orlando Project.Google Scholar
Oxford Dictionary of National Biography: www.oxforddnb.com.Google Scholar
Oxford English Dictionary Online Oxford University Press: www.oed.com.Google Scholar
Perdita Manuscripts, 1500–1700: www.amdigital.co.uk.Google Scholar
Who Were the Nuns? Queen Mary University of London: wwtn.history.qmul.ac.uk.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Select Bibliography
  • Paula McQuade, DePaul University, Chicago
  • Book: Catechisms and Women's Writing in Seventeenth-Century England
  • Online publication: 05 July 2017
  • Chapter DOI: https://doi.org/10.1017/9781108182232.012
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Select Bibliography
  • Paula McQuade, DePaul University, Chicago
  • Book: Catechisms and Women's Writing in Seventeenth-Century England
  • Online publication: 05 July 2017
  • Chapter DOI: https://doi.org/10.1017/9781108182232.012
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Select Bibliography
  • Paula McQuade, DePaul University, Chicago
  • Book: Catechisms and Women's Writing in Seventeenth-Century England
  • Online publication: 05 July 2017
  • Chapter DOI: https://doi.org/10.1017/9781108182232.012
Available formats
×