Aasgaard, R. 2004. ‘My Beloved Brothers and Sisters!’ Christian Siblingship in Paul. JSNTSS 265. London: T & T Clark International.Google Scholar

Abrahams, I. 1917. ‘Publicans and Sinners’, in Studies in Pharisaism and the Gospels. First Series. Cambridge: Cambridge University Press: 54–61.Google Scholar

Abrams, D., Hogg, M. A., eds. 1990. Social Identity Theory: Constructive and Critical Advances. London: Harvester Wheatsheaf.Google Scholar

Achtemeier, P. J. 1989. ‘Newborn Babes and Living Stones: Literal and Figurative in 1 Peter’, in To Touch the Text: Biblical and Related Studies in Honor of Joseph A. Fitzmyer, S.J. Ed. Horgan, M. P., Kobelski, P. J. New York: Crossroad: 207–236.Google Scholar

Achtemeier, P. J. 1996. 1 Peter: A Commentary on First Peter. Hermeneia. Minneapolis: Fortress.Google Scholar

Adams, D. H. 2008. The Sinner in Luke. Evangelical Theological Society Monograph Series. Eugene, OR: Pickwick Publications.Google Scholar

Adams, E. 2000. Constructing the World: A Study in Paul’s Cosmological Language. SNTW. Edinburgh: T & T Clark.Google Scholar

Adams, E. 2009. ‘First-Century Models for Paul’s Churches: Selected Scholarly Developments Since Meeks’, in After the First Urban Christians: The Social-Scientific Study of Pauline Christianity Twenty-Five Years Later. Ed. Still, T. D., Horrell, D. G. London: T & T Clark International: 60–78.Google Scholar

Adams, E. 2012. ‘Placing the Corinthian Communal Meal’, in Text, Image, and Christians in the Graeco-Roman World: A Festschrift in Honor of David Lee Balch. Ed. Niang, A. C., Osiek, C. Princeton Theological Monograph Series 176. Eugene, OR: Pickwick Publications: 22–37.Google Scholar

Adams, E. 2013. The Earliest Christian Meeting Places: Almost Exclusively Houses? LNTS 450. London: Bloomsbury T & T Clark.Google Scholar

Adewuya, J. A. 2001. Holiness and Community in 2 Cor 6:14–7:1. Paul’s View of Communal Holiness in the Corinthian Correspondence. Studies in Biblical Literature 40. New York: Peter Lang.Google Scholar

Aernie, J. W. 2012. Is Paul Also among the Prophets? An Examination of the Relationship between Paul and the Old Testament Prophetic Tradition in 2 Corinthians. LNTS 467. London: T & T Clark International.Google Scholar

Alexander, P. S. 2008. ‘Insider/Outsider Labelling and the Struggle for Power in Early Judaism’, in Religion, Language, and Power. Ed. Green, N., Searle-Chatterjee, M. New York: Routledge: 83–100.Google Scholar

Allison, D. C. 1987. ‘Jesus and the Covenant: A Response to E. P. Sanders’, JSNT 29: 57–78.Google Scholar

Allison, D. C. 2013. James: A Critical and Exegetical Commentary. ICC. London: Bloomsbury Publishing.Google Scholar

Arzt-Grabner, P., Kritzer, R. E., Papathomas, A., Winter, F. 2006. 1. Korinther. Papyrologische Kommentare zum Neuen Testament 2. Göttingen: Vandenhoeck & Ruprecht.Google Scholar

Ashton, J. 2007. Understanding the Fourth Gospel. 2nd ed. Oxford: Oxford University Press.Google Scholar

Assan-Dhôte, I., Moatti-Fine, J. 2005. La Bible d’Alexandrie: Baruch, Lamentations, Lettre de Jérémie. Paris: Éditions du Cerf.Google Scholar

Assan-Dhôte, I., Moatti-Fine, J. 2009. La Bible d’Alexandrie: Ruth. Paris: Éditions du Cerf.Google Scholar

Attridge, H. W. 1989. The Epistle to the Hebrews. Hermeneia. Minneapolis: Fortress.Google Scholar

Aune, D. E. 1997. Revelation 1–5. WBC. Dallas: Word Books.Google Scholar

Aune, D. E. 1998a. Revelation 6–16. WBC. Nashville: Thomas Nelson.Google Scholar

Aune, D. E. 1998b. Revelation 17–22. WBC. Nashville: Thomas Nelson.Google Scholar

Austermann, F. 2001. ‘ἀνομία im Septuaginta-Psalter: Ein Beitrag zum Verhältnis von Übersetzungsweise und Theologie’, in Helsinki Perspectives on the Translation Technique of the Septuagint. Proceedings of the IOSCS Congress in Helsinki 1999. Ed. Sollamo, R., Sipilä, S. Publications of the Finnish Exegetical Society 82. Helsinki: Finish Exegetical Society: 99–137.Google Scholar

Austermann, F. 2003. Von der Tora zum Nomos. Untersuchungen zur Übersetzungsweise und Interpretation im Septuaginta-Psalter. Abhandlungen der Akademie der Wissenschaften zu Göttingen. Philologisch-Historische Klasse Dritte Folge, 257. Mitteilungen des Septuaginta-Unternehmens 27. Göttingen: Vandenhoeck & Ruprecht.Google Scholar

Baker, C. A. 2012. ‘Social Identity Theory and Biblical Interpretation’, BTB 42: 129–138.Google Scholar

Balch, D. L. 1981. Let Wives Be Submissive: The Domestic Code in 1 Peter. SBLMS 26. Chico, CA: Scholars Press.Google Scholar

Balch, D. L. 1986. ‘Hellenization/Acculturation in 1 Peter’, in Perspectives on First Peter. Ed. Talbert, C. H.. NABPR Special Studies Series 9. Macon: Mercer University Press: 79–101.Google Scholar

Balch, D. L. 1998. ‘Attitudes toward Foreigners in 2 Maccabees, Eupolemus, Esther, Aristeas, and Luke-Acts’, in The Early Church in Its Context: Essays in Honor of Everett Ferguson. Ed. Malherbe, A. J., Norris, F. W., Thompson, J. W. NovTSup 90. Leiden: Brill: 22–47.Google Scholar

Balch, D. L. 2004. ‘Rich Pompeiian Houses, Shops for Rent, and the Huge Apartment Building in Herculaneum as Typical Spaces for Pauline House Churches’, JSNT 27: 27–46.Google Scholar

Barbi, A. 1991. ‘The Use and Meaning of (Hoi) Ioudaioi in Acts’, in Luke and Acts. Ed. O’Collins, G., Marconi, G. New York: Paulist Press: 123–142, 243–245.Google Scholar

Barclay, J. M. G. 1992. ‘Thessalonica and Corinth: Social Contrasts in Pauline Christianity’, JSNT 47: 49–74.Google Scholar

Barclay, J. M. G. 1993. ‘Conflict in Thessalonica’, CBQ 55: 512–530.Google Scholar

Barclay, J. M. G. 1995a. ‘Deviance and Apostasy. Some applications of deviance theory to first-century Judaism and Christianity’, in Modelling Early Christianity: Social-Scientific Studies of the New Testament in Its Context. Ed. Esler, P. F.. London: Routledge: 114–127.Google Scholar

Barclay, J. M. G. 1995b. ‘Paul among Diaspora Jews: Anomaly or Apostate?’, JSNT 60: 89–120.Google Scholar

Barclay, J. M. G. 1996. Jews in the Mediterranean Diaspora from Alexander to Trajan (323 BCE–117 CE). Edinburgh: T & T Clark.Google Scholar

Barclay, J. M. G. 2008. ‘Is It Good News That God Is Impartial? A Response to Robert Jewett, Romans: A Commentary’, JSNT 31: 89–111.Google Scholar

Barclay, J. M. G. 2011. Pauline Churches and Diaspora Jews. WUNT 275. Tübingen: Mohr Siebeck.Google Scholar

Barclay, J. M. G. 2015. Paul and the Gift. Grand Rapids, MI: Eerdmans.Google Scholar

Barr, J. 1961. The Semantics of Biblical Language. Oxford: Oxford University Press.Google Scholar

Barr, J. 2005. ‘The Etymology of ͗ΆΝΘΡΩΠΟΣ: A Suggestion’, in Semitic Studies in Honour of Edward Ullendorff. Ed. Khan, G.. Studies in Semitic Languages and Linguistics 47. Leiden: Brill: 160–4.Google Scholar

Barrett, C. K. 1971. The First Epistle to the Corinthians. BNTC. 2nd ed. London: A & C Black.Google Scholar

Barrett, C. K. 1973. The Second Epistle to the Corinthians. BNTC. London: A & C Black.Google Scholar

Barrett, C. K. 1978. The Gospel according to St John: An Introduction with Commentary and Notes on the Greek Text. 2nd ed. London: SPCK.Google Scholar

Barrett, C. K. 1982a. ‘Ο ΑΔΙΚΗΣΑΣ (2 Cor. 7.12)’, in Essays on Paul. London: SPCK: 108–117.Google Scholar

Barrett, C. K. 1982b. ‘Things Sacrificed to Idols’, in Essays on Paul. London: SPCK: 40–59.Google Scholar

Barrett, C. K. 1991. The Epistle to the Romans. BNTC. London: Continuum.Google Scholar

Barth, F. 1969. ‘Introduction’, in Ethnic Groups and Boundaries: The Social Organization of Culture Difference. Ed. Barth, F.. Boston: Little, Brown and Company: 9–38.Google Scholar

Barth, M., Blanke, H,. 1994. Colossians: A New Translation with Introduction and Commentary. AB. New York: Doubleday.Google Scholar

Bartnicki, R. 2008. ‘“Die Menschen” und “Die Heiden” in Mt. 10,17–18’, in Jesus als Bote des Heils. Heilsverkündigung und Heilserfahrung in frühchristlicher Zeit. Detlev Dormeyer zum 65. Geburtstag. Ed. Hauer, L., Prostmeier, F. R., Georg-Zöller, C. Stuttgarter Biblische Beiträge 60. Stuttgart: Katholisches Bibelwerk: 29–36.Google Scholar

Barton, S. C. 1997. ‘Christian Community in the Light of 1 Corinthians’, Studies in Christian Ethics 10: 1–15.Google Scholar

Bassler, J. M. 1984. ‘The Widows’ Tale: A Fresh Look at 1 Tim 5:3–16’, JBL 103: 23–41.Google Scholar

Bassler, J. M. 1985. ‘Luke and Paul on Impartiality’, Biblica 66: 546–552.Google Scholar

Bauckham, R. J. 1983. Jude, 2 Peter. WBC. Waco, TX: Word Books.Google Scholar

Bauckham, R. J. 1993. The Climax of Prophecy: Studies on the Book of Revelation. Edinburgh: T & T Clark.Google Scholar

Bauckham, R. J., ed. 1998. The Gospels for All Christians: Rethinking the Gospel Audiences. Grand Rapids, MI: Eerdmans.Google Scholar

Bauckham, R. J. 2005. ‘James, Peter, and the Gentiles’, in The Missions of James, Peter, and Paul: Tensions in Early Christianity. Ed. Chilton, B., Evans, C. A. NovTSup 115. Leiden: Brill: 91–142.Google Scholar

Bauckham, R. J. 2014. ‘Dualism and Soteriology in Johannine Theology’, in Beyond Bultmann: Reckoning a New Testament Theology. Ed. Longenecker, B. W., Parsons, M. C. Waco TX: Baylor University Press: 133–154.Google Scholar

Baugh, S. M. 1992. ‘“Saviour of All People”: 1 Tim 4:10 in Context’, WTJ 54: 331–340.Google Scholar

Bauman-Martin, B. 2007. ‘Speaking Jewish: Postcolonial Aliens and Strangers in First Peter’, in Reading First Peter with New Eyes: Methodological Reassessments of the Letter of First Peter. Ed. Webb, R. L., Bauman-Martin, B. LNTS 364. London: T & T Clark: 144–177.Google Scholar

Beale, G. K. 1989. ‘The Old Testament Background of Reconciliation in 2 Corinthains 5–7 and Its Bearing on the Literary Problem of 2 Corinthains 6.14–7.1’, NTS 35: 550–581.Google Scholar

Beale, G. K. 1999. The Book of Revelation: A Commentary on the Greek Text. NIGTC. Grand Rapids, MI: Eerdmans.Google Scholar

Bechard, D. P. 2000. Paul Outside the Walls: A Study of Luke’s Socio-Geographical Universalism in Acts 14:8–20. AnBib 143. Rome: Pontificio Istituto Biblico.Google Scholar

Bechtler, S. R. 1998. Following in His Steps: Suffering, Community, and Christology in 1 Peter. SBLDS 162. Atlanta: Scholars Press.Google Scholar

Becker, E.-M. 2009. ‘Jews and Christians in Conflict? Polemical and Satirical Elements in Revelation 2–3’, in Critique and Apologetics: Jews, Christians and Pagans in Antiquity. Ed. Jacobsen, A.-C., Ulrich, J., Brakke, D. Early Christianity in the Context of Antiquity 4. Frankfurt am Main: Peter Lang: 111–136.Google Scholar

Becker, H. S. 1963. Outsiders: Studies in the Sociology of Deviance. London: Free Press of Glencoe.Google Scholar

Becker, H. S. 1964. ‘Introduction’, in The Other Side: Perspectives on Deviance. Ed. Becker, H. S.. New York: The Free Press: 1–6.Google Scholar

Becker, H. S. 1973. ‘Labelling Theory Reconsidered’, in Outsiders: Studies in the Sociology of Deviance, Reprinted with a new chapter. New York: Free Press: 177–212.Google Scholar

Beiringer, R. 1994. ‘2 Korinther 6,14–7,1 im Kontext des 2. Korintherbriefes. Forschungsüberblick und Versuch eines eigenen Zugangs’, in Studies on 2 Corinthians. Ed. Beiringer, R., Lambrecht, J. BETL 112. Leuven: Leuven University Press: 551–570.Google Scholar

Belleville, L. L. 1991. Reflections of Glory: Paul’s Polemical Use of the Moses-Doxa Tradition in 2 Corinthians 3.1–18. JSNTSS 52. Sheffield: JSOT Press.Google Scholar

Bennema, C. 2009. ‘The Identity and Composition of ΟΙ ΙΟΥΔΑΙΟΙ in the Gospel of John’, TynBul 60: 239–263.Google Scholar

Best, E. 1972. The First and Second Epistles to the Thessalonians. BNTC. London: A & C Black.Google Scholar

Best, E. 1998. A Critical and Exegetical Commentary on Ephesians. ICC. Edinburgh: T & T Clark.Google Scholar

Best, J. 2012. ‘Constructing Deviance’, in The Routledge Handbook of Deviant Behavior. Ed. Bryant, C. D.. London: Routledge: 17–23.Google Scholar

Betz, H. D. 1973. ‘2 Cor 6:14–7:1: An Anti-Pauline Fragment?’ JBL 92: 88–108.Google Scholar

Betz, H. D. 1978. ‘De fraterno amore (Moralia 478A–492D)’, in Plutarch’s Ethical Writings and Early Christian Literature. Ed. Betz, H. D.. SCHNT 4. Leiden: E. J. Brill: 231–263.CrossRefGoogle Scholar

Betz, H. D. 1979. Galatians. Hermeneia. Philadelphia: Fortress.Google Scholar

Betz, H. D. 1995. The Sermon on the Mount: A Commentary on the Sermon on the Mount, including the Sermon on the Plain (Matthew 5:3–7:27 and Luke 6:20–49). Hermeneia. Minneapolis: Fortress.Google Scholar

Betz, H. D. 2000. ‘The Concept of the “Inner Human Being” (ὁ ἔσω ἄνθρωπος) in the Anthropology of Paul’, NTS 46: 315–341.Google Scholar

Bieringer, R., Pollefeyt, D. 2004. ‘Open to Both Ways … ? Johannine Perspectives on Judaism in the Light of Jewish-Christian Dialogue’, in Israel und seine Heilstraditionen im Johannesevangelium. Festgabe für Johannes Beutler SJ zum 70. Geburtstag. Ed. Labahn, M., Scholtissek, K., Strotmann, A. Paderborn: Ferdinand Schöningh: 11–32.Google Scholar

Bieringer, R., Nathan, E. Kurek-Chomycz, D. 2008. 2 Corinthians: A Bibliography. Biblical Tools and Studies 5. Leuven: Peeters.Google Scholar

Bieringer, R. Pollefeyt, D., Vandecasteele-Vanneuville, F., eds. 2001. Anti-Judaism and the Fourth Gospel. Louisville: Westminster John Knox Press.CrossRefGoogle Scholar

Birge, M. K. 2002. The Language of Belonging: A Rhetorical Analysis of Kinship Language in First Corinthians. BET 31. Leuven: Peeters.Google Scholar

Birkeland, H. 1955. The Evildoers in the Book of Psalms. Uppsala: Almqvist & Wiksells.Google Scholar

Bitner, B. J. 2015. Paul’s Political Strategy in 1 Corinthians 1–4: Constitution and Covenant. SNTSMS 163. Cambridge: Cambridge University Press.Google Scholar

Blomberg, C. 2005. Contagious Holiness: Jesus’ Meals with Sinners. NSBT 19. Downers Grove: IVP.Google Scholar

Blomberg, C. 2009a. ‘Jesus, Sinners, and Table Fellowship’, BBR 19: 35–62.Google Scholar

Blomberg, C. 2009b. ‘The Authenticity and Significance of Jesus’ Table Fellowship with Sinners’, in Key Events in the Life of the Historical Jesus: A Collaborative Exploration of Context and Coherence. Ed. Bock, D. L., Webb, R. L. WUNT 247. Tübingen: Mohr Siebeck: 215–250.Google Scholar

Blount, B. K. 2009. Revelation: A Commentary. NTL. Louisville: Westminster John Knox.Google Scholar

Bons, E., Joosten, J., Kessler, S. 2002. La Bible d’Alexandrie: Les Douze Prophètes: Osée. Paris: Éditions du Cerf.Google Scholar

Borg, M. J. 1998. Conflict, Holiness, and Politics in the Teaching of Jesus. 2nd ed. Harrisburg: TPI.Google Scholar

Borgen, P. 1993. ‘Polemic in the Book of Revelation’, in Anti-Semitism and Early Christianity: Issues of Polemic and Faith. Ed. Evans, C. A., Hagner, D. A. Minneapolis: Fortress: 199–211.Google Scholar

Boring, M. E. 1989. Revelation. Interpretation. Louisville: John Knox Press.Google Scholar

Bormann, L. 2001. Recht, Gerechtigkeit und Religion im Lukasevangelium. SUNT 24. Göttingen: Vandenhoeck & Ruprecht.Google Scholar

Bovon, . 2002–2013. Luke 1, Luke 2, Luke 3. Hermeneia. Minneapolis: Fortress.Google Scholar

Bowe, B. 2007. ‘The New Testament, Religious Identity, and the Other’, in Contesting Texts: Jews and Christians in Conversation about the Bible. Ed. Knowles, M. D., Menn, E., Pawlikowski, J., Sandoval, T. J. Minneapolis: Fortress: 93–101, 198–200.Google Scholar

Bowie, E. L. 1991. ‘Hellenes and Hellenism in writers of the early Second Sophistic’, in HELLENISMOS: Quelques jalons pour une histoire de l’identité greque. Ed. Said, S.. Leiden: Brill: 183–204.Google Scholar

Boyarin, D. 2005. ‘What Kind of a Jew Is an Evangelist?’, in Those Outside: Noncanonical Readings of Canonical Gospels. Ed. Aichele, G., Walsh, R. London: T & T Clark International: 109–153.Google Scholar

Bratcher, R.G. 1980. ‘The Meaning of Kosmos, “World”, in the New Testament’, BT 31: 430–434.Google Scholar

Brewer, M. B. 2001. ‘Ingroup Identification and Intergroup Conflict: When Does Ingroup Love Become Outgroup Hate?’, in Social Identity, Intergroup Conflict, and Conflict Reduction. Ed. Ashmore, R. D., Jussim, L., Wilder, D. Rutgers Series on Self and Social Identity 3. Oxford: Oxford University Press: 17–41.Google Scholar

Brewer, M. B. 2003. Intergroup Relations. Mapping Social Psychology. 2nd ed. Buckingham: Open University Press.Google Scholar

Brinkerhoff, M. B., Burke, K. L. 1980. ‘Disaffiliation: Some Notes on “Falling from the Faith”’, Sociological Analysis 41: 41–54.Google Scholar

Brooke, G. J. 2014. ‘2 Corinthians 6:14–7:1 Again: A Change in Perspective’, in The Dead Sea Scrolls and Pauline Literature. Ed. Rey, J.-S.. STDJ 102. Leiden: Brill: 1–16.Google Scholar

Brown, R. E. 1966, 1970. The Gospel according to John. Introduction, Translation and Notes. 2 vols. AB. New York: Doubleday.Google Scholar

Brown, R. E. 1979. The Community of the Beloved Disciple. New York: Paulist.Google Scholar

Brown, R. E. 1982. The Epistles of John: A New Translation with Introduction and Commentary AB. New York: Doubleday.Google Scholar

Brox, N. 1969. Die Pastoralbriefe. RNT 7. Regensburg: Friedrich Pustet.Google Scholar

Büchner, D. 2009. ‘A Cultic Term (ἁμαρτία) in the Septuagint: Its Meaning and Use from the Third Century B.C.E. until the New Testament’, BIOSCS 42: 1–17.Google Scholar

Bucholtz, M. 1999. ‘“Why Be Normal?”: Language and Identity Practices in a Community of Nerd Girls’, Language in Society 28: 203–223.Google Scholar

Buell, D. K. 2005. Why This New Race: Ethnic Reasoning in Early Christianity. New York: Columbia University Press.Google Scholar

Buell, D. K., Hodge, C. J. 2004. ‘The Politics of Interpretation: The Rhetoric of Race and Ethnicity in Paul’, JBL 123: 235–251.Google Scholar

Burke, T. J. 2003. Family Matters: A Socio-Historical Study of Kinship Metaphors in 1 Thessalonians. JSNTSS 247. London: T & T Clark International.Google Scholar

Byrne, B. 1996. Romans. SP. Collegeville: Liturgical Press.Google Scholar

Campbell, C. R. 2012. Paul and Union with Christ: An Exegetical and Theological Study. Grand Rapids, MI: Zondervan.Google Scholar

Campbell, D. A. 2014. Framing Paul: An Epistolary Biography. Grand Rapids, MI: Eerdmans.Google Scholar

Cappelletti, S. 2006. The Jewish Community of Rome: From the Second Century B.C. to the Third Century C.E. JSJSup 113. Leiden: Brill.Google Scholar

Carey, G. 2009. Sinners: Jesus and His Earliest Followers. Waco, TX: Baylor University Press.Google Scholar

Carter, W. 2004. ‘Going All the Way? Honoring the Emperor and Sacrificing Wives and Slaves in 1 Peter 2.13–3.6’, in A Feminist Companion to the Catholic Epistles and Hebrews. Ed. Levine, A.-J.. London: T & T Clark International: 14–33.Google Scholar

Carter, W. 2012. ‘Matthew’s Others: Scholarly Identity-Construction and Absentee Gentile Great Men (Matt 20:24–27)’, in Text, Image, and Christians in the Graeco-Roman World: A Festschrift in Honor of David Lee Balch. Ed. Niang, A. C., Osiek, C. Princeton Theological Monograph Series 176. Eugene: Pickwick Publications: 145–159.Google Scholar

Casevitz, M, Dogniez, C., Harl, M. 2007. La Bible d’Alexandrie: Les Douze Prophètes: Aggée, Zacharie. Paris: Éditions du Cerf.Google Scholar

Catchpole, D. R. 2006. Jesus People: The Historical Jesus and the Beginnings of Community. Grand Rapids, MI: Baker Academic.Google Scholar

Cavalier, C. 2012. La Bible d’Alexandrie: Esther. Paris: Éditions du Cerf.Google Scholar

Charlesworth, J. H. 1988. Jesus within Judaism: New Light from Exciting Archaeological Discoveries. ABRL. New York: Doubleday.Google Scholar

Chester, S. J. 2005. ‘Divine Madness? Speaking in Tongues in 1 Corinthians 14.23’, JSNT 27: 417–446.Google Scholar

Chilton, B. D. 1988. ‘Jesus and the Repentance of E. P. Sanders’, TynBul 39: 1–18.Google Scholar

Chilton, B. D. 2011. ‘Jesus and Sinners and Outcasts’, in Handbook for the Study of the Historical Jesus. Volume 3: The Historical Jesus. Ed. Holmén, T., Porter, S. E. Leiden: Brill: 2801–2833.Google Scholar

Ciampa, R. E., Rosner, B. S. 2010. The First Letter to the Corinthians. PNTC. Grand Rapids, MI: Eerdmans.Google Scholar

Clark, D. J. 1999. ‘The Word Kosmos “World” in John 17’, BT 50: 401–406.Google Scholar

Clarke, A. D. 2011. ‘Church Membership and the ἰδιώτης in the Early Corinthian Community’, in New Testament Theology in Light of the Church’s Mission: Essays in Honor of I. Howard Marshall. Ed. Laansma, J. C., Osborne, G., van Neste, R. Eugene: Cascade: 197–211.Google Scholar

Clarke, E. J. 2008. Deviant Behavior: A Text-Reader in the Sociology of Deviance. 7th ed. New York: Worth Publishers.Google Scholar

Cockerill, G. L. 2012. The Epistle to the Hebrews. NICNT. Grand Rapids, MI: Eerdmans.Google Scholar

Cohen, A. P. 1985. The Symbolic Construction of Community. Chichester: Ekkis Horwood.Google Scholar

Collange, J.-F. 1972. Enigmes de la deuxieme épître de Paul aux Corinthiens. Étude exegetique de 2 Cor. 2:14–7:4. SNTSMS 18. Cambridge: Cambridge University Press.Google Scholar

Collins, A. Y. 1983. ‘Perescution and Vengeance in the Book of Revelation’, in Apocalypticism in the Mediterranean World and the Near East. Proceeding of the International Colloquium on Apocalypticism Uppsala, August 12–17, 1979. Ed. Hellholm, D.. Tübingen: J. C. B. Mohr (Paul Siebeck): 729–749.Google Scholar

Collins, A. Yarbro. 1985. ‘Insiders and Outsiders in the Book of Revelation and Its Social Context’, in ‘To See Ourselves as Others See Us’: Christians, Jews, ‘Others’ in Late Antiquity. Ed. Neusner, J., Frerichs, E. S. Scholars Press Studies in the Humanities. Chico, CA: Scholars Press: 187–218.Google Scholar

Collins, A. Yarbro. 1986. ‘Vilification and Self-Definition in the Book of Revelation’, HTR 79: 308–320.CrossRefGoogle Scholar

Collins, A. Yarbro. 2007. Mark: A Commentary. Hermeneia. Minneapolis: Fortress.Google Scholar

Collins, R. F. 1984. ‘The Faith of the Thessalonians’, in Studies on the First Letter to the Thessalonians BETL 66. Leuven: Leuven University Press: 209–229.Google Scholar

Collins, R. F. 1999. First Corinthians. SP. Collegeville: Liturgical Press.Google Scholar

Collins, R. F. 2002. 1 & 2 Timothy and Titus: A Commentary. NTL. Louisville: Westminster John Knox.Google Scholar

Concannon, C. W. 2014. “When You Were Gentiles”: Specters of Ethnicity in Roman Corinth and Paul’s Corinthian Correspondence. Synkrisis: Comparative Approaches to Early Christianity in Greco-Roman Culture. New Haven: Yale University Press.Google Scholar

Cook, J. G. 2010. Roman Attitudes toward the Christians. WUNT 261. Tübingen: Mohr Siebeck.Google Scholar

Cosgrove, C. H. 2006. ‘Did Paul Value Ethnicity?’, CBQ 68: 268–290.Google Scholar

Cotterell, P., Turner, M. 1989. Linguistics and Biblical Interpretation. London: SPCK.Google Scholar

Couser, G. A. 2011. ‘“Prayer” and the Public Square: 1 Timothy 2:1–7 and Christian Political Engagement’, in New Testament Theology in Light of the Church’s Mission: Essays in Honor of I. Howard Marshall. Ed. Laansma, J. C., Osborne, G., van Neste, R. Eugene: Cascade: 277–294.Google Scholar

Coutts, J. 1964. ‘“Those Outside” (Mark 4,10–12)’, in Studia Evangelica Vol II. Papers presented to the Second International Congress on New Testament Studies held at Christ Church, Oxford, 1961. Ed. Cross, F. L.. TU 87. Berlin: Akademie-Verlag: 155–157.Google Scholar

Cover, R. C. 1992. ‘Sin, Sinners (OT)’, in The Anchor Bible Dictionary. Ed. Freedman, D. N.. New York: Doubleday. 6: 31–40.Google Scholar

Cowey, J. M. S., Maresch, K. 2001. Urkunden des Politeuma der Juden von Herakleopolis (144/3–133/2 v. Chr.) (P.Polit.Iud.). Papyrologica Coloniensia 29. Wiesbaden: Westdeutscher Verlag.Google Scholar

Cranfield, C. E. B. 1975–1979. Romans. 2 vols. ICC. Edinburgh: T. & T. Clark.Google Scholar

Crossan, J. D., Reed, J. L. 2001. Excavating Jesus: Beneath the Stones, Behind the Texts. 2nd ed. SanFrancisco: HarperSanFrancisco.Google Scholar

Cserháti, M. 2008. ‘The Insider/Outsider Debate and the Study of the Bible’, CV 50: 313–322.Google Scholar

D’Hamonville, D.-M. 2000. La Bible d’Alexandrie: Les Proverbes. Paris: Éditions du Cerf.Google Scholar

Dabelstein, R. 1981. Die Beurteilung der ‘Heiden’ bei Paulus. Beiträge zur biblischen Exegese und Theologie 14. Frankfurt am Main: Peter Lang.Google Scholar

Dahl, N. A. 2000. Studies in Ephesians: Introductory Questions, Text- & Edition-Critical Issues, Interpretation of Texts and Themes. WUNT 131. Tübingen: Mohr Siebeck.Google Scholar

Dalton, W. J. 1989. Christ’s Proclamation to the Spirits: A Study of 1 Peter 3:18–4:6. AnBib 23. 2nd ed. Rome: Editrice Pontificio Istituto Biblico.Google Scholar

Daniel, S. 1966. Recherches sur le vocabulaire du culte dans la Septante. Études et Commentaires 61. Paris: Librairie C. Klincksieck.Google Scholar

Darko, D. K. 2008. No Longer Living as the Gentiles: Differentiation and Shared Ethical Values in Ephesians 4.17–6.9. LNTS 375. London: T & T Clark International.Google Scholar

Daube, D. 1947. ‘Jewish Missionary Maxims in Paul’, ST 1: 158–169.Google Scholar

Davids, P. H. 1982. The Epistle of James: A Commentary on the Greek Text. NIGTC. Grand Rapids, MI: Eerdmans.Google Scholar

Davids, P. H. 2006. The Letters of 2 Peter and Jude. PNTC. Grand Rapids, MI: Eerdmans.Google Scholar

Davies, W. D., Allison, D. C. 1988, 1991, 1997. A Critical and Exegetical Commentary on the Gospel according to Saint Matthew. 3 vols. ICC. Edinburgh: T & T Clark.Google Scholar

Davis, N. J. 1972. ‘Labeling Theory in Deviance Research: A Critique and Reconsideration’, The Sociological Quarterly 13: 447–474.Google Scholar

de Boer, M. C. 2001. ‘The Depiction of “The Jews” in John’s Gospel: Matters of Behavior and Identity’, in Anti-Judaism and the Fourth Gospel. Ed. Bieringer, R., Pollefeyt, D., Vandecasteele-Vanneuville, F. Louisville: Westminster John Knox Press: 141–157.Google Scholar

de Boer, M. C. 2011. Galatians: A Commentary. NTL. Louisville: Westminster John Knox.Google Scholar

de Kruijf, T. 1993. ‘Go Therefore and Make Disciples of All Nations’, Bijdr 54: 19–29.Google Scholar

de Villiers, P. G. R. 1990. ‘The Medium Is the Message: Luke and the Language of the New Testament against a Graeco-Roman Background’, Neot 24: 247–256.Google Scholar

de Villiers, P. G. R. 2005. ‘Safe in the Family of God: Soteriological Perspectives in 1 Thessalonians’, in Salvation in the New Testament: Perspectives on Soteriology. Ed. van der Watt, J. G.. NovTSup 121. Leiden: Brill: 305–330.Google Scholar

de Vos, C. S. 1999. Church and Community Conflicts: The Relationships of the Thessalonian, Corinthian, and Philippian Churches with Their Wider Civic Communities. SBLDS 168. Atlanta: Scholars Press.Google Scholar

Deluz, G. 1963. A Companion to 1 Corinthians. London: Darton, Longman & Todd.Google Scholar

Deming, W. 2004. Paul on Marriage and Celibacy: The Hellenistic Background of 1 Corinthians 7. 2nd ed. Grand Rapids, MI: Eerdmans.Google Scholar

Denaux, A., Corstjens, R. 2009. The Vocabulary of Luke: An Alphabetical Presentation and a Survey of Characteristic and Noteworthy Words and Word Groups in Luke’s Gospel. Biblical Tools and Studies 10. Leuven: Peeters.Google Scholar

Derrett, J. D. M. 1978. ‘2 Cor 6,14ff. a Midrash on Dt 22,10’, Biblica 59: 231–250.Google Scholar

Dewey, J. 1998. ‘1 Timothy, 2 Timothy, Titus’, in Women’s Bible Commentary. Ed. Newsom, C. A., Ringe, S. H. Louisville: Westminster John Knox: 444–452.Google Scholar

Dibelius, M. 1976. James: A Commentary on the Epistle of James. Hermeneia. Philadelphia: Fortress.Google Scholar

Dickson, J. P. 2003. Mission-Commitment in Ancient Judaism and in the Pauline Communities: The Shape, Extent and Background of Early Christian Mission. WUNT 2.159. Tübingen: Mohr Siebeck.Google Scholar

Dodd, C. H. 1935. The Bible and the Greeks. London: Hodder & Stoughton.Google Scholar

Dodd, C. H. 1963. Historical Tradition in the Fourth Gospel. Cambridge: Cambridge University Press.Google Scholar

Dogniez, C., Harl, M. 1992. La Bible d’Alexandrie: Le Deutéronome. Paris: Éditions du Cerf.Google Scholar

Donahue, J. R. 1971. ‘Tax Collectors and Sinners: An Attempt at Identification’, CBQ 33: 39–61.Google Scholar

Donaldson, T. L. 1997a. ‘Israelite, Convert, Apostle to the Gentiles: The Origin of Paul’s Gentile Mission’, in The Road from Damascus: The Impact of Paul’s Conversion on His Life, Thought, and Ministry. Ed. Longenecker, R. N.. Grand Rapids, MI: Eerdmans: 62–84.Google Scholar

Donaldson, T. L. 1997b. Paul and the Gentiles: Remapping the Apostle’s Convictional World. Minneapolis: Fortress.Google Scholar

Donaldson, T. L. 2007. Judaism and the Gentiles: Jewish Patterns of Universalism (to 135 CE). Waco, TX: Baylor University Press.Google Scholar

Donaldson, T. L. 2009. ‘Nations’, in New Interpreter’s Dictionary of the Bible. Ed. Sakenfeld, K. D.. Nashville: Abingdon. 4: 231–238.Google Scholar

Donaldson, T. L. 2010. Jews and Anti-Judaism in the New Testament: Decision Points and Divergent Interpretations. London: SPCK.Google Scholar

Donaldson, T. L. 2013. ‘‘Gentile Christianity’ as a Category in the Study of Christian Origins’, HTR 106: 433–458.Google Scholar

Donfried, K. P. 2004. ‘Paul the Jew – But of What Sort?’, in Testimony and Interpretation: Early Christology in Its Judeo-Hellenistic Milieu. Studies in Honour of Petr Pokorny. Ed. Mrázek, J., Roskovec, J. JSNTSS 272. London: T & T Clark International: 11–27.Google Scholar

Dorival, G. 1994. La Bible d’Alexandrie: Les Nombres. Paris: Éditions du Cerf.Google Scholar

du Toit, A. 1994. ‘Vilification as a Pragmatic Device in Early Christian Epistolography’, Biblica 75: 403–412.Google Scholar

du Toit, A. 2014. ‘Sensitivity towards the Reaction of Outsiders as Ethical Motivation in Early Christian Paraenesis’, in Sensitivity Towards Outsiders: Exploring the Dynamic Relationship between Mission and Ethics in the New Testament and Early Christianity. Ed. Kok, J., Nicklas, T., Roth, D. T., Hays, C. M. WUNT 2.364. Tübingen: Mohr Siebeck: 340–356.Google Scholar

du Toit, S. 2016. ‘1 Peter and Negotiating Life in the Graeco-Roman World’. PhD diss., University of Otago.Google Scholar

Duff, P. B. 1993. ‘The Mind of the Redactor: 2 Cor. 6:14–7:1 in Its Secondary Context’, NovT 35: 160–180.Google Scholar

Duling, D. C. 2005. ‘Ethnicity, Ethnocentrism, and the Matthean Ethnos’, BTB 35: 125–143.Google Scholar

Duling, D. C. 2010. ‘Ethnicity and Paul’s Letter to the Romans’, in Understanding the Social World of the New Testament. Ed. Neufeld, D., DeMaris, R. E. London: Routledge: 68–89.Google Scholar

Dunn, J. D. G. 1988. Romans 1–8, Romans 9–16. 2 vols. WBC. Dallas: Word.Google Scholar

Dunn, J. D. G. 1990. Jesus, Paul and the Law: Studies in Mark and Galatians. Louisville: Westminster John Knox Press.Google Scholar

Dunn, J. D. G. 1993. The Epistle to the Galatians. BNTC. London: A & C Black.Google Scholar

Dunn, J. D. G. 1996. The Epistles to the Colossians and to Philemon: A Commentary on the Greek Text. NIGTC. Grand Rapids, MI: Eerdmans.Google Scholar

Dunn, J. D. G. 1998. ‘Paul: Apostate or Apostle of Israel?’, ZNW 89: 256–271.Google Scholar

Dunn, J. D. G. 1999. ‘Who Did Paul Think He Was? A Study of Jewish-Christian Identity’, NTS 45: 174–193.Google Scholar

Dunn, J. D. G. 2003. Jesus Remembered: Christianity in the Making, Volume 1. Grand Rapids, MI: Eerdmans.Google Scholar

Dunn, J. D. G. 2005. ‘Pharisees, Sinners, and Jesus’, in The Historical Jesus in Recent Research. Ed. Dunn, J. D. G., McKnight, S. Sources for Biblical and Theological Study 10. Winona Lake: Eisenbrauns: 463–488.Google Scholar

Dunn, J. D. G. 2009. Beginning from Jerusalem: Christianity in the Making, Volume 2. Grand Rapids, MI: Eerdmans.Google Scholar

Dunning, B. 2005. ‘The Intersection of Alien Status and Cultic Discourse in the Epistle to the Hebrews’, in Hebrews: Contemporary Methods – New Insights. Ed. Gelardini, G.. BibInt 75. Leiden: Brill: 177–198.Google Scholar

Eckert, P., McConnell-Ginet, S. 1999. ‘New Generalizations and Explanations in Language and Gender Research’, Language in Society 28: 185–201.Google Scholar

Edwards, Ruth B. 1996. The Johannine Epistles. NTG. Sheffield: Sheffield Academic Press.Google Scholar

Eidevall, G. 2005. ‘Images of God, Self, and the Enemy in the Psalms: On the Role of Metaphor in Identity Construction’, in Metaphor in the Hebrew Bible. Ed. van Hecke, P.. BETL 187. Leuven: Leuven University Press: 55–65.Google Scholar

Ellingworth, P. 1993. The Epistle to the Hebrews: A Commentary on the Greek Text. NIGTC. Grand Rapids, MI: Eerdmans.Google Scholar

Ellingworth, P. 2002. ‘Translating Kosmos “World”, in Paul’, BT 53: 414–421.Google Scholar

Elliott, J. H. 1981. A Home for the Homeless: A Sociological Exegesis of 1 Peter, Its Situation and Strategy. Philadelphia: Fortress.Google Scholar

Elliott, J. H. 1986. ‘1 Peter, Its Situation and Strategy: A Discussion with David Balch’, in Perspectives on First Peter. Ed. Talbert, C. H.. NABPR Special Studies Series 9. Macon: Mercer University Press: 61–78.Google Scholar

Elliott, J. H. 1998. ‘Phases in the Social Formation of Early Christianity: From Faction to Sect – A Social Scientific Perspective’, in Recruitment, Conquest, and Conflict: Strategies in Judaism, Early Christianity, and the Greco-Roman World. Ed. Borgen, P., Robbins, V. K., Gowler, D. B. Emory Studies in Early Christianity. Atlanta: Scholars Press: 273–313.Google Scholar

Elliott, J. H. 2000. 1 Peter: A New Translation with Introduction and Commentary. AB. New York: Doubleday.Google Scholar

Elliott, J. K. 1969. ‘The Use of ἕτερος in the New Testament’, ZNW 60: 140–141.Google Scholar

Engberg-Pedersen, T. 2005. ‘The Relationship with Others: Similarities and Differences between Paul and Stoicism’, ZNW 96: 35–60.Google Scholar

Epp, E. J. 1978. ‘Paul’s Diverse Imageries of the Human Situtation and His Unifying Theme of Freedsom’, in Unity and Diversity in New Testament Theology: Essays in Honor of George E. Ladd. Ed. Guelich, R. A.. Grand Rapids, MI: Eerdmans: 100–116.Google Scholar

Erikson, K. T. 1964. ‘Notes on the Sociology of Deviance’, in The Other Side: Perspectives on Deviance. Ed. Becker, H. S.. New York: The Free Press: 9–21.Google Scholar

Erikson, K. T. 1966. Wayward Puritans: A Study in the Sociology of Deviance. New York: John Wiley & Sons.Google Scholar

Esler, P. F. 2004. ‘Paul and Stoicism: Romans 12 as a Test Case’, NTS 50: 106–124.Google Scholar

Esler, P. F. 2014. ‘An Outline of Social Identity Theory’, in T & T Clark Handbook to Social Identity in the New Testament Ed. Tucker, J. B., Baker, C. A. London: Bloomsbury T & T Clark: 13–39.Google Scholar

Evans, C. A., Hagner, D. A., eds. 1993. Anti-Semitism and Early Christianity: Issues of Polemic and Faith. Minneapolis: Fortress.Google Scholar

Fee, G. D. 1976–1977. ‘II Corinthians VI.14–VII.1 and Food Offered to Idols’, NTS 23: 140–161.Google Scholar

Fee, G. D. 1995. Paul’s Letter to the Philippians. NICNT. Grand Rapids, MI: Eerdmans.Google Scholar

Fee, G. D. 2009. The First and Second Letters to the Thessalonians. NICNT. Grand Rapids, MI: Eerdmans.CrossRefGoogle Scholar

Fee, G. D. 2014. The First Epistle to the Corinthians. NICNT. Revised ed. Grand Rapids, MI: Eerdmans.Google Scholar

Feldmeier, R. 1996. ‘The “Nation” of Strangers: Social Contempt and its Theological Interpretation in Ancient Judaism and Early Christianity’, in Ethnicity and the Bible. Ed. Brett, M. G.. BibInt 19. Leiden: Brill: 241–270.Google Scholar

Feldmeier, R. 2003. ‘Die Außenseiter als Avantgarde: Gesellschaftliche Ausgrenzung als missionarische Chance nach dem 1. Petrusbrief’, in Persuasion and Dissuasion in early Christianity, Ancient Judaism, and Hellenism. Ed. van der Horst, P. W., Menken, M. J. J., Smit, J. F. M., van Oyen, G. BET 33. Leuven: Peeters: 161–178.Google Scholar

Fewster, G. P. 2013. Creation Language in Romans 8: A Study in Monosemy. Linguistic Biblical Studies 8. Leiden: Brill.Google Scholar

Filtvedt, O. J. 2016. ‘A “Non-Ethnic” People?’, Biblica 97: 101–120.Google Scholar

Fiore, B. 2007. The Pastoral Epistles: First Timothy, Second Timothy, Titus. SP 12. Collegeville: Liturgical Press.Google Scholar

Fitzmyer, J. A. 1971. ‘Qumran and the Interpolated Paragraph in 2 Cor 6:14–7:1’, in Essays on the Semitic Background of the New Testament. London: Geoffrey Chapman: 205–217.Google Scholar

Fitzmyer, J. A. 1981. The Gospel according to Luke I–IX: A New Translation with Introduction and Commentary. AB. New York: Doubleday.Google Scholar

Fitzmyer, J. A. 1985. The Gospel according to Luke X–XXIV: A New Translation with Introduction and Commentary. AB. New York: Doubleday.Google Scholar

Fitzmyer, J. A. 2008. First Corinthians: A New Translation with Introduction and Commentary. AYB. New Haven: Yale University Press.Google Scholar

Flusser, D. 1980. ‘The Hubris of the Antichrist in a Fragment from Qumran’, Immanuel 10: 31–37.Google Scholar

Forbes, C. 1995. Prophecy and Inspired Speech in Early Christianity and Its Hellenistic Environment. WUNT 2.75. Tübingen: J.C.B Mohr (Paul Siebeck).Google Scholar

Ford, J. M. 1966. ‘“Hast Thou Tithed Thy Meal?” and “Is Thy Child Kosher?” (1 Cor. x. 27ff and 1 Cor. vii. 14)’, JTS n.s. 17: 71–79.Google Scholar

Foster, P. 2005. ‘The Epistles of Ignatius of Antioch and the Writings that Later Formed the New Testament’, in The Reception of the New Testament in the Apostolic Fathers. Ed. Gregory, A., Tuckett, C. Oxford: Oxford University Press: 159–186.Google Scholar

France, R. T. 2007. The Gospel of Matthew. NICNT. Grand Rapids, MI: Eerdmans.Google Scholar

Frankfurter, D. 2001. ‘Jews or Not? Reconstructing “the Other” in Rev 2:9 and 3:9’, HTR 94: 403–425.Google Scholar

Fraser, P. M. 2009. Greek Ethnic Terminology. A Lexicon of Greek Personal Names Supplementary Volume. Oxford: Oxford University Press.Google Scholar

Fredriksen, P. 2010. ‘Judaizing the Nations: The Ritual Demands of Paul’s Gospel’, NTS 56: 232–252.Google Scholar

Frey, J. 2004. ‘Das Bild “der Juden” im Johannesevangelium und die Geschichte der johanneischen Gemeinde’, in Israel und seine Heilstraditionen im Johannesevangelium. Festgabe für Johannes Beutler SJ zum 70. Geburtstag. Ed. Labahn, M., Scholtissek, K., Strotmann, A. Paderborn: Ferdinand Schöningh: 33–53.Google Scholar

Frey, J. 2007. ‘Paul’s Jewish Identity’, in Jewish Identity in the Greco-Roman world; Jüdische Identität in der griechisch-römischen Welt. Ed. Frey, J., Schwartz, D. R., Gripentrog, S. AJEC 71. Leiden: Brill: 285–322.Google Scholar

Frey, J. 2010. ‘Disparagement as Argument: The Polemical Use of Moral Language in Second Peter’, in Moral Language in the New Testament: The Interrelatedness of Language and Ethics in Early Christian Writings. Kontexte und Normen neutestamentlicher Ethik/Contexts and Norms of New Testament Ethics. Volume 2. Ed. Zimmermann, R., van der Watt, J. G. WUNT 2.296. Tübingen: Mohr Siebeck: 275–310.Google Scholar

Freyne, S. 2000. ‘Behind the Names: Samaritans, Ioudaioi, Galileans’, in Text and Artifact in the Religions of Mediterranean Antiquity: Essays in Honour of Peter Richardson. Ed. Wilson, S. G., Desjardins, M. Waterloo: Wilfrid Laurier University Press: 389–401.Google Scholar

Friedrich, G. 1983. ‘Die formale Struktur von Mt 28.18–20’, ZTK 80: 137–183.Google Scholar

Furnish, V. P. 1984. II Corinthians: Translated with Introduction, Notes, and Commentary. AB. New York: Doubleday.Google Scholar

Furnish, V. P. 1999. The Theology of the First Letter to the Corinthians. Cambridge: Cambridge University Press.Google Scholar

Furnish, V. P. 2002. ‘Inside Looking Out: Some Pauline views of the Unbelieving Public’, in Pauline Conversations in Context: Essays in Honor of Calvin J. Roetzel. Ed. Anderson, J. C., Sellew, P. Setzer, C. JSNTSS 221. London: Sheffield Academic Press: 104–124.Google Scholar

Furnish, V. P. 2005. ‘Uncommon Love and the Common Good: Christians as Citizens in the Letters of Paul’, in In Search of the Common Good. Ed. Miller, P. D., McCann, D. P. Theology for the Twenty-First Century. London: T & T Clark: 58–87.Google Scholar

Furnish, V. P. 2009. The Moral Teaching of Paul: Selected Issues. 3rd ed. Nashville: Abingdon Press.Google Scholar

Gaca, K. L. 1999. ‘Paul’s Uncommon Declaration in Romans 1:18–32 and Its Problematic Legacy for Pagan and Christian Relations’, HTR 92: 165–198.Google Scholar

Gager, J. G. 1992. ‘Jews, Christians and the Dangerous Ones in Between’, in Interpretation in Religion. Ed. Biderman, S., Scharfstein, B.-A. Leiden: E. J. Brill: 249–257.Google Scholar

Galot, J. 1974. ‘“Qu’il soit pour toi comme le païen et le publicain”’, NRTh 96: 1009–1030.Google Scholar

Gaston, L. 1986. ‘Anti-Judaism and the Passion Narrative in Luke and Acts’, in Anti-Judaism in Early Christianity: Volume 1: Paul and the Gospels. Ed. Richardson, P., Granskou, D. Waterloo: Wilfrid Laurier University Press: 127–153.Google Scholar

Gaventa, B. R. 2007. Our Mother Saint Paul. Louisville: Westminster John Knox.Google Scholar

Georgi, D. 1986. The Opponents of Paul in Second Corinthians. Philadelphia: Fortress Press.Google Scholar

Gladstone, R. J. 1999. ‘Sign Language in the Assembly: How Are Tongues a Sign to the Unbeliever in 1 Cor 14:20–25?’, AJPS 2: 177–193.Google Scholar

Gnilka, J. 1968. ‘2 Cor 6:14–7:1 in the light of the Qumran texts and the Testaments of the Twelve Patriarchs’, in Paul and Qumran: Studies in New Testament Exegesis. Ed. Murphy-O’Connor, J.. London: Geoffrey Chapman: 48–68.Google Scholar

Goodrich, J. K. 2013. ‘Overseers as Stewards and the Qualifications for Leadership in the Pastoral Epistles’, ZNW 104: 77–97.Google Scholar

Goodspeed, E. J. 1945. Problems of New Testament Translation. Chicago: University of Chicago Press.Google Scholar

Goppelt, L. 1981. Theology of the New Testament. Vol. 1: The Ministry of Jesus in Its Theological Significance. Grand Rapids, MI: Eerdmans.Google Scholar

Goulder, M. D. 1991. ‘Those Outside (Mk. 4:10–12)’, NovT 33: 289–302.Google Scholar

Goulder, M. D. 1994. ‘2 Cor. 6:14–7:1 as an Integral Part of 2 Corinthians’, NovT 36: 47–57.Google Scholar

Grattet, R. 2012. ‘Labeling Theory’, in The Routledge Handbook of Deviant Behavior. Ed. Bryant, C. D.. London: Routledge: 121–128.Google Scholar

Green, J. B. 1997. The Gospel of Luke. NICNT. Grand Rapids, MI: Eerdmans.Google Scholar

Green, W. S. 1985. ‘Otherness Within: Toward a Theory of Difference in Rabbinic Judaism’, in “To See Ourselves as Others See Us”: Christians, Jews, “Others” in Late Antiquity. Ed. Neusner, J., Frerichs, E. S. Scholars Press Studies in the Humanities. Chico, CA: Scholars Press: 49–69.Google Scholar

Grillet, B., Lestienne, M. 1997. La Bible d’Alexandrie: Premier livre des Règnes. Paris: Éditions du Cerf.Google Scholar

Gruen, E. S. 2011. Rethinking the Other in Antiquity. Princeton: Princeton University Press.Google Scholar

Haacker, K. 1975. ‘Die Berufung des Verfolgers und die Rechtfertigung des Gottlosen. Erwägungen zum Zusammenhang zwischen Biographie und Theologie des Apostels Paulus’, Theologische Beiträge 6: 1–19.Google Scholar

Hahne, H. A. 2006. The Corruption and Redemption of Creation: Nature in Romans 8.19–22 and Jewish Apocalyptic Literature. LNTS 336. London: T & T Clark.Google Scholar

Hakola, R., Nikki, N., Tervahauta, U., eds. 2013. Others and the Construction of Early Christian Identities. Publications of the Finnish Exegetical Society 106. Helsinki: Finnish Exegetical Society.Google Scholar

Hall, J. M. 1997. Ethnic Identity in Greek Antiquity. Cambridge: Cambridge University Press.Google Scholar

Halliday, M. A. K. 1978. Language as Social Semiotic: The Social Interpretation of Language and Meaning. London: Edward Arnold.Google Scholar

Hanson, A. T. 1961. The Pioneer Ministry. London: SCM.Google Scholar

Hanson, A. T. 1982. The Pastoral Epistles. NCB. Grand Rapids, MI: Eerdmans.Google Scholar

Hanson, K. C., Oakman, D. E. 2008. Palestine in the Time of Jesus: Social Structures and Social Conflicts. 2nd ed. Minneapolis: Fortress.Google Scholar

Hare, D. R. A., Harrington, D. J. 1975. ‘“Make Disciples of All the Gentiles” (Mt 28:19)’, CBQ 37: 359–369.Google Scholar

Harl, M. 1986. La Bible d’Alexandrie: La Genèse. Paris: Éditions du Cerf.Google Scholar

Harl, M., Dogniez, C., Brottier, L. Casevitz, M., Sandevoir, P. 1999. La Bible d’Alexandrie: Les Douze Prophètes: Joël, Abdiou, Jonas, Naoum, Ambakoum, Sophonie. Paris: Éditions du Cerf.Google Scholar

Harland, P. A. 2014. Greco-Roman Associations: Texts, Translations, and Commentary. II. North Coast of the Black Sea, Asia Minor. BZNW 204. Berlin: de Gruyter.Google Scholar

Harlé, P. 1999. La Bible d’Alexandrie: Les Juges. Paris: Éditions du Cerf.Google Scholar

Harlé, P., Pralon, D. 1988. La Bible d’Alexandrie: Le Lévitique. Paris: Éditions du Cerf.Google Scholar

Harlow, D. C., Hogan, K. M., Goff, M., Kaminsky, J. S., eds. 2011. The ‘Other’ in Second Temple Judaism: Essays in Honor of John J. Collins. Grand Rapids, MI: Eerdmans.Google Scholar

Harris, M. J. 2005. The Second Epistle to the Corinthians. NIGTC. Grand Rapids, MI: Eerdmans.Google Scholar

Hartog, P. 2006. ‘“Not Even among the Pagans” (1 Cor 5:1): Paul and Seneca on Incest’, in The New Testament and Early Christian Literature in Greco-Roman Context: Studies in Honor of David E. Aune. Ed. Fotopoulos, J.. NovTSup 122. Leiden: Brill: 51–64.Google Scholar

Harvey, G. 1996. The True Israel: Uses of the Names Jew, Hebrew and Israel in Ancient Jewish and Early Christian Literature. AGJU 35. Leiden: E. J. Brill.Google Scholar

Hays, R. B. 1989. Echoes of Scripture in the Letters of Paul. New Haven: Yale University Press.Google Scholar

Hays, R. B. 1997. First Corinthians. Interpretation. Louisville: John Knox.Google Scholar

Heckel, U. 1994. ‘Das Bild der Heiden und die Identität der Christen bei Paulus’, in Die Heiden: Juden, Christen und das Problem des Fremden. Ed. Feldmeier, R., Heckel, U. WUNT 70. Tübingen: J. C. B. Mohr (Paul Siebeck): 269–296.Google Scholar

Heckert, A., Heckert, D. M. 2008. ‘Using an Integrated Typology of Deviance to Analyze Ten Common Norms of the U.S. Middle Class’, in Deviant Behavior: A Text-Reader in the Sociology of Deviance. Ed. Clarke, E. J.. New York: Worth Publishers: 20–42.Google Scholar

Hedrick, P. 2012. ‘Fewer Answers and Further Questions: Jews and Gentiles in Acts’, Interpretation 66: 294–305.Google Scholar

Héring, J. 1967. The Second Epistle of Saint Paul to the Corinthians. London: Epworth.Google Scholar

Herzer, J. 2008. ‘Rearranging the “House of God”: A New Perspective on the Pastoral Epistles’, in Empsychoi Logoi–Religious Innovations in Antiquity: Studies in Honour of Pieter Willem van der Horst. Ed. Houtman, A., de Jong, A., Misset-van de Weg, M. AJEC 73. Leiden: Brill: 547–566.Google Scholar

Herzog, W. R. 2005. Prophet and Teacher: An Introduction to the Historical Jesus. Louisville: Westminster John Knox Press.Google Scholar

Hinkle, S., Brown, R. J. 1990. ‘Intergroup Comparisons and Social Identity: Some Links and Lacunae’, in Social Identity Theory: Constructive and Critical Advances. Ed. Abrams, D., Hogg, M. A. New York: Springer-Verlag: 48–70.Google Scholar

Hodge, C. Johnson. 2007. If Sons, Then Heirs: A Study of Kinship and Ethnicity in the Letters of Paul. Oxford: Oxford University Press.Google Scholar

Hodge, C. Johnson. 2010. ‘Married to an Unbeliever: Households, Hierarchies, and Holiness in 1 Corinthians 7:12–16’, HTR 103: 1–25.Google Scholar

Hoehner, H. W. 2002. Ephesians: An Exegetical Commentary. Grand Rapids, MI: Baker Academic.Google Scholar

Hoet, H. 2005. ‘ἘΞ ἘΘΝΩΝ ΛΑΟΝ (Ac 15,14)’, in Luke and His Readers. Festschrift A. Denaux. Ed. Bieringer, R., van Belle, G., Verheyden, J. BETL 182. Leuven: Leuven University Press: 397–413.Google Scholar

Hofius, O. 1989. ‘“Rechtfertigung des Gottlosen” als Thema biblischer Theologie. Otto Betz zum 70. Geburtstag’, in Paulusstudien. WUNT 51. Tübingen: J.C.B. Mohr (Paul Siebeck): 121–147.Google Scholar

Hogeterp, A. L. A. 2006. Paul and God’s Temple: A Historical Interpretation of Cultic Imagery in the Corinthian Correspondence. Biblical Tools and Studies 2. Leuven: Peeters.Google Scholar

Hogg, M. A. 1992. The Social Psychology of Group Cohesiveness: From Attraction to Social Identity. New York: New York University Press.Google Scholar

Hogg, M. A. 2001. ‘Social Categorization, Depersonalization, and Group Behavior’, in Blackwell Handbook of Social Psychology: Group Processes. Ed. Hogg, M. A., Tindale, R. S. Oxford: Blackwell: 56–85.Google Scholar

Hogg, M. A., Abrams, D. 2001. ‘Intergroup Relations: An Overview’, in Intergroup Relations: Essential Readings. Ed. Hogg, M. A., Abrams, D. Key Readings in Social Psychology. Philadelphia: Psychology Press: 1–14.Google Scholar

Hogg, M. A., Abrams, D. 1988. Social Identifications: A Social Psychology of Intergroup Relations and Group Processes. London: Routledge.Google Scholar

Hogg, M. A., McGarty, C. 1990. ‘Self-categorization and social identity’, in Social Identity Theory: Constructive and Critical Advances. Ed. Abrams, D., Hogg, M. A. New York: Springer-Verlag: 10–27.Google Scholar

Holmas, G. O. 2014. ‘Prayer, “Othering” and the Construction of Early Christian Identity in the Gospels of Matthew and Luke’, in Early Christian Prayer and Identity Formation. Ed. Hvalvik, R., Sandnes, K. O. WUNT 336. Tübingen: Mohr Siebeck: 91–113.Google Scholar

Holmén, T. 2001. Jesus and Jewish Covenant Thinking. BibInt 55. Leiden: Brill.Google Scholar

Holmén, T. 2008. ‘Sinners’, in Encyclopedia of the Historical Jesus. Ed. Evans, C. A.. New York: Routledge: 575–577.Google Scholar

Holmes, J., Meyerhoff, M. 1999. ‘The Community of Practice: Theories and Methodologies in Language and Gender Research’, Language in Society 28: 173–83.Google Scholar

Holtzmann, H. J. 1880. Die Pastoralbriefe, Kritisch und Exegetisch Behandelt. Leipzig: Engelmann.Google Scholar

Hooker, M.D. 1991. The Gospel according to St Mark. BNTC. London: A & C Black.Google Scholar

Horbury, W. 2003. ‘Antichrist among Jews and Gentiles’, in Messianism among Jews and Christians: Twelve Biblical and Historical Studies. London: T & T Clark: 329–349.Google Scholar

Horrell, D. G. 2005. Solidarity and Difference: A Contemporary Reading of Paul’s Ethics. London: T & T Clark International.Google Scholar

Horrell, D. G. 2007a. ‘The Label Χριστιανός: 1 Peter 4:16 and the Formation of Christian Identity’, JBL 126: 361–381.Google Scholar

Horrell, D. G. 2007b. ‘Between Conformity and Resistance: Beyond the Balch-Elliott Debate towards a Postcolonial Reading of First Peter’, in Reading First Peter with New Eyes: Methodological Reassessments of the Letter of First Peter. Ed. Webb, R. L., Bauman-Martin, B. LNTS 364. London: T & T Clark: 111–143.Google Scholar

Horrell, D. G. 2008. 1 Peter. NTG. London: T & T Clark.Google Scholar

Horrell, D. G. 2011. “Race”, “Nation”, “People”: Ethnic Identity-Construction in 1 Peter 2.9’, NTS 58: 123–143.Google Scholar

Horrell, D. G. 2014a. ‘“Honour Everyone … ” (1 Peter 2.17): The Social Strategy of 1 Peter and Its Significance for Early Christianity’, in To Set at Liberty: Essays on Early Christianity and Its Social World in Honor of John H. Elliott. Ed. Black, S. K.. Sheffield: Sheffield Phoenix Press: 192–210.Google Scholar

Horrell, D. G. 2014b. ‘Ethnicity, Empire, and Early Christian Identity: Social-Scientific Perspectives on 1 Peter’, in Reading 1–2 Peter and Jude: A Resource for Students. Ed. Mason, E. F., Martin, T. W. SBLRBS 77. Atlanta: SBL: 135–149.Google Scholar

Horrell, D. G., Hunt, C., Southgate, C., eds. 2010. Greening Paul: Reading the Apostle in a Time of Ecological Crisis. Waco, TX: Baylor University Press.Google Scholar

Horvath, T. 1973–1974. ‘3 Jn 11^b: An Early Ecumenical Creed?’, ExpT 85: 339–340.Google Scholar

Hre Kio, S. 1990. ‘Understanding and Translating “Nations” in Mt 28.19’, BT 41: 230–238.Google Scholar

Hughes, E. C. 1964. ‘Good People and Dirty Work’, in The Other Side: Perspectives on Deviance. Ed. Becker, H. S.. New York: The Free Press: 23–36.Google Scholar

Hultgren, S. J. 2003. ‘2 Cor 6.14–7.1 and Rev 21.3–8: Evidence for the Ephesian Redaction of 2 Corinthians’, NTS 49: 39–56.Google Scholar

Hurd, J. C. 1965. The Origin of 1 Corinthians. London: SPCK.Google Scholar

Iricinschi, E., Zellentin, H. M. 2008. ‘Making Selves and Making Others: Identity and Late Antique Heresiologies’, in Heresy and Identity in Late Antiquity. Ed. Iricinschi, E., Zellentin, H. M. TSAJ 119. Tübingen: Mohr Siebeck: 1–27.Google Scholar

Iverson, K. R. 2007. Gentiles in the Gospel of Mark: “Even the Dogs under the Table Eat the Children’s Crumbs”. LNTS 339. London: T & T Clark International.Google Scholar

Jack, A. 2008–2009. ‘“For those Outside, Everything Comes in Parables”: Recent Readings of the Parables from the Inside’, ExpT 120: 8–15.Google Scholar

Janz, T. 2010. La Bible d’Alexandrie: Deuxième Livre d’Esdras. Paris: Éditions du Cerf.Google Scholar

Jensen, G. 2012. ‘Deviance and Social Control’, in The Routledge Handbook of Deviant Behavior. Ed. Bryant, C. D.. London: Routledge: 10–16.Google Scholar

Jeremias, J. 1931. ‘Zöllner und Sünder’, ZNW 30: 293–300.Google Scholar

Jeremias, J. 1969. Jerusalem in the Time of Jesus: An Investigation into Economic and Social Conditions during the New Testament Period. London: SCM.Google Scholar

Jeremias, J. 1971. New Testament Theology: Volume 1: The Proclamation of Jesus. London: SCM.Google Scholar

Jeremias, J. 1980. Die Sprache des Lukasevangeliums: Redaktion und Tradition im Nicht-Markusstoff des dritten Evangeliums. KEK. Göttingen: Vandenhoeck & Ruprecht.Google Scholar

Jervell, J. 1996. The Theology of the Acts of the Apostles. Cambridge: Cambridge University Press.Google Scholar

Jewett, R. 2007. Romans: A Commentary. Hermeneia. Minneapolis: Fortress.Google Scholar

Jobes, K. H. 2005. 1 Peter. BECNT. Grand Rapids, MI: Baker Academic.Google Scholar

Johanson, B. C. 1978–1979. ‘Tongues, a Sign for Unbelievers?: A Structural and Exegetical Study of 1 Corinthians XIV. 20–25’, NTS 25: 180–203.Google Scholar

Johnson, L. T. 1989. ‘The New Testament’s Anti-Jewish Slander and the Conventions of Ancient Polemic’, JBL 108: 419–441.Google Scholar

Johnson, L. T. 1991. The Gospel of Luke. SP. Collegeville: Liturgical Press.Google Scholar

Johnson, L. T. 2001. The First and Second Letters to Timothy. AB 35A. New York: Doubleday.Google Scholar

Johnson, L. T. 2008. ‘First Timothy 1,1–20: The Shape of the Struggle’, in 1 Timothy Reconsidered. Ed. Donfried, K. P.. Colloquium Oecumenicum Paulinum 18. Leuven: Peeters: 19–39.Google Scholar

Johnston, J. W. 2004. The Use of Πᾶς in the New Testament. Studies in Biblical Greek 11. New York: Peter Lang.Google Scholar

Jones, C. P. 1996. ‘ἔθνος and γένος in Herodotus’, CQ 46: 315–320.Google Scholar

Jones, C. P. 2017. ‘The Historicity of the Neronian Persecution: A Response to Brent Shaw’, NTS 63: 146–152.Google Scholar

Jussim, L., Ashmore, R. D., Wilder, D. 2001. ‘Introduction: Social Identity and Intergroup Conflict’, in Social Identity, Intergroup Conflict, and Conflict Reduction. Ed. Ashmore, R. D., Jussim, L., Wilder, D. Rutgers Series on Self and Social Identity 3. Oxford: Oxford University Press: 3–16.Google Scholar

Karpp, H. 1950. ‘Christennnamen’, in RAC II: 1114–1138.Google Scholar

Karris, R. J. 1973. ‘The Background and Significance of the Polemic of the Pastoral Epistles’, JBL 92: 549–564.Google Scholar

Keck, L. E. 1976. ‘Justification of the Ungodly and Ethics’, in Rechtfertigung. Festschrift für Ernst Käsemann zum 70. Geburtstag. Ed. Friedrich, J., Pöhlmann, W., Stuhlmacher, P. Tübingen: J. C. B. Mohr (Paul Siebeck): 199–209.Google Scholar

Keener, C. S. 2009. The Historical Jesus of the Gospels. Grand Rapids, MI: Eerdmans.Google Scholar

Kelhoffer, J. A. 2000. Miracle and Mission: The Authentication of Missionaries and Their Message in the Longer Ending of Mark. WUNT 2.112. Tübingen: Mohr Siebeck.Google Scholar

Kensky, M. Z. 2014. ‘Timothy and “Timothy”: Crisis Management, Church Maintenance’, Early Christianity 5: 35–67.Google Scholar

Kilgallen, J. J. 2003. ‘Hostility to Paul in Pisidian Antioch (Acts 13,45) – Why?’, Biblica 84: 1–15.Google Scholar

Kilgallen, J. J. 2012. ‘Was Jesus Right to Eat with Sinners and Tax Collectors?’, Biblica 93: 590–600.Google Scholar

Klauck, H.-J. 1990. ‘Brotherly Love in Plutarch and 4 Maccabees’, in Greeks, Romans, and Christians: Essays in Honor of A.J. Malherbe. Ed. Balch, D. L., Meeks, W. A., Ferguson, E. Minneapolis: Fortress: 144–156.Google Scholar

Klauck, H.-J. 1992. Der zweite und dritte Johannesbrief. EKKNT 23.2. Zürich: Benziger.Google Scholar

Klauck, H.-J. 2003. ‘Heil ohne Heilung? Zu Metaphorik und Hermeneutik der Rede von Sünde und Vergebung im Neuen Testament’, in Religion und Gesellschaft im frühen Christentum. Neutestamentliche Studien. WUNT 152. Tübingen: Mohr Siebeck: 82–115.Google Scholar

Klawans, J. 2000. Impurity and Sin in Ancient Judaism. Oxford: Oxford University Press.Google Scholar

Klein, H. 1981. ‘Die Aufnahme Fremder in die Gemeinde des Alten und des Neuen Bundes’, Theologische Beiträge 12: 21–34.Google Scholar

Klijn, A. F. J. 1984. ‘Jude 5 to 7’, in The New Testament Age: Essays in Honor of Bo Reicke, Volume 1. Ed. Weinrich, W. C.. Macon: Mercer University Press: 237–244.Google Scholar

Klink, E. W. 2009. ‘The Overrealized Expulsion in the Gospel of John’, in John, Jesus, and History, Volume 2: Aspects of Historicity in the Fourth Gospel. Ed. Anderson, P. N., Just, F., Thatcher, T. SBLECL 2. Atlanta: SBL: 175–184.Google Scholar

Kloppenborg, J. S., Ascough, R. S. 2011. Greco-Roman Associations: Texts, Translations, and Commentary. I. Attica, Central Greece, Macedonia, Thrace. BZNW 181. Berlin: De Gruyter.Google Scholar

Knight, G. W. 1992. The Pastoral Epistles: A Commentary on the Greek Text. NIGTC. Grand Rapids, MI: Eerdmans.Google Scholar

Koester, C. R. 2001. Hebrews: A New Translation with Introduction and Commentary. AB. New York: Doubleday.Google Scholar

Koester, C. R. 2008. The Word of Life: A Theology of John’s Gospel. Grand Rapids, MI: Eerdmans.Google Scholar

Koester, C. R. 2014a. Revelation: A New Translation with Introduction and Commentary. AYB. New Haven: Yale University Press.Google Scholar

Koester, C. R. 2014b. ‘The Antichrist Theme in the Johannine Epistles and Its Role in Christian Tradition’, in Communities in Dispute: Current Scholarship on the Johannine Epistles. Ed. Culpepper, R. A., Anderson, P. N. SBLECL 13. Atlanta: SBL Press: 187–196.Google Scholar

Kok, J., Dunne, J. A., eds. 2014. Insiders versus Outsiders: Exploring the Dynamic Relationship between Mission and Ethos in the New Testament. Perspectives on Philosophy and Religious Thought 14. Piscataway: Gorgias Press.Google Scholar

Kok, J., Nicklas, T., Roth, D. T., Hays, C. M., eds. 2014. Sensitivity towards Outsiders: Exploring the Dynamic Relationship between Mission and Ethics in the New Testament and Early Christianity. WUNT 2.364. Tübingen: Mohr Siebeck.Google Scholar

Kraus, T. J. 1999. “Uneducated”, “Ignorant” or Even “Illiterate”? Aspects and Background for an Understanding of ΑΓΡΑΜΜΑΤΟΙ (and ΙΔΙΩΤΑΙ) in Acts 4.13’, NTS 45: 434–449.Google Scholar

Kreitzer, L. J. 1996. 2 Corinthians. NTG. Sheffield: Sheffield Academic Press.Google Scholar

Kreitzer, L. J. 1997. The Epistle to the Ephesians. Epworth Commentaries. Peterborough: Epworth Press.Google Scholar

Kuecker, A. J. 2011. The Spirit and the ‘Other’: Social Identity, Ethnicity and Intergroup Reconciliation in Luke-Acts. LNTS 444. London: T & T Clark International.Google Scholar

Kysar, R. 1993. ‘Anti-Semitism and the Gospel of John’, in Anti-Semitism and Early Christianity: Issues of Polemic and Faith. Ed. Evans, C. A., Hagner, D. A. Minneapolis: Fortress: 113–127.Google Scholar

LaGrand, J. 1996. ‘Proliferation of the “Gentile” in the New Revised Standard Version’, BR 41: 77–87.Google Scholar

Lambrecht, J. 1994. ‘The Fragment 2 Corinthians 6,14–7,1: A Plea for Its Authenticity’, in Studies on 2 Corinthians. Ed. Beiringer, R., Lambrecht, J. BETL 112. Leuven: Leuven University Press: 531–549.Google Scholar

Lambrecht, J. 2001a. ‘Jewish Slander: A Note on Rev 2,9–10’, in Collected Studies on Pauline Literature and on the Book of Revelation. Ed. Lambrecht, J.. Rome: Pontificio Istituto Biblico: 329–39.Google Scholar

Lambrecht, J. 2001b. ‘Synagogues of Satan (cf. Rev 2,9 and 3,9): Anti-Judaism in the Apocalypse’, in Collected Studies on Pauline Literature and on the Book of Revelation. Ed. Lambrecht, J.. Rome: Pontificio Istituto Biblico: 341–356.Google Scholar

Lampe, P. 2003. From Paul to Valentinus: Christians at Rome in the First Two Centuries. Minneapolis: Fortress.Google Scholar

Le Boulluec, A., Sandevoir, P.. 1989. La Bible d’Alexandrie: L’Exode. Paris: Éditions du Cerf.Google Scholar

Le Page, R. B. 1997. ‘The Evolution of a Sociolinguistic Theory of Language’, in The Handbook of Sociolinguistics. Ed. Coulmas, F.. Blackwell Handbooks in Linguistics. Oxford, UK; Cambridge, MA: Blackwell: 15–32.Google Scholar

Lehtipuu, O. 2013. ‘How to Expose a Deviant? Resurrection Belief and Boundary Creation in Early Christianity’, in Others and the Construction of Early Christian Identities. Ed. Hakola, R., Nikki, N., Tervahauta, U. Publications of the Finnish Exegetical Society 106. Helsinki: Finnish Exegetical Society: 165–194.Google Scholar

Lemert, E. M. 1972. Human Deviance, Social Problems, and Social Control. 2nd ed. Englewood Cliffs: Prentice-Hall.Google Scholar

Levine, A.-J. 2014. ‘Luke and the Jewish Religion’, Interpretation 68: 389–402.Google Scholar

Levison, J. R. 2006. ‘The Spirit and the Temple in Paul’s Letters to the Corinthians’, in Paul and His Theology. Ed. Porter, S. E.. Pauline Studies 3. Leiden: Brill: 189–215.Google Scholar

LiDonnici, L. R. 1995. The Epidaurian Miracle Inscriptions: Text, Translation and Commentary. SBLTT Graeco-Roman Religion Series 11. Atlanta: Scholars Press.Google Scholar

Lietaert Peerbolte, L. J. 1996. The Antecedents of Antichrist: A Traditio-Historical Study of the Earliest Christian Views on Eschatological Opponents. JSJSup 49. Leiden: Brill.Google Scholar

Lieu, J. M. 1986. The Second and Third Epistles of John. SNTW. Edinburgh: T & T Clark.Google Scholar

Lieu, J. M. 2002. Neither Jew Nor Greek? Constructing Early Christianity. London: T & T Clark.Google Scholar

Lieu, J. M. 2004. Christian Identity in the Jewish and Graeco-Roman World. Oxford: Oxford University Press.Google Scholar

Lincoln, A. T. 1990. Ephesians. WBC. Dallas: Word Books.Google Scholar

Lincoln, A. T. 2005. The Gospel According to Saint John. BNTC. London: Continuum.Google Scholar

Lindsay, D. R. 1993. Josephus and Faith: Πίστις and Πιστεύειν as Faith Terminology in the Writings of Flavius Josephus and in the New Testament. AGJU 19. Leiden: E. J. Brill.Google Scholar

Linton, O. 1964. ‘St. Matthew 5, 43’, ST 18: 66–79.Google Scholar

Long, F. J. 2004. Ancient Rhetoric and Paul’s Apology: The Compositional Unity of 2 Corinthians. SNTSMS 131. Cambridge: Cambridge University Press.Google Scholar

Longenecker, B. W. 2016. The Crosses of Pompeii: Jesus-Devotion in a Vesuvian Town. Minneapolis: Fortress.CrossRefGoogle Scholar

Longenecker, R. N. 1990. Galatians. WBC. Dallas: Word Books.Google Scholar

Lopez, D. C. 2008. Apostle to the Conquered: Reimagining Paul’s Mission. Paul in Critical Context. Minneapolis: Fortress.Google Scholar

Louw, J. P., Nida, E. A. 1988. Greek-English Lexicon of the New Testament Based on Semantic Domains. 2nd ed. New York: UBS.Google Scholar

Lövestam, E. 1995. Jesus and ‘this Generation’: A New Testament Study. ConBNT 25. Stockholm: Almqvist & Wiksell International.Google Scholar

Lowe, M. 1976. ‘Who Were the ΙΟΥΔΑΙΟΙ?’, NovT 18: 101–130.Google Scholar

Lust, J. 1995. ‘The Greek Version of Balaam’s Third and Fourth Oracles. The ἀνθρωπος in Num 24:7 and 17. Messianism and Lexicography’, in 8th Congress of the International Organization for Septuagint and Cognate Studies, Paris 1992. Ed. Greenspoon, L., Munnich, O. SBLSCS 41. Atlanta: Scholars Press: 233–257.Google Scholar

Lust, J., Eynikel, E., Hauspie, K. 2003. Greek-English Lexicon of the Septuagint. Rev. ed. Stuttgart: Deutsche Bibelgesellschaft.Google Scholar

MacDonald, M. Y. 1988. The Pauline Churches: A Socio-historical Study of Institutionalization in the Pauline and Deutero-Pauline Writings. SNTSMS 60. Cambridge: Cambridge University Press.Google Scholar

MacDonald, M. Y. 1999. ‘Citizens of Heaven and Earth: Asceticism and Social Integration in Colossians and Ephesians’, in Asceticism and the New Testament. Ed. Vaage, L. E., Wimbush, V. L. New York: Routledge: 269–298.Google Scholar

MacDonald, M. Y. 2000. Colossians and Ephesians. SP. Collegeville: Liturgical Press.Google Scholar

MacDonald, M. Y. 2003. ‘Early Christian Women Married to Unbelievers’, in A Feminist Companion to the Deutero-Pauline Epistles. Ed. Levine, A.-J., with Blickerstaff, M. Cleveland: Pilgrim Press: 14–28.Google Scholar

Malherbe, A. J. 1987. Paul and the Thessalonians: The Philosophic Tradition of Pastoral Care. Philadelphia: Fortress Press.Google Scholar

Malherbe, A. J. 2000. The Letters to the Thessalonians. A New Translation with Introduction and Commentary. AB. New York: Doubleday.Google Scholar

Malherbe, A. J. 2014. ‘Ethics in Context: The Thessalonians and Their Neighbors’, in Sensitivity towards Outsiders: Exploring the Dynamic Relationship between Mission and Ethics in the New Testament and Early Christianity. Ed. Kok, J., Nicklas, T., Roth, D. T., Hays, C. M. WUNT 2.364. Tübingen: Mohr Siebeck: 187–208.Google Scholar

Malina, B. J., Neyrey, J. H. 1988. Calling Jesus Names: The Social Value of Labels in Matthew. Sonoma: Polebridge Press.Google Scholar

Malina, B. J., Neyrey, J. H. 1991. ‘Conflict in Luke-Acts: Labelling and Deviance Theory’, in The Social World of Luke-Acts: Models for Interpretation. Ed. Neyrey, J. H.. Peabody: Hendrickson: 97–122.Google Scholar

Marcus, J. 1989. ‘The Circumcision and Uncircumcision in Rome’, NTS 35: 67–81.Google Scholar

Marcus, J. 2000. Mark 1–8. A New Translation with Introduction and Commentary. AB. New York: Doubleday.Google Scholar

Marcus, J. 2009. Mark 8–16. A New Translation with Introduction and Commentary. AYB. New Haven: Yale University Press.Google Scholar

Marohl, M. J. 2008. Faithfulness and the Purpose of Hebrews: A Social Identity Approach. Princeton Theological Monograph Series. Eugene: Pickwick Publications.Google Scholar

Marques, J. M., Abrams, D., Páez, D., Hogg, M. A. 2001. ‘Social Categorization, Social Identification, and Rejection of Deviant Group Members’, in Blackwell Handbook of Social Psychology: Group Processes. Ed. Hogg, M. A., Tindale, R. S. Oxford: Blackwell: 400–424.Google Scholar

Marshall, I. H. 1984. ‘Faith and Works in the Pastoral Epistles’, SNTSU 9: 203–18.Google Scholar

Marshall, I. H. 1999. A Critical and Exegetical Commentary on the Pastoral Epistles. ICC. Edinburgh: T & T Clark.Google Scholar

Martin, B., Ringham, F. 2000. Dictionary of Semiotics. London & New York: Cassell.Google Scholar

Martin, D. B. 1995. The Corinthian Body. New Haven: Yale University Press.Google Scholar

Martin, R. P. 2014. 2 Corinthians. WBC. 2nd ed. Grand Rapids, MI: Zondervan.Google Scholar

Martyn, J. L. 1997a. Galatians: A New Translation with Introduction and Commentary. AB. New York: Doubleday.Google Scholar

Martyn, J. L. 1997b. Theological Issues in the Letters of Paul. SNTW. London: T & T Clark International.Google Scholar

Mason, S. 2007. ‘Jews, Judaeans, Judaizing, Judaism: Problems of Categorization in Ancient History’, JSJ 38: 457–512.Google Scholar

Massey, P. T. 2011. ‘Is There a Case for Elite Roman “New Women” Causing Division at Corinth?’, RB 118: 76–93.Google Scholar

Matera, F. J. 2003. II Corinthians. NTL. Louisville: Westminster John Knox Press.Google Scholar

McKelvey, R. J. 2003. ‘Jews in the Book of Revelation’, IBS 25: 175–194.Google Scholar

McKnight, S. 1999. A New Vision for Israel: The Teaching of Jesus in National Context. Grand Rapids, MI: Eerdmans.Google Scholar

McKnight, S. and Modica, J. B., eds. 2008. Who Do My Opponents Say I Am? An Investigation of the Accusations against Jesus. LNTS 327. London: T & T Clark International.Google Scholar

Meeks, W. A. 1975. ‘“Am I a Jew?” Johannine Christianity and Judaism’, in Christianity, Judaism and Other Greco-Roman Cults: Studies for Morton Smith at Sixty. Part One: New Testament. Ed. Neusner, J.. SJLA 12. Leiden: E. J. Brill: 163–186.Google Scholar

Meeks, W. A. 1979. ‘“Since then you would need to go out of the World”: Group Boundaries in Pauline Christianity’, in Critical History and Biblical Faith: New Testament Perspectives. Ed. Ryan, T. J.. Villanova: College Theology Society: 4–29.Google Scholar

Meeks, W. A. 1983a. The First Urban Christians: The Social World of the Apostle Paul. New Haven: Yale University Press.Google Scholar

Meeks, W. A. 1983b. ‘Social Functions of Apocalyptic Language in Pauline Christianity’, in Apocalypticism in the Mediterranean World and the Near East. Proceeding of the International Colloquium on Apocalypticism Uppsala, August 12–17, 1979. Ed. Hellholm, D.. Tübingen: J. C. B. Mohr (Paul Siebeck): 687–705.Google Scholar

Meier, J. P. 1977. ‘Nations or Gentiles in Matthew 28:19?’, CBQ 39: 94–102.Google Scholar

Meier, J. P. 1994. A Marginal Jew: Rethinking the Historical Jesus. Volume Two: Mentor, Message, and Miracles. New York: Doubleday.Google Scholar

Meier, J. P. 2001. A Marginal Jew: Rethinking the Historical Jesus. Volume Three: Companions and Competitors. New York: Doubleday.Google Scholar

Mélèze Modrzejewski, J. 2008. La Bible d’Alexandrie: Troisième Livre des Maccabées. Paris: Éditions du Cerf.Google Scholar

Mendham, P. M. 1998. ‘“The Yeast of the Pharisees”: Rethinking a Christian Prejudice’, in Ancient History in a Modern University. Volume 2: Early Christianity, Late Antiquity and beyond. Ed. Hillard, T. W., Kearsley, R. A., Nixon, C. E. V., Nobbs, A. M. Grand Rapids, MI: Eerdmans: 34–42.Google Scholar

Mendoza-Denton, N. 2002. ‘Language and Identity’, in The Handbook of Language Variation and Change. Ed. Chambers, J. K., Trudgill, P., Schilling-Estes, N. Blackwell Handbooks in Linguistics. Malden: Blackwell: 475–499.Google Scholar

Merklein, H. 1998. ‘Paulus und die Sünde’, in Studien zu Jesus und Paulus II. WUNT 105. Tübingen: Mohr Siebeck: 316–356.Google Scholar

Meyer, B. F. 1979. The Aims of Jesus. London: SCM.Google Scholar

Meyerhoff, M., Strycharz, A. 2013. ‘Communities of Practice’, in The Handbook of Language Variation and Change. Ed. Chambers, J. K., Schilling, N. Blackwell Handbooks in Linguistics. Chichester: Wiley-Blackwell: 428–447.Google Scholar

Michaels, J. R. 1988. 1 Peter. WBC. Dallas: Word.Google Scholar

Michaels, J. R. 2010. The Gospel of John. NICNT. Grand Rapids, MI: Eerdmans.Google Scholar

Miller, D. M. 2010. ‘The Meaning of Ioudaios and Its Relationship to Other Group Labels in Ancient Judaism’, CBR 9: 98–126.Google Scholar

Miller, D. M. 2012. ‘Ethnicity Comes of Age: An Overview of Twentieth-Century Terms for Ioudaios’, CBR 10: 293–311.Google Scholar

Miller, D. M. 2014. ‘Ethnicity, Religion and the Meaning of Ioudaios in Ancient “Judaism”’, CBR 12: 216–265.Google Scholar

Milroy, L. 1987. Language and Social Networks. Language in Society 2. 2nd ed. Oxford: Basil Blackwell.Google Scholar

Milroy, L., Llamas, C. 2013. ‘Social Networks’, in The Handbook of Language Variation and Change. Ed. Chambers, J. K., Schilling, N. Blackwell Handbooks in Linguistics. Chichester: Wiley-Blackwell: 409–427.Google Scholar

Mitchell, M. M. 2005. ‘Paul’s Letters to Corinth: The Interpretive Intertwining of Literary and Historical Reconstruction’, in Urban Religion in Roman Corinth: Interdisciplinary Approaches. Ed. Schowlater, D. N., Friesen, S. J. Harvard Theological Studies 53. Cambridge: Harvard University Press: 308–338.Google Scholar

Mitchell, M. M. 2008. ‘Corrective Composition, Corrective Exegesis: The Teaching on Prayer in 1 Tim 2,1–15’, in 1 Timothy Reconsidered. Ed. Donfried, K. P.. Colloquium Oecumenicum Paulinum 18. Leuven: Peeters: 41–62.Google Scholar

Moatti-Fine, J. 1996. La Bible d’Alexandrie: Jésus (Josué). Paris: Éditions du Cerf.Google Scholar

Modica, J. B. 2008. ‘Jesus as Glutton and Drunkard’, in Who Do My Opponents Say I Am? An Investigation of the Accusations against Jesus. Ed. McKnight, S., Modica, J. B. LNTS 327. London: T & T Clark International: 50–75.Google Scholar

Moloney, F. J. 2004. ‘Israel, the People and the Jews in the Fourth Gospel’, in Israel und seine Heilstraditionen im Johannesevangelium. Festgabe für Johannes Beutler SJ zum 70. Geburtstag. Ed. Labahn, M., Scholtissek, K., Strotmann, A. Paderborn: Ferdinand Schöningh: 351–364.Google Scholar

Morgan, T. 2015. Roman Faith and Christian Faith: Pistis and Fides in the Early Roman Empire and Early Churches. Oxford: Oxford University Press.Google Scholar

Morris, L. 1958. The First Epistle of Paul to the Corinthians. TNTC. Grand Rapids, MI: Eerdmans.Google Scholar

Moulder, J. 1978. ‘Who Are My Enemies? An Exploration of the Semantic Background of Christ’s Command’, JTSA 25: 41–49.Google Scholar

Moulton, J. H. 1908. A Grammar of New Testament Greek: Volume 1: Prolegomena. Edinburgh: T & T Clark.Google Scholar

Mounce, W. D. 2000. Pastoral Epistles. WBC. Nashville: Thomas Nelson.Google Scholar

Moxnes, H., ed. 1997. Constructing Early Christian Families: Family as Social Reality and Metaphor. London: Routledge.Google Scholar

Muddiman, J. 2001. A Commentary on the Epistle to the Ephesians. BNTC. London: Continuum.Google Scholar

Muraoka, T. 2009. A Greek-English Lexicon of the Septuagint. Louvain: Peeters.Google Scholar

Muraoka, T. 2010. A Greek ~ Hebrew/Aramaic Two-Way Index to the Septuagint. Louvain: Peeters.Google Scholar

Murray, M. 2004. Playing a Jewish Game: Gentile Christian Judaizing in the First and Second Centuries CE. Studies in Christianity and Judaism 13. Waterloo: Wilfrid Laurier University Press.Google Scholar

Mussies, G. 1971. The Morphology of Koine Greek as used in the Apocalypse of St. John: A Study in Bilingualism. NovTSup 27. Leiden: Brill.Google Scholar

Muthuraj, J. G. 1997. ‘The Meaning of ἔθνος and ἔθνη and Its Significance to the Study of the New Testament’, Bangalore Theological Forum 29: 3–36.Google Scholar

Nathan, E. 2013. ‘Fragmented Theology in 2 Corinthians: The Unsolved Puzzle of 6:14–7:1’, in Theologizing in the Corinthian Conflict: Studies in the Exegesis and Theology of 2 Corinthians. Ed. Bieringer, R., Ibita, M. M. S., Kurek-Chomycz, D. A., Vollmer, T. A. Biblical Tools and Studies 16. Leuven: Peeters: 211–228.Google Scholar

Nauck, W. 1952. ‘Salt as a Metaphor in Instructions for Discipleship’, ST 6: 165–178.Google Scholar

Neale, D. A. 1991. None but the Sinners: Religious Categories in the Gospel of Luke. JSNTSS 58. Sheffield: Sheffield Academic Press.Google Scholar

Neirynck, F. 1985. ‘Le texte des Actes des Apôtre et les caractéristiques stylistiques lucaniennes’, ETL 61: 304–339.Google Scholar

Neusner, J., Frerichs, E. S., eds. 1985. ‘To See Ourselves as Others See Us’: Christians, Jews, ‘Others’ in Late Antiquity. Scholars Press Studies in the Humanities. Chico, CA: Scholars Press.Google Scholar

Newton, M. 1985. The Concept of Purity at Qumran and in the Letters of Paul. SNTSMS 53. Cambridge: Cambridge University Press.Google Scholar

Neyrey, J. H. 1990. Paul, in Other Words: A Cultural Reading of His Letters. Louisville: Westminster John Knox Press.Google Scholar

Neyrey, J. H. 1993. 2 Peter, Jude: A New Translation with Introduction and Commentary. AB. New York: Doubleday.Google Scholar

Neyrey, J. H. 2003. ‘“Teaching You in Public and from House to House” (Acts 20.20): Unpacking a Cultural Stereotype’, JSNT 26: 69–102.Google Scholar

Nickelsburg, G. W. E., VanderKam, J. C. 2004. 1 Enoch: A New Translation Based on the Hermeneia Commentary. Minneapolis: Fortress.Google Scholar

Nida, E. A., Louw, J. P. 1992. Lexical Semantics of the Greek New Testament: A Supplement to the Greek-English Lexicon of the New Testament Based on Semantic Domains. SBLRBS 25. Atlanta: Scholars Press.Google Scholar

Norris, F. W. 1976. ‘Ignatius, Polycarp, and I Clement: Walter Bauer Reconsidered’, VC 30: 23–44.Google Scholar

Oakes, P. 2001. Philippians: From People to Letter. SNTSMS 110. Cambridge: Cambridge University Press.Google Scholar

Olley, J. W. 1979. “Righteousness” in the Septuagint of Isaiah: A Contextual Study. SBLSCS 8. Missoula: Scholars Press.Google Scholar

Olmstead, W. G. 2011. ‘A Gospel for a New Nation: Once More, the ἔθνος of Matthew 21.43’, in Jesus, Matthew’s Gospel and Early Christianity: Studies in Memory of Graham N. Stanton. Ed. Gurtner, D. M., Willitts, J., Burridge, R. A. LNTS 435. London: T &T Clark International: 115–132.Google Scholar