The Book of Genesis never seems to go away. Whether we roam the corridors of human philosophies and theological speculations, or walk among the literary giants of past generations, we always seem to find Genesis. It is, in fact, inescapable, given a name like “Genesis” or “Beginnings.” Its position as the first book of the Bible, and the one that establishes so many of the themes to follow, gives Genesis a unique position in world literature and in the history of religions. Indeed, Genesis addresses the most profound questions of life. Who are we? Where are we? Why are we here? And it has answers. Whether we are believers or skeptics, Genesis answers questions about who God is, what God’s nature is like, and how God relates to humankind. Since the beginning of civilization, most societies have speculated about these or similar philosophical questions, but none has left such an impact on world history and thought as Genesis. Besides addressing the beginnings of the cosmos, of humanity, and of human civilization, the book is also about the origins of God’s chosen people, the Israelites, who produced the traditions that came to be preserved in the Hebrew Bible, traditionally known as the Old Testament. As such, the Book of Genesis is one of the first steps one must take along the path to understanding the world religions we now know as Judaism, Christianity, and Islam, and the variety of theologies and philosophical principles related to them.