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7 - Migrant Ethics in the Jacob Narratives

from Part II - Narrative Ethics

Published online by Cambridge University Press:  05 February 2021

C. L. Crouch
Affiliation:
Fuller Theological Seminary, California
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Summary

I am the wrong person to write this essay. I should have recognized this earlier and suggested another author. I did not. Drafting what follows, I became keenly aware that exploring the ethical aspects of the Jacob narrative necessitates a deeper and probably more personal comprehension of marginalization than I have from my current experience.

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Chapter
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Publisher: Cambridge University Press
Print publication year: 2021

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References

Further Reading

Anderson, J. E. Jacob and the Divine Trickster: A Theology of Deception and YHWH’s Fidelity to the Ancestral Promise in Jacob Cycle. Winona Lake: Eisenbrauns, 2011.Google Scholar
Brett, M. G. Genesis: Procreation and the Politics of Identity. London: Routledge, 2000.Google Scholar
Chatty, D.Anthropology and Forced Migration.” Pages 74–80 in The Oxford Handbook of Refugee and Forced Migration Studies. Edited by Fiddian-Qasmiyeh, E. et al. Oxford: Oxford University Press, 2014, 7480.Google Scholar
Freire, P. Pedagogy of the Oppressed. Translated by Ramos, M. B.. London: Penguin, 2017.Google Scholar
Harrell-Bond, B. E. Imposing Aid: Emergency Assistance to Refugees. Oxford: Oxford University Press, 1986.Google Scholar
Malkki, L. H. Purity and Exile: Violence, Memory and National Cosmology among Hutu Refugees in Tanzania. Chicago: University of Chicago Press, 1995.Google Scholar
Niditch, S. Underdogs and Tricksters: A Prelude to Biblical Folklore. San Francisco: Harper & Row, 1987.Google Scholar
Scott, J. C. Weapons of the Weak: Everyday Forms of Peasant Resistance. New Haven: Yale University Press, 1985.Google Scholar
Scott, J. C. Domination and the Arts of Resistance: Hidden Transcripts. New Haven: Yale University Press, 1990.Google Scholar
Smith-Christopher, D. Biblical Theology of Exile. Minneapolis: Augsburg Fortress, 2002.Google Scholar
Southwood, K. Ethnicity and the Mixed Marriage Crisis in Ezra 9–10: An Anthropological Approach. Oxford: Oxford University Press, 2012.Google Scholar
Strine, C. A.Sister Save Us: The Matriarchs as Breadwinners and Their Threat to Patriarchy in the Ancestral Narrative.” Pages 5366 in Women and Exilic Identity in the Hebrew Bible. Edited by Halvorson-Taylor, M. and Southwood, K.. London: Bloomsbury T&T Clark, 2018.Google Scholar
Strine, C. A.Your Name Shall No Longer Be Jacob, but Refugee: Insights into Gen 25:19–33:20 from Involuntary Migration Studies.” Pages 5169 in Scripture in Social Discourse: Social Scientific Perspectives on Early Jewish and Christian Writings. Edited by Strine, C., Klutz, T., and Keady, J.. London: Bloomsbury T&T Clark, 2018.Google Scholar
Voutira, E., and Harrell-Bond, B. E.. “In Search of the Locus of Trust: The Social World of the Refugee Camp.” In Mistrusting Refugees. Edited by Daniel, E. V. and Knudsen, J. C.. Berkley: University of California Press, 1995.Google Scholar
Wenham, G. J. Story as Torah: Reading the Old Testament Ethically. Edinburgh: T&T Clark, 2000.Google Scholar

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