Bibliography

Gabrielle Thomas

doi:10.1017/9781108593410.009

Bibliography

Published online by Cambridge University Press: 25 May 2019

Gabrielle Thomas

Show author details

Gabrielle Thomas: Affiliation:
Emory University

Book contents

Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'

Type: Chapter
Information: The Image of God in the Theology of Gregory of Nazianzus , pp. 162 - 189

DOI: https://doi.org/10.1017/9781108593410.009 [Opens in a new window]

Publisher: Cambridge University Press

Print publication year: 2019

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Bernardi, Jean. Grégoire de Nazianze. Discours 1–3, SC 247 (Paris: Les Éditions du Cerf, 1978).Google Scholar

Bernardi, Jean. Grégoire de Nazianze. Discours 4–5, SC 309 (Paris: Les Éditions du Cerf, 1983).Google Scholar

Bernardi, Jean. Grégoire de Nazianze. Discours 42–43, SC 384 (Paris: Les Éditions du Cerf, 1992).Google Scholar

Beuckmann, Ulrich. Gregor von Nazianz: Gegen die Habsucht (Carmen 1, 2, 28) Einleitung und Kommentar, SGKA, NF 2 (Paderborn: Ferdinand Schöningh, 1988).Google Scholar

Calvet-Sebasti, Marie-Ange. Grégoire de Nazianze. Discours 6–12, SC 406 (Paris: Les Éditions du Cerf, 1995).Google Scholar

Domiter, Kristijan. Gregor von Nazianz. De humana natura (c. 1, 2, 14). Text, Übersetzung, Kommentar, Patrologia, BSK, 6 (Frankfurt am Main: Peter Lang, 1999).Google Scholar

Gallay, Paul. Grégoire de Nazianze. Discours 27-31, SC 250 (Paris: Les Éditions du Cerf, 1978).Google Scholar

Gallay, Paul. St. Grégoire de Nazianze. Lettres, vol. 1 (Paris: Société d’Édition, 1964).Google Scholar

Gallay, Paul. St. Grégoire de Nazianze. Lettres. vol. 2 (Paris: Société d’Édition, 1967).Google Scholar

Gallay, Paul and Jourjon, Maurice. Grégoire de Nazianze. Lettres Théologiques, SC 208 (Paris: Les Éditions du Cerf, 2013).Google Scholar

Jungck, Christoph. Gregor von Nazianz: De Vita Sua. Einleitung, Text, Übersetzung, Kommentar, WKGLS (Heidelberg: Carl WinterUniversitätsverlag, 1974).Google Scholar

Kertsch, Manfred. Gregorio Nazianzeno. Sulla virtù, Carme giambico (I, 2, 10), (Pisa: Edizioni Ets, 1995).Google Scholar

Knecht, Andreas. Gregor von Nazianz: Gegen die Putzsucht der Frauen. Verbesserter griechischer Text mit Übersetzung, motivgeschichtlichem Überblick und Kommentar, WKGLS (Heidelberg: Carl Winter Universitätsverlag, 1972).Google Scholar

Kurmann, Alois. Gregor von Nazianz: Oratio 4 gegen Julian. Ein Kommentar, (Basel: Friedrich Reinhardt, 1988).Google Scholar

Meier, Beno. Gregor von Nazianz: Über die Bischöfe (Carmen 2, 1, 12). Einleitung, Text, Übersetzung, Kommentar, SGKA. NF 2. Forschungen zu Gregor von Nazianz, Band 7 (Paderborn: Ferdinand Schöningh, 1989).Google Scholar

Migne, Jacques-Paul. Patrologia cursus completus, series Graeca, vols. 35–38 (Paris, 1857–62).Google Scholar

Moreschini, Claudio. Grégoire de Nazianze. Discours 32–37, SC 318 (Paris: Les Éditions du Cerf, 1985).Google Scholar

Moreschini, Claudio. Grégoire de Nazianze. Discours 38–41, SC 358 (Paris: Les Éditions du Cerf, 1990).Google Scholar

Moreschini, Claudio and Sykes, Donald. Gregory of Nazianzus: Poemata Arcana, OTM (Oxford: Clarendon Press, 1997).Google Scholar

Mossay, Justin. Grégoire de Nazianze. Discours 20–23, SC 270 (Paris: Les Éditions du Cerf, 1980).Google Scholar

Mossay, Justin. Grégoire de Nazianze. Discours 24–26, SC 284 (Paris: Les Éditions du Cerf, 1981).Google Scholar

Oberhaus, Michael and Sicherl, Martin. Gregor von Nazianz: Gegen den Zorn (Carmen l,2,25) Einleitung und Kommentar (Paderborn: Ferdinand Schöningh, 1991).Google Scholar

Simelidis, Christos. Selected Poems of Gregory of Nazianzus: I.2.17; II.1.10, 19, 32: A Critical Edition with Introduction and Commentary (Göttingen: Vandenhoeck & Ruprecht, 2009).CrossRef Google Scholar

Tulier, André. Grégoire de Nazianze. La Passion du Christ, SC 149 (Paris: Les Éditions du Cerf, 1969).Google Scholar

White, Caroline. Gregory of Nazianzus: Autobiographical Poems, CMC (Cambridge: Cambridge University Press, 1996).Google Scholar

Secondary Sources

Biblia Hebraica Stuttgartensia, Elliger, Karl and Rudolph, Wilhelm (eds.), (Deutsche Bibelgesellschaft: Stuttgart, 1997).Google Scholar

Blanc, Cécile. Origène: Commentaire sur saint Jean Livre XII, SC 290 (Paris: Les Éditions du Cerf, 1982).Google Scholar

Bury, Robert Gregg. Plato: Timaeus. Critias. Cleitophon. Menexenus. Epistles, (Revised edition), LCL 234 (Cambridge, Massachusetts: Harvard University Press, 1952).Google Scholar

Camelot, Pierre Thomas and Mondésert, Claude. Clément d’Alexandrie. Les Stromatas. Stromate 2, SC 38 (Paris: Les Éditions du Cerf, 1954).Google Scholar

Colson, F.H. and Whitaker, G.H.. Philo., 10 vols. LCL (Cambridge, Massachusetts: Harvard University Press, 1929–52).Google Scholar

Davie, George John. The Works Now Extant of S. Justin the Martyr. Translated with Notes and Indices (New York: Andesite Press, 2015).Google Scholar

Descourtieux, Patrick. Clément d’Alexandrie. Les Stromatas. Stromate 6, SC 446 (Paris: Les Éditions du Cerf, 1999).Google Scholar

Doutreleau, Louis and de Lubac, Henri. Origène. Homélies sur la Genèse, SC 7 (Paris: Les Éditions du Cerf, 1977).Google Scholar

Evans, Earnest. Tertullian. Aversus Marcionem 1 and 2 (Oxford: Clarendon, 1972).Google Scholar

Froidevaux, Léon M. Irénée de Lyon. Demonstration de la prédication apostolique, SC 62 (Paris: Les Éditions du Cerf, 1959).Google Scholar

Géhin, Paul. Guillaumont, Claire, and Antoine Guillaumont. Évagre Le Pontique. Sur les Pensées, SC 438 (Paris: Les Éditions du Cerf, 1998).Google Scholar

Giet, Stanislas. Basile de Césarée. Homélies sur l’Hexaéméron, SC 26 (Paris: Les Éditions du Cerf, 1950).Google Scholar

Kannengiesser, Charles. Athanase d’Alexandrie. Sur l’incarnation du Verbe, SC 199 (Paris: Les Éditions du Cerf, 1973).Google Scholar

Laplace, Jean. Grégoire de Nysse. La création de l’homme, SC 6 (Paris: Les Éditions du Cerf, 1944).Google Scholar

Lebon, J. Athanase d’Alexandrie. Lettres à Serapion sur la divinté du Saint Espirit, SC 15, (Paris: Les Éditions du Cerf, 1947).Google Scholar

Le Boulluec, Alain and Voulet, Pierre. Clément d’Alexandrie. Les Stromatas. Stromate 5, SC 278 (Paris: Les Éditions du Cerf, 1981).Google Scholar

Lochman, Daniel T. and Nodes, Daniel J.. John Colet on the Ecclesiastical Hierarchy of Dionysius: A New Edition and Translation with Introduction and Notes. SMRT (Leiden: Brill, 2013).Google Scholar

Macleod, Matthew D. Lucian Amores, vol. VIII. LCL 432 (Cambridge, MA: Harvard University Press, 1967).Google Scholar

Marcus, Ralph. Josephus. Jewish Antiquities Books IX-XI, LCL 326 (Cambridge, MA: Harvard University Press, 1937).Google Scholar

Mondésret, Claude and Marrou, Henri. Clément d’Alexandrie. Le pédagogue II, SC 108 (Paris: Les Éditions du Cerf, 1965).Google Scholar

Murray, Augustus Taber and revised by Wyatt, William F.. Homer: The Iliad. Books 13–24, LCL 171 (Cambridge, MA: Harvard University Press, 1999).Google Scholar

Nautin, Pierre. Didymus L’Aveugle. Sur la Genèse 1, SC 233 (Paris: Les Éditions du Cerf, 1976).Google Scholar

North Fowler, Harold. Plutarch. Moralia Vol X, LCL 321 (Cambridge, MA: Harvard University Press, 1936).Google Scholar

Pruche, Benoit. Basile de Césarée. Traité du Saint-Espirit, SC 17 (Paris: LesÉditions du Cerf, 1945).Google Scholar

Rolfe, John C. Suetonius. Lives of the Caesars, Volume I: Julius. Augustus. Tiberius. Gaius. Caligula, LCL 31 (Cambridge, MA: Harvard University Press, 1914).Google Scholar

Rousseau, Adelin and Doutreleau, Louis. Irénée de Lyon. Contre les Hérésies, Livre 1, SC 263–64 (Paris: Les Éditions du Cerf, 1979).Google Scholar

Rousseau, Adelin and Doutreleau, Louis. Irénée de Lyon. Contre les Hérésies, Livre 3, SC 210–11 (Paris: Les Éditions du Cerf, 1974).Google Scholar

Rousseau, Adelin, Doutreleau, Louis, Hemmerdinger, Bertrand and Mercier, Charles. Irénée de Lyon. Contre les Hérésies, Livre 4, SC 100 (Paris: Les Éditions du Cerf, 1965).Google Scholar

Rousseau, Adelin, Doutreleau, Louis and Mercier, Charles. Irénée de Lyon. Contre les Hérésies, Livre 5, SC 152–53 (Paris: Les Éditions du Cerf, 1969).Google Scholar

Septuaginta. Rahlfs, Alfred (ed.), emended by Hanhart, Robert. Rev. edn. (Stuggart: Deutsche Bibelgesellschaft, 2006).Google Scholar

The Greek New Testament. Aland, Barbara, Aland, Kurt, Karavidopoulos, Johannes, Martini, Carlo M., and Metzger, Bruce M.. (eds.), 4th Rev. edn. (Stuttgart: Deutsche Bibelgesellschaft, 1994).Google Scholar

Wilson, Nigel. Herodoti Historiae: Libri I-IV, OCT (Oxford: Oxford University Press, 2015).Google Scholar

Yunnis, Harvey. Plato: Phaedrus. CGLC, (Cambridge: Cambridge University Press, 2011).Google Scholar

Abrams Rebillard, Suzanne. ‘Speaking for Salvation: Gregory of Nazianzus as Poet and Priest in His Autobiographical Poems’ (Ph.D. Diss., Brown University, 2003).Google Scholar

Ackerman, James S. ‘The Rabbinic Interpretation of Psalm 82 and the Gospel of John’. HTR, 59, no. 2 (1966), 186–91.Google Scholar

Aghiorgoussis, Maximos. ‘Applications of the Theme “Eikon Theou” (Image of God) according to Saint Basil the Great’. GOTR, 21, no. 3 (1976), 265–88.Google Scholar

Alfeyev, Hilarion. ‘Membership of the Body of Christ: Sacraments of Initiation’. GOTR, 43, no. 1–4 (1998), 565–72.Google Scholar

Alfeyev, Hilarion. ‘The Deification of Man in Eastern Patristic Tradition (with special reference to Gregory Nazianzen, Symeon the New Theologian and Gregory Palamas)’. Colloquium, 36, no. 2 (2004), 109–22.Google Scholar

Alfeyev, Hilarion. La chantre de la Luminère: Introduction à la spiritualité de saint Grégoire de Nazianze, (Paris: Les Éditions du Cerf, 2006).Google Scholar

Allen, Danielle S. Why Plato Wrote (Oxford: Wiley-Blackwell, 2010).Google Scholar

Altaner, Berthold. ‘Augustinus und Gregor von Nazianz, Gregor von Nyssa’ in Altaner, Berthold (ed.), Kleine patristische Schriften (Berlin: Akademie Verlag, 1967) 277–85.Google Scholar

Althaus, Heinz. Die Heilslehre des heiligen Gregor von Nazianz (Münster: Verlag Aschendorff, 1972).Google Scholar

Anderson, Gary A. ‘The Garments of Skin in Apocryphal Narrative and Biblical Commentary’ in Kugel, James L. (ed.), Studies in Ancient Midrash (Cambridge, MA: Harvard University Press, 2001), 101–43.Google Scholar

Anderson, Gary A. The Genesis of Perfection: Adam and Eve in Jewish and Christian Imagination (London: John Knox Press, 2001).Google Scholar

Anderson, Gary A., and Stone, Michael E.. A Synopsis of the Books of Adam and Eve, 2nd rev. ed. (Atlanta, Georgia: Scholars Press, 1999).Google Scholar

Anderson, Gary A.; Stone, Michael E., and Tromp, Johannes. Literature on Adam and Eve: Collected Essays (Leiden: Brill, 2000).CrossRef Google Scholar

Annas, Julia. Platonic Ethics, Old and New (Ithaca: Cornell University Press, 1999).Google Scholar

Aristotle, . The Basic Works of Aristotle. Edited with an Introduction by Richard McKeon (Random House: New York, 1941).Google Scholar

Armstrong, Arthur H. The Cambridge History of Later Greek and Early Medieval Philosophy (Cambridge: Cambridge University Press, 1967).CrossRef Google Scholar

Arnold, Clint E. Ephesians, Power and Magic: The Concept of Power in Ephesians in Light of its Historical Setting (Cambridge: Cambridge University Press, 1989).Google Scholar

Arnold, Clint E. The Colossian Syncretism: The Interface Between Christianity and Folk Belief at Colossae (Tübingen: Mohr Siebeck, 1995).Google Scholar

Attridge, Harold W. The Epistle to the Hebrews. Hermeneia (Philadelphia: Fortress Press, 1989).Google Scholar

Aulén, Gustaf. Christus Victor: An Historical Study of the Three Main Types of the Idea of Atonement, translated by Herbert, A.G. (London: SPCK, 1965).Google Scholar

Awad, Najeeb G. ‘Between Subordination and Koinonia: Toward a New Reading of the Cappadocian Theology’, Modern Theology, 23, no. 2 (2007), 181–204.CrossRef Google Scholar

Ayres, Lewis. Nicaea and Its Legacy: An Approach to Fourth-Century Trinitarian Theology (Oxford: Oxford University Press, 2004).Google Scholar

Baer, Richard A. Philo’s Use of the Categories Male and Female (Leiden: Brill, 1970).CrossRef Google Scholar

Baghos, Mario. ‘St Gregory the Theologian’s Metanarrative of History’, Phronema, 26, no. 2 (2011), 63–79.Google Scholar

Bahrani, Zainab. The Graven Image: Representation in Babylonia and Assyria (Philadelphia: University of Pennsylvania Press, 2003).CrossRef Google Scholar

Balthasar, Hans Urs von. Origen, Spirit and Fire: A Thematic Anthology of His Writings, translated by Daly, Robert J. (Edinburgh: T&T Clark, 2001).Google Scholar

Barasch, Moshe. Icon: Studies in the History of an Idea (New York: New York University Press, 1992).Google Scholar

Barbel, Joseph. Gregor von Nazianz. Die fünf theologischen Reden (Düsseldorf: Patmos-Verlag, 1963).Google Scholar

Barnes, Michel R. The Power of God: Dunamis in Gregory of Nyssa’s Trinitarian Theology (WA, DC: Catholic University of America Press, 2001).Google Scholar

Barnett, Paul W. The Second Epistle to the Corinthians (Grand Rapids: Eerdmans, 1997).CrossRef Google Scholar

Bartina, Sebastián. ‘“Cristo imagen del Dios invisible” según los papiros’, Studia Papyrologica, 2 (1963), 13–34.Google Scholar

Batten, Alicia J. ‘Neither Gold nor Braided Hair (1 Timothy 2.9; 1 Peter 3.3): Adornment, Gender and Honour in Antiquity’, NTS, 55, no. 4 (2009), 484–501.CrossRef Google Scholar

Baynes, Norman Hepburn. ‘St. Anthony and the Demons’, JEA, 40 (1954), 7–10.Google Scholar

Beagon, Philip M. ‘The Cappadocian Fathers, Women and Ecclesiastical Politics’, VC, 49, no. 2 (1995), 165–79.CrossRef Google Scholar

Beale, Gregory K. The Temple and the Church’s Mission: A Biblical Theology of the Dwelling Place of God. NSBT, (Leicester: Apollos, 2004).Google Scholar

Beasley-Murray, George R. Word Biblical Commentary (Mexico: Thomas Nelson Publishers, 2000).Google Scholar

Beeley, Christopher A. ‘Divine Causality and the Monarchy of God the Father in Gregory of Nazianzus’, HTR, 100, no. 2 (2007), 199–214.Google Scholar

Beeley, Christopher A. Gregory of Nazianzus on the Trinity and the Knowledge of God: In Your Light We Shall See Light (Oxford: Oxford University Press, 2008).CrossRef Google Scholar

Beeley, Christopher A. ‘Gregory of Nazianzus on the Unity of Christ’ in Martens, Peter William (ed.), In the Shadow of the Incarnation: Essays on Jesus Christ in the Early Church in Honor of Brian E. Daley, S.J. (Notre Dame, IN: University of Notre Dame Press, 2008, 97–120).Google Scholar

Beeley, Christopher A. ‘The Holy Spirit in Gregory Nazianzen: The Pneumatology of Oration 31’ in McGowan, Andrew Brian, Daley, Brian Edward, and Gaden, Timothy J. (eds.), God in Early Christian Thought: Essays in Memory of Lloyd G. Patterson (Leiden: Brill, 2009, 151–62).Google Scholar

Beeley, Christopher A. ‘The Holy Spirit in the Cappadocians: Past and Present’, Modern Theology, 26, no. 1 (2010), 90–119.CrossRef Google Scholar

Beeley, Christopher A. ‘The Early Christological Controversy: Apollinarius, Diodore, and Gregory Nazianzen’. VC, 65, no. 4 (2011), 376–407.CrossRef Google Scholar

Beeley, Christopher A. The Unity of Christ: Continuity and Conflict in Patristic Tradition (New Haven: Yale University Press, 2012).Google Scholar

Behr, John. St. Irenaeus of Lyons: The Apostolic Preaching (Crestwood, New York: St Vladimir’s Seminary Press, 1997).Google Scholar

Behr, John. Asceticism and Anthropology in Irenaeus and Clement (Oxford: Oxford University Press, 2000).CrossRef Google Scholar

Behr, John. The Nicene Faith, vol. 2 (Crestwood, New York: St. Vladimir’s Seminary Press, 2004).Google Scholar

Behr, John. The Mystery of Christ: Life in Death (Crestwood, New York: St. Vladimir’s Seminary Press, 2006).Google Scholar

Behr, John. Irenaeus of Lyons: Identifying Christianity (Oxford: Oxford University Press, 2013).CrossRef Google Scholar

Behr-Sigel, Elisabeth. The Ministry of Women in the Church, translated by Fr. Bigham, Stehpen (Pasadena, CA: Oakwood Publications, 1991).Google Scholar

Belting, Hans. Likeness and Presence: A History of the Image Before the Era of Art, translated by Jephcott, Edmund (Chicago: University of Chicago Press, 1994).Google Scholar

Bergmann, Sigurd. Creation Set Free: The Spirit as Liberator of Nature (Grand Rapids: Eerdmans, 2005).Google Scholar

Berkhof, Hendrickus. Christ and the Powers (Scottsdale: Herald, 1962).Google Scholar

Berkouwer, G.C. Man: The Image of God. Studies in Dogmatics (Grand Rapids: Eerdmans, 1962).Google Scholar

Bernardi, Jean. Saint Grégoire de Nazianze: le Théologien et son temps, 330–390. IPE (Paris: Les Éditions du Cerf, 1995).Google Scholar

Besançon, Alain. The Forbidden Image: An Intellectual History of Iconoclasm (Chicago, IL: University of Chicago Press, 2000).Google Scholar

Bidlack, Bede Benjamin. In Good Company: The Body and Divinization in Pierre Teilhard de Chardin, SJ and Daoist Xiao Yingsou (Leiden: Brill, 2015).CrossRef Google Scholar

Bird, Phyllis A. ‘Sexual-Differentiation and Divine Image in the Genesis Creation Texts’ in Børresen, Kari Elisabeth (ed.), Image of God and Gender Models in Judaeo-Christian Tradition (Oslo: Solum Forag, 1991), 11–35.Google Scholar

Blackwell, Ben C. Christosis: Pauline Soteriology in Light of Deification in Irenaeus and Cyril of Alexandria (Tübingen: Mohr Siebeck, 2011).Google Scholar

Blosser, Benjamin P. Become Like the Angels (Washington, DC: Catholic University of America Press, 2012).Google Scholar

Bobrinskoy, Boris. ‘The Indwelling of the Spirit in Christ: “Pneumatic Christology” in the Cappadocian Fathers’, SVTQ, 28, no. 1 (1984), 49–65.Google Scholar

Bobrinskoy, Boris. The Mystery of the Trinity: Trinitarian Experience and Vision in the Biblical and Patristic Tradition (Crestwood, New York: St. Vladimir’s Seminary Press, 1999).Google Scholar

Bockmuehl, Markus. ‘“The Form of God” (Phil. 2: 6). Variations on a Theme of Jewish Mysticism’, JTS, 48, no. 1 (1997), 1–23.CrossRef Google Scholar

Boersma, Hans. Violence, Hospitality, and the Cross: Reappropriating the Atonement Tradition (Grand Rapids, MI: Baker Academic, 2004).Google Scholar

Bonner, Gerald. The Warfare of Christ (London; New York: Faith Press; Morehouse-Barlow, 1962).Google Scholar

Børresen, Kari Elisabeth. ‘God’s Image, Man’s Image?’ in Børresen, Kari Elisabeth (ed.), Image of God and Gender Models in Judaeo-Christian Tradition (Oslo: Solum Forag, 1991), 188–207.Google Scholar

Børtnes, Jostein. ‘Eikôn Theou: Meanings of Likeness in Gregory of Nazianzus’ in Young, Frances M., Edwards, Mark J., and Parvis, Paul (eds.), Studia Patristica 41 (Leuven: Peeters, 2006), 287–91.Google Scholar

Børtnes, Jostein. ‘Rhetoric and Mental Images in Gregory’ in Børtnes, Jostein and Hägg, Tomas (eds.), Gregory of Nazianzus: Images and Reflections (Chicago: Museum Tusculanum, 2006), 37–57.Google Scholar

Bourassa, François. Excellence de la virginité: arguments patristiques (Montréal: Facultés de théologie et de philosophies de la Compagnie de Jésus, 1953).Google Scholar

Bouteneff, Peter. ‘St Gregory Nazianzen and Two-Nature Christology’, SVTQ, 38, no. 3 (1994), 255–70.Google Scholar

Bouteneff, Peter. Beginnings: Ancient Christian Readings of the Biblical Creation Narratives (Grand Rapids, MI: Baker Academic, 2008).Google Scholar

Bouyer, Louis. The Spirituality of the New Testament and the Fathers, translated by Ryan, Mary P. (London: Burns and Oates, 1963).Google Scholar

Bradshaw, Paul F. The Search for the Origins of Christian Worship: Sources and Methods for the Study of Early Liturgy (London: SPCK, 2002).Google Scholar

Brakke, David. ‘The Making of Monastic Demonology: Three Ascetic Teachers on Withdrawal and Resistance’, Church History, 70, no. 1 (2001), 19–48.CrossRef Google Scholar

Brakke, David. ‘Athanasius’ in Esler, Philip F. (ed.), Early Christian World (London: Taylor & Francis, 2002), 1102–27.Google Scholar

Brakke, David. Demons and the Making of the Monk: Spiritual Combat in Early Christianity (Cambridge, MA: Harvard University Press, 2009).Google Scholar

Brakke, David. Talking Back: A Monastic Handbook for Combating Demons (MN: Cistercian Publications, 2009).Google Scholar

Brayford, Sarah A. Genesis (Leiden: Brill, 2007).CrossRef Google Scholar

Brettler, Marc Z. God is King: Understanding an Israelite Metaphor (Sheffield: JSOT Press, 1989).Google Scholar

Brock, Sebastian P. ‘Jewish Traditions in Syriac Sources’, JJS, 30, no. 2 (1979), 212–32.Google Scholar

Brock, Sebastian P. Ephrem, Saint. Hymns on Paradise (Crestwood, New York: St. Vladimir’s Seminary Press, 1990).Google Scholar

Brown, David. Divine Humanity: Kenosis Explored and Defended (London: SCM Press, 2010).Google Scholar

Brown, Peter. The Making of Late Antiquity (Cambridge, MA: Harvard University Press, 1978).Google Scholar

Brown, Peter. The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity (New York: Columbia University Press, 2008).Google Scholar

Brubaker, Leslie. Vision and Meaning in Ninth-Century Byzantium: Image as Exegesis in the Homilies of Gregory of Nazianzus (Cambridge: Cambridge University Press, 1999).Google Scholar

Bruce, Frank F. The Epistle to the Hebrews (Grand Rapids: Eerdmans, 1964).Google Scholar

Bucur, Bogdan G. ‘From Jewish Apocalypticism to Orthodox Mysticism’ in Casiday, Augustine (ed.), The Orthodox Christian World (Oxford; New York: Routledge, 2012), 466–80.Google Scholar

Bucur, Bogdan G., and Mueller, Elijah N.. ‘Gregory Nazianzen’s Reading of Habbakuk 3:2 and its Reception: A Lesson from Byzantine Scripture Exegesis’, Pro Ecclesia, 20, no. 1 (2011), 86–103.CrossRef Google Scholar

Bultmann, Rudolf. ‘New Testament and Mythology’ in Bartsch, Hans Werner (ed.), Kerygma and Myth: A Theological Debate (London: SPCK, 1964), 1–44.Google Scholar

Burke, Kenneth. The Rhetoric of Religion, (Boston: Beacon Press, 1961).Google Scholar

Burkert, Walter. Greek Religion, translated by Raffan, John (Cambridge, MA: Harvard University Press, 1985).Google Scholar

Burns, J. Patout. ‘The Economy of Salvation: Two Patristic Traditions’ in Ferguson, Everett (ed.), Doctrines of Human Nature, Sin, and Salvation in the Early Church (New York: Garland, 1993), 224–46.Google Scholar

Burrus, Virginia. Begotten, Not Made: Conceiving Manhood in Late Antiquity (Redwood, CA: Stanford University Press, 2000).Google Scholar

Butterworth, George W. Origen. On First Principles (London: SPCK, 1936).Google Scholar

Caird, George. Principalities and Powers (Oxford: Clarendon Press, 1956).Google Scholar

Cameron, Averil. Christianity and the Rhetoric of Empire: The Development of Christian Discourse (Berkeley: University of California Press, 1991).CrossRef Google Scholar

Capone, Alessandro. ‘Apollonaris, Basil and Gregory of Nyssa’, ZAC, 17, no. 2 (2013), 315–31.CrossRef Google Scholar

Carr, Wesley. Angels and Principalities (Cambridge: Cambridge University Press, 1981).CrossRef Google Scholar

Cartwright, Sophie. The Theological Anthropology of Eustathius of Antioch (Oxford: Oxford University Press, 2015).Google Scholar

Chalupa, Aleš. ‘How Did Roman Emperors Become Gods? Various Concepts of Imperial Apotheosis*’, Anodos: Studies of the Ancient World, 6, no. 7 (2007), 201–07.Google Scholar

Chryssavgis, John. In The Heart Of The Desert: The Spirituality of the Desert Fathers and Mothers (IN: World Wisdom Inc., 2008).Google Scholar

Church of England. The Book of Common Prayer, 1662 (Cambridge: Cambridge University Press, 1960).Google Scholar

Clark, Elizabeth A. Women in the Early Church (Collegeville, MN: Liturgical Press, 1983).Google Scholar

Clark, Elizabeth A. Reading Renunciation: Asceticism and Scripture in Early Christianity (Princeton, NJ: Princeton University Press, 1999).Google Scholar

Clifford, Richard J. ‘The Hebrew Scriptures and the Theology of Creation’, Theological Studies, 46, no. 3 (1985), 507–23.Google Scholar

Clifford, Richard J. Creation Accounts in the Ancient Near East and in the Bible (WA, DC: CBAA, 1994).Google Scholar

Clines, David J.A. ‘The Image of God in Man’, TB, 19 (1968), 53–103.Google Scholar

Collins, Antoinette. ‘Dualism and the (LXX) Book of Genesis’, Phronema, 14 (1999), 45–52.Google Scholar

Collins, Paul M. ‘Between Creation and Salvation: Theosis and Theurgy’ in Kharlamov, Vladimir (ed.), Theosis: Deification in Christian Theology, vol. 2 (Cambridge: James Clarke & Co., 2012), 192–204.Google Scholar

Conway-Jones, Ann. Gregory of Nyssa’s Tabernacle Imagery in its Jewish and Christian Contexts, (Oxford: Oxford University Press, 2014).Google Scholar

Conzelmann, Hans. ‘φῶς’ in Kittel, Gerhard and Freidrich, Gerhard (eds.), Φ-Ω TDNT, vol. 9 (Grand Rapids: Eerdmans, 1974), 310–58.Google Scholar

Cook, Christopher C.H. The Philokalia and the Inner Life: On Passions and Prayer (Eugene, OR: Wipf & Stock, 2012).Google Scholar

Copan, Paul. ‘Is Creatio Ex Nihilo a Post-Biblical Invention? An Examination of Gerhard May’s Proposal’, Trinity Journal, 17, no. 1 (1996), 77–93.Google Scholar

Corrigan, Kevin. Evagrius and Gregory: Mind, Soul and Body in the 4th Century (Surrey: Ashgate Publishing Limited, 2009).Google Scholar

Cortez, Marc. Embodied Souls, Ensouled Bodies (London: T&T Clark, 2008).Google Scholar

Cortez, Marc. ‘Idols, Images and a Spirit-ed Anthropology’ in Habets, Myk (ed.), A Pneumatological Account of the Imago Dei (Minneapolis: Fortress Press, 2016), 267–82.Google Scholar

Costache, Doru. ‘Experiencing the Divine Life: Levels of Participation in St Gregory Palamas’ On the Divine and Deifying Participation’, Phronema, 26, no. 1 (2011), 9–25.Google Scholar

Costache, Doru. ‘Seeking Out the Antecedents of the Maximian Theory of Everything: St Gregory the Theologian’s Oration 38’ in Costache, Doru and Kariatils, Philip (ed.), The Cappadocian Legacy: A Critical Appraisal (Redfern, NSW: St Andrew’s Orthodox Press, 2013), 225–42.Google Scholar

Coulie, Bernard. Les richesses dans l’oeuvre de saint Grégoire de Nazianze, Étude littéraire et historique, PIOL 32 (Louvain: Université Catholique de Louvain, 1985).Google Scholar

Cousar, Charles B. Philippians and Philemon: A Commentary. NTL (Louisville, KY: Westminster John Knox Press, 2009).Google Scholar

Crouch, Carly L. ‘Genesis 1:26–7 as a Statement of Humanity’s Divine Parentage’, JTS, 61, no. 1 (2010), 1–15.CrossRef Google Scholar

Crouch, Carly L.. ‘Made in the Image of God: The Creation of אדם, the Commissioning of the King and the Chaoskampf of YHWH’, JANER, 16, no. 1 (2016), 1–21.CrossRef Google Scholar

Crouzel, Henri. Théologie de l’image de Dieu chez Origène (Paris: Aubier, 1954).Google Scholar

Culp, Kristine. Vulnerability and Glory (Louisville: Westminster John Knox, 2010).Google Scholar

Curtis, Edward M. ‘Image of God’ in Freeman, David N. (ed.), ABD, H-J, (New York: Doubleday, 1992), 389–91.Google Scholar

Daley, Brian. The Hope of the Early Church: A Handbook of Patristic Eschatology (Cambridge: Cambridge University Press, 1991).Google Scholar

Daley, Brian. ‘“Heavenly Man” and “Eternal Christ”: Apollinarius and Gregory of Nyssa on the Personal Identity of the Savior’, JECS, 10, no. 4 (2002), 469–88.Google Scholar

Daley, Brian. ‘Saint Gregory of Nazianzus as Pastor and Theologian’ in Welker, Michael and Jarvis, Cynthia A. (eds.), Loving God with Our Minds: The Pastor as Theologian (Grand Rapids: Eerdmans, 2004), 106–18.Google Scholar

Daley, Brian. Gregory of Nazianzus (London: Taylor & Francis, 2006).Google Scholar

Daley, Brian. ‘Walking through the Word of God: Gregory of Nazianzus as a Biblical Interpreter’ in Ross Wagner, J., Rowe, Christopher Kavin, and Katherine Grieb, A. (eds.), The Word Leaps the Gap: Essays on Scripture and Theology in Honor of Richard B. Hays (Grand Rapids: Eerdmans, 2008), 514–31.Google Scholar

Daniélou, Jean. Primitive Christian Symbols (Baltimore: Helicon Press, 1963).Google Scholar

Daniélou, Jean. The Angels and their Mission: According to the Fathers of the Church, translated by Heimann, David (Westminster, MD: Christian Classics, Inc., 1982).Google Scholar

Danker, Frederick W., and Bauer, Walter. A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed. (Chicago: University of Chicago Press, 2000).Google Scholar

de Lubac, Henri. History and Spirit: The Understanding of Scripture According to Origen, translated by Nash, Anne Englund (San Francisco: Ignatius Press, 2007).Google Scholar

Demoen, Kristoffel. Pagan and Biblical Exempla in Gregory Nazianzen: A Study in Rhetoric and Hermeneutics (Turnhout: Brepols, 1996).Google Scholar

Dillon, Matthew, and Garland, Lynda. Ancient Greece: Social and Historical Documents from Archaic Times to the Death of Alexander (London: Routledge, 2010).Google Scholar

Drever, Matthew. Image, Identity, and the Forming of the Augustinian Soul (Oxford: OUP, 2013).CrossRef Google Scholar

Drew-Bear, Anette. Painted Faces on the Renaissance Stage: The Moral Significance of Face-Painting Conventions (Lewisburg: Bucknell University Press, 1994).Google Scholar

Dunkle, Brian. Poems on Scripture: Saint Gregory of Nazianzus (New York: St. Vladimir’s Seminary Press, 2012).Google Scholar

Dunn, James D.G. The Epistles to the Colossians and to Philemon, NIGTC (Grand Rapids: Eerdmans, 1996).Google Scholar

Dunn, James D.G. The Theology of Paul the Apostle (Edinburgh: T&T Clark, 1998).Google Scholar

Dürr, Oliver. Der Engel Mächte: Systematisch-theologische Untersuchung: Angelologie (Stuttgart: Verlag W. Kohlhammer, 2009).Google Scholar

Edwards, Mark J. Image, Word, and God in the Early Christian Centuries (Surrey, England: Ashgate Publishing Ltd., 2013).Google Scholar

Edwards, Mark J. Origen Against Plato (Aldershot: Ashgate, 2002).Google Scholar

Egan, John P. The Knowledge and Vision of God according to Gregory Nazianzen: A Study of the Images of Mirror and Light (Paris: Institut catholique de Paris, 1971).Google Scholar

Egan, John P. ‘The Deceit of the Devil according to Gregory Nazianzen’ in Livingstone, Elizabeth A. (ed.), Studia Patristica 22 (Leuven: Peeters Press, 1989), 8–13.Google Scholar

Ellingworth, Paul. The Epistle to the Hebrews: A Commentary on the Greek Text (Grand Rapids: Eerdmans, 1993).Google Scholar

Elliott, James K. The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in an English Translation (Oxford: Clarendon Press, 1993).Google Scholar

Elliott, James K. ‘The “New” Hennecke’, JSNT, 35, no. 3 (2013), 285–300.Google Scholar

Ellverson, Anna S. The Dual Nature of Man: A Study in the Theological Anthropology of Gregory of Nazianzus (Stockholm: Uppsala, 1981).Google Scholar

Elm, Susanna. ‘Virgins of God’: The Making of Asceticism in Late Antiquity (Oxford: Clarendon Press, 1994).CrossRef Google Scholar

Elm, Susanna. ‘Inscriptions and Conversions: Gregory of Nazianzus on Baptism (Or. 38–40)’ in Mills, Kenneth and Grafton, Anthony (eds.), Conversion in Late Antiquity and the Early Middle Ages (New York: University of Rochester Press, 2003), 1–35.Google Scholar

Elm, Susanna. ‘“O Paradoxical Fusion!” Gregory of Nazianzus on Baptism and Cosmology (Orations 38–40)’ in Reed, Annette Yoshiko and Boustan, Ra’anan S. (eds.), Heavenly Realms and Earthly Realities in Late Antique Religions (New York: Cambridge University Press, 2004), 296–316.Google Scholar

Elm, Susanna. ‘Gregory’s Women: Creating a Philosopher’s Family’ in Børtnes, Jostein and Hägg, Tomas (eds.), Gregory of Nazianzus: Images and Reflections (Copenhagen: Museum Tusculanum, 2006), 171–92.Google Scholar

Elm, Susanna. ‘Paul as Conceived by Gregory of Nazianzus: Considerations Regarding His Antiochene Greek and Syriac Nachleben’ in Bonaghi, F. and Virginio, E. (eds.), San Paulo letto da Oriente, SOCM 18 (Milan: Edizioni Terrae Sanctae, 2010), 109–18.Google Scholar

Elm, Susanna. Sons of Hellenism, Fathers of the Church: Emperor Julian, Gregory of Nazianzus, and the Vision of Rome, (Berkeley: University of California Press, 2012).Google Scholar

Elm, Susanna. ‘Priest and Prophet: Gregory of Nazianzus’s Concept of Christian Leadership as Theosis’ in Dignas, Beate, Parker, Robert, and Stroumsa, Guy G. (eds.) Priests and Prophets among Pagans, Jews and Christians (Leuven: Peeters, 2013), 162–84.Google Scholar

Elsner, Jaś. ‘Iconoclasm as Discourse: From Antiquity to Byzantium’, Art Bulletin, XCIV, no. 3 (2012), 368–84.Google Scholar

Elsner, Jaś. Roman Eyes: Visuality & Subjectivity in Art & Text (Princeton, NJ: Princeton University Press, 2007).Google Scholar

Eltester, Friedrich-Wilhelm. Eikon im Neuen Testament. BZNW (Berlin: Topelmann, 1958).Google Scholar

Evdokimov, Paul. Orthodoxy, translated by Hummerstone, Jeremy (New York: New City Press, 2011).Google Scholar

Faraone, Christopher A. Talismans and Trojan Horses: Guardians and Statues in Ancient Greek Myth and Ritual (Oxford: Oxford University Press, 1992).Google Scholar

Fatum, Lone. ‘Image of God and Glory of Man: Women in the Pauline Congregations’ in Børresen, Kari Elisabeth (ed.), Image of God and Gender Models in Judaeo-Christian Tradition (Oslo: Solum Forag, 1991), 56–138.Google Scholar

Ferguson, Everett. Demonology of the Early Christian World (New York: Edwin Mellen Press, 1984).Google Scholar

Ferguson, Everett. Baptism in the Early Church: History, Theology, and Liturgy in the First Five Centuries (Grand Rapids: Eerdmans, 2009).Google Scholar

Ferguson, Everett. ‘Gregory’s Baptismal Theology and the Alexandrian Tradition’ in Beeley, Christopher A. (ed.), Re-Reading Gregory of Nazianzus (WA DC: The Catholic University of America Press, 2012), 67–84.Google Scholar

Finn, Thomas M. Early Christian Baptism and the Catechumenate: West and East Syria (Collegeville, MN: Liturgical Press, 1992).Google Scholar

Fitzmyer, Joseph A. Romans: A New Translation with Introduction and Commentary. AYB (New Haven: Doubleday, 1993).Google Scholar

Fletcher-Louis, Crispin H.T. ‘The Worship of Divine Humanity as God’s Image’ in Newman, Carey C., Davila, James R., and Lewis, Gladys S. (eds.), The Jewish Roots of Christological Monotheism (Leiden: Brill, 1999), 112–28.Google Scholar

Fletcher-Louis, Crispin H.T. All the Glory of Adam: Liturgical Anthropology in the Dead Sea Scrolls (Leiden: Brill, 2002).Google Scholar

Fletcher-Louis, Crispin H.T. ‘2 Enoch and the New Perspective on Apocalyptic’ in Orlov, Andrei, Boccaccini, Gabriele, and Zurawski, Jason (eds.), New Perspectives on 2 Enoch: No Longer Slavonic Only (Leiden: Brill, 2012), 127–48.Google Scholar

Florovsky, Georges. ‘Lamb of God’, SJT, 4, no. 1 (1951), 13–28.Google Scholar

Flusser, David. Judaism of the Second Temple Period: The Jewish Sages and Their Literature, translated by Yadin, Azzan (Grand Rapids: Eerdmans, 2009).Google Scholar

Forsyth, Neil. The Old Enemy: Satan and the Combat Myth (Princeton, NJ: Princeton University Press, 1989).Google Scholar

Fossum, Jarl E. The Image of the Invisible God: Essays on the Influence of Jewish Mysticism on Early Christology (Freiburg, Schweiz: Universitätsverlag Freiburg, 1995).Google Scholar

Frank, Karl S. Angelikos bios. Begriffsanalytische und begriffsgeschichtliche Untersuchung zum “engelgleichen Leben” im frühen Mönchtum (Münster: Aschendorff, 1964).Google Scholar

Froehlich, Karlfried. Biblical Interpretation in the Early Church (Philadelphia: Fortress Press, 1984).Google Scholar

Fulford, Ben. ‘Gregory of Nazianzus and Biblical Interpretation’ in Beeley, Christopher A. (ed.), Re-Reading Gregory of Nazianzus (Washington, DC: The Catholic University of America Press, 2012), 31–66.Google Scholar

Fulford, Ben. Divine Eloquence and Human Transformation: Rethinking Scripture and History through Gregory of Nazianzus and Hans Frei (Minneapolis: Augsburg Fortress, 2013).Google Scholar

Gallay, Paul. La vie de Saint Grégoire de Nazianze (Lyon: Emmanuel Vitte, 1943).Google Scholar

Gallay, Paul. ‘La Bible dans l’oeuvre de Grégoire de Nazianze le Théologien’ in Mondésert, Claude (ed.), Le monde grec ancien et la Bible (Paris: Éditions Beauchesne, 1984), 313–34.Google Scholar

Gardner, Iain, and Samuel, N.C. Lieu. Manichaean Texts from the Roman Empire (Cambridge: Cambridge University Press, 2004).Google Scholar

Garr, W. Randell. In His Own Image and Likeness: Humanity, Divinity, and Monotheism (Leiden: Brill, 2003).Google Scholar

Garrett, Susan R. No Ordinary Angel: Celestial Spirits and Christian Claims About Jesus (New Haven: Yale University Press, 2008).Google Scholar

Gavrilyuk, Paul. ‘The Retrieval of Deification: How a Once-Despised Archaism Became an Ecumenical Desideratum’, Modern Theology, 25, no. 4 (2009), 647–59.CrossRef Google Scholar

Gavrilyuk, Paul. ‘Creation in Early Christian Polemical Literature: Irenaeus against the Gnostics and Athanasius against the Arians’, Modern Theology, 29, no. 2 (2013), 22–32.Google Scholar

Gelpi, Donald L. The Firstborn of Many: Synoptic Narrative Christology, vol. 1 (Marquette: Marquette University Press, 2001).Google Scholar

Gilbert, Peter. ‘Person and Nature in the Theological Poems of St. Gregory of Nazianzus’ (Ph.D. Diss., Catholic University of America, 1994).Google Scholar

Gilbert, Peter. On God and Man: The Theological Poetry of St. Gregory of Nazianzus (Crestwood, New York: St. Vladimir’s Seminary Press, 2001).Google Scholar

Giulea, Dragoş A. ‘The Cappadocian Paschal Christology: Gregory Nazianzen and Gregory of Nyssa on the Paschal Divine Image of Christ’, JAC, 12 (2009), 475–501.Google Scholar

Giulea, Dragoş A.. Pre-Nicene Christology in Paschal Contexts: The Case of the Divine Noetic Anthropos (Leiden: Brill, 2014).CrossRef Google Scholar

Gleason, Maud W. Making Men: Sophists and Self-Presentation in Ancient Rome (Princeton, NJ: Princeton University Press, 1995).Google Scholar

Goehring, James E. Ascetics, Society, and the Desert: Studies in Early Egyptian Monasticism (Harrisburg, PA: Trinity Press International, 1999).Google Scholar

Gokey, Francis X. The Terminology for the Devil and Evil Spirits in the Apostolic Fathers (Washington: AMS Press, 1961).Google Scholar

Golitzin, Alexander. ‘Adam, Eve and Seth: Pneumatological Reflections on an Unusual Image in Gregory of Nazianzus’s Fifth Theological Oration’, ATR, 83, no. 3 (2001), 537–46.Google Scholar

Golitzin, Alexander. ‘Recovering the “Glory of Adam”: “Divine Light” Traditions in the Dead Sea Scrolls and the Christian Ascetical Literature of Fourth-Century Syro-Mesopotamia’ in Davila, James R. (ed.), The Dead Sea Scrolls as Background to Postbiblical Judaism and Early Christianity: Papers from an International Conference at St. Andrews in 2001 (Leiden: Brill, 2003), 275–308.CrossRef Google Scholar

Gorman, Michael J. Inhabiting the Cruciform God: Kenosis, Justification, and Theosis in Paul’s Narrative Soteriology (Grand Rapids: Eerdmans, 2009).Google Scholar

Gregg, Robert C. Consolation Philosophy: Greek and Christian Paideia in Basil and the Two Gregories (Philadelphia: Philadelphia Patristic Foundation, 1975).Google Scholar

Gregg, Robert C. ‘Gregory Nazianzen’s Opponents in Oration 31’ in Gregg, Robert C. (ed.), Arianism: Historical and Theological Reassessments (Eugene, Oregon: Wipf & Stock, 2007), 321–26.Google Scholar

Grenz, Stanley J. The Social God and the Relational Self: A Trinitarian Theology of the Imago Dei (Louisville, KY: Westminster John Knox Press, 2001).Google Scholar

Grillmeier, Alois. Christ in Christian Tradition: From the Apostolic Age to Chalcedon (451) vol. 1, translated by Bowden, John S.. 2nd revised ed. (London: Mowbray, 1965).Google Scholar

Gross, Jules. The Divinization of the Christian according to the Greek Fathers, translated by Onica, Paul (Anaheim, CA: A&C Press, 2002).Google Scholar

Guiley, Rosemary. The Encyclopedia of Demons and Demonology (New York: Facts On File, Infobase Publishing, 2009).Google Scholar

Hahn, Scott W., and Scott, David. Temple and Contemplation: God’s Presence in the Cosmos, Church, and Human Heart (Steubenville, OH: St Paul Center for Biblical Theology, 2008).Google Scholar

Hanson, Richard P.C. The Search for the Christian Doctrine of God: The Arian Controversy 318–381 (Edinburgh: T&T Clark, 1988).Google Scholar

Harakas, Stanley S. ‘Presuppositions for Ethical Method in St. Gregory the Theologian’s Five Theological Orations’, GOTR, 55, no. 1–4 (2010), 89–126.Google Scholar

Harmless, William S.J. Desert Christians: An Introduction to the Literature of Early Monasticism (Oxford: Oxford University Press, 2004).Google Scholar

Harnack, Adolf. History of Dogma. Translated by Millar, James, vol. 3 (London: Williams & Norgate, 1897).Google Scholar

Harris, Harriet A. ‘Should We Say that Personhood is Relational?’, SJT, 51, no. 2 (1998), 214–34.Google Scholar

Harris, Murray J. The Second Epistle to the Corinthians: A Commentary on the Greek Text (Grand Rapids: Eerdmans, 2005).Google Scholar

Harrison, Nonna Verna. ‘Perichoresis in the Greek Fathers’, SVTQ, 35, no. 1 (1991): 53–65.Google Scholar

Harrison, Nonna Verna. ‘Feminine Man in Late Antique Ascetic Piety’, Union Seminary Quarterly Review, 48, no. 3–4 (1994), 49–71.Google Scholar

Harrison, Nonna Verna. ‘The Maleness of Christ’, SVTQ, 42, no. 2 (1998), 111–51.Google Scholar

Harrison, Nonna Verna. ‘Women, Human Identity, and the Image of God: Antiochene Interpretations’, JECS, 9, no. 2 (2001), 205–49.Google Scholar

Harrison, Nonna Verna. ‘Women and the Image of God according to St. John Chrysostom’ in Blowers, Paul M. (ed.), Dominico Eloquio: Essays on Patristic Exegesis in Honor of Robert Louis Wilken (Grand Rapids: Eerdmans, 2002), 259–79.Google Scholar

Harrison, Nonna Verna. ‘Gregory Nazianzen’s Festal Spirituality: Anamnesis and Mimesis’, Philosophy & Theology, 18, no. 1 (2006), 27–51.Google Scholar

Harrison, Nonna Verna. Gregory Nazianzen: Festal Orations, PPS. Crestwood (New York: St. Vladimir’s Seminary Press, 2008).Google Scholar

Harrison, Verna E.F. ‘Male and Female in Cappadocian Theology’, JTS, 41, no. 2 (1990), 441–71.Google Scholar

Harrison, Verna E.F. ‘Poverty, Social Involvement, and Life in Christ according to Saint Gregory the Theologian’, GOTR, 39, no. 1–2 (1994), 151–64.Google Scholar

Harrison, Verna E.F. ‘Illumined from All Sides by the Trinity’ in Beeley, Christopher A. (ed.), Re-Reading Gregory of Nazianzus: Essays on History, Theology, and Culture (WA, DC: Catholic University of America Press, 2012), 13–30.CrossRef Google Scholar

Haykin, Michael A. The Spirit of God: The Exegesis of 1 and 2 Corinthians in the Pneumatomachian Controversy of the Fourth Century (Leiden: Brill, 1993).Google Scholar

Hays, Richard B. Echoes of Scripture in the Letters of Paul (New Haven: Yale University Press, 1989).Google Scholar

Herring, Stephen L. ‘A “Transubstantiated” Humanity: The Relationship between the Divine Image and the Presence of God in Gen. I 26f’, Vetus Testamentum, 58 (2008), 1–15.CrossRef Google Scholar

Herring, Stephen L. Divine Substitution: Humanity as the Manifestation of Deity in the Hebrew Bible and the Ancient Near East (Göttingen, Germany: Vandenhoeck & Ruprecht, 2013).Google Scholar

Hiebert, Robert J.V. ‘Septuagint: Origins and Significance’ in Evans, Craig A., Lohr, Joel N., and Petersen, David L. (eds.), The Book of Genesis: Composition, Reception, and Interpretation SVT (Leiden: Brill, 2012), 405–26.Google Scholar

Hildebrand, Stephen M. Saint Basil the Great: On the Holy Spirit. PPS (Crestwood, New York: St. Vladimir’s Seminary Press, 2011).Google Scholar

Hoag, Gary G. ‘Decorum and Deeds in 1 Timothy 2:9–10 in light of Ephesiaca by Xenophon of Ephesus’, Ex Auditu, 27 (2011), 134–60.Google Scholar

Hoehner, Harold W. Ephesians: An Exegetical Commentary (Grand Rapids, MI: Baker Academic, 2002).Google Scholar

Hofer, Andrew O.P. Christ in the Life and Teaching of Gregory of Nazianzus (Oxford: Oxford University Press, 2013).Google Scholar

Holman, Susan. The Hungry Are Dying: Beggars and Bishops in Roman Cappadocia (Oxford: Oxford University Press, 2001).CrossRef Google Scholar

Holman, Susan. ‘Out of the Fitting Room: Rethinking Patristic Social Texts on “The Common Good”’, in Leemans, Johan, Matz, Brian J. and Verstraeten, Johan (eds.), Reading Patristic Texts on Social Ethics: Issues and Challenges for Twenty-First Century Christian Social Thought (Washington, DC: Catholic University of America Press, 2011), 103–23.Google Scholar

Houdret, Jean-Philippe. ‘Palamas et le Cappadocians’, Istina, 19 (1974), 260–71.Google Scholar

Hughes, Philip Edgcumbe. The True Image: The Origin and Destiny of Man in Christ (Grand Rapids; Leicester: Eerdmans; Inter-Varsity Press, 1989).Google Scholar

Hultgård, Anders. ‘God and Image of Woman in Early Jewish Religion’ in Børresen, Kari Elisabeth (ed.), Image of God and Gender Models in Judaeo-Christian Tradition (Oslo: Solum Forag, 1991), 35–55.Google Scholar

Hunt, Hannah. Clothed in the Body: Asceticism, the Body and the Spiritual in the Late Antique Era (Surrey: Ashgate Publishing Limited, 2012).Google Scholar

Hunt, Hannah. ‘“Clothed in the Body”: The Garment of Flesh and the Garment of Glory in Syrian Religious Anthropology’ in Vincent, Markus (ed.), Studia Patristica 64 (Leuven: Peeters Press, 2013), 167–76.Google Scholar

Hunter, David G. ‘The Paradise of Patriarchy: Ambrosiaster on Woman as (Not) God’s Image’, JTS, 43, no. 2 (1992), 447–69.Google Scholar

Hurtado, Larry W. Lord Jesus Christ: Devotion to Jesus in Earliest Christianity (Grand Rapids: Eerdmans, 2005).Google Scholar

Jenson, Robert W. The Triune Identity: God according to the Gospel (Philadelphia: Fortress Press, 1982).Google Scholar

Jervell, Jacob. Imago Dei: Gen 1,26f. im Spätjudentum, in der Gnosis und in den paulinischen Briefen (Göttingen: Vandenhoeck and Ruprecht, 1960).Google Scholar

Johnson, Elizabeth A. ‘Redeeming the Name of Christ’ in LaCugna, Catherine (ed.), Freeing Theology: The Essentials of Theology in Feminist Perspective (San Francisco: Harper-San Francisco, 1993), 115–37.Google Scholar

Johnson, Luke Timothy. Hebrews: A Commentary (Louisville, KY: Westminster John Knox Press, 2006).Google Scholar

Johnson, Maxwell E. The Rites of Christian Initiation: Their Evolution and Interpretation (MI: Liturgical Press, 2007).Google Scholar

Johnson, Michael D. ‘Life of Adam and Eve’ in Charlesworth, James H. (ed.), The Old Testament Pseudepigrapha (Garden City, New York: Doubleday, 1985), 249–95.Google Scholar

Jónsson, Gunnlaugur A. The Image of God: Genesis 1:26–28 in a Century of Old Testament Research, CBOTS (Stockholm: Almqvist & Wiksell, 1988).Google Scholar

Kaestli, Jean-Daniel, and Cherix, Pierre. L’Évangile de Barthélemy d’après deux écrits apocryphes (Turnhout: Brepols, 1993).CrossRef Google Scholar

Kalleres, Dayna. ‘Demons and Divine Illumination: A Consideration of Eight Prayers by Gregory of Nazianzus’, VC, 61, no. 2 (2007), 157–88.Google Scholar

Kannengiesser, Charles. Handbook of Patristic Exegesis: The Bible in Ancient Christianity, vol. 1 (Leiden: Brill, 2003).Google Scholar

Kariatlis, Philip. ‘“What then? Is the Spirit God? Certainly!” St Gregory’s Teaching on the Holy Spirit as the Basis of the World’s Salvation’, Phronema, 26, no. 2 (2011), 81–102.Google Scholar

Kelly, Henry Ansgar. The Devil at Baptism: Ritual, Theology, and Drama (Ithaca: Cornell University Press, 1985).Google Scholar

Kelly, Henry Ansgar. Satan: A Biography (Cambridge: Cambridge University Press, 2006).Google Scholar

Kelly, John N.D. Early Christian Doctrines (New York: Continuum, 1977).Google Scholar

Kelsey, David. Eccentric Existence: A Theological Anthropology (Louisville: Westminster John Knox, 2009).Google Scholar

Kennedy, George A. A New History of Classical Rhetoric (Princeton: Princeton University Press, 1994).Google Scholar

Kennedy, George A. Aristotle: On Rhetoric (Oxford: Oxford University Press, 2006).Google Scholar

Keydell, Rudolf. ‘Die Unechtheit der Gregor von Nazianz zugeschriebenen Exhortatio ad Virgines’, BZ, 43, no. 2 (1950), 334–37.Google Scholar

Kharlamov, Vladimir. ‘Rhetorical Application of Theosis in Greek Patristic Thought’ in Christensen, Michael J. and Wittung, Jeffrey A. (eds.), Partakers of the Divine Nature: The History and Development of Deification in the Christian Traditions (Grand Rapids, Mi: Baker Academic, 2007), 115–31.Google Scholar

Kharlamov, Vladimir. ‘Basil of Caesarea and the Cappadocians on the Distinction between Essence and Energies in God and its Relevance to the Deification Theme’ in Kharlamov, Vladimir (ed.), Theosis: Deification in Christian Theology, vol. 2 (Cambridge: James Clarke & Co., 2012), 100–45.Google Scholar

Kim, Heerak Christian. The Jerusalem Tradition in the Late Second Temple Period: Diachronic and Synchronic Developments Surrounding Psalms of Solomon 11 (Maryland: University Press of America, 2007).Google Scholar

Kimbriel, Samuel. Friendship as Sacred Knowing (Oxford: Oxford University Press, 2014).CrossRef Google Scholar

Kitzinger, Ernst. ‘The Cult of Images in the Age before Iconoclasm’, DOP, 8 (1954), 83–150.Google Scholar

Koonce, Kirsten. ‘Agalma and Eikon’, American Journal of Philology, 109, no. 1 (1988), 108–10.Google Scholar

Kovacs, Judith L. ‘“Now Shall the Ruler of This World Be Driven Out”: Jesus’ Death as Cosmic Battle in John 12:20–36’, JBL, 114, no. 2 (1995), 227–47.Google Scholar

Kraemer, Ross Shepherd. When Aseneth Met Joseph: A Late Antique Tale of the Biblical Patriarch and His Egyptian Wife, Reconsidered (Oxford: Oxford University Press, 1998).Google Scholar

Krueger, Derek. Liturgical Subjects: Christian Ritual, Biblical Narrative, and the Formation of the Self in Byzantium (Philadelphia, PA: University of Pennsylvania Press, 2014).Google Scholar

Kugel, James L. Traditions of the Bible: A Guide to the Bible As It Was at the Start of the Common Era (New York: Harvard University Press, 2009).Google Scholar

Kuhn, Harold Barnes. ‘The Angelology of the Non-Canonical Jewish Apocalypses’, JBL, 67, no. 3 (1948), 217–32.Google Scholar

Kustas, George. Studies in Byzantine Rhetoric (Thessalonike: Patriarchal Institute, 1973).Google Scholar

Lambden, Stephen N. ‘From Figleaves to Fingernails: Some Notes on the Garments of Adam and Eve in the Hebrew Bible and Select Early Postbiblical Jewish Writings’ in Morris, Paul and Sawyer, Deborah (eds.), A Walk in the Garden: Biblical, Iconographical and Literary Images of Eden (Sheffield: JSOT Press, 1992), 74–90.Google Scholar

Lampe, Geoffrey W.H. Patristic Greek Lexicon (Oxford: Clarendon Press, 1961).Google Scholar

Lampe, Geoffrey W.H. The Seal of the Spirit: A Study in the Doctrine of Baptism and Confirmation in the New Testament and the Fathers, 2nd ed. (London: SPCK, 1967).Google Scholar

Lampert, Evgeny. The Divine Realm: Towards a Theology of the Sacraments (London: Faber and Faber, 1944).Google Scholar

Lane Fox, Robin. Pagans and Christians (Harmondsworth: Viking, 1986).Google Scholar

Lane, William L. Hebrews 1–8. WBC (Dallas, Texas: Word Books, 1991).Google Scholar

Langton, Edward. Essentials of Demonology: A Study of Jewish and Christian Doctrine, its Origin and Development (London: Epworth, 1949).Google Scholar

Lee, Michelle M. Body, Dress, and Identity in Ancient Greece (Cambridge: Cambridge University Press, 2015).Google Scholar

Leonhardt-Balzer, Jutta. ‘The Ruler of the World, Antichrists and Pseudo-Prophets: Johannine Variations on an Apocalyptic Motif’ in Williams, Catrin H. and Rowland, Christopher (eds.), John’s Gospel and Imitations of Apocalyptic (London: T&T Clark, 2013), 180–99.Google Scholar

Letham, Robert. The Holy Trinity: in Scripture, History, Theology, and Worship (Phillipsburg, NJ: P&R Publishing, 2004).Google Scholar

Levison, John R. Portraits of Adam in Early Judaism: from Sirach to 2 Baruch. JSPSS (Sheffield: JSOT, 1988).Google Scholar

Leys, Roger. L’image de Dieu chez Saint Grégoire de Nysse: Esquisse d’une doctrine (Paris: Desclée de Brouwer, 1951).Google Scholar

Liddell, Henry George, Scott, Robert, and Jones, Henry Stuart. A Greek-English Lexicon, 9th with supplement ed. (Oxford: Clarendon Press, 1940, reprinted 1973).Google Scholar

Limberis, Vasiliki M. Architects of Piety: The Cappadocian Fathers and the Cult of the Martyrs (Oxford: Oxford University Press, 2011).Google Scholar

Litwa, David. Becoming Divine: An Introduction to Deification in Western Culture (Eugene, Oregon: Wipf & Stock, 2013).Google Scholar

Long, Anthony A., and Sedley, David N.. The Hellenistic Philosophers: Volume 1, Translations of the Principal Sources with Philosophical Commentary. Cambridge (New York: Cambridge University Press, 1987).Google Scholar

Longenecker, Richard N. Biblical Exegesis in the Apostolic Period (Grand Rapids: Eerdmans, 1999).Google Scholar

Lossky, Vladimir. In the Image and Likeness of God (Crestwood, New York: St. Vladimir’s Seminary Press, 1974).Google Scholar

Lossky, Vladimir. The Vision of God, 2nd ed. (Crestwood, New York: St. Vladimir’s Seminary Press, 1983).Google Scholar

Lot-Borodine, Myrrha. La Déification de l’homme, selon la doctrine des Pères grecs (Paris: Les Éditions du Cerf, 1970).Google Scholar

Louth, Andrew. Denys the Areopagite (London: Continuum, 2001).Google Scholar

Louth, Andrew. ‘The Fathers on Genesis’ in Evans, Craig A., Lohr, Joel N., and Petersen, David L. (eds.), The Book of Genesis: Composition, Reception, and Interpretation (Leiden: Brill, 2012), 561–78.Google Scholar

Ludlow, Morwenna. ‘Demons, Evil and Liminality in Cappadocian Theology’, JECS, 20, no. 2 (2012), 179–211.Google Scholar

Ludlow, Morwenna, and Douglass, Scot Ray (eds.) Reading the Church Fathers. (New York: T&T Clark, 2011).Google Scholar

Macaskill, Grant. ‘Adam Octipartite/Septipartite’ in Bauckham, Richard, Davila, James R., and Panayotov, Alexander (eds.), Old Testament Pseudepigrapha: More Noncanonical Scriptures (Grand Rapids: Eerdmans, 2013), 3–21.Google Scholar

MacCormack, Sabine. Art and Ceremony in Late Antiquity (Berkeley: University of California Press, 1981).Google Scholar

MacLeod, David J. ‘The Finality of Christ: An Exposition of Hebrews 1:1–4’, Bibliotheca Sacra, 162, no. 646 (2005), 210–30.Google Scholar

Mantzaridis, Georgios I. The Deification of Man (Crestwood, New York: St. Vladimir’s Seminary Press, 1984).Google Scholar

Maritz, Petrus J. ‘Logos Articulation in Gregory of Nazianzus’ in Stander, Hendrick F. (ed.), Acta Patristica et Byzantina (Pretoria: University of Pretoria, Department of Ancient Languages, 1995), 99–108.Google Scholar

Marti, Berte M. ‘Proskynesis and Adorare’, Language, 12 (1936), 272–82.Google Scholar

Martin, Bruce L. Christ and the Law in Paul (Eugene, OR: Wipf & Stock, 2001).Google Scholar

Martin, Dale B. The Corinthian Body (New Haven: Yale University Press, 1999).Google Scholar

Martin, Dale B. Inventing Superstition (Cambridge, MA: Harvard University Press, 2004).Google Scholar

Martin, Dale B. ‘When Did Angels Become Demons?’, JBL, 129, no. 4 (2010), 657–77.Google Scholar

Martos, Joseph. Doors to the Sacred: A Historical Introduction to Sacraments in the Christian Church (London: SCM Press, 1981).Google Scholar

Maslov, Boris. ‘The Limits of Platonism: Gregory of Nazianzus and the Invention of Theosis’, GRBS, 52 (2012), 440–68.Google Scholar

Maslov, Boris. ‘οἰκείωσις πρὸς θεόν: Gregory of Nazianzus and the Heteronomous Subject of Eastern Christian Penance’, ZAC, 16 (2012), 311–43.Google Scholar

Matz, Brian J. ‘Philippians 2:7 as Pastoral Example in Gregory Nazianzen’s Oration 12’, GOTR, 49, no. 3–4 (2004), 270–90.Google Scholar

Matz, Brian J. ‘Deciphering a Recipe for Biblical Preaching in Oration 14’ in Beeley, Christopher A. (ed.), Re-Reading Gregory of Nazianzus (Washington, DC: The Catholic University of America Press, 2012), 49–66.Google Scholar

Matz, Brian J. Gregory of Nazianzus (Grand Rapids, MI: Baker Academic, 2016).Google Scholar

May, Gerhard. Creatio Ex Nihilo (New York: T&T Clark, 2004).Google Scholar

McDonnell, Killan, and Montague, George T.. Christian Initiation and Baptism in the Holy Spirit: Evidence from the First Eight Centuries (MI: Liturgical Press, 1991).Google Scholar

McFadyen, Alistair I. The Call to Personhood: A Christian Theory of the Individual in Social Relationships (Cambridge: Cambridge University Press, 1990).Google Scholar

McFarland, Ian A. The Divine Image: Envisioning the Invisible God (Philadelphia: Fortress Press, 2005).Google Scholar

McGrath, Alister E. Scientific Theology: Nature, vol. 1 (Edinburgh: T&T Clark, 2002).Google Scholar

McGuckin, John A. ‘“Perceiving Light from Light in Light” (Oration 31.3): The Trinitarian Theology of Saint Gregory the Theologian’, GOTR, 39, no. 1–2 (1994), 7–32.Google Scholar

McGuckin, John A. St. Gregory of Nazianzus: An Intellectual Biography (Crestwood, New York: St. Vladimir’s Seminary Press, 2001).Google Scholar

McGuckin, John A. ‘The Strategic Adaptation of Deification in the Cappadocians’ in Christensen, Michael J. and Wittung, Jeffery A. (eds.), Partakers of the Divine Nature: The History and Development of Deification in the Christian Traditions (Madison: Fairleigh Dickinson University Press, 2007), 95–114.Google Scholar

McLeod, Frederick G. The Image of God in the Antiochene Tradition (Washington, DC: Catholic University of America Press, 1999).Google Scholar

McLynn, Neil. ‘The Other Olympias: Gregory Nazianzen and the Family of Vitalianus’ in McLynn, Neil (ed.), Christian Politics and Religious Culture in Late Antiquity (Surrey: Ashgate Publishing Ltd, 2009), 227–46.Google Scholar

Meehan, Denis M. ‘Editions of Saint Gregory of Nazianzus’, ITQ, 3 (1951), 203–19.Google Scholar

Meehan, Denis M. Three Poems (Washington, DC: Catholic University of America Press, 1987).Google Scholar

Meeks, Wayne. The Origins of Christian Morality: The First Two Centuries (New Haven: Yale University Press, 1993).Google Scholar

Merki, Hubert. ὁμοίωσις θεῷ. Von der platonischen Angleichung an Gott zur Gottähnlichkeit bei Gregor von Nyssa (Freiburg: Paulusverlag, 1952).Google Scholar

Meyendorff, John. Byzantine Theology: Historical Trends and Doctrinal Themes (USA: Fordham University Press, 1983).Google Scholar

Michaelis, Wilhelm. ‘κοσμοκράτωρ’ in Bromiley, Geoffrey William (ed.), Θ-Κ TDNT, vol 3 (Grand Rapids: Eerdmans, 1966), 913–14.Google Scholar

Michopoulos, Tasos Sarris. ‘Mimisometha Nomon Theou: Gregory the Theologian’s Ontology of Compassion’, GOTR, 39, no. 1–2 (1994), 109–21.Google Scholar

Middleton, Richard J. ‘“The Liberating Image?” Interpreting the Imago Dei in Context’, CSR, 24, no. 1 (1994), 8–25.Google Scholar

Middleton, Richard J. The Liberating Image: The Imago Dei in Genesis 1 (Grand Rapids, MI: Baker Publishing Group, 2005).Google Scholar

Milbank, John. ‘The Double Glory, or Paradox versus Dialectics: On Not Quite Agreeing with Slavoj Žižek’ in Davis, Creston (ed.), The Monstrosity of Christ (Massachusetts: MIT, 2009), 110–233.Google Scholar

Miles, Margaret. ‘Image’ in Taylor, Mark C. (ed.), Critical Terms for Religious Studies (Chicago: University of Chicago Press, 2008), 160–72.Google Scholar

Miller, Patricia Cox. The Corporeal Imagination: Signifying the Holy in Late Ancient Christianity (PA: University of Pennsylvania Press Incorporated, 2012).Google Scholar

Milovanović-Barham, Čelica. ‘Sailing to Sophistopolis: Gregory of Nazianzus and Greek Declamation’, JECS, 13, no. 2 (2005), 187–232.Google Scholar

Misch, Georg. A History of Autobiography in Antiquity (London: Routledge, 1950).Google Scholar

Molac, Philippe. Douleur et transfiguration. Une lecture du cheminement spirituel de saint Grégoire de Nazianze (Paris: Les Éditions du Cerf, 2006).Google Scholar

Molac, Philippe. ‘“A-t-il commis une faute en étant pour toi miséricordieux? Pour moi, c’est très admirable!” la Christologie dans le deuxième poème dogmatique de Grégoire de Nazianze’, BLE, 109, no. 4 (2008), 307–38.Google Scholar

Moreschini, Claudio. Filosofia e letteratura in Gregorio di Nazianzo (Milan: Vita e Pensiero, 1997).Google Scholar

Moreschini, Claudio. ‘Nuove considerazione sull’origenismo di Gregorio Nazianzo’ in Giradi, Mario and Marin, Marcello (eds.), Origene e l’alessandrinismo cappadoce (III-IV secolo) (Bari: Edipuglia, 2002), 207–18.Google Scholar

Moreschini, Claudio; Costa, Ivano, Crimi, Carmelo, and Laudizi, Giovanni. Gregorio Nazianzeno: Poesie, vol. 1 (Roma: Città Nuova Editrice, 1994).Google Scholar

Mosser, Carl. ‘The Earliest Patristic Interpretations of Psalm 82, Jewish Antecedents, and the Origin of Christian Deification’, JTS, 56, no. 1 (2005), 30–74.Google Scholar

Mosshammer, Alden A. ‘Non-Being and Evil in Gregory of Nyssa’, VC, 44 (1990), 136–67.Google Scholar

Muehlberger, Ellen. Angels in the Religious Imagination of Late Antiquity (IN: Indiana University, 2008).Google Scholar

Mueller, Elijah N. ‘Temple and Angel: An Outline of Apocalyptic Themes in John of Damascene’ in Daly, Robert J. (ed.), Apocalyptic Thought in Early Christianity (Grand Rapids, MI: Baker Publishing Group, 2009), 240–49.Google Scholar

Mumford, James. Ethics at the Beginning of Life: A Phenomenological Critique (Oxford: Oxford University Press, 2013).CrossRef Google Scholar

Muraoka, Takamitsu. A Greek-English Lexicon of the Septuagint (Leuven: Peeters, 2009).Google Scholar

Myers, Ben. ‘Atonement and the Image of God’ in Los Angeles Theology Conference (Los Angeles, 15–16 January 2015).Google Scholar

Nasrallah, Laura. ‘The Earthen Human, the Breathing Statue: The Sculptor God, Greco-Roman Statuary, and Clement of Alexandria’ in Schmid, Konrad and Riedweg, Christopher (eds.), Beyond Eden: The Biblical Story of Paradise [Genesis 2–3] and its Reception History (Tübingen: Mohr Siebeck, 2008), 110–40.Google Scholar

Nellas, Panayiotis. Deification in Christ: Orthodox Perspectives on the Nature of the Human Person (Crestwood, New York: St. Vladimir’s Seminary Press, 1987).Google Scholar

Noble, Thomas A. ‘Gregory Nazianzen’s Use of Scripture in Defence of the Deity of the Spirit’, TB, 39 (1988), 101–23.Google Scholar

Noble, Thomas A. ‘The Deity of the Holy Spirit according to Gregory of Nazianzus’ (Ph.D. Diss., Edinburgh, 1989).Google Scholar

Nock, Arthur D. ‘A Diis Electa’ in Stewart, Zeph (ed.), Essays on Religion and the Ancient World (Oxford: Clarendon Press, 1972), 232–76.Google Scholar

Nock, Arthur D.. ‘Notes on Ruler-Cult I–IV’ in Stewart, Zeph (ed.), Essays on Religion and the Ancient World (Oxford: Clarendon Press, 1972), 134–59.Google Scholar

Norét, Jacques. ‘Grégoire de Nazianze, l’auteur le plus cité, après la Bible, dans la littérature ecclésiastique byzantine’ in Mossay, Justin (ed.), Symposium Nazianzenum 2 (Schöningh: Paderborn, 1983), 259–66.Google Scholar

Norris, Frederick W. ‘Gregory Nazianzen’s Doctrine of Jesus Christ’, (Ph.D. Diss., Yale, 1970).Google Scholar

Norris, Frederick W. Faith Gives Fullness to Reasoning: The Five Theological Orations of Gregory Nazianzen (Leiden: Brill, 1990).Google Scholar

Norris, Frederick W. ‘Deification: Consensual and Cogent’, SJT, 49, no. 4 (1996), 411–28.Google Scholar

Norris, Frederick W. ‘Gregory Contemplating the Beautiful: Knowing Human Misery and Divine Mystery through and Being Persuaded by Images’ in Børtnes, Jostein and Hägg, Tomas (eds.), Gregory of Nazianzus: Images and Reflections (Copenhagen: Museum Tusculanum, 2006), 19–36.Google Scholar

O’Brien, Peter T. Colossians, Philemon WBC. (Waco, TX: Word Books, 1982).Google Scholar

O’Donnell Gandolfo, Elizabeth. The Power and Vulnerability of Love (Minneapolis: Fortress Press, 2015).Google Scholar

Opperwall, Daniel G. ‘The Holy Spirit in the Life and Writings of Gregory of Nazianzus’ (Ph.D. Diss., Open Access Dissertations and Theses: McMaster, 2012).Google Scholar

Orlov, Andrei A. From Apocalypticism to Merkabah Mysticism: Studies in the Slavonic Pseudepigrapha (Leiden: Brill, 2007).Google Scholar

Otis, Brooks. ‘The Throne and the Mountain: An Essay on St. Gregory Nazianzus’, CJ, 56, no. 4 (1961), 146–65.Google Scholar

Patlagean, Evelyne. ‘Remarques sur la production et la diffusion des apocryphes dans le monde byzantin’, Apocrypha, 2 (1991), 155–64.Google Scholar

Patmore, Hector M. Adam, Satan, and the King of Tyre: The Interpretation of Ezekiel 28:11–19 in Late Antiquity (Leiden: Brill, 2012).Google Scholar

Peers, Glenn. Subtle Bodies: Representing Angels in Byzantium (CA: University of California Press, 2001).Google Scholar

Pelikan, Jaroslav. Christianity and Classical Culture: The Metamorphosis of Natural Theology in the Christian Encounter with Hellenism. (New Haven; London: Yale University Press, 1993).Google Scholar

Peters, Francis E. Greek Philosophical Terms: A Historical Lexicon (New York: New York University Press, 1967).Google Scholar

Peterson, Erik. ‘Theologie des Kleides’, BM, 16 (1934), 347–56.Google Scholar

Pettorelli, Jean-Pierre, Kaestli, Jean-Daniel, Frey, Albert, and Outtier, Bernard. Vita latina Adae et Evae, CCSA. vol. 19 (Turnhout: Brepols, 2013).Google Scholar

Pinault, Henri. Le Platonisme de Saint Grégoire de Nazianze: Essai sur le relations du Christianisme et de l’Hellénisme dans son oeuvre théologique (La Roche-sur-Yon: G. Romain, 1925).Google Scholar

Plagnieux, Jean. Saint Grégoire de Nazianze théologien (Paris: Éditions Franciscaines, 1951).Google Scholar

Plato, . Complete Works (Indianapolis: Hackett, 1977).Google Scholar

Platt, Verity J. Facing the Gods: Epiphany and Representation in Greco-Roman Art, Literature and Religion (Cambridge: Cambridge University Press, 2011).Google Scholar

Popov, Ivan P. ‘The Idea of Deification in the Early Eastern Church’, translated by Jakim, Boris, in Kharlamov, Vladimir (ed.), Theosis: Deification in Christian Theology, vol. 2 (Cambridge: James Clarke & Co., 2012), 42–82.Google Scholar

Portmann, Franz Xaver. Die göttliche Paidagogia bei Gregor von Nazianz: eine dogmengeschichtliche Studie (St. Ottilien: EOS Verlag der Erzabtei St. Ottilien, 1954).Google Scholar

Price, Richard, and Gaddis, Michael. The Acts of the Council of Chalcedon (Liverpool: Liverpool University Press, 2005).Google Scholar

Prüum, Karl. ‘Reflexiones theologicae et historicae ad usum Paulinum termini “eikon”’, Verbum Domini, XL (1962), 232–57.Google Scholar

Ramelli, Ilaria L.E. ‘Evagrius and Gregory: Nazianzen or Nyssen? Cappadocian (and Origenian) Influence on Evagrius’, GRBS, 53 (2013), 117–37.Google Scholar

Ramelli, Ilaria L.E. The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (Leiden: Brill, 2013).CrossRef Google Scholar

Reed, Annette Yoshiko. ‘The Trickery of the Fallen Angels and the Demonic Mimesis of the Divine: Aetiology, Demonology, and Polemics in the Writings of Justin Martyr’, JECS, 12, no. 2 (2004), 141–71.Google Scholar

Reno, Russell R. Genesis (London: SCM Press, 2010).Google Scholar

Richard, Anne. Cosmologie et théologie chez Grégoire de Nazianze (Paris: Institut d’Études Augustiniennes, 2003).Google Scholar

Richards, Jay Wesley. ‘Can a Male Savior Save Women?: Gregory of Nazianzus on the Logos’ Assumption of Human Nature’, CSR, 28, no. 1 (1998), 42–57.Google Scholar

Ricoeur, Paul. ‘The Model of the Text: Meaningful Action Considered as a Text’, NLH, 5, no. 1 (1973), 91–117.Google Scholar

Riley, Greg J. ‘Devil’ in Van Der Toorn, Karen, Beckling, Bob, and Van Der Horst, Peter W. (eds.), Dictionary of Deities and Demons in the Bible (Leiden: Brill, 1999), 244–49.Google Scholar

Rist, John. Plotinus: The Road to Reality (Cambridge: Cambridge University Press, 1967).Google Scholar

Rist, John. Stoic Philosophy (Cambridge: Cambridge University Press, 1969).Google Scholar

Ritter, Adolf-Martin. Das Konzil von Konstantinopel und sein Symbol (Göttingen: Vandenhoeck & Ruprecht, 1965).CrossRef Google Scholar

Robinson, Dominic. Understanding the ‘Imago Dei’: The Thought of Barth, von Balthasar and Moltmann (Surrey: Ashgate Publishing Limited, 2011).Google Scholar

Rösel, Martin. Übersetzung als Vollendung der Auslegung, BZAW (Berlin: de Gruyter, 1994).CrossRef Google Scholar

Rousse, Jacques. ‘Les anges et leur ministère selon Saint Grégoire de Nazianze’, MSR, 22 (1965), 133–52.Google Scholar

Rousseau, Philip. Basil of Caesarea (Los Angeles, CA: University of California Press, 1994).Google Scholar

Rowe, William. ‘Adolf Von Harnack and the Concept of Hellenization’ in Helleman, Wendy (ed.), Hellenization Revisited: Shaping a Christian Response within the Greco-Roman World (Lanham, MD: University Press of America, 1994), 69–97.Google Scholar

Ruether, Rosemary Radford. Gregory of Nazianzus, Rhetor and Philosopher (Oxford: Clarendon Press, 1969).Google Scholar

Ruether, Rosemary Radford. ‘Misogynism and Virginal Feminism in the Fathers of Church’ in Ruether, Rosemary Radford (ed.), Religion and Sexism (New York: Simon and Schuster, 1974), 150–83.Google Scholar

Ruether, Rosemary Radford. ‘Can a Male Savior Save Women?’ in Ruether, Rosemary Radford (ed.), To Change the World: Christology and Cultural Criticism (New York: Crossroad, 1981), 45–56.Google Scholar

Ruether, Rosemary Radford. ‘The Liberation of Christology’ in Loades, Ann (ed.), Feminist Theology: A Reader (Louisville: Westminster John Knox, 1990), 138–48.Google Scholar

Runia, David T. Philo in Early Christian Literature: A Survey (Minneapolis: Fortress Press, 1993).Google Scholar

Runia, David T. Philo of Alexandria, on the Creation of the Cosmos according to Moses: Introduction, Translation and Commentary (Leiden: Brill, 2001).Google Scholar

Russell, Daniel C. ‘Virtue as “Likeness to God” in Plato and Seneca’, JHP, 42, no. 3 (2004), 241–60.Google Scholar

Russell, Jeffrey B. Satan: The Early Christian Tradition (New York: Cornell University Press, 1987).Google Scholar

Russell, Norman. The Doctrine of Deification in the Greek Patristic Tradition (Oxford: Oxford University Press, 2004).Google Scholar

Rybarczyk, Edmund J. Beyond Salvation: Eastern Orthodoxy and Classical Pentecostalism on Becoming Like Christ (Carlisle: Paternoster Press, 2004).Google Scholar

Saïd, Suzanne. ‘Deux noms de l’image en grec ancien: idole et icône’, CRAI, 131, no. 2 (1987), 309–30.Google Scholar

Sand, Alexander. ‘νοῦς’ in Balz, Horst and Schneider, Gerhard (eds.), Exegetical Dictionary of the New Testament: Vol 2 (Grand Rapids: Eerdmans, 1991), 478–79.Google Scholar

Sanders, James. ‘Why the Pseudepigrapha?’ in Charlesworth, James H. and Evans, Craig A. (eds.), The Pseudepigrapha and Early Biblical Interpretation (Sheffield: JSOT Press, 1993), 13–19.Google Scholar

Sasse, Hermann. ‘κόσμος’ in Kittel, Gerhard (ed.), Θ-Κ TDNT, vol. 3 (Grand Rapids: Eerdmans, 1971), 867–98.Google Scholar

Scheidweiler, Felix. ‘The Gospel of Bartholomew’ in Hennecke, Edgar, Schneemelcher, Wilhelm, and Wilson, R. McL. (eds.), New Testament Apocrypha: Volume One (London: Lutterworth, 1963), 484–508.Google Scholar

Schlier, Heinrich. Principalities and Powers in the New Testament (West Germany: Herder and Herder, 1961).Google Scholar

Schüle, Andreas. ‘Made in the “Image of God”: The Concepts of Divine Images in Gen 1–3’, ZAW, 117, no. 1 (2005), 1–20.Google Scholar

Schultz, Daniel R. ‘The Origin of Sin in Irenaeus and Jewish Pseudepigraphical Literature’, VC, 32, no. 3 (1978), 161–90.Google Scholar

Schweizer, Eduard. ‘σάρξ’ in Kittel, Gerhard and Freidrich, Gerhard (eds.), Σ TDNT, vol. 7 ( 98–151. Grand Rapids: Eerdmans, 1971).Google Scholar

Scibona, Concetta Giuffré. ‘How Monotheistic is Mani’s Dualism?’, Numen, 48, no. 4 (2001), 444–67.CrossRef Google Scholar

Scroggs, Robin. The Last Adam: A Study in Pauline Anthropology (Philadelphia: Fortress Press, 1966).Google Scholar

Sedley, David. ‘The Ideal of Godlikeness’, in Fine, Gail (ed.), Plato Volume 2: Ethics, Politics, Religion and the Soul (Oxford: Oxford University Press, 1999), 309–28.Google Scholar

Sekulovski, Goran. ‘L’homme à l’image du Christ? Les fondements christologiques de l’anthropologie de Grégoire de Nazianze’, BLE, CXV, no. 2 (2014), 231–42.Google Scholar

Shaw, Teresa M. The Burden of the Flesh: Fasting and Sexuality in Early Christianity (Minneapolis: Fortress Press, 1998).Google Scholar

Shoemaker, Stephen J. ‘Early Christian Apocryphal Literature’ in Harvey, Susan A. and Hunter, David G. (eds.), The Oxford Handbook of Early Christian Studies (Oxford: Oxford University Press, 2008), 521–48.Google Scholar

Sinkewicz, Robert E. Evagrius of Pontus: The Greek Ascetic Corpus (New York: Oxford University Press, 2003).CrossRef Google Scholar

Smith, John Clark. Origen. Homilies on Jeremiah; Homily on 1 Kings 28 TFC (WA, DC: Catholic University of America Press, 1998).Google Scholar

Smith, Warren. Passion and Paradise: Human and Divine Emotion in the Thought of Gregory of Nyssa (New York: The Crossroad Publishing Company, 2004).Google Scholar

Somers, Véronique. Histoire des collections complètes des Discours de Grégoire de Nazianze (Louvain: Université Catholique de Louvain, Institut Orientaliste, 1997).Google Scholar

Sorabji, Richard. Emotion and Peace of Mind (Oxford: Oxford University Press, 2000).Google Scholar

Sorabji, Richard. Self: Ancient and Modern Insights about Individuality, Life, and Death (Chicago: University of Chicago Press, 2006).Google Scholar

Sperling, S. David. ‘Belial’ in Van Der Toorn, Karel, Beckling, Bob, and Van Der Horst, Pieter W. (eds.), Dictionary of Deities and Demons in the Bible (Leiden: Brill, 1999), 169–71.Google Scholar

Špidlík, Tomáš. Grégoire de Nazianze (Roma: Pont. Institutum Studiorum Orientalium, 1971).Google Scholar

Spinks, Bryan D. Early and Medieval Rituals and Theologies of Baptism: From the New Testament to the Council of Trent (Aldershot: Ashgate, 2006).Google Scholar

Staley, Erinn. ‘Intellectual Disability and Mystical Unknowing: Contemporary Insights from Medieval Sources’, Modern Theology, 28, no. 3 (2012), 385–401.Google Scholar

Steenberg, David. ‘The Case against the Synonymity of Morphe and Eikon’, JSNT 34 (1988), 77–86.Google Scholar

Steenberg, David. ‘The Worship of Adam and Christ as the Image of God’, JSNT, 39 (1990), 95–109.Google Scholar

Steenberg, Matthew C. ‘Children in Paradise: Adam and Eve as “Infants” in Irenaeus of Lyons’, JECS, 12, no. 1 (2004), 1–22.Google Scholar

Steenberg, Matthew C. Of God and Man: Theology as Anthropology from Irenaeus to Athanasius (New York: T&T Clark, 2009).Google Scholar

Steiger, Peter D. ‘The Image of God in the Commentary On Genesis of Didymus the Blind’ in Young, Frances M., Edwards, Mark J., and Parvis, Paul, (eds.), Studia Patristica 42 (Leuven: Peeters Publishers, 2006), 243–48.Google Scholar

Steiner, Deborah. Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (Princeton, NJ: Princeton University Press, 2001).CrossRef Google Scholar

Stemmer, Peter. ‘Perichorese. Zur Geschichte eines Begriffs’, Archiv für Begriffsgeschichte, 27 (1983), 9–55.Google Scholar

Sterk, Andrea. Renouncing the World Yet Leading the Church: The Monk-Bishop in Late Antiquity (Cambridge, MA: Harvard University Press, 2004).Google Scholar

Stewart, Peter. ‘The Image of the Roman Emperor’ in Shepherd, Rupert and Maniura, Robert (eds.), Presence: The Inherence of the Prototype within Images and Other Objects (Hants.: Ashgate, 2006), 245–58.Google Scholar

Stone, Michael E. A History of the Literature of Adam and Eve (Atlanta: Scholars Press, 1992).Google Scholar

Stone, Michael E. ‘The Fall of Satan and Adam’s Penance: Three Notes on the Books of Adam and Eve’, JTS, 44, no. 1 (1993), 143–95.Google Scholar

Stone, Michael E. Adam’s Contract with Satan: The Legend of the Cheirograph of Adam (Bloomington: Indiana University Press, 2002).Google Scholar

Storin, Bradley K. ‘In a Silent Way: Asceticism and Literature in the Rehabilitation of Gregory of Nazianzus’, JECS, 19, no. 2 (2011), 225–57.Google Scholar

Stout, Ann M. ‘Jewellery as a Symbol of Status in the Roman Empire’ in Sebesta, Judith L. and Bonfante, Larissa (eds.), The World of Roman Costume (Madison: University of Wisconsin, 1994), 77–100.Google Scholar

Stuckenbruck, Loren T. ‘The Origins of Evil in Jewish Apocalyptic Tradition: The Interpretation of Genesis 6:1–4 in the Second and Third Centuries BC’ in Auffarth, Christoph and Stuckenbruck, Loren T. (eds.), The Fall of the Angels (Leiden: Brill, 2004), 87–118.CrossRef Google Scholar

Studer, Basil. Trinity and Incarnation: The Faith of the Early Church (Edinburgh: T&T Clark, 1993).Google Scholar

Sykes, Donald A. ‘The Poema Arcana of Saint Gregory Nazianzen’, JTS, 21, no. 1 (1970), 32–42.Google Scholar

Szymusiak, Jan M. Éléments de théologie de l’homme selon saint Grégoire de Nazianze (Rome: Pontificia Universitas Gregoriana, 1963).Google Scholar

Szymusiak, Jan M. ‘Pour une chronologie des discours de S. Grégoire de Nazianze’, VC, 20 (1966), 183–89.Google Scholar

Szymusiak, Jan M. ‘Grégoire le théologien, disciple d’Athanase’ in Kannengiesser, Charles (ed.), Politique et théologie chez Athanase d’Alexandrie. Actes du Colloque de Chantilly (Paris: Beauchesne, 1974), 359–63.Google Scholar

Tanner, Kathryn. Christ the Key (Cambridge: Cambridge University Press, 2010).Google Scholar

Tavard, George H. Woman in Christian Tradition (London: University of Notre Dame Press, 1973).Google Scholar

Taylor, Charles. Sources of the Self: The Making of the Modern Identity (New York: Cambridge University Press, 1989).Google Scholar

Taylor, Charles. A Secular Age (Cambridge, MA: Harvard University Press, 2007).Google Scholar

Telepneff, Gregory. ‘Theopascite Language in the Soteriology of Saint Gregory the Theologian’, GOTR, 32, no. 4 (1987), 403–16.Google Scholar

Thomas, Gabrielle. ‘Gregory Nazianzen on the Devil and the Image of God: “Worship me!”’ in Vincent, Marcus and Brent, Allan (eds.), Studia Patristica 74 (Leuven: Peeters Press, 2016), 181–90.Google Scholar

Tobin, Thomas H. The Creation of Man: Philo and the History of Interpretation. Catholic Biblical Quarterly Monograph Series (Washington, DC: Catholic Biblical Association of America, 1983).Google Scholar

Todd, Robert B. Alexander of Aphrodisias on Stoic Physics: A Study of the De Mexitione with Preliminary Essays, Text, Translation and Commentary (Leiden: Brill, 1976).Google Scholar

Tollefsen, Torstein Theodor. ‘Theosis according to Gregory’ in Børtnes, Jostein and Hägg, Tomas (eds.), Gregory of Nazianzus: Images and Reflections (Copenhagen: Museum Tusculanum, 2006), 257–70.Google Scholar

Torrance, Alexis. ‘Precedents for Palamas’ Essence-Energies Theology in the Cappadocian Fathers’, VC, 63, no. 1 (2009), 47–70.CrossRef Google Scholar

Torrance, Thomas F. Trinitarian Faith: The Evangelical Theology of the Ancient Catholic Faith (Edinburgh: T&T Clark, 1998).Google Scholar

Tov, Emanuel. ‘The Septuagint’ in Mulder, Martin J. and Sysling, Harry (eds.), Mikra: Text, Translation, Reading and Interpretation of the Hebrew Bible in Ancient Judaism and Early Christianity (Assen, Philadelphia: Fortress Press, 1988), 161–88.Google Scholar

Towner, Wayne Sibley. Genesis (Louisville: Westminster John Knox Press, 2001).Google Scholar

Trigg, Joseph W. Origen (London: Routledge, 1998).Google Scholar

Trigg, Joseph W. ‘Knowing God in the Theological Orations of Gregory of Nazianzus’ in Patterson, Lloyd G., McGowan, Andrew Brian, Daley, Brian, and Gaden, Timothy J. (eds.), God in Early Christian Thought: Essays in Memory of Lloyd G. Patterson, SVC (Leiden: Brill, 2009), 83–104.Google Scholar

Trisoglio, Francesco. ‘Filone Alessandrino e l’esegesi cristiana: contributo alla conoscenza dell’influsso esercitato da Filone sul IV secolo, specificatamente in Gregorio de Nazianzo’, ANRW II, 21, no. 1 (1984), 588–730.Google Scholar

Trisoglio, Francesco. ‘Il demonio in Gregorio di Nazianzo’ in Corsini, Eugenio (ed.), L’autunno del diavolo. “Diabolos, Dialogos, Daimon” convegno di Torino 17/21 ottobre 1988, volume primo (Milano: Bompiani, 1990), 249–65.Google Scholar

Trisoglio, Francesco. San Gregorio di Nazianzo: Un contemporaneo vissuto sedici secoli fa. (Torino: Effatà Editrice, 2008).Google Scholar

Tsirpanlis, Constantine N. ‘The Doctrine of Katharsis: Contemplation and Kenosis in St Gregory of Nazianzus’, PBR, 3 (1984), 5–17.Google Scholar

Van Dam, Raymond. Kingdom of Snow: Roman Rule and Greek Culture in Cappadocia (Philadelphia: University of Pennsylvania Press, 2002).Google Scholar

Van Kooten, George H. ‘Image, Form and Transformation. A Semantic Taxonomy of Paul’s “Morphic” Language’ in Buitenwerf, Rieuwerd, Hollander, Harm W., and Tromp, Johannes (eds.), Jesus, Paul, and Early Christianity: Studies in Honour of Henk Jan De Jonge (Leiden: Brill, 2008), 213–42.Google Scholar

Van Kooten, George H. Paul’s Anthropology in Context: The Image of God, Assimilation to God and Tripartite Man in Ancient Judaism, Ancient Philosophy and Early Christianity (Tübingen: Mohr Siebeck, 2008).CrossRef Google Scholar

Van Wolde, Ellen J. ‘The Text as an Eloquent Guide: Rhetorical, Linguistic and Literary Features in Genesis 1’ in Evans, Craig A., Lohr, Joel N., and Petersen, David L. (eds.), The Book of Genesis: Composition, Reception, and Interpretation (Leiden: Brill, 2012), 134–52.Google Scholar

VanderKam, James C. ‘1 Enoch, Enochic Motifs, and Enoch in Early Christian Literature’ in VanderKam, James C. and Adler, William (eds.), The Jewish Apocalyptic Heritage in Early Christianity (Assen; Minneapolis: Van Gorcum; Fortress, 1996), 33–101.Google Scholar

Vasiliu, Anca. Eikôn (Paris: PUF, 2010).Google Scholar

Vinson, Martha Pollard. St. Gregory of Nazianzus: Select Orations (WA, DC: Catholic University of America Press, 2003).Google Scholar

Vivian, Tim, Athanassakis, Apostolos N., and Greer, Rowan A.. Athanasius. The Life of Antony (Kalamazoo, MI: Cistercian Publications, 2003).Google Scholar

Vogt, Kari. ‘“Becoming Male”: A Gnostic and Early Christian Metaphor’ in Børresen, Kari Elisabeth (ed.), Image of God and Gender Models in Judaeo-Christian Tradition (Oslo: Solum Forag, 1991), 172–87.Google Scholar

von Rad, Gerhard. Genesis, translated by Marks, John H.. OTL. rev. ed. (Philadelphia: Westminster, 1972).Google Scholar

Ware, Kallistos. ‘The Meaning of “Pathos” in Abba Isaias and Theodoret of Cyrus’ in Livingstone, Elizabeth A. (ed.), Studia Patristica 20 (Leuven: Peeters Press, 1989), 315–22.Google Scholar

Ware, Kallistos. ‘The Trinity: Heart of Our Life’ in Cutsinger, James S. (ed.), Reclaiming the Great Tradition (Downers Grove, IL: Intervarsity Press, 1997), 125–46.Google Scholar

Weber, Max. Sociology of Religion (Boston: Beacon Press, 1963).Google Scholar

Wenham, Gordan J. Genesis 1–15. WBC (Waco: Word, 1987).Google Scholar

Wesche, Kenneth Paul. ‘The Union of God and Man in Jesus Christ in the Thought of Gregory of Nazianzus’, SVTQ, 28, no. 2 (1984), 83–98.Google Scholar

Wesche, Kenneth Paul. ‘“Mind” and “Self” in the Christology of Saint Gregory the Theologian: Saint Gregory’s Contribution to Christology and Christian Anthropology’, GOTR, 39, no. 1–2 (1994), 33–61.Google Scholar

Wesche, Kenneth Paul. ‘The Doctrine of Deification: A Call to Worship’, Theology Today, 65, no. 2 (2008), 169–79.Google Scholar

Westermann, Claus. Genesis 1–11: A Continental Commentary, translated by Scullion, John (Minneapolis: Fortress Press, 1994).Google Scholar

Wevers, John W. Text History of the Greek Genesis (Göttingen: Vandenhoeck & Ruprecht, 1974).Google Scholar

Wickham, Lionel, and Williams, Frederick. St. Gregory of Nazianzus: On God and Christ: The Five Theological Orations and Two Letters of Cledonius. PPS (Crestwood, New York: St. Vladimir’s Seminary Press, 2002).Google Scholar

Widengren, Geo. Mani and Manichaeism (London: Weidenfield and Nicolson, 1961).Google Scholar

Wiebe, Phillip. God and Other Spirits: Intimations of Transcendence in Christian Experience (Oxford: Oxford University Press, 2004).Google Scholar

Wilckens, Ulrich. ‘χαρακτήρ’ in Kittel, Gerhard and Freidrich, Gerhard (eds.), Φ-Ω TDNT, vol. 9 (Grand Rapids: Eerdmans, 1974), 418–23.Google Scholar

Williams, Anna N. ‘Light from Byzantium: The Significance of Palamas’ Doctrine of Theosis’, Pro Ecclesia, 3, no. 4 (1994), 483–96.CrossRef Google Scholar

Williams, Anna N. The Ground of Union: Deification in Aquinas and Palamas (Oxford: Oxford University Press, 1999).Google Scholar

Williams, Anna N. The Divine Sense: The Intellect in Patristic Theology (Cambridge: Cambridge University Press, 2007).Google Scholar

Williams, Rowan. The Wound of Knowledge: Christian Spirituality from the New Testament to St. John of the Cross, 2nd ed. (London: Darton, Longman and Todd, 1991).Google Scholar

Wimbush, Vincent L. and Valantasis, Richard. Asceticism (Oxford: Oxford University Press, 2002).CrossRef Google Scholar

Windley-Daoust, Susan. The Redeemed Image of God: Embodied Relations to the Unknown Divine (Maryland: University Press of America, 2002).Google Scholar

Wink, Walter. Unmasking the Powers: The Invisible Forces That Determine Human Existence (Philadelphia.: Fortress Press, 1986).Google Scholar

Winkler, Gabriele. ‘The Original Meaning of the Prebaptismal Anointing and its Implications’ in Johnson, Maxwell E. (eds.), Living Water, Sealing Spirit (Collegeville, MN: The Liturgical Press, 1995), 58–81.Google Scholar

Winslow, Donald F. ‘Orthodox Baptism – A Problem for Gregory of Nazianzus’ in Livinsgstone, Elizabeth A. (ed.), Studia Patristica 14 (Berlin: Akademie-Verlag, 1976), 371–74.Google Scholar

Winslow, Donald F. The Dynamics of Salvation: A Study in Gregory of Nazianzus (Cambridge, MA: Philadelphia Patristic Foundation, 1979).Google Scholar

Wolfson, Harry A. The Philosophy of the Church Fathers; Faith, Trinity and Incarnation, vol. 1 (Cambridge, MA: Harvard University Press, 1956).Google Scholar

Wright, Nicholas T. ‘ἁρπαγμός and the meaning of Philippians 2:5–11’, JTS, 37, no. 2 (1986), 321–52.Google Scholar

Wyß, Bernhard. ‘Gregor von Nazianz: ein griechisch-christlicher Denker des vierten Jahrhunderts’, Museum Helveticum, 6 (1949), 177–210.Google Scholar

Wyß, Bernhard. ‘Gregor von Nazianz’, RAC, 12 (1983), 793–863.Google Scholar

Yarnold, Edward. The Awe-Inspiring Rites of Initiation: The Origins of the R.C.I.A., 2nd ed. (Edinburgh: T&T Clark, 1994).Google Scholar

Young, Frances M. From Nicaea to Chalcedon: A Guide to the Literature and Its Background (London: SCM Press, 1983).Google Scholar

Young, Frances M. ‘The Rhetorical Schools and their Influence on Patristic Exegesis’ in Chadwick, Henry and Williams, Rowan (eds.), The Making of Orthodoxy: Essays in Honour of Henry Chadwick (Cambridge: Cambridge University Press, 1989), 182–99.Google Scholar

Young, Frances M. The Making of the Creeds (London: SCM Press, 1991).Google Scholar

Young, Frances M. Biblical Exegesis and the Formation of Christian Culture (Cambridge: Cambridge University Press, 1997).CrossRef Google Scholar

Young, Frances M. ‘God’s Image: The ‘Elephant in the Room’ in the Fourth Century?’ in Brent, Allen and Vinzent, Markus (eds.), Studia Patristica 50 (Leuven: Peeters Publishers, 2011), 57–72.Google Scholar

Young, Frances M. God’s Presence: A Contemporary Recapitulation of Early Christianity (Cambridge: Cambridge University Press, 2013).CrossRef Google Scholar

Ysebaert, Joseph. Greek Baptismal Terminology: Its Origins and Early Development (Nijmegen: Dekker and Van de Vegt, 1962).Google Scholar

Zizioulas, John. Being as Communion: Studies in Personhood and the Church (Crestwood, New York: St. Vladimir’s Seminary Press, 1985).Google Scholar

Book contents

Bibliography

Summary

Access options

References

Primary Sources

Secondary Sources

Save book to Kindle

Save book to Dropbox

Save book to Google Drive