Book contents
- Religious Violence in the Ancient World
- Religious Violence in the Ancient World
- Copyright page
- Contents
- Acknowledgements
- List of Contributors
- A Note on Abbreviations
- General Introduction
- Part I Methodology
- Part II Religious Violence in the Graeco-Roman World
- Chapter 3 Ancient Greek Binding Spells and (Political) Violence
- Chapter 4 The Expulsion of Isis Worshippers and Astrologers from Rome in the Late Republic and Early Empire
- Chapter 5 Religious Violence? Two Massacres on a Sabbath in 66 ce: Jerusalem and Caesarea
- Chapter 6 Religion, Violence and the Diasporic Experience: The Jewish Diaspora in Flavian Rome and Puteoli
- Chapter 7 Animal Sacrifice and the Roman Persecution of Christians (Second to Third Century)
- Chapter 8 The Great Persecution and Imperial Ideology: Patterns of Communication on Tetrarchic Coinage
- Chapter 9 The Violent Legacy of Constantine’s Militant Piety
- Part III Religious Violence in Late Antiquity
- Index of Sources
- General Index
Chapter 8 - The Great Persecution and Imperial Ideology: Patterns of Communication on Tetrarchic Coinage
from Part II - Religious Violence in the Graeco-Roman World
Published online by Cambridge University Press: 18 September 2020
- Religious Violence in the Ancient World
- Religious Violence in the Ancient World
- Copyright page
- Contents
- Acknowledgements
- List of Contributors
- A Note on Abbreviations
- General Introduction
- Part I Methodology
- Part II Religious Violence in the Graeco-Roman World
- Chapter 3 Ancient Greek Binding Spells and (Political) Violence
- Chapter 4 The Expulsion of Isis Worshippers and Astrologers from Rome in the Late Republic and Early Empire
- Chapter 5 Religious Violence? Two Massacres on a Sabbath in 66 ce: Jerusalem and Caesarea
- Chapter 6 Religion, Violence and the Diasporic Experience: The Jewish Diaspora in Flavian Rome and Puteoli
- Chapter 7 Animal Sacrifice and the Roman Persecution of Christians (Second to Third Century)
- Chapter 8 The Great Persecution and Imperial Ideology: Patterns of Communication on Tetrarchic Coinage
- Chapter 9 The Violent Legacy of Constantine’s Militant Piety
- Part III Religious Violence in Late Antiquity
- Index of Sources
- General Index
Summary
Only a few years before freedom of religion was proclaimed within the Roman empire, the last empire-wide persecution of Christians was instigated.1 An imperial edict that ordered the razing of churches, the burning of the Scriptures, the loss of civil rights especially for Christians of high status and the re-enslavement of (Christian) Caesariani was published in Nicomedia on 23 February 303.2 This act, appropriately planned on the day of the feast of Terminalia (in honour of Terminus, the god of boundaries), ended the ‘peace of Gallienus’, which lasted for approximately forty years.3 The issuance of this particular edict was not an isolated incident; more edicts were to follow. A second one was issued in the summer of the same year and prescribed the imprisonment of the clergy. In November 303, the third imperial edict was posted, which ordered that clergy in prison must sacrifice (and, after doing so, be freed).
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- Religious Violence in the Ancient WorldFrom Classical Athens to Late Antiquity, pp. 203 - 227Publisher: Cambridge University PressPrint publication year: 2020