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Preface

Published online by Cambridge University Press:  30 April 2020

Mohita Bhatia
Affiliation:
Stanford University, California
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Summary

I grew up in Jammu – one of the three main parts of the state of Jammu and Kashmir (India) – the other two being Kashmir and Ladakh. Dogri is the main language spoken in the city of Jammu, but I used Hindi and English in everyday interactions at school and with my family. I have made a few trips to Kashmir with my parents, and the anticipation of every approaching trip to Kashmir fuelled a lot of excitement in me. Trips to Kashmir felt like visiting a different world altogether in so many ways. The Valley's cold weather and its enormously scenic spaces offered a delightful respite from the scorching heat of the plains of Jammu. Although Kashmir has a different culture and language (Kashmiri), Kashmiris go out of their way to offer hospitality to their guests, including conversing in Hindi with the people of Jammu. Despite much close interaction between the people of the two regions, Jammu-ites often have an exotic and romanticised view of a ‘distinctly’ Kashmiri culture. Up until I started reading and researching on Kashmir, it was this romanticised vision that framed my understanding of the Valley.

When I moved to Delhi to pursue MPhil at Jawaharlal Nehru University, I was surprised to learn that a majority of people from across India shared not just a similar ‘exotic unfamiliarity’ with regards to Kashmir, but were also oblivious to the fact that Jammu and Kashmir comprised different parts of the state. Most students and researchers at the university coming from different parts of India equated the state of Jammu and Kashmir with just ‘Kashmir’. ‘Are you a Kashmiri Pandit (Hindu)?’ or ‘Do you speak Kashmiri?’ were the common questions I frequently encountered. Although I felt proud to be called a ‘Kashmiri’ (because Kashmir is more beautiful and scenic than many parts of Jammu, especially Jammu city), it troubled me that people outside the state of Jammu and Kashmir had only a partial understanding of it. I never missed an opportunity to educate my friends and acquaintances about the extremely diverse make-up of the state. I decided to focus my inquiry on the largely unnoticed Jammu region and foreground the plural character of the state as part of my research.

Type
Chapter
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Rethinking Conflict at the Margins
Dalits and Borderland Hindus in Jammu and Kashmir
, pp. ix - xii
Publisher: Cambridge University Press
Print publication year: 2020

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  • Preface
  • Mohita Bhatia, Stanford University, California
  • Book: Rethinking Conflict at the Margins
  • Online publication: 30 April 2020
  • Chapter DOI: https://doi.org/10.1017/9781108870122.001
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  • Preface
  • Mohita Bhatia, Stanford University, California
  • Book: Rethinking Conflict at the Margins
  • Online publication: 30 April 2020
  • Chapter DOI: https://doi.org/10.1017/9781108870122.001
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Preface
  • Mohita Bhatia, Stanford University, California
  • Book: Rethinking Conflict at the Margins
  • Online publication: 30 April 2020
  • Chapter DOI: https://doi.org/10.1017/9781108870122.001
Available formats
×