Skip to main content Accessibility help
×
Hostname: page-component-76fb5796d-vvkck Total loading time: 0 Render date: 2024-04-27T05:44:47.335Z Has data issue: false hasContentIssue false

References

Published online by Cambridge University Press:  05 February 2016

Veronica della Dora
Affiliation:
Royal Holloway, University of London
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2016

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abrahamse, D. and Domingo-Forasté, D. (trans.) (1998) ‘Life of Sts. David, Symeon and George’, in Byzantine Defenders of Images: Eight Saints’ Lives in English Translation, ed. Talbot, A. M.. Washington, DC: 143242.Google Scholar
Adler, J. (2006) ‘Cultivating wilderness: environmentalism and legacies of Early Christian asceticism’, Comparative Studies in Society and History 48: 437.CrossRefGoogle Scholar
Agapitos, P., Metse, E., and Hinterberg, M. (2006) Είκων και λόγος: έξι βυζαντινές περιγραφές έργων τεχνης. Athens.Google Scholar
Ahrweiler, H. (1966) Byzance et la mer: La marine de guerre, la politique et les institutions maritimes de Byzance aux VIIe–XVe siècles. Paris.Google Scholar
Aidoni, S., Almpanē, T., and Vitaliotēs, G. (eds) (2002 [1998]) Ταξίδια στις βυζαντινές θαλάσσες. Athens.Google Scholar
Akritis, D. (1996) Dighenis Akritis, Versione dell’Escorial, trans. Nervo, F. Rizzo. Messina.Google Scholar
Amphilokhii, Archimandrite (1873) ‘Study of the Slavic Psalter from the thirteenth to the fourteenth century, in the Library of A.I. Chludov’, Drevnosti: Transactions of the Archaeological Society in Moscow 3.Google Scholar
Anatolios, K. (2000) ‘Heaven and earth in Byzantine liturgy’, Antiphon 5(3): 110.Google Scholar
Anderson, J. (2010) Understanding Cultural Geography: Places and Traces. London and New York.Google Scholar
Andreopoulos, A. (2005) Metamorphosis: The Transfiguration in Byzantine Theology and Iconography. Crestwood, NY.Google Scholar
Angelidi, C. (1983) ‘La version longue de la vision du moine Kosmas, Analecta Bollandiana Bruxelles 101(1–2): 7399.CrossRefGoogle Scholar
Angelov, D. (2013) ‘“Asia and Europe commonly called East and West”: Constantinople and geographical imagination in Byzantium’, in Imperial Geographies in Byzantine and Ottoman Space, ed. Bazzaz, S., Batsaki, Y., Angelov, D., Anastasopoulos, A., and Emiralioglu, M.. Washington, DC: 4368.Google Scholar
Angelov, D., Batsaki, Y., and Bazzaz, S. (2013) ‘Introduction: Imperial geographies in Byzantine and Ottoman space’, in Imperial Geographies in Byzantine and Ottoman Space, ed. Bazzaz, S., Batsaki, Y., Angelov, D., Anastasopoulos, A., and Emiralioglu, M.. Washington, DC: 122.Google Scholar
Angiolini Martinelli, P. (1973) ‘Realtà e fantasia negli sfondi paesistici ed architettonici delle argenterie paleobizantine del museo dell’Ermitage di Leningrado’, Corsi di cultura sull’arte ravennate e bizantina 20: 4961.Google Scholar
Antonopoulou, T. (2013) ‘George Skylitzes’ Office of the translation of the Holy Stone: A study and critical edition’, in The Pantokrator Monastery in Constantinople, ed. Kozabassi, S.. Boston and Berlin: 109–41.Google Scholar
Antonova, C. (2010) Space, Time, and Presence in the Icon: Seeing the World with the Eyes of God. Farnham and Burlington, VT.Google Scholar
Apostolikē Diakonia Ekklesias Hellados (1970) Μηναία. Athens.Google Scholar
Appleton, J. (1975) The Experience of Landscape. London.Google Scholar
Aristotle, (1984) The Complete Works: The Revised Oxford Translation, trans. Barnes, J.. Princeton, NJ.Google Scholar
Athanasius, (1982) ‘Vita A’, in Vitae duae antiquae Sancti Athanasii Athonitae, ed. Noret, J.. Leuven: 3–124.Google Scholar
Athanasius, (2000) ‘Typikón of Athanasios the Athonite for the Lavra Monastery’, trans. Dennis, G., in Byzantine Monastic Foundation Documents: A Complete Translation of the Surviving Founders, ed. Thomas, J. and Constantinides Hero, A.. Washington, DC: 205–31.Google Scholar
Athanasius of Alexandria, (1980) The Life of Antony and the Letter to Marcellinus, trans. Gregg, R. C.. New York.Google Scholar
Aubrey, S. (trans.) (1897) The Wanderings of Felix Fabri, vol. IV. London.Google Scholar
Augustine, (1838) Confessions, trans. Pusey, E.. London.Google Scholar
Auzépy, M. (1997) La vie d’Étienne le Jeune par Étienne le Diacre. Aldershot.Google Scholar
Avalichvili, Z. (1927–8) ‘Géographie et légende dans un écrit apocryphe de Saint Basil’, Revue de l’Orient chrétien 26(6): 279304.Google Scholar
Bachelard, G. (1994 [1958]) The Poetics of Space. Boston.Google Scholar
Badamo, H. (2011) Image and Community: Representations of Military Saints in the Medieval Eastern Mediterranean. Doctoral dissertation. Chicago.Google Scholar
Baggley, J. (1988) Doors of Perception: Icons and Their Spiritual Significance. Crestwood, NY.Google Scholar
Bagrow, L. (1966) History of Cartography. Cambridge.Google Scholar
Balthasar, H. (1984) The Glory of the Lord: A Theological Aesthetics. San Francisco and New York.CrossRefGoogle Scholar
Banko, S. and O’Rourke, J. (eds) (1971) The Catacombs and the Colosseum: The Roman Empire as the Setting of Primitive Christianity. Valley Forge.Google Scholar
Barber, C. (1993) ‘From transformation to desire: Art and worship after Byzantine iconoclasm’, The Art Bulletin 75(1): 816.Google Scholar
Bartholomew, Patriarch (2009) Cosmic Grace, Humble Prayer: The Ecological Vision of the Green Patriarch Bartholomew I, ed. and trans. Fr Chryssavgis, J.. Grand Rapids, MI.Google Scholar
Bartusis, M., Ben Nasser, K., and Laiou, A. (1982) ‘Days and deeds of a hesychast saint: A translation of the Greek life of Saint Romylos’, Byzantine Studies 9(1): 2447.Google Scholar
Basil of Caesarea, (1968) Homélies sur l’Hexaéméron, ed. S. Giet. Paris.Google Scholar
Baxandall, M. (1972) Painting and Experience in Fifteenth Century Italy: A Primer in the Social History of Pictorial Style. Oxford.Google Scholar
Beckwith, J. (1993) Early Christian and Byzantine Art. New Haven, CT.Google Scholar
Behr, J. (2004) The Nicene Faith, vol. II. Crestwood, NY.Google Scholar
Belke, K. (2006) ‘Heilige Berge Bithyniens’, paper presented in the panel ‘Monastic mountains and deserts’, VI.6, 21st International Congress of Byzantine Studies. London, 21–26 August.Google Scholar
Belke, K. (ed.) (in press) Tabula Imperii Byzantini, vol. XIII: Bithynia and Hellespont. Vienna.Google Scholar
Belting, H. (1994) Likeness and Presence: A History of the Image before the Era of Art. Chicago and London.Google Scholar
Benko, S. and O’Rourke, J. (eds) (1971) The Catacombs and the Colosseum. Valley Forge, PA.Google Scholar
Berger, J. (1972) Ways of Seeing. London.Google Scholar
Bergmann, S. (2005) Creation Set Free: The Spirit as Liberator of Nature. Grand Rapids, MI and Cambridge.Google Scholar
Bertelli, C. (1992) Piero dalla Francesca. New Haven, CT.Google Scholar
Berthold, G. (ed. and trans.) (1985) Maximus Confessor: Selected Writings. New York.Google Scholar
Beyer, H. (1981) ‘Der Heilige Berg in der byzantinischen Literatur’, Jahrbuch der Oesterreichischen Byzantinistik 30: 171205.Google Scholar
Biese, A. (2006 [1905]) The Development of the Feeling for Nature in the Middle Ages and Modern Times. Stockbridge, MA.Google Scholar
Blowers, P. (1992) ‘The logology of Maximus the Confessor in his criticism of Origenism’, Origeniana Quinta: Historica, Text and Method, Biblica, Philosophica, Theologica, Origenism and Later Developments: Papers of the 5th International Origen Congress, Boston College, 14–18 August 1989. Leuwen: 570–6.Google Scholar
Blowers, P. (2012) ‘On the “play” of divine providence in Gregory Nazianzen and Maximus the Confessor’, in Re-reading Gregory of Nazianzus: Essays on History, Theology, and Culture, ed. Beeley, C.. Washington, DC: 199217.CrossRefGoogle Scholar
Boertnes, J. (2006) ‘Rhetoric and mental images in Gregory’, in Gregory of Nazianzus: Images and Reflections, ed. Boertnes, J. and Haegg, T.. Copenhagen: 3757.Google Scholar
Bonnechere, P. (2007) ‘The place of the sacred grove (alsos) in the mantic rituals of Greece: The example of the alsos of Trophonios at Lebadeia (Beotia)’, in Conan, M., Sacred Gardens and Landscapes: Ritual and Agency. Washington, DC: 1841.Google Scholar
Bowden-Pickstock, S. (2009) Quiet Gardens: The Roots of Faith? London.Google Scholar
Bowe, P. (2004) Gardens of the Roman World. Los Angeles.Google Scholar
Bowersock, G. W. (2006) Mosaics as History: The Near East from Late Antiquity to Islam. Cambridge, MA and London.Google Scholar
Bremmer, J. (2002) The Rise and Fall of the Afterlife. London and New York.CrossRefGoogle Scholar
Bremmer, J. (2004) ‘Contextualizing heaven in third-century North Africa’, in Heavenly Realms and Earthly Realities in Late Antique Religions, ed. Boustan, R. A. and Reed, A. Y.. Cambridge: 159–73.Google Scholar
Brooks Hedstrom, D. (2009) ‘The geography of the monastic cell in early Egyptian monastic literature’, Church History 78: 756–91.CrossRefGoogle Scholar
Brotton, J. (2002) The Renaissance Bazaar: From the Silk Road to Michelangelo. Oxford.Google Scholar
Brown, D. (2004) God and the Enchantment of Place: Reclaiming Human Experience. Oxford.CrossRefGoogle Scholar
Brown, P. (1988) The Body and Society. New York.Google Scholar
Browning, R. (1993) ‘The city and the sea’, in The Greeks and the Sea, ed. Vryonis, S.. New Rochelle, NY: 97–110.Google Scholar
Brubaker, L. (1989) ‘Perception and conception: Art theory and culture in ninth-century Byzantium’, Word and Image 5(1): 2631.CrossRefGoogle Scholar
Brubaker, L. (1999) Vision and Meaning in Ninth-Century Byzantium: Image as Exegesis in the Homilies of Gregory of Nazianzus. Cambridge and New York.Google Scholar
Bunim, M. S. (1940) Space in Medieval Painting and the Forerunners of Perspective. New York.CrossRefGoogle Scholar
Carruthers, M. (1990) The Book of Memory. Cambridge.Google Scholar
Carruthers, M. (1998) The Craft of Thought: Meditation, Rhetoric, and the Making of Images, 400–1200. New York and Cambridge.Google Scholar
Caseau, B. (1999) ‘Sacred landscapes’, in Late Antiquity: A Guide to the Postclassical World, ed. Bowersock, G. W., Brown, P., and Grabar, O.. Cambridge, MA and London: 2159.Google Scholar
Casey, E. (2002) Representing Place: Landscape Painting and Maps. Minneapolis.Google Scholar
Castiglioni, L. and Mariotti, S. (1990) Vocabolario della lingua latina: Latino-italiano, italiano-latino. Turin.Google Scholar
Castree, N. (2013) Making Sense of Nature. Abingdon, Oxon.CrossRefGoogle Scholar
Cavanaugh, W. (1999) ‘The world in a wafer: A geography of the Eucharist as resistance to globalization’, Modern Theology 15: 181–96.CrossRefGoogle Scholar
Cavarnos, C. (1996) Spiritual Beauty: A Discussion. Belmont, MA.Google Scholar
Charalampides, K. (1986) Οἱ δενδρίτες στὴν προχριστιανικὴ καὶ χριστιανικὴ ἱστορικοφιλολογικὴ παράδοση καὶ εἰκονογραφία. Thessalonica.Google Scholar
Charanis, P. (1971) ‘The monk as an element of Byzantine society’, Dumbarton Oaks Papers 25: 6184.CrossRefGoogle Scholar
Chelli, M. (2008) Manuale dei simboli nell’arte: L’era paleocristiana e bizantina. Rome.Google Scholar
Choniates, M. (1968) Τὰ σωζόμενα, ed. S. Lampros. Groningen.Google Scholar
Christodoulos, (2000) ‘Rule, testament and codicil of Christodoulos for the Monastery of Saint John the Theologian on Patmos’, trans. Karlin-Hayter, P., in Byzantine Monastic Foundation Documents: A Complete Translation of the Surviving Founders’ Typika and Testaments, ed. Thomas, J. and Constantinides Hero, A., vol. XXXV. Washington, DC: 564606.Google Scholar
Chrysochoou, S. (2010) The Cartographical Tradition of Ptolemy’s Γεωγραφικὴ Ὑφήγησις in the Palaeologan Period and the Renaissance (13th–16th Century). Unpublished PhD dissertation, Royal Holloway University, London.Google Scholar
Chryssavgis, Fr. J. (2009a) ‘Introduction’, in Bartholomew, Patriarch, Cosmic Grace, Humble Prayer: The Ecological Vision of the Green Patriarch Bartholomew I. Grand Rapids, MI: 130.Google Scholar
Chryssavgis, Fr. J. (2009b) ‘Icons and cosmos’, lecture presented at the Cathedral of the Church of Estonia, 13 September. Text available at: www.eoc.ee/eng/cat-501/cat-517/Icons.Google Scholar
Chryssochoidis, K. (2005) ‘The Portaitissa icon at Iveron monastery and the cult of the Virgin on Mount Athos’, in Images of the Mother of God, ed. Vassilaki, M.. Aldershot: 133–66.Google Scholar
Clarke, C. (2006) Literary Landscapes and the Idea of England, 700–1400. Cambridge.Google Scholar
Climacus, J. (1982) The Ladder of Divine Ascent, trans. Russell, N.. New York.Google Scholar
Collingwood, R. (1960) The Idea of Nature. Oxford and New York.Google Scholar
Constantakopoulou, C. (2010) The Dance of the Islands: Insularity, Networks, the Athenian Empire, and the Aegean World. Oxford and New York.Google Scholar
Constas, M., Fr. (2014) The Art of Seeing: Paradox and Perception in Orthodox Iconography. Alhambra, CA.Google Scholar
Constas, N. (2006) ‘Symeon of Thessalonica and the theology of the icon screen’, in Thresholds of the Sacred, ed. Gerstel, S.. Washington, DC: 163–84.Google Scholar
Contescu, E. (1973) ‘L’image du Mont-Athos dans l’exonarthex de Polovraci’, Balkan Studies 14: 308–12.Google Scholar
Copeland, K. (2004) ‘The earthly monastery and the transformation of the Heavenly City in late antique Egypt’, in Heavenly Realms and Earthly Realities in Late Antique Religions, ed. Boustan, R. A. and Reed, A. Y.. Cambridge: 142–58.Google Scholar
Cormack, R. (1989) The Byzantine Eye: Studies in Art and Patronage. London.Google Scholar
Cosgrove, D. (1985) ‘Prospect, perspective and the evolution of the landscape idea’, Transactions of the Institute of British Geographers 10: 4562.CrossRefGoogle Scholar
Cosgrove, D. (1998 [1984]) Social Formation and Symbolic Landscape. Madison, WI.Google Scholar
Cosgrove, D. (2001) Apollo’s Eye: A Cartographic Genealogy of the Earth in the Western Imagination. Baltimore.CrossRefGoogle Scholar
Cosgrove, D. (2003a) ‘Globalism and tolerance in early modern geography’, Annals of the Association of American Geographers 93(4): 852–70.CrossRefGoogle Scholar
Cosgrove, D. (2003b) ‘Ptolemy and Vitruvius: Spatial representation in the sixteenth-century texts and commentaries’, in Architecture and the Sciences: Exchanging Metaphors, ed. Picon, A. and Ponte, A.. Princeton: 2151.Google Scholar
Cosgrove, D. (2004) ‘Landscape and Landschaft’, GHI Bulletin 35:5771.Google Scholar
Cosgrove, D. (2007) ‘Images of Renaissance cosmography, 1450–1650’, in The History of Cartography, ed. Woodward, D., vol. III. Chicago: 5598.Google Scholar
Cosgrove, D. (2008) ‘Cultural cartography: Maps and mapping in cultural geography’, Annales de géographie 660: 159–78.Google Scholar
Cottini, P. (2004) ‘Le origini: Rilettura delle fonti e ipotesi interpretative’, in Topiaria: Sculture vegetali nel giardino occidentale dall’antichità a oggi, ed. Azzi-Visentini, M.. Treviso: 115.Google Scholar
Crandell, G. (1993) Nature Pictorialized: The View in Landscape History. Baltimore.Google Scholar
Cresswell, T. (2004) Place: A Short Introduction. Malden, MA.Google Scholar
Cronon, W. (1995a) ‘Introduction: In search of nature’, in Uncommon Ground: Toward Reinventing Nature, ed. Cronon, W.. New York: 2368.Google Scholar
Cronon, W. (1995b) ‘The trouble with wilderness’, in Uncommon Ground: Toward Reinventing Nature, ed. Cronon, W.. New York: 6990.Google Scholar
Crouch, D. and Toogood, M. (1999) ‘Everyday abstraction: Geographical knowledge in the art of Peter Lanyon’, Cultural Geographies 6: 7289.Google Scholar
Cunningham, M. (2010) ‘Byzantine views of God and the universe’, in A Companion to Byzantium, ed. James, L.. Oxford: 149–60.Google Scholar
Dalché, P. (2007) ‘The reception of Ptolemy’s Geography (end of the fourteenth to beginning of the sixteenth century)’, in The History of Cartography, vol. III, ed. Woodward, D.. Chicago: 285364.Google Scholar
Daley, B. (2006) Gregory of Nazianzus. London and New York.Google Scholar
Dall’Aglio, M. (2009) I culti delle acque nell’Italia antica. Imola.Google Scholar
Damianos, Archbishop (2004) ‘The icon as a ladder of divine ascent in form and color’, in Byzantium: Faith and Power, 1261–1557, ed. Evans, H.. New York: 335–88.Google Scholar
Damisch, H. (1995) The Origin of Perspective. Boston.Google Scholar
D’Arcy, P. (2006) ‘Significant spaces: The role of marine ecosystems in Pacific island cultures’, Transforming Cultures 1: 3443.Google Scholar
Darrouzes, J. (1961) Niketas Stethatos: Opuscules et Letters. Paris.Google Scholar
Dawes, E. and Baynes, N. H. (trans.) (1977) Three Byzantine Saints: Contemporary Biographies of St. Daniel the Stylite, St. Theodore of Sykeon and St. John the Almsgiver. London.Google Scholar
Dawkins, D. (1936) The Monks of Athos. London.Google Scholar
Delano-Smith, C. and Scafi, A. (2005) ‘Sacred geography’, in Sacred Places on Maps, ed. Török, Z.. Pannonhalma: 2140.Google Scholar
de la Ruffinière Du Prey, P. (1994) The Villas of Pliny from Antiquity to Posterity. Chicago.Google Scholar
Deleuze, G. (2004) ‘Desert islands’, in Desert Islands and Other Texts 1953–1974, ed. Lapoujade, D.. Los Angeles and New York: 2231.Google Scholar
della Dora, V. (2007) ‘Geo-strategy and the persistence of antiquity: Surveying mythical hydrographies in the Eastern Mediterranean, 1798–1869’, Journal of Historical Geography 33: 514–41.CrossRefGoogle Scholar
della Dora, V. (2011a) Imagining Mount Athos: Visions of a Holy Place from Homer to World War II. Charlottesville.Google Scholar
della Dora, V. (2011b) ‘Turning holy mountains into ladders to heaven: Overlapping topographies and poetics of space in post-Byzantine sacred engravings of Sinai and Mount Athos’, in Approaching the Holy Mountain: Art and Liturgy at St. Catherine’s Monastery in the Sinai, ed. Gerstel, S. and Nelson, R.. Turnhout: 505–35.Google Scholar
della Dora, V. (2012) ‘A world of slippy maps: Google Earth, global visions and topographies of memory’, Transatlantica, 2. Text available at: http://transatlantica.revues.org/6156.Google Scholar
della Dora, V. (2013) ‘Mapping pathways to heaven: A topographical engraving of Meteora (1782)’, Imago Mundi 65: 215–31.CrossRefGoogle Scholar
della Dora, V. (in press) ‘“The heavens declare the glory of God”: Mapping cosmos and activating heaven through holy icons’, in The Cosmography of Paradise, ed. Scafi, A.. London: 183200.Google Scholar
Dematteis, G. (1985) Le metafore della terra: la geografia umana tra mito e scienza. Milan.Google Scholar
Demus, O. (1948) Byzantine Mosaic Decoration: Aspects of Monumental Art in Byzantium. London.Google Scholar
Dennis, G. (2000) ‘Meteora: Canonical rule of Athanasios the Meteorite for the monastery of the Transfiguration (Metamorphosis)’, in Byzantine Monastic Foundation Documents: A Complete Translation of the Surviving Founders, ed. Thomas, J. and Constantinides Hero, A.. Washington, DC: 1455–61.Google Scholar
Dijkstra, J. and van Dijk, M. (2006) ‘Introduction: The encroaching desert’, in The Encroaching Desert: Egyptian Hagiography and the Medieval West, ed. Dijkstra, J. and van Dijk, M.. Leiden: iviii.CrossRefGoogle Scholar
Dilke, O. A. W. (1987a) ‘The culmination of Greek cartography with Ptolemy’, in History of Cartography, vol. I, ed. Harley, J. B. and Woodward, D.. Chicago: 177200.Google Scholar
Dilke, G. A. W. (1987b) ‘Maps in the service of the State: Roman cartography to the end of the Augustan era’, in The History of Cartography, vol. I, ed. Harley, J. B. and Woodward, D.. Chicago: 201–11.Google Scholar
Dilke, G. A. W. (1987c) ‘Cartography in the Byzantine Empire’, in History of Cartography, ed. Harley, B. and Woodward, D., vol. I. Chicago: 258–75.Google Scholar
Diller, A. (1950) ‘Excerpts from Strabo and Stephanus in Byzantine chronicles’, Transactions and Proceedings of the American Philological Association 81: 241–53.CrossRefGoogle Scholar
Laertius, Diogenes (1901) The Lives and Opinions of Eminent Philosophers, trans. Yonge, C. D.. London.Google Scholar
Dionysius the Areopagite, (1965) The Mystical Theology and the Celestial Hierarchies. Fintry.Google Scholar
Periegetes, Dionysius (1825) Dionysii orbis terrarum descriptio, ed. Passow, F.. Lipsia.Google Scholar
Dolezal, M. L. and Mavroudi, M. (2002) ‘Theodore Hyrtakenos: Description of the garden of St. Anna and the ekphrasis of gardens’, in Byzantine Garden Culture, ed. Littlewood, A., Maguire, H., and Wolschke-Bulmahn, J.. Washington, DC: 105–58.Google Scholar
Draghici-Vasilescu, E. (2013) ‘The last wonderful thing’, in Wonderful Things: Byzantium through its Art, ed. A. Eastmond and L. James. Farnham and Burlington, VT: 139–49.Google Scholar
Du Cange, C. (1688) Glossarium ad scriptores mediae et infimae Graecitatis. Lyon.Google Scholar
Dueck, D., Lindsay, H., and Pothecary, S. (2005) Strabo’s Cultural Geography: The Making of a Kolossourgia. Cambridge.CrossRefGoogle Scholar
Dunbabin, K. (1978) The Mosaics of Roman North Africa: Studies in Iconography and Patronage. Oxford.Google Scholar
Edgerton, S. (1975) The Renaissance Rediscovery of Linear Perspective. New York.Google Scholar
Eliade, M. (1955) ‘Centre du monde, temple, maison’, in Le symbolisme cosmique des monuments religieux, conference proceedings. Rome: 57–82.Google Scholar
Eliade, M. (1959) The Sacred and the Profane: The Nature of Religion. New York.Google Scholar
Eliade, M. (1963) Patterns in Comparative Religion. New York.Google Scholar
Eliades, I. (2010) ‘Last Judgement’, in Cyprus: Crossroads of Civilizations, ed. Chatzēsavvas, Sophoklēs. Nicosia: 238.Google Scholar
Elkins, J. (1996) The Poetics of Perspective. Ithaca and London.CrossRefGoogle Scholar
Elliott, J.K. (1993) The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in an English Translation. Oxford and New York.CrossRefGoogle Scholar
Elm, S. (2004) ‘Oh paradoxical fusion: Gregory of Nazianzus on baptism and cosmology (Or. 38–40)’, in Heavenly Realms and Earthly Realities in Late Antique Religions, ed. Boustan, R. A. and Reed, A. Y.. Cambridge: 617–57.Google Scholar
Endsjo, D. O. (2008) Primordial Landscapes, Incorruptible Bodies: Desert Asceticism and the Christian Appropriation of Greek Ideas on Geography, Bodies and Immortality. New York and Oxford.Google Scholar
Ephraim the Syrian, (1989) Έργα, vol. II, ed. Phrantzolas, K.. Thessalonica.Google Scholar
Eusebius of Caesarea, (1976) In Praise of Constantine, trans. Drake, H. A.. Berkeley.Google Scholar
Faller, S. (2011) ‘The world according to Kosmas Indicopleustes: Concepts and illustrations of an Alexandrian merchant and monk’, Transcultural Studies 1: 120.Google Scholar
Farinelli, F. (2007) L’invenzione della terra. Palermo.Google Scholar
Feld, S. and Basso, K. H. (eds) (1996) Senses of Place. Santa Fe, NM.Google Scholar
Fentress, J. and Wickham, C. (1992) Social Memory. Oxford.Google Scholar
Ferguson, E. (1997) ‘Preaching at Epiphany: Gregory of Nyssa and John Chrysostom on baptism and the Church’, Church History 66(1): 117.CrossRefGoogle Scholar
Ferguson, E. (2009) Baptism in the Early Church: History, Theology, and Liturgy in the First Five Centuries. Grand Rapids, MI.Google Scholar
Fernandez Lago, J. (1993) La Montaña en las homilias de Origenes. Santiago de Compostela.Google Scholar
Foltz, B. (2001) ‘Nature godly and beautiful: The iconic Earth’, Phenomenology 1: 113–55.Google Scholar
Foss, C. (2002) ‘Pilgrimage in medieval Asia Minor’, Dumbarton Oaks Papers 56: 129–51.CrossRefGoogle Scholar
Foss, C. and Tulchin, J. (eds) (1996) Nicaea: A Byzantine Capital and its Praises: With the Speeches of Theodore Laskaris, In Praise of the Great City of Nicaea, and Theodore Metochites, Nicene Oration. Brookline, MA.Google Scholar
Frank, G. (2000) The Memory of the Eyes: Pilgrims to Living Saints in Christian Late Antiquity. Berkeley, Los Angeles, and London.CrossRefGoogle Scholar
Frankfurter, D. (2005) ‘Urban shrine and rural saint in Alexandria’, in Pilgrimage in Graeco-Roman and Early Christian Antiquity, ed. Elsner, J. and Rutherford, I.. Oxford: 435–49.Google Scholar
Gabba, E. (1981) ‘True history and false history in Classical Antiquity’, The Journal of Roman Studies 71: 5062.CrossRefGoogle Scholar
Galison, P. (2011) ‘Wasteland and wilderness’, Dumbarton Oaks Garden and Landscape Studies Public Lecture. Washington, DC, 15 March.Google Scholar
Gautier, P. (1974) Le Typikon du Christ Sauveur Pantokrator. Paris.Google Scholar
Gerov, G. (2006) ‘The narthex as desert: The symbolism of the entrance space in Orthodox church buildings’, in Ritual and Art: Byzantine Essays for Christopher Walter, ed. Armstrong, P.. London: 144–59.Google Scholar
Gerstel, S. (2002) ‘The sins of the farmer: Illustrating village life (and death) in medieval Byzantium’, in Word, Image, Number: Communication in the Middle Ages, ed. Contreni, J. and Casciani, S.. Tavarnuzze, FI: 205–17.Google Scholar
Gerstel, S. (2006) ‘Introduction’, in Thresholds of the Sacred, ed. Gerstel, S.. Washington, DC: 16.Google Scholar
Gervase of Tilbury, (2002) Otia imperialia, trans. Banks, S. E. and Binns, J. W.. Oxford.Google Scholar
Gillis, J. (2004) Islands of the Mind: How the Human Imagination Created the Atlantic World. New York.Google Scholar
Giorgio di Pisidia, (1998) Exaemerone, trans. Gonnelli, F.. Pisa.Google Scholar
Glacken, C. (1967) Traces on the Rhodian Shore. Berkeley.CrossRefGoogle Scholar
Goehring, J. E. (1993) ‘The encroaching desert: Literary production and ascetic space in early Christian Egypt’, Journal of Early Christian Studies 1(3): 281–96.CrossRefGoogle Scholar
Gold, V. (1958) ‘The mosaic map of Madeba’, The Biblical Archaeologist 2: 4971.Google Scholar
Goldwyn, A. (in press) ‘A case-study in Byzantine ecocriticism: Zoomorphic and anthomorphic metaphors in the medieval Greek romance’, Interdisciplinary Studies in Literature and the Environment.Google Scholar
Golitzin, A. (2001) ‘Earthly angels and heavenly men: The Old Testament Pseudo-epigrapha, Nicetas Stethatos and the tradition of interiorized Apocalypse in Eastern Christian ascetical and mystical literature’, Dumbarton Oaks Papers 55: 125–53.CrossRefGoogle Scholar
Goumatianos, A. (2003) ‘Η εικονογραφία του στιχηρού των Χριστουγέννων σε υστεροβυζαντινή φορητή εικόνα από το Pskov’, Κληρονομία 35: 5168.Google Scholar
Graf, F. (2004) ‘The bridge and the ladder: Narrow passages in late antique visions’, in Heavenly Realms and Earthly Realities in Late Antique Religions, ed. Boustan, R. A. and Reed, A. Y.. Cambridge: 1933.CrossRefGoogle Scholar
Greenfield, R. (trans. and ed.) (2000) The Life of Lazaros of Mt. Galesion: An Eleventh-Century Pillar Saint. Washington, DC.Google Scholar
Greenfield, R. (2006) ‘Galesion: Opposition, disagreement and subterfuge in the creation of a holy mountain’, paper presented in the panel ‘Monastic mountains and deserts’, VI.6, 21st International Congress of Byzantine Studies. London, 21–26 August.Google Scholar
Gregory, D. (1994) Geographical Imaginations. Cambridge.Google Scholar
Gregory of Nazianzus, (1955) Ἔπη ἱστορικά, περὶ ἑαυτοῦ. Βιβλιοθήκη Ἑλλήνων Πατέρων καὶ Ἐκκλησιαστικῶν Συγγραφέων. Athens.Google Scholar
Gregory of Nyssa (1954) The Lord’s Prayer; the Beatitudes, trans. Graef, H.. New York.Google Scholar
Gregory of Nyssa (1967) Ascetical Works, trans. Callahan, V. W.. Washington, DC.Google Scholar
Gregory of Nyssa (1978) On the Life of Moses, trans. Malherbe, A., Ferguson, E., and Meyendorff, J.. New York.Google Scholar
Gregory of Nyssa (2005) The Life of Saint Macrina, trans. Corrigan, K.. Toronto.Google Scholar
Gregory of Nyssa (2007) The Letters, trans. Sylvas, A.. Leiden and Boston.Google Scholar
Gregory the Sinaite, (1982) Discourse on the Transfiguration, trans. Balfour, D.. Athens.Google Scholar
Gregory, T. (2006) ‘Narrative of the Byzantine landscape’, in Byzantine Narrative: Papers in Honour of Roger Scott, ed. Burke, J. and Betka, U.. Byzantina Australensia 16. Melbourne: 481–96.Google Scholar
Grimal, P. (2000) L’arte dei giardini: Una breve storia. Rome.Google Scholar
Grumeza, I. (2010) The Roots of Balkanization: Eastern Europe, C.E. 500–1500. Lanham, MD.Google Scholar
Hadot, P. (2006) The Veil of Isis. Cambridge, MA and London.Google Scholar
Halkin, F. (1936) ‘Deux vies de s. Maxime le Kausokalybe, ermite au Mont Athos (XIVe s.)’, Analecta Bollandiana 54: 38–112.Google Scholar
Hanfmann, G. (1963) ‘Hellenistic art’, Dumbarton Oaks Papers 17: 87–9.CrossRefGoogle Scholar
Harkins, P. (trans. and ed.) (1982) John Chrysostom on the Incomprehensible Nature of God. Washington, DC.Google Scholar
Harmless, W. (2004) Desert Christians: An Introduction to the Literature of Early Monasticism. Oxford and New York.CrossRefGoogle Scholar
Harrison, R. P. (2008) Gardens: An Essay on the Human Condition. Chicago.CrossRefGoogle Scholar
Hayward, R. And Narinskaya, E. (2012) The Poetic Hymns of Saint Ephrem the Syrian: A Study in the Religious Use of Poetry in Fourth-Century Christianity. Lewiston.Google Scholar
Heidegger, M. (1977) The Question Concerning Technology and Other Essays. New York.Google Scholar
Herrin, J. (1982) ‘Women and faith in icons in Early Christianity’, in Culture, Ideology and Politics: Essays for Eric Hobsbaum, ed. Samuel, R. and Jones Stedman, G.. London: 5683.Google Scholar
Herrin, J. (2007) Byzantium: The Surprising Life of a Medieval Empire. Princeton.Google Scholar
Hesiod, (1983) Theogony, Works and Days, Shield, trans. Athanassakis, A. N.. Baltimore.Google Scholar
Hildebrand, S. (2007) The Trinitarian Theology of Basil of Caesarea. Washington, DC.Google Scholar
Hirsch, E. and O’Hanlon, M. (1996) The Anthropology of Landscape: Perspectives on Place and Space. Oxford and New York.Google Scholar
Hobbs, J. (1995) Mount Sinai. Austin, TX.Google Scholar
Holy Trinity Monastery (1979) ‘The suffering of the martyred monk James and his two disciples hierodeacon James and monk Dionysius’, Orthodox Life Magazine 29: 17.Google Scholar
Homer, (1996) Odyssey, trans. Fagles, R.. New York.Google Scholar
Howe, J. (1997) ‘The conversion of the physical world: The creation of a Christian landscape’, in Varieties of Religious Conversion in the Middle Ages, ed. Muldoon, J.. Gainesville, FL: 6378.Google Scholar
Howe, J. and Wolfe, M. (eds) (2002) Inventing Medieval Landscapes: Sense of Place in Western Europe. Gainesville, FL.Google Scholar
Hunt, D. (1982) Holy Land Pilgrimage in the Late Roman Empire AD 312–460. Oxford.Google Scholar
Ignatios, Archim. (1998) Ἁγίου Ἰωάννου τοῦ Σιναΐτου, Κλῖμαξ. Oropos, Attica.Google Scholar
Inge, I. (2003) A Christian Theology of Place. Aldershot and Burlington, VT.Google Scholar
Ingold, T. (1993) ‘The temporality of the landscape’, World Archaeology 25(2): 152–74.CrossRefGoogle Scholar
Ioannikios, Archim. (1997) An Athonite Gherontikon: Sayings of the Holy Fathers of Mount Athos. Thessalonica.Google Scholar
Isidore of Seville, (2006) The Etymologies of Isidore of Seville, trans. Barney, S. et al. Cambridge and New York.Google Scholar
Ivanov, I. (2008) Musica bizantina, immagine di fede. Sofia and Messina.Google Scholar
Jacob, C. (1999) ‘Mapping in the mind: The Earth from ancient Alexandria’, in Mappings, ed. Cosgrove, D.. London: 123.Google Scholar
Jacob, C. (2006) The Sovereign Map: Theoretical Approaches in Cartography throughout History. Chicago.Google Scholar
James, J. (1993) The Music of the Spheres: Music, Science, and the Natural Order of the Universe. New York.Google Scholar
James, L. (1991) ‘Colour and the Byzantine rainbow’, Byzantine and Modern Greek Studies 15: 6694.CrossRefGoogle Scholar
James, L. and Webb, R. (1991) ‘To understand ultimate things and enter secret places: Ekphrasis and art in Byzantium’, Art History 14: 117.CrossRefGoogle Scholar
Janko, J. (1997) ‘Two concepts of the world in Greek and Roman thought: Cyclicity and degeneration’, in Nature and Society in Historical Context, ed. Teich, M., Porter, R., and Gustaffson, B.. Cambridge: 1830.Google Scholar
Japhet, S. (1998) ‘Some biblical concepts of sacred place’, in Sacred Space: Shrine, City, Land, ed. Kedar, B. and Werblowsky, Z.. New York: 5572.CrossRefGoogle Scholar
Jasper, D. (2004) The Sacred Desert: Religion, Literature, Art and Culture. Oxford.CrossRefGoogle Scholar
John of Damascus, (1997) On the Divine Images, trans. Anderson, D.. Crestwood, NY.Google Scholar
Jordan, R. (2000) ‘John of Phoberou: A voice crying in the wilderness’, in Strangers to Themselves: The Byzantine Outsider, ed. Smyth, D.. Aldershot: 6186.Google Scholar
Kaplan, M. (1992) Les homes et la terre à Byzance du VIe au XIe siècle: Propriété et exploitation du sol. Paris.CrossRefGoogle Scholar
Karakatsanis, A. (1972) ‘Marine subjects in post-Byzantine art and western engraving’, in The Greek Merchant Marine (1453–1850), ed. Papadopoulos, S.. Athens: 229–66.Google Scholar
Kartsonis, A. (1998) ‘The responding icon’, in Heaven on Earth: Art and the Church in Byzantium, ed. Safran, L.. Pittsburgh: 6881.Google Scholar
Kessler, H. (1995) ‘Gazing at the future: The Parousia miniature in Vat. Gr. 699’, in Byzantine East, Latin West: Art-Historical Studies in Honor of Kurt Weitzmann, ed.Mouriki-Charalambous, D., Moss, C. F., and Kiefer, K.. Princeton: 365–76.Google Scholar
Kitzinger, E. (1951) ‘Studies on late antique and early Byzantine floor mosaics: I. Mosaics at Nikopolis’, Dumbarton Oaks Papers, 6: 81–122.CrossRefGoogle Scholar
Kitzinger, E. (1963) ‘The Hellenistic heritage in Byzantine art’, Dumbarton Oaks Papers 17: 95–115.CrossRefGoogle Scholar
Kitzinger, E. (1973) ‘World map and fortune’s wheel: A medieval mosaic floor in Turin’, Proceedings of the American Philosophical Society 117: 344–73.Google Scholar
Klotz, A. (1910) Ὁδοιπορία ἀπὸ Ἐδὲμ τοὺ Παραδείσου ἄχρι τῶν Ρωμαίων. Rheinisches Museum 65. Frankfurt.Google Scholar
Koder, J. (2001) ‘Zur ländlichen Siedlungsterminologie der Byzantiner in schriftlichen und toponymischen Quellen’, communication. Paris, 15 August.Google Scholar
Koder, J. (2005) Τὸ Βυζάντιο ὡς χῶρος: εἰσαγωγὴ στὴν ἱστορικὴ γεωγραφία τῆς Ἀνατολικῆς Μεσογείου στὴν Βυζαντινὴ ἐποχή. Thessalonica.Google Scholar
Koelsch, W. A. (2004) ‘Squinting back at Strabo’, The Geographical Review 94: 502–18.CrossRefGoogle Scholar
Kolovou, F. (ed.) (2001) Michaelis Choniatae epistulae. Berlin.Google Scholar
Kolovou, Ph. (1999) Μιχαήλ Χωνιάτης: συμβολὴ στὴν μελέτη τουτοῦ βίου καὶ τοῦ ἔργου του. Πονήματα, συμβολὲς στὴν ἔρευνα τῆς Ἑλληνικῆς καὶ Λατινικῆς Γραμματείας, vol. II. Athens.Google Scholar
Kominko, M. (2005) ‘The map of Kosmas, the Albi map, and the tradition of ancient geography’, Mediterranean Historical Review 20: 163–86.CrossRefGoogle Scholar
Kominko, M. (2013) The World of Kosmas: Illustrated Byzantine Codices of the Christian Topography. Cambridge.Google Scholar
Kontogeorgopoulou, Ch. (2010) Ἡ Ἀττικὴ κατὰ τὴν βυζαντινὴ περίοδο (324–1204). Doctoral dissertation. Athens.Google Scholar
Kostof, S. (1972) Caves of God: The Monastic Environment of Byzantine Cappadocia. Cambridge, MA.Google Scholar
Kuelzer, A. (2006) ‘Heilige Berge: Das Ganos-Gebirge in Ostthrakien’, paper presented in the panel ‘Monastic mountains and deserts’, VI.6, 21st International Congress of Byzantine Studies. London, 21–26 August.Google Scholar
Kymäläinen, P. and Lehtinen, A. (2010) ‘Chora in current geographical thought: Places of co-design and re-membering’, Geografiska Annaler B 92(3): 251–61.CrossRefGoogle Scholar
Kyrtatas, D. (1998) ‘Early Christian visions of paradise: Consideration on their Jewish and Greek background’, in Hellenic and Jewish Arts: Interaction, Tradition and Renewal, ed. Ovadiah, A.. Jerusalem: 337–50.Google Scholar
Kyrtatas, D. (2004) ‘Paradise in heaven and on earth: Western ideas of perfect (non) organization’, in Myths, Stories and Organizations: Premodern Narratives for Our Times, ed. Gabriel, Y.. Oxford: 6679.CrossRefGoogle Scholar
Kyrtatas, D. (2009) ‘Seeking paradise in the Egyptian desert’, paper presented at the conference The Cosmography of Paradise, Warburg Institute. London, 4–6 March.Google Scholar
Lagges, M. (1997) Θεῖον Προσευχητάριον. Athens.Google Scholar
Laiou, A. (trans.) (1996) ‘Life of Mary the Younger’, in Holy Women of Byzantium, ed. Talbot, A. M.. Washington, DC: 239–89.Google Scholar
Lambros, S. (1905) ‘Συμβολαὶ εἰς τὴν ἱστορίαν τῶν μονῶν τῶν Μετεώρων’, Νέος Ἑλληνομνήμων 2: 72–3.Google Scholar
Lane, B. (1998) The Solace of Fierce Landscapes: Exploring Desert and Mountain Spirituality. New York and Oxford.CrossRefGoogle Scholar
Latour, B. (1993) We Have Never Been Modern. Cambridge, MA.Google Scholar
Laurent, V. (ed.) (1958) La vita retractata et les miracles postume de Saint Pierre d’Atroa. Brussels.Google Scholar
Le Goff, J. (1988) The Medieval Imagination. Chicago.Google Scholar
Lefort, J. et al. (1991) Géométries du fisc byzantin. Paris.Google Scholar
Lemerle, P. (1980) ‘Psychologie de l’art byzantin’, in Essays sur le monde de Byzance. London.Google Scholar
Leyerle, B. (1996) ‘Landscape as cartography in early Christian pilgrimage narratives’, Journal of the American Academy of Religion 64(1): 119–43.Google Scholar
Libanius, (2008) Libanius’s Progymnasmata: Model Exercises in Greek Prose Composition and Rhetoric, ed. and trans. Gibson, C.. Atlanta.Google Scholar
Lidov, A. (2006) ‘Hierotopy: The creation of sacred spaces as a form of creativity and subject of cultural history’, in ed. Lidov, A., Hierotopy: Creation of Sacred Spaces in Byzantium and Medieval Russia. Moscow: 3258.Google Scholar
Lidov, A. (2008) ‘The comparative hierotopy’, in Hierotopy: Comparative Studies of Sacred Spaces, ed. Lidov, A.. Moscow: 1217.Google Scholar
Lilley, K. (2011) ‘Geography’s medieval history: A neglected enterprise?’, Dialogues in Human Geography 1: 147–62.CrossRefGoogle Scholar
Littlewood, A. (1979) ‘Romantic paradises: The role of the garden in the Byzantine romance’, Byzantine and Modern Greek Studies 5: 95–114.CrossRefGoogle Scholar
Littlewood, A. (1992) ‘Gardens of Byzantium’, Journal of Garden History 12(2): 126–53.CrossRefGoogle Scholar
Littlewood, A. (ed.) (1995) Originality in Byzantine Literature, Art, and Music. Oxford.Google Scholar
Littlewood, J. (1972) The Progymnasmata of John Geometres. Amsterdam.Google Scholar
Livieratos, E. (2002) ‘Ἄθω περιμέτρου μεταμορφώσεις’, in Ὄρους Ἄθω γῆς θαλάσσης περίμετρον χαρτῶν μεταμορφώσεις, ed. Livieratos, E.. Thessalonica: 17–144.Google Scholar
Loukaki, A. (2014) The Geographical Unconscious. Farnham and Burlington, VT.Google Scholar
Lowenthal, D. (2007) ‘Islands, lovers, and others’, Geographical Review 97: 202–29.CrossRefGoogle Scholar
Lukermann, F. (1961) ‘The concept of location in classical geography’, Annals of the Association of American Geographers 51: 194210.CrossRefGoogle Scholar
Lussow, H. (1989) ‘Preface’, in The Symbolic Garden: Reflections Drawn from a Garden of Virtues, a 12th-century Greek Manuscript, ed. Thomson, M.. New York: iv.Google Scholar
McCartney, E. (2006) ‘The use of metaphor in Michael Psellos’ Chronographia’, in Byzantine Narrative: Papers in Honour of Roger Scott, ed. Burke, J., Byzantina Australensia 16. Melbourne: 8491.Google Scholar
McClure, M. and Feltoe, C. (1920) The Pilgrimage of Etheria. New York.Google Scholar
Magdalino, P. (2005) ‘Ὁ ὀφθαλμὸς τῆς οἰκουμένης καὶ ὁ ὀμφαλὸς τῆς γῆς. Ἡ Κωνσταντινούπολη ὡς οἰκουμενικὴ πρωτεύουσα’, in Byzantium as Oecumene, ed. Chrysos, E.. Athens: 107–23.Google Scholar
Magdalino, P. (2013) ‘Constantine VII and the historical geography of empire’, in Imperial Geographies in Byzantine and Ottoman Space, ed. Bazzaz, S., Batsaki, Y., Angelov, D., Anastasopoulos, A., and Emiralioglu, M.. Washington, DC: 2342.Google Scholar
Maguire, H. (1983) ‘Christians, pagans, gods and the representation of nature’, Riggisberger Berichte 1: 131–60.Google Scholar
Maguire, H. (1987a) ‘Adam and the animals: Allegory and the literal sense in early Christian art’, Dumbarton Oaks Papers 41: 363–73.CrossRefGoogle Scholar
Maguire, H. (1987b) Earth and Ocean: The Terrestrial World in Early Byzantine Art. University Park, PA.Google Scholar
Maguire, H. (1990) ‘A description of the Aretai palace and its garden’, Journal of Garden History 10: 209–13.CrossRefGoogle Scholar
Maguire, H. (1993) ‘The beauty of castles: A tenth century description of a tower at Constantinople’, Δελτίον Χριστιανικῆς Ἀρχαιολογικῆς Ἑταιρίας 17: 21–4.Google Scholar
Maguire, H. (1994) ‘Imperial gardens and the rhetoric of renewal’, in New Constantines: The Rhythm of Imperial Renewal in Byzantium, 4–13th Centuries, ed. Magdalino, P.. Aldershot: 181–98.Google Scholar
Maguire, H. (1999) ‘The Nile and the rivers of paradise’, in The Madaba Map Centenary 1897–1997: Travelling through the Byzantine Umayyad Period, ed. Piccirillo, M. and Alliata, E.. Jerusalem: 179–84.Google Scholar
Maguire, H. (2000) ‘Gardens and parks in Constantinople’, Dumbarton Oaks Papers 54: 251–64.CrossRefGoogle Scholar
Maguire, H. (2002a) ‘Paradise withdrawn,’ in Byzantine Garden Culture, ed. Littlewood, A. et al. Washington, DC: 2335.Google Scholar
Maguire, H. (2002b) ‘The cycle of images’, in Heaven on Earth: Art and the Church in Byzantium, ed. Safran, L.. University Park, PA: 121–51.Google Scholar
Maguire, H. (2012) Nectar and Illusion: Nature in Byzantine Art and Literature. Oxford.CrossRefGoogle Scholar
Malamat, A. (1998) ‘The sacred sea’, in Sacred Space: Shrine, City, Land, ed. Kedar, B. and Werblowsky, Z.. New York: 4554.CrossRefGoogle Scholar
Malamut, E. (1988) Les îles de l’empire byzantin: VIIIe–XIIe siècles. Paris.CrossRefGoogle Scholar
Malpas, J. E. (1999) Place and Experience: A Philosophical Topography. Cambridge and New York.CrossRefGoogle Scholar
Mangani, G. (2006) Cartografia morale. Modena.Google Scholar
Mangani, G. (2009) ‘The landscape-garden of Marche region and the building of identity’. Paper presented to the symposium The Interlacing of Words and Things in Gardens and Landscapes: Beyond Nature and Culture, Dumbarton Oaks. Washington, DC, 8–9 May.Google Scholar
Mangani, G. (2012) Geopolitica del paesaggio: Storie e geografie dell’identità marchigiana. Ancona.Google Scholar
Mango, C. (1972) Art of the Byzantine Empire, 312–1453. Englewood Cliffs, NJ.Google Scholar
Mann, A. T. (1993) Sacred Architecture. Shaftesbury.Google Scholar
Mansi, J. D. (1901–27) Sacrorum conciliorum nova et amplissima collectio, vol. XIII. Paris.Google Scholar
Martin, G. (2005) All Possible Worlds: A History of Geographical Ideas. New York and Oxford.Google Scholar
Martinelli, P. A. (1973) ‘Realtà e fantasia negli sfondi paesistici ed architettonici delle argenterie paleobizantine del museo dell’Ermitage di Leningrado’, Corsi di cultura sull’arte ravennate e bizantina 20: 4961.Google Scholar
Marval, P. (2002) ‘The earliest phase of Christian pilgrimage in the Near East (before the 7th century)’, Dumbarton Oaks Papers 56: 6374.CrossRefGoogle Scholar
Maximos the Confessor, (2014) On the Difficulties in the Church Fathers, vol. I, trans. Constas, N.. Cambridge, MA and London.Google Scholar
Meistermann, B. (1900) Le mont Thabor. Paris.Google Scholar
Mentzou-Meimaris, C. (2006) ‘The contribution of the monasteries on Mount Olympos in Bithynia to the cultural life of Byzantium’, in Proceedings of the 21st International Congress of Byzantine Studies, London, vol. III, ed. Jeffreys, E. and Hareer, F. K.. Aldershot: 258.Google Scholar
Merrills, A. (2004) ‘Monks, monsters, and barbarians: Re-defining the African periphery in late antiquity’, Journal of Early Christian Studies 12(2): 217–44.CrossRefGoogle Scholar
Mesarites, N. (1957) ‘Description of the Church of the Holy Apostles at Constantinople’, trans. Downey, G., Transactions of the American Philosophical Society, New Series 47(6): 855924.Google Scholar
Meyendorff, J. (1973) Byzantine Hesychasm: Historical, Theological and Social Problems. London.Google Scholar
Minca, C. and della Dora, V. (2002) ‘Il silenzioso testo della natura: Discorso geografico e identità nazionale in Egitto’, Rivista geografica italiana 109(4): 677726.Google Scholar
Mitchell, D. (1996) The Lie of the Land: Migrant Workers and the Californian Landscape. Minneapolis.Google Scholar
Mitchell, D. (2000) Cultural Geography: A Critical Introduction. Malden, MA.Google Scholar
Mitchell, M. (1995) ‘The archetypal image: John Chrysostom’s portraits of Paul’, The Journal of Religion 75(1): 1543.CrossRefGoogle Scholar
Mitchell, W. T. J. (1994) Landscape and Power. Chicago.Google Scholar
Moschos, J. (1992) The Spiritual Meadow, trans. Wortley, J.. Kalamazoo, MI.Google Scholar
Mosshammer, A. (1997) ‘Gregory of Nyssa and Christian Hellenism’, Studia Patristica 32: 170–95.Google Scholar
Mpalatsoukas, S. (2009) Οἱ ἅγιοι καὶ τὸ φυσικὸ περιβάλλον. Thessalonica.Google Scholar
Mparoutas, K. (2001) Ἀπεικονίσεις τῆς Καλαμπάκας καὶ τῶν Μετεώρων μέχρι τὸ 1911. Athens.Google Scholar
Nelson, R. (2007) ‘To say and to see: Ekphrasis and vision in Byzantium’, in Later Byzantine Painting: Art, Agency and Appreciation. Aldershot: 143–68.Google Scholar
Nes, S. (2007) The Uncreated Light: An Iconographical Study of the Transfiguration in the Eastern Church. Grand Rapids, MI and Cambridge.Google Scholar
Nicol, D. (1963) Meteora: The Rock Monasteries of Thessaly. London.Google Scholar
Nikolaou, Th. (1992) Ἡ σημασία τῆς εἰκόνας στὸ μυστήριο τῆς οἰκονομίας: Πατερικὲς μαρτυρίες. Thessalonica.Google Scholar
Nikonanos, N. (1987) Μετέωρα: τὰ μοναστήρια καὶ ἡ ἱστορία τους. Athens.Google Scholar
Nora, P. (1996) Realms of Memory, vol. I. New York.Google Scholar
Norberg-Schultz, C. (1979) Genius Loci: Towards a Phenomenology of Architecture. London.Google Scholar
Norris, F. W. (2006) ‘Gregory contemplating the beautiful: Knowing human misery and divine mystery through and being persuaded by images’, in Gregory of Nazianzus: Images and Reflections, ed. Boertnes, J. and Haegg, T.. Copenhagen: 1935.Google Scholar
Olmos, R., Cabrera, P., and Montero, S. (eds) (2005) Paraíso cerrado, Jardin abíerto: El reino vegetal en el imaginario religioso del Mediterráneo. Madrid.Google Scholar
Olsson, G. (2007) Abysmal: A Critique of Cartographic Reason. Chicago.CrossRefGoogle Scholar
Olwig, K. (1984) Nature’s Ideological Landscape: A Literary and Geographic Perspective on its Development and Preservation on Denmark’s Jutland Heath. London.Google Scholar
Olwig, K. (1996) ‘Recovering the substantive nature of landscape’, Annals of the Association of the American Geographers 86: 630–53.Google Scholar
Olwig, K. (2001) ‘Landscape as a contested topos of place, community and self’, in Hoelscher, S., Adams, P., and Till, K., Textures of Place: Exploring Humanist Geographies. Minneapolis: 95–117.Google Scholar
Olwig, K. (2002) Landscape, Nature and the Body Politic: From Britain’s Renaissance to America’s New World. Madison.Google Scholar
Olwig, K. (2005) ‘Representation and alienation in the political landscape’, Cultural Geographies 12: 1940.CrossRefGoogle Scholar
Olwig, K. (2007) ‘The practice of landscape “conventions” and the just landscape: The case of the European Landscape Convention’, Landscape Research 32: 579–94.CrossRefGoogle Scholar
Olwig, K. (2008) ‘Has geography always been modern? Choros, (non)representation, performance, and the landscape’, Environment and Planning A 40: 1843–61.CrossRefGoogle Scholar
Origen, (1982) Homilies on Genesis and Exodus, trans. Heine, D.. Washington, DC.Google Scholar
Osborne, R. (1992) ‘Classical Greek gardens: Between farm and paradise’, in Garden History: Issues, Approaches, Methods, ed. Dixon Hunt, J.. Washington DC: 373–91.Google Scholar
Ousterhout, R. (1995) ‘The Virgin of the Chora: The image and its contexts’, in The Sacred Image, East and West, ed. Ousterhout, R. and Brubaker, L.. Urbana and Chicago: 91–109.Google Scholar
Ousterhout, R. (2002) ‘The holy space: Architecture and the liturgy’, in Heaven on Earth: Art and the Church in Byzantium, ed. Safran, L.. University Park: 81–120.Google Scholar
Palamas, G. (1983) Triads, trans. Meyendorff, J.. New York.Google Scholar
Palladius, (1918) Lausaikon, trans. W. Clarke. London. Text available at: www.tertullian.org/fathers/palladius_lausiac_02_text.htm#C18, accessed on 30 January 2012.Google Scholar
Palladius, Bishop of Helenopolis (1997 [1886]) Λαυσαϊκόν, ed. Herakleidou, Episkopou. Athens.Google Scholar
Pampaloni, C. (2003) ‘La percezione dello spazio nella geografia di Strabone: Cenni sull’itinerario evolutivo dell’immagine nel mondo abitato nella ricerca storico-geografica dell’età antica’, Bollettino della Società Geografica Italiana 12(8): 97–132.Google Scholar
Panofsky, E. (1991 [1975]) Perspective as Symbolic Form. New York and Cambridge, MA.Google Scholar
Papachrysanthou, D. (1975) Actes du Protaton. Paris.Google Scholar
Papachrysanthou, D. (2004) Ὁ Ἀθωνιτικὸς μοναχισμός: Ἀρχὲς καὶ ὀργάνωση. Athens.Google Scholar
Papadopoulos, A. (2011) ‘Exploring Byzantine cartographies: Ancient science, Christian cosmology, and geopolitics in Byzantine imperial-era mapping’, Essays in Medieval Studies 27: 117–31.CrossRefGoogle Scholar
Papadopoulos, J. and Ruscillo, D. (2002) ‘A ketos in early Athens: An archaeology of whales and sea monsters in the Greek world’, American Journal of Archaeology 106(2): 187227.CrossRefGoogle Scholar
Papadopoulos, S. (1999) Ὁ μοναχισμός: Ὄρος δυσανάβατο. Athens.Google Scholar
Papantonios, Z. (1934) Ἅγιον Ὄρος. Athens.Google Scholar
Papastratou, D. (1990) Paper Icons: Greek Orthodox Religious Engravings, 1665–1899, 2 vols. Athens.Google Scholar
Parani, M. G. (2003) Reconstructing the Reality of Images. Leiden and Boston.CrossRefGoogle Scholar
Parke, H. W. (1988) Sibyls and Sibylline Prophecy in Classical Antiquity. London.Google Scholar
Parry, K. (1989) ‘Theodore Studites and the Patriarch Nicephoros on image-making as a Christian imperative’, Byzantion 59: 164–83.Google Scholar
Patlagean, E. (1981) ‘Byzance et son autre monde: Observations sur quelques recits’, Faire Croire. Collection de l’École Françoise de Rome 51: 201–21.Google Scholar
Pearsall, D. and Salter, E. (1973) Landscapes and Seasons of the Medieval World. London.Google Scholar
Pelikan, J. (1990) Imago Dei: The Byzantine Apologia for Icons. Princeton, NJ.CrossRefGoogle Scholar
Pentcheva, B. (2006) ‘The performative icon’, The Art Bulletin 88(4): 631–55.CrossRefGoogle Scholar
Pentcheva, B. (2010) The Sensual Icon: Space, Ritual, and the Senses in Byzantium. Pittsburgh.Google Scholar
Pentcheva, B. (2015) ‘The aesthetics of landscape and icon at Sinai’, RES: Anthropology and Aesthetics, 65/66: 192209.Google Scholar
Perl, E. (1990) ‘St. Gregory Palamas and the metaphysics of Creation’, Dionysius 14: 105–30.Google Scholar
Perl, E. (1994) ‘Symbol, sacrament and hierarchy in Saint Dionysios the Aeropagite’, The Greek Orthodox Theological Review 39: 311–56.Google Scholar
Perl, E. (2007) Theophany: The Neoplatonic Philosophy of Dionysius the Aeropagite. New York.CrossRefGoogle Scholar
Petit, L. (1903) ‘Vie et office de St. Euthyme le Jeune’, Revue de l’Orient Chrétien 8: 55–205.Google Scholar
Photios, (1958) Homilies, trans. Mango, C.. Cambridge, MA.Google Scholar
Piaget, J. and Inhelder, B. (1967 [1948]) The Child’s Conception of Space, trans. Langdon, F. J. and Lunzer, J. L.. New York.Google Scholar
Piani, C. and Baratono, D. (2011) ‘Teofanie cosmografiche, ovvero l’origine del sacro manto geografico’. Text available at: www.mastromarcopugacioff.it/Articoli/Teofanie2.htm, accessed on 1 January 2012.Google Scholar
Pickles, J. (2004) A History of Spaces: Cartographic Reason, Mapping and the Geo-coded World. London.Google Scholar
Pizzone, A. (2011a) ‘Images, memories, and dreams: Visual imagination and sense of perception in Byzantine culture from the seventh through the ninth century’, in Knotenpunkt Byzanz, Miscellanea Medievalia XXXVI. Berlin.Google Scholar
Pizzone, A. (2011b) ‘Late-antique phantasia and the Greek fathers: A survey’, in New Perspectives on Late Antiquity, ed. Hernandez de la Fuente, D.. Newcastle upon Tyne: 416–32.Google Scholar
Plato, (1997) Complete Works, ed. Cooper, J. M. and Hutchinson, D. S.. Indianapolis, IN.Google Scholar
Pleij, H. (2004) Colours, Demonic and Divine: Shades of Meaning in the Middle Ages and After. New York.Google Scholar
Pliny the Elder, (1857) The Natural History, vol. VI, trans. Bostock, J. and Riley, H.. London.Google Scholar
Pliny the Younger, (1909) The Letters of Pliny the Younger, trans. Melmoth, W.. Cambridge, MA.Google Scholar
Popovich, D. (1997) ‘The cult of St Petar of Koriša, stages of development and patterns’, Balcanica 28: 181212.Google Scholar
Popovich, D. (2011) ‘Hesychasteria of the Monastery of Mileseva’, paper presented in the panel ‘Monastères et monachisme dans l’espace balkanique’, RT15, 22st International Congress of Byzantine Studies. Sofia, 22–27 August.Google Scholar
Popovich, L. (1963) Personification in Paleologan Painting, 1261–1453. Doctoral dissertation. Bryn Mawr, PA.Google Scholar
Popovich, S. (2007) ‘Dividing the indivisible: The monastery space – secular and sacred’, Recueil des travaux de l’Institut d’études Byzantines 44: 447–64.Google Scholar
Porphyrogennitos, C. (1974 [1776]) ‘On the administration of empire’, in The History of the Decline and Fall of the Roman Empire, vol. IX, ed. Gibbon, E.. New York: 315–51.Google Scholar
Porphyry, (1917) On the Caves of the Nymphs in the Thirteenth Book of the Odyssey, trans. Taylor, T.. London.Google Scholar
Pothecary, S. (2005) ‘Kolossourgia: A colossal statue of a work’, in Strabo’s Cultural Geography: The Making of a Kolossourgia, ed. Dueck, D. et al. Cambridge: 526.Google Scholar
Price, J. (2006) ‘Thirteen ways of seeing nature in L.A.’, The Believer, April. Text available at: www.believermag.com/issues/200604/?read=article_price, accessed on 24 August 2014.Google Scholar
Prokopiou, G. (1981) Ὁ κοσμολογικὸς συμβολισμὸς στὴν ἀρχιτεκτονικὴ τοῦ βυζαντινοῦ ναοῦ. Athens.Google Scholar
Psellos, M. (1972 [1874]) ‘Ἐπιτάφιος εἰς τὸν μακαριώτατον Πατριάρχην κὺρ Ἰωάννην τὸν Ξιφιλίνον’, ed. Sathas, K., Μεσαιωνικὴ Βιβλιοθήκη 4: 442–3.Google Scholar
Pseudo-Callisthenes, (1991) The Greek Alexander Romance, trans. Stoneman, R.. London and New York.Google Scholar
Ptolemy, C. (1948) ‘Geographike Yphegesis (excerpts)’, in A Sourcebook in Greek Science, trans. and ed. Drabkin, I. E. and Cohen, M. R.. Cambridge, MA: 162–81.Google Scholar
Ptolemy, C. (2000) Ptolemy’s Geography: An Annotated Translation of the Theoretical Chapters, ed. Berggren, J. L. and Jones, A.. Princeton.CrossRefGoogle Scholar
Pullan, W. (2005) ‘Intermingled until the end of time: Ambiguity as a central condition of early Christian pilgrimage’, in Pilgrimage in Graeco-Roman and Early Christian Antiquity, ed. Elsner, J. and Rutherford, I.. Oxford: 387410.Google Scholar
Purcell, N. (1987) ‘Town in country and country in town’, in Blair Macdougall, E., Ancient Roman Villa Gardens. Washington, DC: 187203.Google Scholar
Quintilian, (1970) Institutio oratoria, ed. Winterbottom, M.. Oxford.Google Scholar
Rapp, C. (2006) ‘Desert, city and countryside in the early Christian imagination’, in The Encroaching Desert: Egyptian Hagiography and the Medieval West, ed. Dijkstra, J. and van Dijk, M.. Leiden: 92–112.Google Scholar
Rapp, C. (2011) ‘The Christianization of the idea of the polis in early Byzantium’, in Proceedings of the 22nd International Congress of Byzantine Studies, vol. I, ed. Iliev, I.. Sofia: 263–84.Google Scholar
Ratzinger, Cardinal J. (1983) ‘Theological problems of Church music’, in Crux et Cithara: Selected Essays on the Liturgy and Sacred Music, ed. Skeris, R. and Overath, J.. Altoetting: 214–22.Google Scholar
Rautman, M. (2006) Daily Life in the Byzantine Empire. London and Westport, CT.Google Scholar
Rees, R. (1973) ‘Geography and landscape painting: An introduction to a neglected field’, Scottish Geographical Journal 89: 147–57.Google Scholar
Relph, E. (1976) Place and Placelessness. London.Google Scholar
Robb, D. M. (1973) The Art of the Illuminated Manuscript. Philadelphia.Google Scholar
Roberts, A. et al. (eds) (n.d.) Ante-Nicene Fathers: Hippolytus, Cyprian, Caius, Novatian, vol. V. Grand Rapids, MI.Google Scholar
Roberts, S. (2013) Printing a Mediterranean World: Florence, Constantinople, and the Renaissance of Geography. Cambridge, MA and London.Google Scholar
Rose, G. (1993) Feminism and Geography: The Limits of Geographical Knowledge. Cambridge.Google Scholar
Rossiter, J. (1989) ‘Roman villas in the Greek East and the villa in Gregory of Nyssa Ep. 20’, Journal of Roman Archaeology 2: 101–10.CrossRefGoogle Scholar
Rougé, J. (trans.) (1966) Expositio totius mundi et gentium. Sources chrétiennes CXXIV. Paris.Google Scholar
Rowe, I. M. (2005) ‘El árbol bíblico de la conociencia’, in Paraíso cerrado, Jardin abíerto: El reino vegetal en el imaginario religioso del Mediterráneo, ed. Olmos, R., Cabrera, P., and Montero, S.. Madrid: 5780.Google Scholar
Rubenson, S. (2007) ‘Ascetism and monasticism, I: Eastern’, in The Cambridge History of Christianity, Constantine to c. 600, vol. II, ed. Noble, T. and Smith, J.. Cambridge: 637–68.Google Scholar
Russell, N. (trans.) (1980) The Lives of the Desert Fathers. London.Google Scholar
Saint Stephen Nunnery, (2010) The Depiction of the Second Coming or the Last Judgement. Holy Meteora.Google Scholar
Salmond, Rev. S. D. F. (trans.) (1871) The Works of Gregory Thaumaturgus, Dionysius of Alexandria and Archelaus. Edinburgh.Google Scholar
Scafi, A. (2006) Mapping Paradise: A History of Paradise on Earth. London and Chicago.Google Scholar
Scafi, A. (2008) ‘Hellbound’, Cabinet 30: 102–5.Google Scholar
Scafi, A. (2014) ‘From biblical to non-biblical Holy Places: The holy shrine of Subiaco as a construct of Jerusalem’, in Visual Constructs of Jerusalem, ed. Kühnel, B., Noga-Banai, G., and Vorholt, H.. Turnhout: 45–58.Google Scholar
Schaff, P. and Wace, H. (eds) (1890) Eusebius, Church History, Life of Constantine the Great, and Oration in Praise of Constantine, vol. I. NPNF. Buffalo, NY.Google Scholar
Schaff, P(1892a) St. Athanasius, Select Works and Letters, vol. IV. NPNF. Buffalo, NY.Google Scholar
Schaff, P(1892b) Socrates, Sozomenus: Church Histories. NPNF. Buffalo, NY.Google Scholar
Schaff, P(1893a) Gregory of Nyssa, vol. V. NPNF. Buffalo, NY.Google Scholar
Schaff, P(1893b) St. Jerome, Letters and Selected Works, vol. VI. NPNF. Buffalo, NY.Google Scholar
Schaff, P(1893c) Saint Augustine Bishop of Hippo, Saint John Chrysostom, vol. IX. NPNF. Grand Rapids, MI.Google Scholar
Schaff, P(1894) St. Cyril of Jerusalem, St. Gregory Nazianzen, vol. VII. NPNF. Buffalo, NY.Google Scholar
Schaff, P(1895) Basil, Letters and Select Works, vol. VIII. NPNF. Buffalo, NY.Google Scholar
Schaff, P(1899) St. Hilary of Poitiers, John of Damascus, vol. IX. NPNF. Buffalo, NY.Google Scholar
Schama, S. (1995) Landscape and Memory. New York.Google Scholar
Schilbach, E. (2000) ‘Folgte dem Worte des Erloesers ein symphonisches Froeschequaken: Naturerfarhung, Naturgefuehl, Naturerkenntnis in einer Umbruchszeit’, Byzantina 21: 331–60.Google Scholar
Schmidt, V. (1995) A Legend and its Image: The Aerial Flight of Alexander the Great in Medieval Art. Groningen.Google Scholar
Schmitz, L. (1875) A Dictionary of Greek and Roman Antiquities, ed. Smith, W.. London.Google Scholar
Scolari, M. (2013) Oblique Drawing: A History of Anti-Perspective. London and Cambridge, MA.Google Scholar
Scott, J. M. (2002) ‘The mappa mundi of Queen Kypros’, Geography in Early Judaism and Christianity. Society for New Testament Studies Monograph Series, vol. CXIII. Cambridge: 5–22.Google Scholar
Scully, V. (1979) The Earth, the Temple and the Gods: Greek Sacred Architecture. New Haven and London.Google Scholar
Sells, M. (1985) ‘Apophasis in Plotinus: A critical approach’, The Harvard Theological Review 78: 4765.CrossRefGoogle Scholar
Semple, E. C. (1932) The Geography of the Mediterranean Region: Its Relation to Ancient History. London.Google Scholar
Ševčenko, I. and Ševčenko, N. P. (1984) The Life of Saint Nicholas of Sion. Brookline, MA.Google Scholar
Ševčenko, N. P. (1989) ‘The cave of the Apocalypse’, in Ἱερὰ Μονὴ Ἁγίου Ἰωάννου τοῦ Θεολόγου: 900 χρόνια ἱστορικῆς μαρτυρίας. Athens: 169–78.Google Scholar
Ševčenko, N. P. (2000) ‘The hermit as stranger in the desert’, in Strangers to Themselves: The Byzantine Outsider, ed. Smythe, Dion C.. Aldershot: 7586.Google Scholar
Ševčenko, N. P. (2002) ‘Wild animals in the Byzantine Park’, in Byzantine Garden Culture, ed. Littlewood, A., Maguire, H., and Wolschke-Bulmahn, J.. Washington, DC: 6986.Google Scholar
Ševčenko, N. P. (2006) ‘Animal encounters’, paper presented in the panel ‘Natural world’, II.6, 21st International Congress of Byzantine Studies. London, 21–26 August.Google Scholar
Ševčenko, N. P. (2009) ‘Monastic challenges: Some manuscripts of the Heavenly Ladder’, in Byzantine Art: Recent Studies, ed. Houriane, O.. Princeton and Tempe: 3962.CrossRefGoogle Scholar
Sheldrake, P. (2001) Spaces for the Sacred: Place, Memory, and Identity. Baltimore.CrossRefGoogle Scholar
Sherrard, P. (1987) The Rape of Man and Nature: An Inquiry into the Origins and Consequences of Modern Science. Ipswich.Google Scholar
Sherrard, P. (1992) Human Image, World Image: The Death and Resurrection of Sacred Cosmology. Ipswich.Google Scholar
Siewers, A. (2009) Strange Beauty: Ecocritical Approaches to Early Medieval Landscapes. New York.CrossRefGoogle Scholar
Simon, J. (2010) ‘Describing the medieval landscape: Simple shapes, empty pages and the abstraction of space in the Geometry of Psellos’, paper presented in the session ‘Terra Incognita: Making Space for Medieval Geographies’, RGS–IBG Meeting, London.Google Scholar
Simon, J. (2013) ‘Chorography reconsidered’, in Mapping Medieval Geographies, ed. Lilley, K., Cambridge: 2344.Google Scholar
Sivan, H. (1988) ‘Holy Land pilgrimage and western audiences: Some reflections on Egeria and her circle’, Classical Quarterly 38: 528–35.CrossRefGoogle Scholar
Smith, J. (1987) To Take Place. Chicago and London.Google Scholar
Smith, N. (1984) Uneven Development. Oxford.Google Scholar
Smith, R. (1967) ‘The tomb of Jesus’, The Biblical Archaeologist 30: 7490.CrossRefGoogle Scholar
Smith, W. (ed.) (1875) A Dictionary of Greek and Roman Antiquities. London.Google Scholar
Small, J. P. (1997) Wax Tablets of the Mind: Cognitive Studies of Memory and Literacy in Classical Antiquity. London and New York.Google Scholar
Sontag, S. (1977) On Photography. New York.Google Scholar
Sophianos, D. (2003) Αγία Μετέωρα: Ιερά Μονή Νικολάου Αναπαυσά Μετεώρων. Trikala.Google Scholar
Sophocles, E. A. (1900) Greek Lexicon of the Roman and Byzantine Periods (from BC 146 to AD 1100). New York.Google Scholar
Sophronius of Jerusalem, (2008) ‘Prayer for Theophany’, trans. Fr. E. Lash. Text available at: www.anastasis.org.uk/megagiasm.htm, accessed on 15 July 2012.Google Scholar
Sorabij, R. (2004) The Philosophy of Commentators 200–600 AD: A Sourcebook, vol. I. London.Google Scholar
Speake, G. (2002) Mount Athos: Renewal in Paradise. New Haven and London.Google Scholar
Spence, J. (1984) The Memory Palace of Matteo Ricci. New York.Google Scholar
Stephenson, J. (2013) ‘The Column of Trajan in the light of ancient cartography and geography’, Journal of Historical Geography 40: 7993.CrossRefGoogle Scholar
Sterk, A. (2004) Renouncing the World Yet Leading the Church: The Monk-Bishop in Late Antiquity. Cambridge, MA and London.CrossRefGoogle Scholar
Strabo, (1917) The Geography of Strabo, trans. Jones, H. L.. Cambridge, MA and London.Google Scholar
Struck, P. (2004) Birth of the Symbol: Ancient Readers at the Limits of their Texts. Princeton and Oxford.CrossRefGoogle Scholar
Sullivan, D., Talbot, A. M., and McGrath, S. (trans and eds) (2014) The Life of Saint Basil the Younger. Washington, DC.Google Scholar
Tacitus, (2011) Annals, ed. and trans. Mellor, R.. Oxford.CrossRefGoogle Scholar
Talbert, R. (2010) Rome’s World: The Peutinger Map Reconsidered. Cambridge.CrossRefGoogle Scholar
Talbot, Α. Μ. (1973) ‘The Patriarch Athanasius (1289–1293; 1303–1309)’, Dumbarton Oaks Papers 27: 1128.CrossRefGoogle Scholar
Talbot, Α. Μ. (1996) Holy Women of Byzantium: Ten Saints’ Lives in English Translation. Washington, DC.Google Scholar
Talbot, A. M. (1998) Byzantine Defenders of Images: Eight Saints’ Lives in English Translation. Washington, DC.Google Scholar
Talbot, A. M. (2001) ‘Les saintes montagnes à Byzance,’ in Le sacré et son inscription dans l’espace à Byzance et en Occident, ed. Kaplan, M.. Paris: 263–76.Google Scholar
Talbot, A. M. (2002) ‘Byzantine monastic horticulture: The textual evidence’, in Byzantine Garden Culture, ed. Littlewood, A. and Maguire, H.. Washington, DC: 3867.Google Scholar
Talbot, A. M. (in press) ‘Caves, demons and holy men’, Melanges Michel Kaplan (Byzantina Sorbonensia), ed. DeLouis, O., Metivier, S., and Pages, P.. Paris.Google Scholar
Talbot, A. M. and Johnson, S. (2012) Miracle Tales from Byzantium. Washington, DC.Google Scholar
Taussig, M. (1993) Mimesis and Alterity: A Particular History of the Senses. New York.Google Scholar
Thalmann, W. (2011) Apollonius of Rhodes and the Spaces of Hellenism. Oxford.CrossRefGoogle Scholar
Theodoret, (1843) Ecclesiastical History: A History of the Church in Five Books from AD 322 to the Death of Theodore of Mopsuestia AD 427, trans. Walford, E.. London.Google Scholar
Theoktistos, Docheiarites Fr. (2006) Ἀρχαῖος κόσμος στὴν Μονὴ Δοχειαρίου’, in Ἅγιον Ὄρος καὶ προχριστιανικὴ ἀρχαιότητα, ed. Athanasiades, S.. Thessalonica: 89–100.Google Scholar
Theophilus of Antioch, (1970) Ad Autolycum, trans. Grant, R. M.. Oxford.Google Scholar
Thomson, M. (ed. and trans.) (1989) The Symbolic Garden: Reflections Drawn from a Garden of Virtues, a 12th-century Greek Manuscript. New York.Google Scholar
Thunberg, L. (1995) Microcosm and Mediator: The Theological Anthropology of Maximus the Confessor. Chicago.Google Scholar
Tilley, C. (1994) A Phenomenology of Landscape: Places, Paths, and Monuments. Oxford and Providence, RI.Google Scholar
Todorova, R. (2014) ‘Orthodox cosmology and cosmography: Iconographic mandorla as imago mundi’, Twelfth Symposium Nis, 3–6 June 2013, Collection of Scientific Works XII, Nis: NKC: 143–54.Google Scholar
Tongiorgi Tomasi, L. (2004) ‘Tradizione iconografica, simbologia e scienze in alcuni progetti di arte topiaria tra ’500 e ’600’, in Topiaria: Sculture vegetali nel giardino occidentale dall’antichità oggi, ed. Azzi-Visentini, M.. Treviso: 103–14.Google Scholar
Touliatos, D. (1989) ‘Nonsense syllables in the music of the ancient Greeks and Byzantines’, The Journal of Musicology 7(2): 231–43.CrossRefGoogle Scholar
Toynbee, A. (ed.) (1969) The Crucible of Christianity, Judaism, Hellenism and the Historical Background to the Christian Faith. New York and Cleveland.Google Scholar
Triantaphyllides, M. (1998) Λεξικὸ τῆς κοινῆς Νεοελληνικῆς. Thessalonica.Google Scholar
Trevelyan, O. (1877) The Life and Letters of Lord Macaulay. New York.Google Scholar
Tsames, D. (1980) Ἰωσὴφ Καλοθέτου συγγράμματα. Thessalonica.Google Scholar
Tuan, Y. F. (1974) Topophilia: A Study of Environmental Perception, Attitudes, and Values. Englewood Cliffs, NJ.Google Scholar
Tuan, Y. F. (1998) Escapism. Baltimore, MD.CrossRefGoogle Scholar
Valerio, V. (1998) ‘Cognizioni proiettive e prospettiva lineare nell’opera di Tolomeo e nella cultura tardo-ellenistica’, Nuncius 13: 265–98.CrossRefGoogle Scholar
van Passen, C. (1957) The Classical Tradition of Geography. Groningen.Google Scholar
Vassiliev, A. (ed.) (1893) ‘Vita Sancti Macarii Romani’, in Anecdota Graeco-Byzantina. Moscow: 135–65.Google Scholar
Vaporis, M. (2012) ‘The service of Sunday Vespers’. Text available at: www.goarch.org/chapel/liturgical_texts/vespers/, accessed on 1 July 2012.Google Scholar
Vecoli, F. (2007) Lo Spirito soffia nel deserto: Carismi, discernimento e autorità dell’uomo di Dio nel monachesimo egiziano antico. Brescia.Google Scholar
Veilleux, A. (1981) Pachomian Koinonia, vol. II: Pachomian Chronicles and Rules. Kalamazoo, MI.Google Scholar
Vitruvius, M. P. (1826) The Architecture of Marcus Vitruvius Pollio, trans. Gwilt, J.. London.Google Scholar
von Humboldt, A. (1997 [1858]) Cosmos: A Sketch of the Physical Description of the Universe, trans. Otté, E., vol. II. Baltimore and London.CrossRefGoogle Scholar
Voulgarakes, E. and Kyriakídes, K. (1996) Νερὸ ἀπὸ τὴν ἔρημο: ἱεραποστολικὲς ἱστορίες ἀπὸ τὴν ζωὴ τῶν μοναχῶν τῆς ἀρχαίας Ἐκκλησίας μας. Athens.Google Scholar
Vryonis, S. (1989) Βυζαντινὴ Κύπρος: Πέμπτη ἐτήσια διάλεξη ἱστορίας-ἀρχαιολογίας. Nicosia.Google Scholar
Vryonis, S. (1993) ‘Thalassa and ydor in Byzantine literature’, in The Greeks and the Sea, ed. Vryonis, S.. New Rochelle, NY: 113–32.Google Scholar
Wace, H. and Schaff, P. (eds) (1894) Works of Sulpitius Severus, Vincent of Lerins and John Cassian, vol. XI. NPNF. Grand Rapids, MI.Google Scholar
Wallace-Hadrill, D. S. (1968) The Greek Patristic View of Nature. New York.Google Scholar
Ward, B. (1987) Harlots of the Desert: A Study of Repentance in Early Monastic Sources. Kalamazoo, MI.Google Scholar
Ward, B. (2003) The Desert Fathers: Sayings of the Early Christian Monks. London and New York.Google Scholar
Ware, K. Metzopolitan (1997) ‘Through the Creation to the Creator’, Ecotheology 2: 830.Google Scholar
Ware, K. (2012) Orthodox Theology in the Twenty-first Century. Geneva.Google Scholar
Webb, R. (2007) ‘Accomplishing the picture: Ekphrasis, mimesis, and martyrdom in Asterios of Amaseia’, in Art and Text in Byzantine Culture, ed. James, L.. Cambridge: 1332.Google Scholar
Webb, R. (2009) Ekphrasis, Imagination and Persuasion in Ancient Rhetorical Theory and Practice. London.Google Scholar
Weitzmann, K. (1947) Illustrations in Roll and Codex: A Study of the Origin and Method of Text Illustration. Princeton.Google Scholar
Weitzmann, K. (1948) The Joshua Roll: A Work of Macedonian Renaissance. Princeton.Google Scholar
Weitzmann, Κ. (1968) ‘Sinai peninsula: Icon painting from the sixth to the twelfth century’, in Icons from South Eastern Europe and Sinai, ed. Weitzmann, K., Chatzidakis, M., Miatev, K., and Radojčić, S.. London: iciv.Google Scholar
Weitzmann, K. (1977) Late Antique and Early Christian Book Illumination. New York.Google Scholar
Wenger, A. (1951) ‘Ciel ou Paradis: Les séjours des âmes d’après Philippe le solitaire’, Byzantinische Zeitschrift 44: 560–9.Google Scholar
Werblowsky, Z. (1996) ‘Introduction: Mindscape and landscape’, in Sacred Space: Shrine, City, Land, ed. Kedar, B. and Werblowsky, R.. New York: 917.Google Scholar
Whatmore, S. (2002) Hybrid Geographies: Natures, Cultures, Spaces. London.CrossRefGoogle Scholar
Whitacre, A. (2007) Patristic Greek Reader. Peabody, MA.Google Scholar
Whitby, M. (2010) ‘Rhetorical questions’, in A Companion to Byzantium, ed. James, L.. Oxford: 239–50.Google Scholar
White, L. (1964) Medieval Theology and Social Change. Oxford.Google Scholar
Wilkinson, J. (2002) Jerusalem Pilgrims before the Crusades. Oxford.Google Scholar
Wilkinson, J. (2006) Egeria’s Travels. Oxford.Google Scholar
Williams, G. (1962) Wilderness and Paradise in Christian Thought: The Biblical Experience of the Desert in the History of Christianity and the Paradise Theme in the Theological Idea of the University. New York.Google Scholar
Winstedt, E. (1909) The Christian Topography of Kosmas Indicopleustes. Cambridge.Google Scholar
Wolska, W. (1962) La Topographie Chrétienne de Kosmas Indicopleustés: Theologie et science au VI siècle. Paris.Google Scholar
Woodward, D. (1987) ‘Medieval mappae mundi’, in The History of Cartography, ed. Woodward, D., vol. III. Chicago: 359–68.Google Scholar
Worthy, K. (2013) Invisible Nature: Healing the Destructive Divide between People and the Environment. New York.Google Scholar
Wortley, J. (2001) ‘Death, judgement, heaven and hell in Byzantine beneficial tales’, Dumbarton Oaks Papers 55: 53–9.CrossRefGoogle Scholar
Wylie, J. (2007) Landscape. London and New York.CrossRefGoogle Scholar
Yates, F. (1966) The Art of Memory. Chicago.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • References
  • Veronica della Dora, Royal Holloway, University of London
  • Book: Landscape, Nature, and the Sacred in Byzantium
  • Online publication: 05 February 2016
  • Chapter DOI: https://doi.org/10.1017/CBO9781316488386.012
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • References
  • Veronica della Dora, Royal Holloway, University of London
  • Book: Landscape, Nature, and the Sacred in Byzantium
  • Online publication: 05 February 2016
  • Chapter DOI: https://doi.org/10.1017/CBO9781316488386.012
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • References
  • Veronica della Dora, Royal Holloway, University of London
  • Book: Landscape, Nature, and the Sacred in Byzantium
  • Online publication: 05 February 2016
  • Chapter DOI: https://doi.org/10.1017/CBO9781316488386.012
Available formats
×