Skip to main content Accessibility help
×
Hostname: page-component-76fb5796d-zzh7m Total loading time: 0 Render date: 2024-04-28T21:44:34.937Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  29 June 2017

Chiara Thumiger
Affiliation:
University of Warwick
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2017

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Bibliography

Adkins, Arthur William Hope 1970. From the Many to the One. London, Constable.Google Scholar
Ahonen, Marke 2013. ‘Mental disturbances: ancient theories’, in Knuuttila, Simo and Sihvola, Juha (eds), Sourcebook for the History of the Philosophy of Mind. Berlin and New York, Springer, pp. 593603.Google Scholar
Ahonen, Marke 2014. Mental Disorders in Ancient Philosophy. Berlin and New York, Springer.Google Scholar
Ahonen, Marke in press. ‘Madness, medical and moral: making the distinction in ancient philosophy’, in Thumiger, and Singer, (eds).Google Scholar
Allen, Danielle 2003. ‘Angry bees, wasps and jurors’, in Braund, Susanna and Most, Glenn (eds), Ancient Anger. Cambridge University Press, pp. 7698.Google Scholar
Anderson, Michael 2003. ‘Embodied cognition: a field guide’, Artif. Int. 149: 91130.CrossRefGoogle Scholar
Andò, Valeria 2003. ‘La follia femminile nella Grecia classica tra testi medici e poesia tragica’, Genesis 2.1: 1746.Google Scholar
Andò, Valeria 2009. ‘Sogni erotici e seme femminile nella antica medicina greca’, Medicina nei Secoli. Arte e Scienza 21 (Journal of History of Medicine): 663–91.Google Scholar
Armstrong, Richard 2006. A Compulsion for Antiquity. Freud and the Ancient World. Ithaca, Cornell University Press.CrossRefGoogle Scholar
Arnott, Geoffrey 2007. Ancient Birds from A–Z. London, Routledge.Google Scholar
Asheri, David, Lloyd, Allen and Corcella, Aldo 2007. A Commentary on Herodotus I–IV. Edited by Murray, Oswyn and Moreno, Alfonso. Oxford University Press.Google Scholar
Asper, Markus 2007. Griechische Wissenschaftstexte: Formen, Funktionen, Differenzierungsgeschichten. Philosophie der Antike 25. Stuttgart, Franz Steiner Verlag.Google Scholar
Asper, Markus (ed.) 2013. Writing Science. Mathematical and Medical Authorship in Ancient Greece. Science, Technology and Medicine in Ancient Cultures 1. Berlin, De Gruyter.Google Scholar
Assael, Jacquline 1996. ‘Synesis dans Oreste d’Euripide’, Acta Classica 65: 5369.Google Scholar
Bakker, Egbert (ed.). 2010a. A Companion to the Ancient Greek Language. Oxford, Wiley-Blackwell.Google Scholar
Bakker, Egbert 2010b. ‘Pragmatics: speech and text’, in Bakker (ed.), pp. 151–78.Google Scholar
Bakker, Egbert, de Jong, Irene and van Wees, Hans (eds) 2002. Brill’s Companion to Herodotus. Leiden, Brill.CrossRefGoogle Scholar
Balthussen, Han 2000. Theophrastus against the Presocratics and Plato. Peripatetic Dialectic in the De Sensibus. Leiden, Brill.Google Scholar
Barrett, Justin L. 2004. Why would anyone believe in God? Walnut Creek, CA, AltaMira Press.Google Scholar
Barrett, Justin L. 2011. Cognitive Science, Religion and Theology. From Human Minds to Divine Minds. Templeton Science and Religion Series. West Conshohocken, PA, Templeton Press.Google Scholar
Barrett, William Spencer 1964. Euripides. Hippolytus. Oxford University Press.Google Scholar
Bartoš, Hynek 2015. Philosophy and Dietetics in the Hippocratic On Regimen. A Delicate Balance of Health. Leiden, Brill.CrossRefGoogle ScholarPubMed
Battezzato, Luigi 2008. Linguistica e Retorica della Tragedia greca. Rome, Edizioni di Storia e Letteratura.Google Scholar
Beane Rutter, Virginia and Singer, Thomas 2015. Ancient Greece, Modern Psyche: Archetypes Evolving. London, Routledge.Google Scholar
Bell, Rudolph M. 1985. Holy Anorexia. University of Chicago Press.Google Scholar
Bern, Elana M. and O’Brien, R. F. 2013. ‘Is it an eating disorder, gastrointestinal disorder, or both?’, Current Opinions in Pediatrics 25.4: 463–70.CrossRefGoogle ScholarPubMed
Berrettoni, Pierangelo 1970. ‘Il lessico tecnico del I e III libro delle Epidemie ippocratiche’, Annali della SNSP 39: 27106, 217311.Google Scholar
Beta, Simone 1999. ‘Madness on the comic stage: Aristophanes’ Wasps and Euripides’ Heracles, GRBS 40: 135–57.Google Scholar
Betegh, Gabor 2006. ‘Eschatology and cosmology: models and problems’, in Sassi, Maria M. (ed.), La Costruzione del Discorso Filosofico nell’età dei Presocratici = The Construction of Philosophical Discourse in the Age of the Presocratics. Pisa, Edizioni della Normale, pp. 2950.Google Scholar
Bettini, Maurizio 2008. Voci. Turin, Einaudi.Google Scholar
Blackman, Lisa 2001. Hearing Voices. Embodiment and Experiences. London, Free Association Books.Google Scholar
Boegehold, Alan L. 1999. When a Gesture was Expected. A Selection of Examples from Archaic and Classical Greek Poetry. Princeton University Press.Google Scholar
Böhme, Hartmut 2009. ‘Vom phobos zur Angst. Zur Begriffs- und Transformationsgeschichte der Angst’, in Harbsmeier, Michael and Möckel, Sebastian (eds), Pathos, Affekt, Emotion. Transformationen der Antike. Frankfurt am Main, Suhrkamp Verlag, pp. 154–84.Google Scholar
Bolton, Lesley 2015. ‘Patience for the little patient: the infant in Soranus’ Gynaecia’, in Petridou and Thumiger (eds), pp. 265–84.CrossRefGoogle Scholar
Bonanno, Maria 1990. L’allusione Necessaria: Ricerche Intertestuali sulla Poesia Greca e latina. Rome, Edizioni dell’ Ateneo.Google Scholar
Bosman, Philip 2003. Conscience in Philo and Paul. A Conceptual History of the Synoida Word Group. Tübingen, Mohr Siebeck.Google Scholar
Bowlby, Rachel 2007. Freudian Mythologies. Oxford University Press.Google Scholar
Boylan, Michael 2015. The Origins of Ancient Greek Science. Blood – a Philosophical Study. London, Routledge.CrossRefGoogle Scholar
Boys-Stones, George 2007. ‘Physiognomy and ancient psychological theory’, in Swain, Simon (ed.), Seeing the Face, Seeing the Soul. Polemon’s Physiognomy from Classical Antiquity to Medieval Islam. Oxford University Press, pp. 19124.Google Scholar
Bradley, Mark (ed.) 2014a. Smell and the Ancient Senses (The Senses in Antiquity). London, Routledge.Google Scholar
Bradley, Mark 2014b. ‘Introduction: smell and the ancient senses’, in Bradley (ed.), pp. 1–16.CrossRefGoogle Scholar
Braund, Susanne and Gill, Christopher (eds) 1997. The Passions in Roman Thought and Literature. Cambridge University Press.Google Scholar
Braund, Susanne and Most, Glenn (eds) 2003. Ancient Anger. Perspectives from Homer to Galen. Cambridge University Press.Google Scholar
Breitwieser, Rupert 2012. Behinderungen und Beeinträchtigungen / Disability and Impairment in Antiquity. Oxford, Archaepress.Google Scholar
Brelich, Angelo 1978. Gli eroi greci. Un Problema storico-religioso. Rome, Adelphi.Google Scholar
Bremmer, Jan 1983. The Early Greek Concept of the Soul. Princeton University Press.Google Scholar
Brisson, Luc 2002. Sexual Ambivalence. Androgyny and Hermaphroditism in Graeco-Roman Antiquity. Trans. by Janet Lloyd. Berkeley, University of California Press (originally published as Le Sexe incertain. Androgynie et hermaphrodisme dans l’antiquité gréco-romaine. Paris, Les Belles Lettres, 1997).Google Scholar
Brock, Roger 2000. ‘Sickness in the body politic: medical imagery in the Greek polis’, in Hope, Valerie M. and Marshall, Eireann (eds), Death and Disease in the Ancient City. London, Routledge, pp. 2434.Google Scholar
Brock, Roger 2006. ‘The body as political organism in Greek thought’, in Prost, Francis and Wilgaux, Jerome (eds), Penser et Représenter le Corps dans l’Antiquité. Rennes, Presses Universitaires, pp. 351–9.Google Scholar
Brock, Roger 2013. Greek Political Imagery from Homer to Aristotle. London, Bristol Classical Press.Google Scholar
Brooks, Robert A. 2000. ‘Official madness: a cross-cultural study of involuntary civil confinement based on “mental illness”’, in Hubert, Jane (ed.), Madness, Disability and Social Exclusion. The Archaeology and Anthropology of ‘Difference’. London, Routledge, pp. 928.Google Scholar
Buchmüller, Dominik 2008. The Embodied Mind. Sensory-Motor Experience, Cognition and Linguistic Meaning as Continuum. Munich, GRIN Verlag.Google Scholar
Budelmann, Felix 2010. ‘Bringing together nature and culture: on the uses and limits of cognitive science for the study of performance reception’, in Hall, Edith and Harrop, Stephen (eds), Theorising Performance: Greek Drama, Cultural History and Critical Practice. London, Bristol Classical Press, pp. 108–22.Google Scholar
Busfield, Joan 2011. Mental Illness. Oxford, Polity Press.Google Scholar
Butler, Shane and Purves, Alex (eds) 2013. Synaesthesia and the Ancient Senses (Senses in Antiquity). Oxford, Acumen.Google Scholar
Byl, Simon 1998. ‘Sommeil et insomnie dans le Corpus Hippocratique’, Revue Belge de philologie 76: 31–6.Google Scholar
Byl, Simon 2002. ‘Le Vocabulaire de l’intelligence dans le chapitre 35 du Livre I du traité du Régime’, Rev. de Philologie, de Littérature et d’Histoire Anciennes 76: 217–24.Google Scholar
Byl, Simon and Szafran, Willy 1996. ‘La Phrenitis dans le Corpus Hippocratique. Étude philologique et médicale’, Vesalius 2.2: 98105.Google Scholar
Bynum, Caroline W. 1988. ‘Holy anorexia in modern Portugal’, Culture, Medicine and Psychiatry 12: 239–48.CrossRefGoogle Scholar
Cagnetta, Mariella 2001. ‘La peste e la stasis’, QS 53: 537.Google Scholar
Cairns, Douglas 1992. Aidos. The Psychology and Ethics of Honour and Shame in Ancient Greek Literature. Oxford, Clarendon Press.Google Scholar
Cairns, Douglas 2003. ‘Ethics, ethology, terminology: Iliadic anger and the cross-cultural study of emotion’, in Braund and Most (eds), pp. 11–49.Google Scholar
Cairns, Douglas (ed.) 2005a. Body Language in the Greek and Roman Worlds. Swansea, Classical Press of Wales.CrossRefGoogle Scholar
Cairns, Douglas 2005b. ‘Bullish looks and sidelong glances: social interaction and the eyes in ancient Greek culture’, in Cairns (ed.), pp. 123–55.CrossRefGoogle Scholar
Cairns, Douglas 2009. ‘Weeping and veiling: grief, display, and concealment in ancient Greek culture’, in Fögen, Thorsten (ed.), Tears in the Greco-Roman World. Berlin, De Gruyter, pp. 3757.Google Scholar
Cairns, Douglas 2011a. ‘Looks of love and loathing: cultural models of vision and emotion in ancient Greek culture’, Metis 9: 3750.Google Scholar
Cairns, Douglas 2011b. ‘Veiling grief on the tragic stage’, in Munteanu, Dana (ed.), Emotion, Genre and Gender in Classical Antiquity. London, Bloomsbury Academic, pp. 1533.Google Scholar
Cairns, Douglas 2014a. ‘A short history of shudders’, in Chaniotis, Angelos (ed.), Unveiling Emotions II. Emotions in Greece and Rome: Texts, Images, and Material Culture. Stuttgart, Franz Steiner Verlag, pp. 85107.Google Scholar
Cairns, Douglas 2014b. ‘Ψυχή, θυμός, and metaphor in Homer and Plato’, Les Etudes Platoniciennes 11. http://etudesplatoniciennes.revues.org/566.Google Scholar
Cairns, Douglas, Rabinowitz, Nancy and Sue, Blundell (eds) 2013. Vision and Viewing in Ancient Greece (= Helios 40.1–2).Google Scholar
Caldwell, Richard 1974. ‘Selected bibliography on psychoanalysis and classical studies’, Arethusa 7: 115–34.Google Scholar
Caldwell, Richard 1989. The Origin of the Gods. A Psychoanalytic Study of Greek Theogonic Myth. Oxford University Press.Google Scholar
Cambiano, Giuseppe 1980. ‘Une interprétation ‘matérialiste’ des rêves: Du Régime IV’, in Grmek (ed.), pp. 87–96.Google Scholar
Cantarella, Eva 1991. I Supplizi Capitali in Grecia e a Roma. Roma, Feltrinelli Editore.Google Scholar
Castaneda, Carlos 1968. The Teachings of Don Juan. A Yaqui Way of Knowledge. New York, Washington Square Press.Google Scholar
Castaneda, Carlos 1971. A Separate Reality. Further Conversations with Don Juan. New York, Washington Square Press.Google Scholar
Castaneda, Carlos 1972. Journey to Ixtlan. The Lessons of Don Juan. New York, Washington Square Press.Google Scholar
Catoni, Maria L. 2008. La Comunicazione non Verbale nella Grecia Antica. Gli Schemata nella danza, nell’Arte, nella Vita. Torino, Bollati Boringhieri.Google Scholar
Catonné, Jean-Philippe 1993. ‘Étude du vocabulaire sexuel hippocratique’, Bulletin de l’Association Guillaume Budé 52: 332–47.CrossRefGoogle Scholar
Chaniotis, Angelos 1995. ‘Illness and cures in the Greek propitiatory inscriptions and dedications of Lydia and Phrygia’, in Horstmanshoff, Manfred, van der Eijk, Philip and Schrijvers, Peter (eds), Ancient Medicine in its Socio-Cultural Context. Papers Read at the Congress Held at Leiden University, 13–15 April 1992, vol. 2. Amsterdam and Atlanta, Brill, pp. 323–44.Google Scholar
Chaniotis, Angelos 2011. Ritual Dynamics in the Ancient Mediterranean. Agency, Emotion, Gender, Representation. Stuttgart, Franz Steiner Verlag.Google Scholar
Chaniotis, Angelos (ed.) 2012. Unveiling Emotions. Sources and Methods for the Study of Emotions in the Greek World, vol. 1. Stuttgart, Franz Steiner Verlag.Google Scholar
Chaniotis, Angelos (ed.) 2013. Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World, vol. 2. Stuttgart, Franz Steiner Verlag.Google Scholar
Chaniotis, Angelos and Ducrey, Pierre (eds) 2013. Emotions in Greece and Rome. Texts, Images, Material Culture. Stuttgart, Franz Steiner Verlag.Google Scholar
Charney, Dennis, Buxbaum, Joseph, Nestler, Eric J. and Sklar, Pamela (eds) 2013. Neurobiology of Mental Illness. Oxford University Press.Google Scholar
Chaston, Colleen 2009. Tragic Props and Cognitive Function. Aspects of the Function of Images in Thinking. Amsterdam, Brill.Google Scholar
Ciani, Maria 1983. Psicosi e Creatività nella Scienza antica. Venice, Marsilio.Google Scholar
Ciani, Maria 1987. ‘The silences of the body: defect and absence of voice in Hippocrates’, in Ciani, Maria (ed.), The Regions of Silence. Studies on the Difficulty of Communicating. Amsterdam, Brill, pp. 145–60.Google Scholar
Clark, Andy 2008. Supersizing the Mind. Embodiment, Action, and Cognitive Extension. Oxford University Press.Google Scholar
Clark, Andy and Chalmers, David 1998. ‘The extended mind’, Analysis 58.1: 719 (reprinted in The Philosopher’s Annual 21: 5974).Google Scholar
Clark, Patricia 1993. The Balance of the Mind. Diss. Washington.Google Scholar
Clarke, Michael 1999. Flesh and Spirit in the Songs of Homer. Oxford University Press.Google Scholar
Clarke, Michael 2010. ‘Semantics and vocabulary’, in Bakker (ed.), pp. 120–331.Google Scholar
Classen, Constance 1993. Worlds of Sense. Exploring the Senses in History and across Cultures. London, Routledge.Google Scholar
Classen, Constance (ed.) 2005a. The Book of Touch. Oxford and New York, Bloomsbury Academic.Google Scholar
Classen, Constance 2005b. ‘Fingerprints: writing about touch’, in Classen (ed.), pp. 1–15.Google Scholar
Classen, Johannes 1879. Beobachtungen über den Homerischen Sprachgebrauch. Frankfurt am Main, Winter Verlag.Google Scholar
Coles, Andrew 1995. ‘Biomedical models of reproduction in the fifth-century bc and Aristotle’s “Generation of Animals”’, Phronesis 40.1: 4888.Google Scholar
Colombetti, Giovanna 2013. The Feeling Body. Affective Science Meets the Enactive Mind. Cambridge, MA, The MIT Press.Google Scholar
Colvin, Stephen 2007. A Historical Greek Reader. Oxford University Press.Google Scholar
Cooper, Rachel 2002. ‘Disease’, Studies in History and Philosophy of Biological and Biomedical Sciences 33: 263–82.Google Scholar
Cooper, Rachel 2004. ‘What is wrong with the DSM?’, History of Psychiatry 15: 524.Google Scholar
Craik, Elizabeth M. 2001a. ‘Thucydides on the plague: physiology of flux and fixation’, CQ NS 51: 102–8.Google Scholar
Craik, Elizabeth M. 2001b. ‘Plato and medical texts: Symposium 185c–193d’, CQ NS 51: 109–14.CrossRefGoogle Scholar
Craik, Elizabeth M. 2001c. ‘Medical references in Euripides’, BICS 45: 8195.Google Scholar
Craik, Elizabeth M. 2006. Two Hippocratic Treatises on Sight and on Anatomy. Leiden, Brill.Google Scholar
Craik, Elizabeth M. 2009. ‘Hippocratic bodily ‘channels’ and oriental parallels’, Medical History 53: 105–16.Google Scholar
Craik, Elizabeth M. 2015. The ‘Hippocratic Corpus’. Content and Context. London, Routledge.Google Scholar
Croissant, Jeanne 1932. Aristote et les Mystères. Liege, Arno Press.Google Scholar
Crowley, Jason 2012. The Psychology of the Athenian Hoplite. The Culture of Combat in Classical Athens. Cambridge University Press.Google Scholar
Crowley, Jason 2014. ‘Beyond the universal soldier: combat trauma in classical antiquity’, in Meineck, Peter and Konstan, David (eds), Combat Trauma and the Ancient Greeks. The New Antiquity. New York, Palgrave Macmillan, pp. 105–30.Google Scholar
Damasio, Antonia 2000. The Feeling of What Happens. Body and Emotion in the Making of Consciousness. Orlando, Mariner Books.Google Scholar
Damasio, Antonia 2006. Descartes’ Error. Emotion, Reason and the Human Brain. New York, Penguin Books.Google Scholar
Danziger, Shai, Levav, Jonathan and Avnaim-Pesso, Liora 2011. ‘Extraneous factors in judicial decisions’, PNAS 108.17: 6889–92.Google ScholarPubMed
Davidson, James 2007. The Greeks and Greek Love. A Radical Reappraisal of Homosexuality in Ancient Greece. London, Random House.Google Scholar
Davies, Malcolm 1991. Sophocles. Trachiniae. Oxford University Press.Google Scholar
Dawson, Abigail 2006. Madness in Context in the Histories of Herodotus. Diss. Auckland.Google Scholar
Day, Jo (ed.) 2013. Making Senses of the Past. Toward a Sensory Archaeology. Carbondale, Southern Illinois University Press.Google Scholar
Dean-Jones, Lesley 1992. ‘The politics of pleasure: female sexual appetite in the Hippocratic Corpus’, Helios 19: 7291.Google Scholar
Dean-Jones, Lesley 1995. ‘Autopsia, historia and what women know: the authority of women in Hippocratic gynaecology’, in Bates, Don (ed.), Knowledge and the Scholarly Medical Traditions. A Comparative Study. Cambridge University Press, pp. 4158.Google Scholar
Dean-Jones, Lesley 1996. Women’s Bodies in Classical Greek Science. Oxford, Clarendon Press.Google Scholar
Dean-Jones, Lesley 2003. ‘The cultural construct of the female body in classical Greek science’, in Golden, Mark and Toohey, Peter (eds), Sex and Difference in Ancient Greece and Rome. Edinburgh University Press, pp. 183–201.Google Scholar
Dean-Jones, Lesley and Rosen, Ralph M. (eds) 2016. Ancient Concepts of the Hippocratic. Leiden, Brill.Google Scholar
Deichgräber, Karl and Schwyzer, Eduard 1935. Über Entstehung und Aufbau des menschlichen Körpers (Peri sarkōn). Leipzig and Berlin, Teubner.Google Scholar
Deichgräber, Karl 1933. Die Epidemien und das Corpus Hippocraticum. Voruntersuchungen zu einer Geschichte der Koischen Ärzteschule. Berlin, De Gruyter.Google Scholar
Deichgräber, Karl 1982. Die Patienten des Hippokrates. Historisch-Prosopographische Beiträge zu den Epidemien des Corpus Hippocraticum. Mainz, Akademie der Wissenschaften und der Literatur.Google Scholar
Delatte, Armand 1934. ‘Les conceptions de l’enthousiasme chez les philosophes présocratiques’, L’Antiquité Classique 3: 579.Google Scholar
Delcourt, Marie 1961. Hermaphrodite. Myths and Rites of the Bisexual Figure in Classical Antiquity. Trans. by J. Nicholson. London, Studio books (originally published as Hermaphrodite. Mythes et rites de la Bisexualité dans l’Antiquité classique. Paris, Presses Universitaires de France, 1958).Google Scholar
Demont, Paul 2016. ‘Remarques sur le tableau de la medicine et d’Hippocrate chez Platon’, in Dean-Jones and Rosen, pp. 61–82.CrossRefGoogle Scholar
Desclos, Marie-Laurence 2000. Le Rire des Grecs. Anthropologie du Rire en Grèce Ancienne. Grenoble, Editions Jerome Millon.Google Scholar
Detienne, Marcel 1967. Les Maîtres de Vérité dans la Grèce Archaïque. Paris, Le Livre de Poche.Google Scholar
Detienne, Marcel and Vernant, Jean-Pierre 1982. La Cucina del Sacrificio in Terra Greca. Milan, Bollati Boringhieri.Google Scholar
Devereux, George 1970a. ‘The nature of Sappho’s seizure in fr. 31 as evidence of her inversion’, CQ NS 20: 1731.Google Scholar
Devereux, George 1970b. ‘The psychotherapy scene in Euripides’ Bacchae’, JHS 90: 3548.Google Scholar
Devereux, George 1976. Dreams in Greek Tragedy. An Ethno-Psychoanalytical Study. Oxford, Basil Blackwell.Google Scholar
De Vignemont, Frederique and Singer, Tania 2006. ‘The empathetic brain: how, when, and why’, Trends in Cognitive Sciences 10: 435–41.Google Scholar
Devinant, Julien in press. ‘Mental disorders and psychological suffering in Galen’s cases’, in Thumiger, and Singer, (eds).Google Scholar
Devinsky, Orrin and D’Esposito, Mark (eds) 2004. Neurology of Cognitive and Behavioural Disorders. Oxford University Press.Google Scholar
Di Benedetto, Vincenzo (ed.) 1965. Euripide. Oreste. Florence, La Nuova Italia.Google Scholar
Di Benedetto, Vincenzo 1985. ‘Intorno al linguaggio erotico di Saffo’, Hermes 113: 145–56.Google Scholar
Di Benedetto, Vincenzo 1986. Il medico e la malattia. Turin, Giulio Einaudi.Google Scholar
Diels, Hermann 1897/2003. Parmenides Lehrgedicht. Berlin, De Gruyter. Reprinted 2003.Google Scholar
Diliberto, Oliviero 1984. Studi sulle Origini della ‘Cura Furiosi’. Naples, Jovene.Google Scholar
Dillon, Matthew 2016. ‘Legal (and customary?) approaches to the disabled in ancient Greece’, in Laes, Christian (ed.), Disability in Antiquity. Oxford and New York, Routledge, pp. 167–81.Google Scholar
Di Paolo, Ezequiel 2005. ‘Autopoiesis, adaptivity, teleology, agency’, Phenomenology and the Cognitive Sciences 4.4: 429–52.Google Scholar
Dodds, Eric R. 1951. The Greeks and the Irrational. Berkeley, University of California Press.CrossRefGoogle Scholar
Dols, Michael 1992. Majnun. The Madman in Medieval Islamic Society. Oxford, Clarendon Press.Google Scholar
Dover, Kenneth J. 1974. Greek Popular Morality in the Time of Plato and Aristotle. Oxford, Basil Blackwell.Google Scholar
Dover, Kenneth J. 1978. Greek Homosexuality. Cambridge, MA, Gerald Duckworth & Co.Google Scholar
Drabkin, I. E. 1955. ‘Remarks on ancient psychopathology’, Isis 46: 223–34.Google Scholar
Ducatillon, Jeanne 2001. ‘Le serment d’Hippocrate, problèmes et interprétations’, Bulletin de l’Association Guillaume Budé 1.1: 3461.Google Scholar
Dunbabin, Katherine M. D. and Dickie, Matthew W. 1983. ‘INVIDIA RUMPANTUR PECTORA: the iconography of phthonos/invidia in Graeco-Roman art’, Jahrbuch für Antike und Christentum 26: 737.Google Scholar
Durup, Sylvie 1997. ‘L’espressione tragica del desiderio amoroso’, in Calame, Claude (ed.), L'amore in Grecia. Bari, Laterza, pp. 143–57.Google Scholar
Easterling, Patricia E. 1982. Sophocles. Trachiniae. Cambridge University Press.Google Scholar
Edelstein, Ludwig 1945. ‘The role of Eryximachos in Plato’s Symposium’, TAPA 76: 83103.Google Scholar
Ekman, Paul and Friesen, Wallace V. 1975. Unmasking the Face. A Guide to Recognizing Emotions from Facial Clues. Upper Saddle River, Prentice Hall.Google Scholar
Elster, Jon 1999. Alchemies of the Mind, Rationality and the Emotions. Cambridge University Press.Google Scholar
Enge, Martina 1991. Psychische Erkrankungen bei Hippokrates, Celsus und Aretaios. Diss. Frankfurt.Google Scholar
Entralgo, Pedro L. 1970. The Therapy of the Word in Classical Antiquity. New Haven, Yale University Press.Google Scholar
Ermacora, Davide 2015. ‘Pre-modern bosom serpents and Hippocrates’ Epidemiae 5:86: a comparative and contextual folklore approach’, JEF 9.2: 75–119, www.jef.ee/index.php/journal/article/view/212.Google Scholar
Evans, Katie, McGrath, John and Milns, Robert 2003. ‘Searching for schizophrenia in ancient Greek and Roman literature: a systematic review’, Acta Psychiatr. Scand. 107.5: 323–30.Google Scholar
Fagan, Garrett 2011. The Lure of the Arena. Cambridge University Press.Google Scholar
Falk, Friedrich 1866. ‘Studien über Irrenheilkunde der Alten’, Allg. Zeitschr. für Psychiatrie 23: 429566.Google Scholar
Feola, Giuseppe 2012. Phantasma e Phantasia. Illusione e Apparenza Sensibile nel De Anima di Aristotele. Naples, Loffredo.Google Scholar
Ferrari, Franco 2001. ‘Saffo: nevrosi e poesia’, SIFC 19: 331.Google Scholar
Ferrari, Franco 2007. Una Mitra per Kleis. Pisa, Giardini.Google Scholar
Ferrari, Gloria 1990. ‘“Figures of speech”: the picture of aidôs’, Metis 5: 185204.Google Scholar
Ferrari, Gloria 2002. Figures of Speech. Men and Maidens in Ancient Greece. University of Chicago Press.Google Scholar
Ferrari, Gloria 2009. ‘Introduction’, in Fögen, Thorsten and Lee, Mireille (eds), Bodies and Boundaries in Graeco-Roman Antiquity. Berlin, De Gruyter, pp. 110.Google Scholar
Finglass, Patrick 2011. Sophocles. Ajax. Cambridge University Press.Google Scholar
First, M.B., Frances, A. and Pincus, H.A. 2004. DSM-IV-TR Guidebook. Washington, DC, American Psychiatric Publishing.Google Scholar
Flashar, Hellmut 1966. Melancholie und Melancholiker in den Medizinischen Theorien der Antike. Berlin, De Gruyter.Google Scholar
Flashar, Hellmut (trans. and comm.) 1981. Aristoteles, Mirabilia. Berlin, Akademie Verlag.Google Scholar
Fleischer, Ulrich 1939. Untersuchungen zu den Pseudohippokratischen Schriften. Berlin, Junker und Dünnhaupt.Google Scholar
Fögen, Thorsten 2005. ‘Verbal and non-verbal communication in ancient medical discourse’, in Kiss, Sándor, Mondin, Luca and Salvi, Giampaolo (eds), Latin et Langues Romanes. Études de linguistique offertes à József Herman à l’occasion de son 80ème anniversaire. Tübingen, Max Niemeyer Verlag, pp. 287300.Google Scholar
Fögen, Thorsten (ed.) 2009a. Tears in the Graeco-Roman World. Berlin, De Gruyter.Google Scholar
Fögen, Thorsten 2009b. ‘The body in antiquity: a very select bibliography’, in Fögen and Lee (eds), pp. 11–14.Google Scholar
Fögen, Thorsten 2009c. ‘Sermo Corporis: ancient reflections on gestus, vultus and vox’, in Fögen and Lee (eds), pp. 15–44.Google Scholar
Fögen, Thorsten 2009d. Wissen, Kommunikation und Selbstdarstellung. Zur Struktur und Charakteristik römischer Fachtexte der frühen Kaiserzeit. Munich, C. H. Beck.CrossRefGoogle Scholar
Fögen, Thorsten and Lee, Mireille (eds) 2009. Bodies and Boundaries in Graeco-Roman Antiquity. Berlin, De Gruyter.Google Scholar
Föllinger, Sabine 1996. ‘Σκετλία δρῶσι: Hysterie in den hippokratischen Schriften’, in Wittern, Renate and Pellegrin, Pierre (eds), Hippokratische Medizin und antike Philosophie. Hildesheim, Zurich and New York, Olms, pp. 437–50.Google Scholar
Fontaine, Michael 2013. ‘On being sane in an insane place: the Rosenhan experiment in the laboratory of Plautus’ Epidamnus’, Curr. Psychol. 32, 4: 348–65.Google Scholar
Forbes, Robert J. 1966. Studies in Ancient Technology. Leiden, Brill.Google Scholar
Ford, Andrew 2004. ‘Catharsis: the power of music in Aristotle’s Politics’. In Murray, Penelope and Wilson, Peter (eds), Music and the Muses: The Culture of Mousike in the Classical Athenian City. Oxford University Press, pp. 309–36.Google Scholar
Forrester, John 2011. ‘Historical notes on the psychiatry complex: market forces, legal imperatives and moral treatment’. Paper given at the conference ‘Situating Mental Illness. Between Scientific Certainty and Personal Narrative’. ICI Kultur Labor Berlin, 28–9 April 2011.Google Scholar
Fortenbaugh, William W., Sharples, Robert W. and Sollenberger, Michael G. (eds) 2003. Theophrastus of Eresus. On Sweat, on Dizziness and on Fatigue. Leiden, Brill.Google Scholar
Fortenbaugh, William W., Sharples, Robert W. and Sollenberger, Michael G. 2011. With contributions on the Arabic material by Gutas, Dimitri. Theophrastus of Eresus. Commentary Volume 6.1: Sources on Ethics. Leiden, Brill.Google Scholar
Foucault, Michel 1964/2006. History of Madness. Trans. by J. Murphy. Oxford, Routledge (originally published as Folie et Déraison: Histoire de la Folie à l’Âge Classique. Paris, Plön, 1964).Google Scholar
Foucault, Michel 1973. Moi Pierre Rivière, ayant égorgé ma mère ma soeur et mon frère […]. Paris, Editions Gallimard-Julliard.Google Scholar
Foucault, Michel 1975/1979. Discipline and Punish. The Birth of the Prison. Trans. by A. Sheridan. New York, Vintage Books (originally published as Surveiller et punir. Naissance de la prison, Paris, Editions Gallimard, 1975).Google Scholar
Foucault, Michel 1984/1998. The Use of Pleasure. History of Sexuality, vol. 2. Trans. by R. Hurley. London, Penguin Books (originally published as L’usage des plaisirs. Paris, Gallimard, 1984).Google Scholar
Foucault, Michel 1984/1986. The Care of the Self. History of Sexuality, vol. 3. Trans. by R. Hurley. New York, Pantheon Books (originally published as Le Souci de soi. Paris, Gallimard, 1984).Google Scholar
Fraenkel, Eduard 1950. Aeschylus. Agamemnon. Oxford, Clarendon Press.Google Scholar
Frances, Allen 2009. ‘A warning sign on the road to DSM-V: beware of its unintended consequences’, Psychiatric Times 26 June.Google Scholar
Frances, Allen 2010. ‘Good grief’, The New York Times 14 August.Google Scholar
Frances, Allen 2011. ‘The uses and misuses of psychiatric diagnosis’. Paper delivered at the conference ‘Situating Mental Illness. Between Scientific Certainty and Personal Narrative’. ICI Kultur Labor Berlin, 28–9 April 2011.Google Scholar
Francis, Sarah in press. ‘From private disabilities to public illnesses: placing the mentally incapacitated in Roman society’, in Thumiger and Singer (eds).Google Scholar
Fratantuono, Lee 2007. Madness Unchained: A Reading of Virgil’s Aeneid. Lanham, Lexington Books.Google Scholar
Fratantuono, Lee 2011. Madness Transformed. A Reading of Ovid’s Metamorphoses. Lanham, Lexington Books.Google Scholar
Fratantuono, Lee 2012. Madness Triumphant. A Reading of Lucan’s Pharsalia. Lanham, Lexington Books.Google Scholar
Frede, Dorothea and Reis, Burkhard (eds) 2009. Body and Soul in Ancient Philosophy. Berlin and New York, De Gruyter.Google Scholar
Frede, Michael 1992. ‘On Aristotle’s conception of the soul’, in Nussbaum, Martha C. and Rorty, Amelie (eds), Essays on Aristotle’s De Anima. Oxford University Press, pp. 93107.Google Scholar
Freud, Sigmund 1936/1972. ‘A disturbance of memory on the Acropolis’, in Strachey, James (ed. and trans.), The Standard Edition of the Complete Psychological Works of Sigmund Freud. SE, vol. 22. London, W. W. Norton & Company (1956–74), pp. 237–48 (Brief an Romain Rolland. Eine Erinnerungsstörung auf der Akropolis, 1936).Google Scholar
Friedreich, Johann B. 1830. Versuch einer Literärgeschichte der Pathologie und Therapie der psychischen Krankheiten. Von den ältesten Zeiten bis zum neunzehnten Jahrhundert. Würzburg, Strecker.Google Scholar
Frijda, Nico 2007. The Laws of Emotion. London, Lawrence Erlbaum Associates.Google Scholar
Frontisi-Ducroux, Françoise 1991. ‘Senza maschera né specchio: l’uomo greco e i suoi doppi’, in Bettini, Maurizio (ed.), La Maschera, il Doppio e il Ritratto. Strategie dell’Identità. Bari, Editori Laterza, pp. 131–58.Google Scholar
Frontisi-Ducroux, Françoise 1995. Du Masque au Visage. Aspects de l’Identité en Grèce Ancienne. Paris, Flammarion.Google Scholar
Fuchs, Thomas and Schlimme, Jann E. 2009. ‘Embodiment and psychopathology: a phenomenological perspective’, Current Opinion in Psychiatry 22: 570–5.Google Scholar
Gallagher, Shaun 2005. How the Body Shapes the Mind. Oxford University Press.Google Scholar
Gallop, David 1990. Aristotle on Sleep and Dreams. Peterborough, Broadview Press.Google Scholar
Garland, Robert 1993. Review of Anton J. L. Van Hooff, From Autothanasia to Suicide. Self-Killing in Classical Antiquity (London, 1990), Ancient Philosophy 13.2: 470–1.Google Scholar
Garland, Robert 1995/2010. The Eye of the Beholder: Deformity and Disability in the Graeco-Roman World. London, Bristol Classical Press (1st edition 1995).Google Scholar
Garvie, A. 1969. Aeschylus’ Supplices. Play and Trilogy. Cambridge University Press.Google Scholar
Garvie, A. 1986. Aeschylus. Choephori. Oxford University Press.Google Scholar
Geller, Mark 1997. ‘Freud, magic and Mesopotamia: how the magic works’, Folklore 108: 17.Google Scholar
Geller, Mark 2003. ‘Paranoia, the evil eye, and the face of evil’, in Sallaberger, Walther, Volk, Konrad and Zgoll, Annette (eds), Literatur, Politik und Recht in Mesopotamien. Festschrift für C. Wilcke. Wiesbaden, Harrassowitz Verlag, pp. 17.Google Scholar
Gendlin, Eugene 1981. Focusing. New York, Bantam Books.Google Scholar
Gera, Deborah L. 1993. Xenophon’s Cyropaedia. Style, Genre and Literary Technique. Oxford, Clarendon Press.Google Scholar
Gilbert, Ruth 2000. ‘“Strange notions”: treatments of early modern hermaphrodites’, in Hubert (ed.), pp. 128–43.Google Scholar
Gill, Christopher 1985. ‘Ancient psychotherapy’, Journal of the History of Ideas 46.3: 307–25.Google Scholar
Gill, Christopher 1990. ‘The character–personality distinction’, in Pelling, Christopher (ed.), Characterisation and Individuality in Greek Literature. Oxford, Clarendon Press, pp. 131.Google Scholar
Gill, Christopher 1996a. Personality in Greek Epic, Tragedy and Philosophy. Oxford, Clarendon Press.Google Scholar
Gill, Christopher 1996b. ‘Mind and madness in Greek tragedy’, Apeiron 29.3: 249–68.Google Scholar
Gill, Christopher 2000. ‘The body’s fault? Plato’s Timaeus on psychic illness’, in Wright, M. Richard (ed.), Reason and Necessity. Essays on Plato’s Timaeus. London, Duckworth and The Classical Press of Wales, pp. 5984.Google Scholar
Gill, Christopher 2006. The Structured Self in Hellenistic and Roman Thought. Oxford University Press.Google Scholar
Gill, Christopher 2010. Naturalistic Psychology in Galen and Stoicism. Oxford University Press.Google Scholar
Gill, Christopher 2013. ‘Philosophical therapy as preventive psychological medicine’, in Harris (ed.), pp. 339–60.Google Scholar
Gill, Christopher in press. ‘Philosophical psychological therapy: did it have any impact on medical practice?’, in Thumiger and Singer (eds).Google Scholar
Gilman, Sander L. 2011. ‘Seeing bodies in pain: from Hippocrates to Freud’, International Journal of Psychoanalysis 92: 661–74.Google Scholar
Giusti, Alberto 1929. ‘La pazzia religiosa di Cambise’, Bilychnis 33: 181–96.Google Scholar
Glenn, Justin 1979. ‘Pentheus and the psychologists: some recent views of the Bacchae’, RCS 27: 510.Google Scholar
Godderis, Jan 1988. Galenos von Pergamon over Psychische Stoornissen. Leuven, Acco.Google Scholar
Golafshani, Nahid 2003. ‘Understanding reliability and validity’, Qualitative Research 8.4: 597607.Google Scholar
Goldhill, Simon 1999. ‘Programme notes’, in Goldhill, Simon and Osborne, Robin (eds), Performance Culture and Athenian Democracy. Cambridge University Press, pp. 129.Google Scholar
Goldhill, Simon 2000. ‘Placing theatre in the history of vision’, in Rutter, Keith and Sparkes, Brian (eds), Word and Image in Ancient Greece. Edinburgh University Press, pp. 161–79.Google Scholar
Goodey, Christopher F. 2011. A History of Intelligence and ‘Intellectual Disability’. The Shaping of Psychology in Early Modern Europe. Farnham, Ashgate.Google Scholar
Gottschall, Jonathan 2001. ‘Homer’s human animal: ritual combat in the Iliad’, Philosophy and Literature 25: 278–94.CrossRefGoogle Scholar
Gottschall, Jonathan 2005. The Literary Animal. Evolution and the Nature of Narrative. Evanston, Northwestern University Press.Google Scholar
Gottschall, Jonathan 2008. The Rape of Troy. Evolution, Violence and the World of Homer. Cambridge University Press.Google Scholar
Gourevitch, Danielle 1983a. ‘L’aphonie hippocratique’, in Lasserre, François and Mudry, Philippe (eds), Formes de Pensée dans la Collection Hippocratique. Geneva, Droz, pp. 297–305.Google Scholar
Gourevitch, Danielle 1983b. ‘La psychiatrie de l’antiquité gréco-romaine’, in Postel, Jacques and Quetel, Claude (eds), Nouvelle Historie de la Psychiatrie. Paris, Dunod, pp. 214.Google Scholar
Gourevitch, Danielle 1984. Le Triangle Hippocratique dans le Monde Gréco-Romain. Le Malade, sa Maladie et son Médecin. Paris and Rome, École française de Rome.Google Scholar
Gourevitch, Danielle 1995. ‘“Women who suffer from a man’s disease”: the example of satyriasis and the debate on affections specific to the sexes’, in Hawley, Richard and Levick, Barbara (eds), Women in Antiquity. London, Psychology Press, pp. 149–65.Google Scholar
Gourevitch, Danielle 2013. ‘Two historical case histories of acute alcoholism in the Roman empire’, in Laes et al. (eds), pp. 73–88.Google Scholar
Gourevitch, Danielle and Gourevitch, Michel 1980. ‘Simulation’, L’Evol. Psych. 45:3: 205–9.Google Scholar
Gourevitch, Danielle and Gourevitch, Michel 1982a. ‘Médecins fous’, L’Evol. Psych. 47.4: 1113–18.Google Scholar
Gourevitch, Danielle and Gourevitch, Michel 1982b. ‘Phobies’, L’Evol. Psych. 47.3: 888–93.Google Scholar
Gourevitch, Danielle and Gourevitch, Michel 1982c. ‘Un accès mélancolique’, L’Evol. Psych. 47.3: 623–4.Google Scholar
Gourevitch, Danielle and Grmek, Mirko D. 1987. ‘L’obésité et ses répresentations figurées dans l’antiquité’, Archéologie et Médecine (Actes du Colloque d’Antibes, 1986), Juan-les-Pins, pp. 355–67.Google Scholar
Graumann, Lutz A. 2000. Die Krankengeschichten der Epidemienbücher des Corpus Hippocraticum. Leipzig, Shaker Verlag.Google Scholar
Graumann, Lutz A. 2013. ‘Monstrous births and retrospective diagnosis: the case of hermaphrodites in antiquity’, in Laes et al. (eds), pp. 181–209.Google Scholar
Greenfield, Susan 2000. The Private Life of the Brain. London, Penguin Books.Google Scholar
Grethlein, Jonas and Rengakos, Antonios 2009. Narratology and Interpretation. The Content of Narrative Form in Ancient Literature. Berlin, De Gruyter.Google Scholar
Griffith, Mark 1983. Aeschylus. Prometheus Bound. Cambridge University Press.Google Scholar
Griffith, Mark 1999. Sophocles. Antigone. Cambridge University Press.Google Scholar
Grimaudo, Sabrina 2008. Difendere la Salute. Igiene e Disciplina del Soggetto nel De Sanitate Tuenda di Galeno. Naples, Bibliopolis.Google Scholar
Grmek, Mirko D. (ed.). 1980. Hippocratica. Actes du Colloque Hippocratique de Paris. Paris, Editions du C.N.R.S.Google Scholar
Grmek, Mirko D. 1989. Diseases in the Ancient Greek World. Baltimore and London, Johns Hopkins University Press.Google Scholar
Grmek, Mirko D. 1996. Il calderone di Medea. La Sperimentazione sul Vivente nell’Antichità. Trans. by C. Milanesi. Rome and Bari, Laterza (originally published as Le Chaudron de Médée. L’Expérimentation sur le vivant dans l’antiquité. Le Plessis-Robinson, Synthélabo, 1997).Google Scholar
Guardasole, Alessia 2000. Tragedia e Medicina nell’Atene del V secolo AC. Naples, M. D’Auria Editore.Google Scholar
Guenther, Katja 2015. Localisation and its Discontents. A Genealogy of Psychoanalysis and the Neuro Disciplines. University of Chicago Press.Google Scholar
Guidorizzi, Giulio 1988. Il Sogno in Grecia. Bari, Laterza.Google Scholar
Guidorizzi, Giulio 2010. Ai Confini dell’Anima. I Greci e la follia. Milan, Raffaello Cortina.Google Scholar
Guidorizzi, Giulio 2013. Il Compagno dell’Anima. I Greci e il sogno. Milan, Raffaello Cortina.Google Scholar
Gundert, Beate 2000. ‘Soma and psyche in Hippocratic medicine’, in Wright, John and Potter, Paul (eds), Psyche and Soma. Physicians and Metaphysicians on the Mind–Body Problem from Antiquity to Enlightenment. Oxford University Press, pp. 1336.Google Scholar
Hall, Edith 1997. ‘The sociology of Athenian tragedy’, in Easterling, Patricia (ed.), The Cambridge Companion to Greek Tragedy. Cambridge University Press, pp. 93126.Google Scholar
Halliday, Michael 2004. The Language of Science. Edited by Webster, J.. London, Continuum.Google Scholar
Halliwell, Stephen 1991. ‘The uses of laughter in Greek culture’, CQ NS 41: 279–96.Google Scholar
Halliwell, Stephen 2008. Greek Laughter. A Study of Cultural Psychology from Homer to Early Christianity. Cambridge University Press.Google Scholar
Halperin, David, Winkler, John and Zeitlin, Froma (eds) 1990. Before Sexuality. The Construction of Erotic Experience in the Ancient Greek World. Princeton University Press.Google Scholar
Hammond, William A. 1882. ‘The disease of the Scythians (morbus feminarum)’, American Journal of Neurology 1: 339–55.Google Scholar
Hankinson, Robert J. 1991. ‘Greek medical models of mind’, in Everson, Stephen (ed.), Psychology. Companions to Ancient Thought, vol. 2. Cambridge University Press, pp. 194217.Google Scholar
Hankinson, Robert J. 1995. ‘Pollution and infection: an hypothesis still-born’, Apeiron 28: 2566.Google Scholar
Hankinson, Robert J. 1998. ‘Magic, religion and science: divine and human in the Hippocratic Corpus’, Apeiron 31: 134.Google Scholar
Hanson, Ann E. 1985. ‘The women of the Hippocratic Corpus’, Bulletin of the Institute of Ancient Medicine 13: 57.Google Scholar
Hanson, Ann E. 1986. ‘The virgin’s voice and neck: Aeschylus, Agamemnon 245 and other texts’, BICS 33: 97100.Google Scholar
Hanson, Ann E. 1989. ‘Diseases of women in the Epidemics’, in Baader, Gerhard and Winau, Rolf (ed.), Die Hippokratischen Epidemien. Theorie-Praxis-Tradition: Verhandlungen des Ve Colloque International Hippocratique. Stuttgart, F. Steiner, pp. 3851.Google Scholar
Hanson, Ann E. 1990.”The medical writers’ woman’, in Halperin, et al. (eds), pp. 309–37.Google Scholar
Hanson, Ann E. 2003. ‘“Your mother nursed you with bile”: anger in babies and small children’, in Braund and Most (eds), pp. 185–207.Google Scholar
Hanson, Maury L. 1989. Eye Terms in Greek Tragedy. Diss. University of North Carolina.Google Scholar
Harbsmeier, Michael and Möckel, Sebastian (eds) 2009. Pathos, Affekt, Emotion. Transformationen der Antike. Frankfurt am Main, Suhrkamp Verlag.Google Scholar
Harris, William V. 2003. ‘The rage of women’, in Braund and Most (eds), pp. 122–43.Google Scholar
Harris, William V. 2004. Restraining Rage. The Ideology of Anger Control in Classical Antiquity. Harvard University Press.Google Scholar
Harris, William V. 2009. Dreams and Experience in Classical Antiquity. Cambridge, MA, Harvard University Press.Google Scholar
Harris, William V. 2010. ‘History, empathy, and emotion’, Antike und Abendland 56: 123.Google Scholar
Harris, William V. (ed.) 2013a. Mental Disorders in the Classical World. Leiden, Brill.Google Scholar
Harris, William V. 2013b. ‘Greek and Roman hallucinations’, in Harris (ed.), pp. 285–306.Google Scholar
Harris, William V. (ed.) 2016 Popular Medicine in the Graeco-Roman World. New Approaches. Columbia Studies in the Classical Tradition 42. Leiden, Brill.Google Scholar
Hawley, Richard and Levick, Barbara (eds) 1995. Women in Antiquity. New Assessments. London and New York, Psychology Press.Google Scholar
Heiberg, Johann M. 1927. ‘Geisteskrankheiten im klassischen Altertum’, Allgem. Zeitschr. für Psychiatr. 86: 144.Google Scholar
Henrichs, Albert 1984. ‘Loss of self, suffering, violence: the modern view of Dionysus from Nietzsche to Girard’, HSCP 88: 205–40.Google Scholar
Herman, Gabriel 2011. ‘Greek epiphanies and the sensed presence’, Historia 60: 127–57.Google Scholar
Hershkowitz, Debra 1998. The Madness of Epic. Reading Insanity from Homer to Statius. Oxford University Press.Google Scholar
Hitch, Sarah 2012. ‘Anthropology and food studies’, in Wilkins, John and Nadeau, Robin (eds), Companion to Food in the Ancient World. London, Wiley-Blackwell, pp. 116–22.Google Scholar
Holmes, Brooke 2008. ‘Euripides’ Heracles in the flesh’, Classical Antiquity 28: 231–81.Google Scholar
Holmes, Brooke 2010. The Symptom and the Subject. The Emergence of the Physical Body in Ancient Greece. Princeton University Press.Google Scholar
Holmes, Brooke 2012. Gender. Antiquity and its Legacy. London, I. B. Tauris.Google Scholar
Holmes, Brooke 2013. ‘In strange lands: disembodied authority and the role of the physician in the Hippocratic Corpus and beyond’, in Asper, Markus (ed.), Writing Science. Mathematical and Medical Authorship in Ancient Greece. Science, Technology and Medicine in Ancient Cultures, vol. 1. Berlin, De Gruyter, pp. 431–72.Google Scholar
Horden, Peregrine 2000. Music as Medicine. Aldershot, Ashgate.Google Scholar
Horden, Peregrine 2005. ‘Travel sickness: medicine and mobility in the Mediterranean from antiquity to the Renaissance’, in Harris, W. V. (ed.), Rethinking the Mediterranean, Oxford University Press, pp. 179–99.Google Scholar
Hornsby, Jennifer 1997. Simple Mindedness. In Defense of Naive Naturalism in the Philosophy of Mind. Cambridge, MA, Harvard University Press.Google Scholar
Horstmanshoff, Manfred 1990. ‘The ancient physician: craftsman or scientist?’, Journal of the History of Medicine and Allied Sciences 45: 176–97.Google Scholar
Horstmanshoff, Manfred 1999a. ‘Ancient medicine between hope and fear: medicament, magic and poison in the Roman Empire’, European Review 7.1: 3751.Google Scholar
Horstmanshoff, Manfred 1999b. ‘Les Émotions chez Caelius Aurelianus’, in Mudry, Philippe (ed.), Le Traité des Maladies aiguës et des Maladies Chroniques de Caelius Aurelianus. Nouvelles Approches. Nantes, Institut Universitaire de France, pp. 259–89.Google Scholar
Horstmanshoff, Manfred 2000. ‘Who is the true eunuch? Medical and religious ideas about eunuchs and castration in the works of Clement of Alexandria’, in Kottek, Samuel and Horstmanshoff, Manfred (eds), From Athens to Jerusalem. Medicine in Hellenized Jewish Lore and in Early Christian Literature. Papers of the Symposium in Jerusalem, 9–11 September 1996. Rotterdam, Erasmus Publishing, pp. 101–18.Google Scholar
Horstmanshoff, Manfred, Stol, Marten and Van Tilburg, Cornelis (eds) 2004. Magic and Rationality in Ancient Near Eastern and Graeco-Roman Medicine. Leiden, Brill.Google Scholar
Howes, David 1991. The Variety of Sensory Experience. A Sourcebook in the Anthropology of the Senses. University of Toronto Press.Google Scholar
Howes, David (ed.) 2005. Empire of the Senses. Oxford and New York, Berg Publishers.Google Scholar
Hubert, Jane (ed.) 2000. Madness, Disability and Social Exclusion. The Archaeology and Anthropology of ‘Difference’. London, Routledge.Google Scholar
Hudson-Williams, H. 1955. ‘Thukydides und die hippokratischen Schriften’, CR NS 5: 265–6.Google Scholar
Hüffmeier, Friedrich 1961. ‘Phronesis in den Schriften des Corpus Hippocraticum’, Hermes 89: 5184.Google Scholar
Hughes, Julian C. 2013. ‘If only the ancients had had DSM, all would have been crystal clear: reflections on diagnosis’, in Harris (ed.), pp. 41–58.Google Scholar
Hughes Fowler, Barbara 1957. ‘The imagery of the Prometheus Bound’, AJPh 78: 173–84.Google Scholar
Hulskamp, Maithe A. A. 2008. Sleep and Dreams in Ancient Medical Diagnosis and Prognosis. Diss. Newcastle.Google Scholar
Hulskamp, Maithe A. A. 2013. ‘The value of dream diagnosis to the Hippocratics and Galen’, in Oberhelman, Steven (ed.), Dreams, Healing and Medicine in Greece. From Antiquity to the Present. Farnham and Burlington VT, Routledge, pp. 3368.Google Scholar
Hulskamp, Maithe A. A. 2015. ‘On Regimen and the question of medical dreams in the Hippocratic Corpus’, in Dean-Jones, Lesley and Rosen, Ralph M. (eds), pp. 258–70.Google Scholar
Hurley, Susan L. and Noë, Alva 2003. ‘Neural plasticity and consciousness’, Biology and Philosophy 18.1: 131–68.Google Scholar
Ierodiakonou, Katerina 2014. ‘On Galen’s theory of vision’, in Adamson, Peter, Hansberger, Rotraud and Wilberding, James (eds), Philosophical Themes in Galen. Bulletin of the Institute of Classical Studies Supplement 114. University of London, pp. 235–47.Google Scholar
Isaac, Benjamin H. 2004. The Invention of Racism in Classical Antiquity. Princeton University Press.Google Scholar
Jackson, Stanley W. 1969. ‘Galen: On Mental Disorders’, JHBS 5: 365–84.Google Scholar
Jackson, Stanley W. 1986. Melancholia and Depression. From Hippocratic Times to Modern Times. New Haven and London, Yale University Press.Google Scholar
Jandolo, Michele 1967. ‘Manifestazioni somatiche delle psicosi in Ippocrate’, Riv. St. Med. 11: 45–8.Google Scholar
Jebb, Richard 1898. Sophocles. Trachiniae. Cambridge University Press.Google Scholar
Johansen, Friis and Whittle, Edward (eds) 1980. Aeschylus. The Suppliants. 3 vols. Copenhagen, Gyldendal.Google Scholar
Johansen, Thomas K. 1997. Aristotle on the Sense-Organs. Cambridge University Press.Google Scholar
Jouanna, Jacques 1984/2012. ‘Rhetoric and medicine in the Hippocratic Corpus: a contribution to the history of rhetoric in the fifth century’, in van der Eijk (ed. and trans.), pp. 39–54 (originally published as ‘Rhétorique et médicine dans la Collection Hippocratique: contribution à l’étude de la rhétorique au Ve siècle’, Revue des Etudes greques 9, 1984: 2644).Google Scholar
Jouanna, Jacques 1987/2012. ‘Hippocratic medicine and Greek tragedy’, in van der Eijk (ed. and trans.), pp. 55–80 (originally published as ‘Médicine hippocratique et tragédie grecque’, in Ghiron-Bistagne, Paulette (ed.), Antropologie et théâtre antique. Actes du Colloque International, Montpellier, 6–8 mars 1986. Montpellier, Université Paul Valéry, 1987, pp. 109–31).Google Scholar
Jouanna, Jacques 1990/2012. ‘Disease as aggression in the Hippocratic Corpus and Greek tragedy: wild and devouring disease’, in van der Eijk (ed. and trans.), pp. 81–96 (originally published as ‘La Maladie comme aggression dans la collection hippocratique et la tragédie grecque: la maladie sauvage et dévorante’, in Potter, P., Maloney, G. and Desautels, J. (eds), La Maladie et les maladies dans la Collection Hippocratique. Actes du Vie Colloque International Hippocratique. Québec, 28 sept.–3 oct. 1987. Québec, Editions du Sphinx, 1990, pp. 3960).Google Scholar
Jouanna, Jacques 1996/2012. ‘Wine and medicine in ancient Greece’, in van der Eijk (ed. and trans.), pp. 173–94 (originally published as ‘Le Vin et la médicine dans la Grèce ancienne’, Revue des Études Grecques 109, 1996: 5464).Google Scholar
Jouanna, Jacques (ed.) 1999. Hippocrates. Medicine and Culture. Trans. by M. B. DeBevoise. Baltimore and London, Johns Hopkins University Press (originally published as Hippocrate. Paris, Fayard 1992).Google Scholar
Jouanna, Jacques 2001. ‘Le serpent ᾿ΑΡΓΗΣ: Hippocrate, Épidémies V, c.86’, in Follet, Simone and Jouanna, Jacques (eds), Dieux, héros et médecins grecs. Hommage à Fernand Robert M. Woronoff. Paris, Presses universitaires de France-Comte, pp. 165–75.Google Scholar
Jouanna, Jacques 2001/2012. ‘Air, miasma and contagion in the time of Hippocrates and the survival of miasmas in post-Hippocratic medicine (Rufus of Ephesus, Galen and Palladius)’, in van der Eijk (ed. and trans.), pp. 121–36 (originally published as ‘Air, miasme et contagion à l’epoque d’Hippocrate, et survivance des miasmes dans la médecine posthippocratique (Rufus d’Éphese, Galien et Palladios)’, in Basyn-Tacchella, Sylvie, Quéruel, Danielle and Samama, Evelin (eds), Air, Miasmes et Contagion. Les Épidémies dans l’Antiquité et au Moyen Âge. Langres, D. Guéniot, 2001, pp. 928).Google Scholar
Jouanna, Jacques 2007a/2012. ‘At the roots of melancholy: is Greek medicine melancholic?’, in van der Eijk (ed. and trans.), pp. 229–58 (originally published as ‘Aux racines de la mélancolie: la médicine grecque est-elle mélancolique?’, in Clair, Jean and Kopp, Robert (eds), De la Mélancolie. Paris, Gallimard, 2007, pp. 1151).Google Scholar
Jouanna, Jacques 2007b/2012. ‘The theory of sensation, thought and the soul in the Hippocratic treatise Regimen: its connections with Empedocles and Plato’s Timaeus’, in van der Eijk (ed. and trans.), pp. 195–228 (originally published as ‘La théorie de la sensation, de la penseé et de l’âme dans le traité hippocratique du Régime: ses rapports avec Empédocle et le Timée de Platon’, AION – Annali dell’Università degli studi di Napoli ‘L’Orientale29, 2007: 939).Google Scholar
Jouanna, Jacques 2013. ‘The typology and aetiology of madness in ancient Greek medical and philosophical writing’, trans. C. Wazer (‘La typologie et l’étiologie de la folie chez les médicins et les philosophes dans la Grèce ancienne’), in Harris (ed.), pp. 97–118.Google Scholar
Kächele, Horst 2011. ‘The single case study approach as a bridge between clinicians and researchers’. Paper presented at the Annual Meeting of the Rapaport-Klein Study Group. Austen Riggs Center. Stockbridge, MA, 3–5 June. www.psychomedia.it/rapaport-klein/Kaechele-2011.pdf.Google Scholar
Kächele, Horst, Schachter, Joseph and Thomä, Helmut (eds) 2009. From Psychoanalytic Narrative to Empirical Single Case Research. New York, Routledge.Google Scholar
Kagan, Jerome 1994. Galen’s Prophecy. Temperament in Human Nature. London, Basic Books.Google Scholar
Kahn, Charles H. 1985. ‘Democritus and the origins of moral psychology’, AJPh 106: 131.Google Scholar
Kaimio, Maarit 2002. ‘Erotic experience in the conjugal bed: good wives in Greek tragedy’, in Nussbaum, Martha and Shivola, Juha (eds), The Sleep of Reason: Erotic Experience and Sexual Ethics in Ancient Greece and Rome. University of Chicago Press, pp. 95119.Google Scholar
Kalimtzis, Kostas 2012. Taming Anger. The Hellenic Approach to the Limitations of Reason. London, Bristol Classical Press.Google Scholar
Kanthak, Anna-Marie 2014. ‘Περὶ τροφῆς oder: Über Form’, in Althoff, Jochen, Föllinger, Sabine and Wöhrle, Georg (eds), AKAN (Arbeitskreis für antike Naturwissenschaft) 24: 945.Google Scholar
Kappas, Arvid 2009. ‘Mysterious tears: the phenomenon of crying from the perspective of social neuroscience’, in Fögen (ed.), pp. 419–38.Google Scholar
Kazantzidis, Georgios 2011. Melancholy in Hellenistic and Latin Poetry. Medical Readings in Menander, Apollonius Rhodius, Lucretius and Horace. Diss. Oxford.Google Scholar
Kazantzidis, Georgios 2016. ‘Empathy and the limits of disgust in the Hippocratic Corpus’, in Lateiner, D. and Spatharas, D. (eds), The Ancient Emotion of Disgust. Oxford University Press, pp. 4568.Google Scholar
Kazantzidis, Georgios in press a. ‘Between insanity and wisdom: perceptions of melancholia in the pseudo-Hippocratic Letters 10–17’, in Thumiger and Singer (eds).Google Scholar
Kazantzidis, Georgios in press b. ‘Cognition, emotions and the feeling body in the Hippocratic Corpus’, in Cairns, Douglas et al. (eds), A History of Distributed Cognition: From Early Greece to Late Antiquity.Google Scholar
Kellenberger, Edgar 2011. Der Schutz der Einfältigen. Menschen mit einer geistigen Behinderung in der Bibel und in weiteren Quellen. Zürich, TVZ Theologischer Verlag Zürich.Google Scholar
Kellenberger, Edgar 2013. ‘Children and adults with intellectual disability in antiquity and modernity: toward a biblical and sociological model’, CrossCurrents 63.4: 449–72.Google Scholar
Kendler, Kenneth S. 2005. ‘Toward a philosophical structure for psychiatry’, Am. J. Ps. 162–3: 3340.Google Scholar
Keuls, Eva 1995. ‘The Greek medical texts and the sexual ethos of ancient Athens’, in van der Eijk, Horstmanshoff and Schrijvers (eds), pp. 261–73.Google Scholar
Kidd, Stephen E. 2014. Nonsense and Meaning in Ancient Greek Comedy. Cambridge University Press.Google Scholar
King, Daniel 1995. ‘Food and blood in Hippocratic gynaecology’, in Wilkins, John, Harvey, David and Dobson, Mike (eds), Food in Antiquity. Liverpool University Press, pp. 351–8.Google Scholar
King, Daniel 2013. ‘Galen and grief: the construction of grief in Galen’s clinical work’, in Chaniotis, Angelos and Ducrey, Pierre (eds), Unveiling Emotions II. Emotions in Greece and Rome: Texts, Images, Material Culture. HABES. Heidelberger althistorische Beiträge und epigraphische Studien 55. Stuttgart, Franz Steiner Verlag, pp. 251–72.Google Scholar
King, Helen 1998. Hippocrates’ Woman. London, Routledge.Google Scholar
King, Helen 2004. The Disease of Virgins. Green Sickness, Chlorosis and the Problems of Puberty. London, Routledge.Google Scholar
King, Helen 2011. ‘Sex, medicine, and disease’, in Golden, Mark and Toohey, Peter (eds), A Cultural History of Sexuality, vol. 1: A Cultural History of Sexuality in the Classical World. Oxford, Berg, pp. 107–24.Google Scholar
King, Helen 2013a. ‘Fear of flute girls, fear of falling’, in Harris (ed.), pp. 265–82.Google Scholar
King, Helen 2013b. ‘Sex and gender: the Hippocratic case of Phaethousa and her beard’, EuGeStA 3. http://eugesta.recherche.univ-lille3.fr/revue/pdf/2013/King-3_2013.pdf.Google Scholar
King, Helen 2013c. The One-Sex Body on Trial: The Ancient and Early Modern Evidence. London, Routledge.Google Scholar
King, Helen 2015. ‘Between male and female in ancient medicine’, in Boschung, Dietrich, Shapiro, Alan and Waschek, Frank (eds), Bodies in Transition. Dissolving the Boundaries of Embodied Knowledge. Paderborn, Wilhelm Fink Verlag, pp. 249–64.Google Scholar
King, Richard A. H. (ed.). 2008. Common to Body and Soul. Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity. Berlin, De Gruyter.Google Scholar
King, Richard A. H. 2009. Aristotle and Plotinus on Memory. Berlin, De Gruyter.Google Scholar
Kirk, Geoffrey S. 1985. The Iliad. A Commentary. Books I–IV. Cambridge University Press.Google Scholar
Klein, U. (trans. and comm.) 1972. Aristoteles De Audibilibus. Berlin, Akademie Verlag.Google Scholar
Kleinman, Arthur 1980. Patients and Healers in the Context of Culture. An Exploration of the Borderland between Anthropology, Medicine and Psychiatry. Berkeley, University of California Press.Google Scholar
Kleinman, Arthur 1991. Rethinking Psychiatry. From Cultural Category to Personal Experience. New York, Free Press.Google Scholar
Klibansky, Raymond, Panofsky, Erwin and Saxl, Fritz 1964/1990. Saturn und Melancholie. Studien zur Geschichte der Naturphilosophie und Medizin, der Religion und der Kunst. Frankfurt, Suhrkamp (originally published as Saturn and Melancholy: Studies in the History of Natural Philosophy, Religion, and Art. London, Nelson).Google Scholar
Knuuttila, Simo and Sihvola, Juha 2013. Sourcebook for the History of the Philosophy of Mind. New York, Springer.Google Scholar
König, Jacqueline 2005. ‘Eunuch’, in Leven, Karl-Heinz (ed.), Antike Medizin. Ein Lexikon. Munich, Beck, pp. 281–2.Google Scholar
Konstan, David 2003. ‘Aristotle on anger and the emotions: the strategy of status’, in Braund and Most (eds), pp. 99–120.Google Scholar
Konstan, David 2006. The Emotions of the Ancient Greeks. Studies in Aristotle and Classical Literature. Toronto, Buffalo and London, University of Toronto Press.Google Scholar
Konstan, David 2016. ‘Did Orestes have a conscience? Another look at sunesis in Euripides’ Orestes’, in Poulheria Kyriakou and Antonios Rengakos (eds), Wisdom and Folly in Euripides. Trends in classics – supplementary volume 31. Berlin and Boston: De Gruyter, pp. 229–41.Google Scholar
Kosak, Jennifer C. 2000. ‘Polis nosousa: Greek ideas about the city and disease in the fifth century bc’, in Hope, Valerie and Marshall, Eireann (eds), Death and Disease in the Ancient City. London, Routledge, pp. 3554.Google Scholar
Kosak, Jennifer C. 2004. Heroic Measures. Hippocratic Medicine in the Making of Euripidean Tragedy. Leiden, Brill.Google Scholar
Kosak, Jennifer C. 2005. ‘A crying shame: pitying the sick in the Hippocratic Corpus and Greek tragedy’, in Sternberg, Rachel (ed.), Pity and Power in Ancient Athens. Cambridge University Press, pp. 253–76.Google Scholar
Kühn, Karl G. 2011. Claudii Galeni Opera Omnia. Cambridge University Press (Leipzig, 1821–33).Google Scholar
Kuriyama, Shigehisa 1999. The Expressiveness of the Body and the Divergence of Greek and Chinese Medicine. New York, Zone Books.Google Scholar
Kutschenko, Lara K. 2011a. ‘How to make sense of broadly applied medical classification systems: introducing epistemic hubs’, Hist. Phil. Life Sci. 33: 583602.Google Scholar
Kutschenko, Lara K. 2011b. ‘In quest of “good” medical classification systems’, Medicine Studies 3.1: 5370, doi: 10.1007/s12376-011-0065-5.Google Scholar
Lacan, Jacques 1986/1997. The Ethics of Psychoanalysis, 1959–1960. Trans. by D. Porter. New York, W. W. Norton & Company (first published as L’Éthique de la psychanalyse. Séminaire VII. Paris, Le Seuil, 1986).Google Scholar
Laes, Christian 2008. ‘Learning from silence: disabled children in Roman. antiquity’, Arctos 42: 85–122.Google Scholar
Laes, Christian 2013. ‘Silent history? Speech impairment in Roman antiquity’, in Laes et al. (eds), pp. 145–80.Google Scholar
Laes, Christian 2014. Beperkt? Gehandicapten in het Romeinse Rijk. Leuven, Davidsfonds Uitgeverij.Google Scholar
Laes, Christian (ed.) 2016a. Disability in Antiquity. London, Routledge.Google Scholar
Laes, Christian (ed.) 2016b. ‘Writing the history of fatness and thinness in Graeco-Roman antiquity’, Medicina nei Secoli Arte e Scienza 28.2: 583–658.Google Scholar
Laes, Christian, Goodey, Chris F. and Rose, M. Lynn 2013a. ‘Approaching disabilities a capite ad calcem: hidden themes in Roman antiquity’, in Laes et al. (eds), pp. 1–15.Google Scholar
Laes, Christian, Goodey, Chris F. and Rose, M. Lynn (eds) 2013b. Disabilities in Roman Antiquity. Disparate Bodies a Capite ad Calcem. Amsterdam, Brill.Google Scholar
Laing, Ronald D. 1959/1960. The Divided Self. An Existential Study in Sanity and Madness. London, Penguin Books.Google Scholar
Lakoff, George and Johnson, Mark 1980. Metaphors We Live By. University of Chicago Press.Google Scholar
Lakoff, George and Johnson, Mark 1999. Philosophy in the Flesh. The Embodied Mind and its Challenge to Western Thought. New York, Basic Books.Google Scholar
Lanata, Guiliana 1968. ‘Linguaggio scientifico e linguaggio poetico: note al lessico del De Morbo Sacro’, QUCC 5: 22–36.Google Scholar
Lange, Matthias 2013. ‘Bruxism in art and literature before the advent of modern science’, Journal of Craniomandibular Function 5.4: 341–50.Google Scholar
Langholf, Volker 1977. Syntaktische Untersuchungen zu Hippokrates-Texten. Brakylogische Syntagmen in den Individuellen Krankheits-Fallbeschreibungen der hippokratischen Schriftensammlung. Wiesbaden, Steiner.Google Scholar
Langholf, Volker 1990. Medical Theories in Hippocrates. Early Texts and the Epidemics. Berlin, De Gruyter.Google Scholar
Langholf, Volker 2004. ‘Structure and genesis of some Hippocratic treatises’, in Horstmanshoff, Herman and Stol, Marten (eds), Magic and Rationality in Ancient Eastern and Graeco-Roman Medicine. Amsterdam, Brill, pp. 219–75.Google Scholar
Langslow, David R. 1999. ‘The language of poetry and the language of science: the Latin poets and ‘medical Latin’, Proceedings of the British Academy 93: 183225.Google Scholar
Lanza, Diego 1968. Lingua e Discorso nell’Atene delle Professioni. Naples, Liguori.Google Scholar
Laqueur, Thomas 1990. Making Sex. Body and Gender from the Greeks to Freud. Cambridge University Press.Google Scholar
Larner, Andrew J. 2010. A Dictionary of Neurological Signs. Liverpool, Springer.Google Scholar
Leibbrand, Werner and Wettley, Annemarie 1961. Der Wahnsinn. Geschichte der abendländischen Psychopathologie. Munich, Alber.Google Scholar
Lesky, Erna 1950. Die Zeugungs- und Vererbungslehren der Antike und ihr Nachwirken. Mainz, Verlag der Akademie der Wissenschaften und der Literatur.Google Scholar
Leven, Karl-Heinz 2004. ‘“At times these ancient facts seem to lie before me like a patient on a hospital bed”: retrospective diagnosis and ancient medical history’, in Horstmanshoff, Stol and Tilburg (eds), pp. 369–86.Google Scholar
Leven, Karl-Heinz 2005. Antike Medizin. Ein Lexikon. Munich, Beck.Google Scholar
Lévi-Strauss, Claude 1961. ‘Les nombreux visages de l’homme’, World Theatre 10: 1120.Google Scholar
Lévi-Strauss, Claude 1969. The Raw and the Cooked. Trans J. and D. Weightman. New York, Harper and Row (orignally published as Le Cru et le Cuit. Paris, Plön, 1964).Google Scholar
Levin, Susan B. 2014. Plato’s Rivalry with Medicine: A Struggle and its Dissolution. Oxford University Press.Google Scholar
Lewis, Orly, Thumiger, Chiara and van der Eijk, Philip 2016. ‘Mind, body and the concept of gradual health in ancient medicine’, in Keil, Geert, Kutschenko, Lara and Hauswald, Rico (eds), Gradualist Approaches to Mental Health and Disease. Oxford University Press, pp. 2745.Google Scholar
Lichtenthaeler, Charles 1994. Neuer Kommentar zu den ersten zwölf Krankengeschichten im III Epidemienbuch. Stuttgart, Steiner Verlag.Google Scholar
Lieber, Elinor 1996. ‘The Hippocratic Airs, Waters, Places on cross-dressing eunuchs: “natural” yet also “divine”’, in Wittern, R. and Pellegrin, P. (eds), Hippokratische Medizin und antike Philosophie. Hildesheim, Zurich and New York, Olms, pp. 451–76.Google Scholar
Lloyd, Geoffrey E. R. 1979. Reason and Experience. Studies in the Origins and Development of Greek Science. Cambridge University Press.Google Scholar
Lloyd, Geoffrey E. R. 1986. ‘The mind on sex’. Review article on M. Foucault, The Use of Pleasure: Volume II of The History of Sexuality. The New York Review of Books 13 March.Google Scholar
Lloyd, Geoffrey E. R. 1987. The Revolutions of Wisdom. Studies in the Claims and Practice of Ancient Greek Science. Berkeley, Los Angeles and Oxford, University of California Press.Google Scholar
Lloyd, Geoffrey E. R. 2003. In the Grip of Disease. Studies in the Greek Imagination. Oxford University Press.Google Scholar
Lloyd, Geoffrey E. R. 2007. Cognitive Variations. Reflections on the Unity and Diversity of the Human Mind. Oxford University Press.Google Scholar
Lloyd, Geoffrey E. R. 2012. Being, Humanity, and Understanding. Studies in Ancient and Modern Societies. Oxford University Press.Google Scholar
Lo Presti, Roberto 2008. In Forma di Senso. La Dottrina Encefalocentrica del Trattato Ippocratico sulla Malattia Sacra nel suo Contesto Epistemologico. Rome, Carocci.Google Scholar
Lo Presti, Roberto 2013. ‘Mental disorder and the perils of definition: characterizing epilepsy in Greek scientific discourse (5th–4th centuries B.C.E.)’, in Harris (ed.), pp. 195–222.Google Scholar
Lo Presti, Roberto 2015a. ‘“For sleep, in some way, is an epileptic seizure” (Somn.Vig. 3, 457 a910): empirical background, theoretical function, and transformations of the sleep–epilepsy analogy in Aristotle and in medieval Aristotelianism’, in Holmes, Brooke and Fischer, Klaus-Dietrich (eds), The Frontiers of Ancient Science. Essays in Honor of Heinrich von Staden, Berlin, De Gruyter, pp. 339–96.Google Scholar
Lo Presti, Roberto 2015b. ‘Le sommeil dans les Épidémies hippocratiques’, in Leroux, Viginie, Palmieri, Nicoletta and Pigné, Christine (eds), Approaches Philosophiques et Médicales de l’Antiquité à la Renaissance. Paris, Honoré Champion, pp. 209–33.Google Scholar
Lo Presti, Roberto 2016. ‘Perceiving the coherence of the perceiving body: is there such a thing as a “Hippocratic” view on sense perception and cognition?’, in Dean-Jones, Lesley and Rosen, Ralph M. (eds), pp. 163–94.Google Scholar
Longrigg, James 2013. Greek Rational Medicine. Philosophy and Medicine from Alcmaeon to the Alexandrians. London, Routledge.Google Scholar
López Férez, Juan A. 1998. ‘φωνή y algunos derivados en el Corpus Hippocraticum’, in Martinez, M. and Gil, L. (eds), Corolla Complutensis. In Memoriam Josephi S. Lasso de la Vega Contexta. Madrid, Editorial Complutense, pp. 423–32.Google Scholar
Magiorkinis, Emmanouil, Sidiropoulou, Kalliopi and Diamantis, Aristidis 2010. ‘Hallmarks in the history of epilepsy: epilepsy in antiquity’, Epilepsy and Behavior 17.1: 103–8.Google Scholar
Magiorkinis, Emmanouil, Sidiropoulou, Kalliopi and Diamantis, Aristidis 2011. ‘Hallmarks in the history of epilepsy: from antiquity till the twentieth century’, in Foyaca-Sibat, Humberto (ed.), Novel Aspects on Epilepsy. Rijeka, InTech, pp. 131–56.Google Scholar
Maiullari, Franco 1999. L’interpretazione Anamorfica dell’Edipo Re. Una nuova lettura della tragedia sofoclea. Milan, Editoriali e Poligrafici.Google Scholar
Manetti, Daniela 1990. ‘Data-recording in Epidemics II.2–3: some considerations’, in Potter, et al. (eds), pp. 143–58.Google Scholar
Mansfeld, Jaap 1971. The Pseudo-Hippocratic Tract Peri Hebdomadon, c.1–11, and Greek Philosophy. Assen, Van Gorcum.Google Scholar
Manuli, Paola 1977. ‘La techne medica nella tradizione encefalocentrica e cardio emocentrica’, in Joly, Robert (ed.), Corpus Hippocraticum. Mons, Editions universitaires de Mons, pp. 182–95.Google Scholar
Manuli, Paola 1980. ‘Fisiologia e patologia del femminile negli scritti ippocratici dell’antica ginecologia greca’, in Grmek (ed.), pp. 393–408.Google Scholar
Manuli, Paola 1983a. ‘Appendice’, in Campese, Silvia, Manuli, Paola and Sissa, Giulia (eds), Madre Materia. Sociologia e Biologia della Donna Antica. Turin, Bollati Boringhieri, pp. 149–72.Google Scholar
Manuli, Paola 1983b. ‘Donne mascoline, femmine sterili, vergini perpetue: la ginecologia greca tra Ippocrate e Sorano’, in Campese, Manuli and Sissa (eds), pp. 149–72.Google Scholar
Manuli, Paola and Vegetti, Mario 1977. Cuore, Sangue e Cervello. Biologia e antropologia nel pensiero antico. Milan, Episteme.Google Scholar
Martin, Raymond and Barresi, John 2006. The Rise and Fall of Soul and Self. An Intellectual History of Personal Identity. New York, Columbia University Press.Google Scholar
Martzavou, Paraskevi 2012. ‘Dream, narrative, and the construction of hope in the ‘healing miracles’ of Epidauros’, in Chaniotis (ed.), pp. 177–204.Google Scholar
Marzari, Francesca 2010. ‘Paradigmi di follia e lussuria virginale in Grecia antica: le pretidi fra tradizione mitica e medica’, I Quaderni del Ramo d’Oro on-line 3: 4774.Google Scholar
Marzullo, Benedetto 1993. I Sofismi di Prometeo. Florence, La Nuova Italia.Google Scholar
Matentzoglu, Silvia 2011. Zur Psychopathologie in den hippokratischen Schriften. Berlin, Winter Industries.Google Scholar
Mattern, Susan 2008. Galen and the Rhetoric of Healing. Baltimore, Johns Hopkins University Press.Google Scholar
Mattern, Susan 2015. ‘Galen’s anxious patients: lype as anxiety disorder’, in Petridou and Thumiger (eds), pp. 203–23.Google Scholar
Mattes, Josef 1970. Der Wahnsinn im griechischen Mythos und in der Dichtung bis zum Drama des fünften Jahrhunderts. Heidelberg, C. Winter.Google Scholar
Matthews, Eric H. 2004. ‘Merleau-Ponty’s body-subject and psychiatry’, Int. Rev. Psych. 16.3: 190–8.Google Scholar
Mazzini, I. 1990. ‘Il folle da amore’, in Alfonso, Stefania, Cipriani, Giovanni, Fedeli, Paolo, Mazzini, Innocenzo and Tedeschi, Daniela (eds), Il Poeta elegiaco e il Viaggio d’Amore. Dall’Innamoramento alla Crisi. Bari, Edipuglia, pp. 3984.Google Scholar
Mazzini, I. 2012. ‘Malattia melancolica da amore tra poesia e medicina nel tardo antico: Aegritudo Perdiccae (Ae.P.)’, Medicina nei Secoli Arte e Scienza 24.3: 559–84.Google Scholar
McDonald, Glenda C. 2009. ‘Concepts and treatments of phrenitis in ancient medicine’. Diss. Newcastle.Google Scholar
McGowan Tress, Daryl 1999. ‘Aristotle against the Hippocratics on sexual generation: a reply to Coles’, Phronesis 44: 228–41.Google Scholar
McHugh, Paul and Slavney, Philipp 1986. The Perspectives on Psychiatry. Baltimore, Johns Hopkins University Press.Google Scholar
McNamara, Leanne 2016. ‘Hippocratic and non-Hippocratic approaches to lovesickness’, in Dean-Jones and Hankinson (eds), pp. 308–27.Google Scholar
Meineck, Peter 2011. ‘The neuroscience of the tragic mask’, Arion 19: 113–58.Google Scholar
Meineck, Peter and Konstan, David (eds) 2014. Combat Trauma and the Ancient Greeks. The New Antiquity. New York, Palgrave Macmillan.Google Scholar
Miller, G. L. 1990Literacy and the Hippocratic art: reading, writing, and epistemology in ancient Greek medicine’. Journal of the History of Medicine and Allied Sciences 45.1: 1140.Google Scholar
Mitchell-Boyask, Robin 2008. Plague and the Athenian Imagination. Drama, History, and the Cult of Asclepias. Cambridge University Press.Google Scholar
Montiglio, Silvia 2000. Silence in the Land of Logos. Princeton University Press.Google Scholar
Montiglio, Silvia 2005. Wandering in Ancient Greek Culture. Chicago University Press.Google Scholar
Montserrat, Dominic (ed.) 1998. Changing Bodies, Changing Meanings. Studies on the Human Body in Antiquity. London, Routledge.Google Scholar
Mosby, ’s Medical, Nursing and Allied Health Dictionary 2015. St. Louis, Mosby.Google Scholar
Moss, G. E. 1967. ‘Mental disorder in antiquity’, in Brothwell, Don and Sandison, A. T. (eds), Diseases in Antiquity. Springfield, Charles C. Thomas, pp. 709–22.Google Scholar
Müri, Walter 1971. ‘Melancholie und schwarze Galle’, in Flashar, Hellmut (ed.), Antike Medizin. Darmstadt, Wissenschaftliche Buchgesellschaft.Google Scholar
Nasse, Hermann 1829. De Insania Commentatio Secundum Libros Hippocraticos. Leipzig, Teubner.Google Scholar
Neu, Jerome 2000. A Tear Is an Intellectual Thing. The Meanings of Emotion. Oxford University Press.Google Scholar
Noë, Alva 2004. Action in Perception. Cambridge, MA, The MIT Press.Google Scholar
Noë, Alva (ed.) 2009. Out of Our Heads. Why You Are Not Your Brain, and Other Lessons from the Biology of Consciousness. New York, Hill and Wang.Google Scholar
Notter, Burkhard 1992. Erkrankungen der Atmungsorgane im Corpus Hippocraticum. Diss. Frankfurt.Google Scholar
Nussbaum, Martha C. 1985. ‘Affections of the Greeks’. Review of Foucault, Michel, The Use of Pleasure. The History of Sexuality, vol. 2. New York Times Book Review (10 November 1985): 13–14.Google Scholar
Nussbaum, Martha C. 1990. ‘The transfiguration of intoxication: Nietzsche, Schopenhauer and Dionysos’, Arion 1: 75111.Google Scholar
Nutton, Vivian 1983. ‘The seeds of disease: an explanation of contagion and infection from the Greeks to the Renaissance’, Medical History 27: 134.Google Scholar
Nutton, Vivian 2004/2010. Ancient Medicine. London, Routledge.Google Scholar
Nutton, Vivian (ed. and trans., with G. Bos) 2011. Galen. On Problematic Movements. Cambridge University Press.Google Scholar
Oberhelman, Steven M. (ed.) 2013. Dreams, Healing, and Medicine in Greece. Farnham, Ashgate Publishing.Google Scholar
O’Brien Moore, Ainsworth 1924. Madness in Ancient Literature. Weimar, R. Wagner.Google Scholar
Oikonomopoulou, Katerina 2007. The ‘Symposia’ in the Greek and Roman World of the High Empire. Literary Forms and Intellectual Realities. Diss. Oxford.Google Scholar
Onians, Richard B. 1951. The Origins of European Thought. About the Body, the Mind, the Soul, the World, Time and Fate. Cambridge University Press.Google Scholar
O’Regan, Kevin and Noë, Alva 2001. ‘A sensorimotor account of vision and visual consciousness’, Behavioral and Brain Sciences 24.5: 883917.Google Scholar
Osborne, Robin 2011. The History Written on the Classical Body. Cambridge University Press.Google Scholar
Padel, Ruth 1981. ‘Madness in fifth-century Athenian tragedy’, in Heelas, Paul and Lock, Andrew (eds), Indigenous Psychologies. The Anthropology of the Self. London, Academic Press, pp. 105–31.Google Scholar
Padel, Ruth 1992. In and Out of the Mind. Greek Images of the Tragic Self. Princeton University Press.Google Scholar
Padel, Ruth 1995. Whom Gods Destroy. Elements of Greek and Tragic Madness. Princeton University Press.Google Scholar
Page, Denys L. 1938. Euripides. Medea. Oxford University Press.Google Scholar
Parker, Robert 1983. Miasma. Pollution and Purification in Early Greek Religion. Oxford University Press.Google Scholar
Pearcy, Lee T. 2013. ‘Writing the medical dream in the Hippocratic Corpus and at Epidaurus’, in Oberhelman (ed.), pp. 93–108.Google Scholar
Pelliccia, Hayden 1995. Mind, Body and Speech in Homer and Pindar. Göttingen, Vandenhoeck & Rupprecht.Google Scholar
Perilli, Lorenzo 1994. ‘Il lessico intellettuale di Ippocrate: l’estrapolazione logica’, Aevum Antiquum (Milan) 7: 5999.Google Scholar
Perilli, Lorenzo, Brockmann, Christian, Fischer, Karl-Dietrich and Roselli, Amneris (eds) 2011. Officina Hippocratica. Studies in Honour of Anargyros Anastassiou and Dieter Irmer. Berlin and New York, De Gruyter.Google Scholar
Petridou, Georgia and Thumiger, Chiara (eds) 2015. Homo Patiens. Approaches to the Patient in the Ancient World. Leiden, Brill.Google Scholar
Pigeaud, Jackie 1976. ‘Euripide et la connaissance de soi’, Les Études Classiques 54: 324.Google Scholar
Pigeaud, Jackie 1980. ‘Quelques aspects du rapport de l’âme et du corps dans le Corpus hippocratique’, in Grmek (ed.), pp. 417–33.Google Scholar
Pigeaud, Jackie 1981. ‘La Rêve érotique dans l’antiquité gréco-romaine: l’oneirogmos, in Rêve, sommeil et insomnie. In Litterature, Medecine, Sociéte 3, Université de Nantes: 1023.Google Scholar
Pigeaud, Jackie 1981/2006. La Maladie de l’âme. Étude sur la Relation de l’Âme et du Corps dans la Tradition Medico-Philosophique Antique. Paris, Les Belles Lettres (first edition 1981).Google Scholar
Pigeaud, Jackie 1983. ‘Voir, imaginer, rêver, être fou: quelques remarques sur l’hallucination et l’illusion dans la philosophie stoïcienne, Épicurienne, sceptique, et la médecine antique’, Littérature, Médecine et Société 5: 2353.Google Scholar
Pigeaud, Jackie 1995. La Follia nell’Antichità Classica. Trans. A. D’Alessandro. Bologna, Marsilio (originally published as Folie et Cures de la Folie chez les Médicines de l’Antiquité gréco-romaine. La Manie. Paris, 1987).Google Scholar
Pigeaud, Jackie 2008. Melancholia. Le Malaise de l’Individu. Paris, Payot.Google Scholar
Pinker, Steven 2002. The Blank Slate. The Modern Denial of Human Nature. London, Penguin Books.Google Scholar
Poivre, Amandine 2009. La Faim dans la Littérature grecque jusqu’à Aristophane. Diss. Paris.Google Scholar
Polito, Roberto 2016. ‘Competence conflicts between philosophy and medicine: Caelius Aurelianus and the Stoics on mental diseases’, Classical Quarterly 66: 358–69.Google Scholar
Porter, Amber 2015. ‘Compassion in Soranus’ Gynecology and Caelius Aurelianus’, in Petridou and Thumiger (eds), pp. 265–84.Google Scholar
Porter, James 1999. Constructions of the Classical Body. Ann Arbor, University of Michigan Press.Google Scholar
Porter, Roy 1987. A Social History of Madness. Stories of the Insane. London, Weidenfeld & Nicolson.Google Scholar
Porter, Roy 1991. Faber Book of Madness. London, Weidenfeld.Google Scholar
Porter, Roy 2002. Madness. A Brief History. Oxford University Press.Google Scholar
Potter, Paul, Maloney, Gilles and Desautels, Jacques (eds) 1990. La Maladie et les maladies dans la Collection Hippocratique. Actes du VIe Colloque International Hippocratique. Québec, 28 Sept.–3 Oct. 1987. Quebec.Google Scholar
Prauscello, Lucia 2015. Performing Citizenship in Plato’s Laws. Cambridge University Press.Google Scholar
Raaflaub, Kurt A. 2002. ‘Philosophy, science, politics: Herodotus and the intellectual trends of his time’, in Bakker, de Jong and van Wees (eds), pp. 149–86.Google Scholar
Radermacher, Ludwig 1938. Mythos und Sage bei dem Griechen. Baden bei Wien, Rohrer.Google Scholar
Rakoczy, Thomas 1996. Böser Blick, Macht des Auges und Neid der Götter. Eine Untersuchung zur Kraft des Blickes in der griechischen Literatur. Tübingen, Narr.Google Scholar
Rehm, Rush 1994. Marriage to Death. The Conflation of Wedding and Funeral Rituals in Greek Tragedy. Princeton University Press.Google Scholar
Remes, Pauliina and Sihvola, Juva (eds) 2008. Ancient Philosophy of the Self. Amsterdam, Springer.Google Scholar
Renberg, Gil 2003. Commanded by the Gods. An Epigraphical Study of Dreams and Visions in Greek and Roman Religious Life. Diss. Duke.Google Scholar
Renberg, Gil 2010. ‘Dream narratives and unnarrated dreams’, in Scioli, and Walde, (eds), pp. 3362.Google Scholar
Renehan, Robert 1981. ‘The meaning of ΣΩΜΑ in Homer: a study in methodology’, CSCA 12: 269–81.Google Scholar
Richert, Lucas 2014. ‘“Therapy means political change, not peanut butter”: American Radical Psychiatry, 1968–1975’, Soc. Hist. Med. 27.1: 104–21.Google Scholar
Robinson, Thomas M. 2000. ‘The defining features of mind–body dualism in the writings of Plato’, in Wright and Potter (eds), pp. 37–55.Google Scholar
Robson, Mark and Stockwell, Peter (eds) 2005. Language in Theory. A Resource Book for Students. Oxford, Routledge.Google Scholar
Rodríguez Alfageme, Ignacio 2000. ‘Patología de la voz en el Corpus Hippocraticum’, CFG 10: 121–53.Google Scholar
Rodríguez Alfageme, Ignacio 2001. ‘El campo semántico de los nombres del habla en Galeno’, CFG 11: 139–78.Google Scholar
Rohde, Erwin 1890–94. Psyche. Seelencult und Unsterblichkeitsglaube der Griechen. Tübingen, Mohr.Google Scholar
Rosario, Vernon A. 2011. ‘Gender variance: an ongoing challenge to medico-psychiatric nosology’, Journal of Gay & Lesbian Mental Health 15: 17.Google Scholar
Rose, Martha L. 2003. The Staff of Oedipus. Transforming Disability in Ancient Greece. Ann Arbor, University of Michigan Press.Google Scholar
Roselli, Amneris 1998. Lettere sulla Follia di Democrito. Naples, Editore Liguori.Google Scholar
Roselli, Amneris 2012. ‘Vino profumato e pane appena sfornato ovvero nutrire e guarire con gli odori: Ippocrate Epidemie VI 8.7 letto da Areteo, Galeno e Giovanni Alessandrino’, in Carannante, Alfredo and D’Acunto, Matteo (eds), I profumi nelle Società Antiche. Produzione Commercio Usi Valori Simbolici. Naples, Pandemos, pp. 265–75.Google Scholar
Rosen, George 1968. ‘Some notes on Greek and Roman attitudes to the mentally ill’, in Stevenson, Lloyd and Multhauf, Robert (eds), Medicine, Science and Culture. Historical Essays in Honor of Owsei Temkin. Baltimore, Johns Hopkins University Press, pp. 1723.Google Scholar
Rosen, George 1969. Madness in Society. Chapters in the Historical Sociology of Mental Illness. New York, Routledge.Google Scholar
Rosen, George 1970. ‘Mental disorder, social deviance, and culture pattern: some methodological issues in the historical study of mental illness’, in Mora, George and Brand, Jeanne (eds), Psychiatry and its History: Methodological Problems in Research. Springfield, Charles C. Thomas, pp. 172–94.Google Scholar
Rosen, Ralph M. 2010. ‘Galen, Plato, and the physiology of eros’, in Sanders, Ed, Thumiger, Chiara, Carey, Christopher and Lowe, Nick (eds), Eros in Ancient Greece. Oxford University Press, pp. 111–27.Google Scholar
Rosen, Ralph M. and Horstmanshoff, Manfred 2003. ‘The andreia of the Hippocratic physician and the problem of incurables’, in Rosen, Ralph and Sluiter, Inoke (eds), Andreia. Studies in Manliness and Courage in Classical Antiquity. Leiden, Brill, pp. 95114.Google Scholar
Rouselle, Aline 1980. ‘Images médicales du corps en Grèce: observation féminine et idéologie masculine’, Annales ESC 35: 1089–115.Google Scholar
Rowlands, Mark 2010. The New Science of the Mind. From Extended Mind to Embodied Phenomenology. Cambridge, MA, The MIT Press.Google Scholar
Ruffell, Ian 2011. Aeschylus. Prometheus Bound. Companions to Greek and Roman Tragedy. London, Bristol Classical Press.Google Scholar
Rutherford, Richard 1992. Homer. Odyssey. Books XIX and XX. Cambridge University Press.Google Scholar
Rütten, Thomas 1992. Demokrit, Lachender Philosoph und Sanguinischer Melancholiker. Leiden, Brill.Google Scholar
Rutter, Keith and Sparkes, Brian 2000. Word and Image in Ancient Greece. Edinburgh University Press.acks, Oliver 2012. Hallucinations. Toronto, Vintage.Google Scholar
Sahlas, Demetrios J. 2001. ‘Functional neuroanatomy in the pre-Hippocratic era: observations from the Iliad of Homer’, Neurosurgery 48.6: 1352–7.Google Scholar
Salazar, Christine 2000. The Treatment of War Wounds in Graeco-Roman Antiquity. Leiden, Brill.Google Scholar
Sale, William 1972. ‘The psychoanalysis of Pentheus in the Bacchae of Euripides’, YCS 22: 6382.Google Scholar
Sale, William (ed.) 1977. Existentialism in Euripides. Sickness, Tragedy and Divinity in the Medea, the Hippolytus and the Bacchae. Victoria, Aureal Publications.Google Scholar
Sanders, Ed 2014. Envy and Jealousy in Classical Athens. A Socio-Psychological Approach. Oxford University Press.Google Scholar
Sanders, Ed, Thumiger, Chiara, Carey, Christopher and Lowe, Nick (eds) 2013. Eros in Ancient Greece. Oxford University Press.Google Scholar
Sansone, David 1975. Aeschylean Metaphors for Intellectual Activity. Stuttgart, Steiner.Google Scholar
Sassi, Maria M. 1978. Le Teorie della Percezione in Democrito. Florence, La Nuova Italia.Google Scholar
Sassi, Maria M. 2001. The Science of Man in Ancient Greece. University of Chicago Press.Google Scholar
Sassi, Maria M. 2007. Tracce nella Mente. Teorie della Memoria da Platone ai Moderni. Pisa, Edizioni della Normale.Google Scholar
Sassi, Maria M. 2013. ‘Mental illness, moral error, and responsability in late Plato’, in Harris (ed.), pp. 413–26.Google Scholar
Schironi, Francesca 2010. ‘Technical languages: science and medicine’, in Bakker (ed.), pp. 338–54.Google Scholar
Schrijvers, Peter H. 1985. Eine medizinische Erklärung der männlichen Homosexualität aus der Antike (Caelius Aurelianus De morbis chronicis vi 9). Amsterdam, B. R. Grüner Publishing.Google Scholar
Scioli, Emma and Walde, Christine (eds) 2010. Sub Imagine Somni. Nighttime Phenomena in Greco-Roman Culture. Testi e studi di cultura classica 46. Pisa, Edizioni ETS.Google Scholar
Scott, Lionel 2005. Historical Commentary on Herodotus Book 6. Leiden, Brill.Google Scholar
Scull, Andrew 2011. Madness. A Very Short Introduction. Oxford University Press.Google Scholar
Seaford, Richard 1986. ‘Wedding ritual and textual criticism in Sophocles “Women of Trachis”’, Hermes 114: 56–9.Google Scholar
Seaford, Richard 1987. ‘The tragic wedding’, JHS 107: 106–30.Google Scholar
Sedley, David 1992. ‘Empedocles’ theory of vision in Theophrastus De sensibus’, in Fortenbaugh, William and Gutas, Dimitri (eds), Theophrastus. His Psychological, Doxographical and Scientific Writings. New Brunswick, Transaction Publishing, pp. 2031.Google Scholar
Semelaigne, Rene 1869. Études historique sur l’aliénation mentale dans l’antiquité. Paris, P. Asselin.Google Scholar
Sewell-Rutter, Neil J. 2007. Guilt by Descent. Moral Inheritance and Decision Making in Greek Tragedy. Oxford University Press.Google Scholar
Shapiro, Lawrence 2011. Embodied Cognition. Oxford, Taylor & Francis.Google Scholar
Shay, Jonathan 1994. Achilles in Vietnam. Combat Trauma and the Undoing of Character. New York, Atheneum.Google Scholar
Shelton, Matthew J. 2012. Madness in Lucretius’ De Rerum Natura. Diss. Cape Town.Google Scholar
Short, William M. 2014. ‘Metafora’, in Bettini, Maurizio and Short, William (eds), Con i Romani. Un’Antropologia della Cultura Antica. Bologna, Il Mulino, pp. 330–52.Google Scholar
Simon, Bennett 1978. Mind and Madness in Ancient Greece. The Classical Roots of Modern Psychiatry. Ithaca and London, Cornell University Press.Google Scholar
Simon, Bennett 2013. ‘“Carving nature at the joints”: the dream of a perfect classification of mental illness’, in Harris (ed.), pp. 27–40.Google Scholar
Singer, Peter N. 1992. ‘Some Hippocratic mind–body problems’, in Lopez Ferez, Juan (ed.), Tratados Hipocraticos, Madrid, pp. 131–43.Google Scholar
Singer, Peter N. (ed.) 2014a. Galen. Psychological Writings. Avoiding Distress, Character Traits, The Diagnosis and Treatment of the Affections and Errors Peculiar to Each Person’s Soul, The Capacities of the Soul Depend on the Mixtures of the Body. Translated with introduction and notes by Nutton, V., Davies, D. and Singer, P. N., with the collaboration of Tassinari, P.. Cambridge University Press.Google Scholar
Singer, Peter N. 2014b. ‘Introduction’, in Singer (ed.), pp. 1–41.Google Scholar
Singer, Peter N. 2017. ‘The essence of rage: Galen on emotional disturbances and their physical correlates’, in Seaford, Richard, Wilkins, John and Wright, Michael (eds), Selfhood and Soul. Essays on Ancient Thought and Literature in Honour of Christopher Gill. Oxford University Press, pp. 161–96.Google Scholar
Singer, Peter N. in press. ‘Therapy in context: Galen’s different approaches to the treatment of mental disturbance’, in Thumiger and Singer (eds).Google Scholar
Sissa, Giulia 1990. ‘Maidenhood without maidenhead: the female body in ancient Greece’, in Halperin, Winkler, and Zeitlin (eds), pp. 339–64.Google Scholar
Slings, Siem R. 1992. ‘Written and spoken language: an exercise in the pragmatics of the Greek sentence’, CPh 87: 95105.Google Scholar
Slings, Siem R. 1997. ‘Figures of speech and their lookalikes: two further exercises in the pragmatics of the Greek sentence’, in Bakker (ed.), pp. 169–214.Google Scholar
Small, Jocelyn P. 1997. Wax Tablets of the Mind. Cognitive Studies of Memory and Literacy in Classical Antiquity. London, Routledge.Google Scholar
Smith, Linda and Thelen, Esther 2003. ‘Development as a dynamic system’, Trends in Cognitive Science 7: 343–48.Google Scholar
Smith, Wesley D. 1965. ‘The so-called possession in pre-Christian Greece’, Transactions of the American Philological Association 96: 403–36.Google Scholar
Smith, Wesley D. 1990. (ed. and trans.) Hippocrates, Pseudepigraphic Writings. Letters, Embassy, Speech from the Altar, Decree. Leiden, Brill.Google Scholar
Snell, Bruno 1946/1960. The Discovery of the Mind. The Greek Origins of European Thought. Trans. T. G. Rosenmeyer. New York, Torchbooks (originally published as Die Entdeckung des Geistes. Hamburg, 1946).Google Scholar
Sommerstein, Alan 2009. Aeschylus Fragments. Harvard University Press.Google Scholar
Sorabji, Richard 2006. Self. Ancient and Modern Insights about Individuality, Life and Death. Oxford University Press.Google Scholar
Sorabji, Richard 2014. Moral Conscience through the Ages. Fifth Century bce to the Present. Oxford University Press.Google Scholar
Souques, Alexandre 1933. Étapes de la Neurologie dans l’Antiquité Grecque. Paris, Masson.Google Scholar
Squillace, Giuseppe 2010. Il Profumo nel Mondo antico. Con la Prima Traduzione italiana del ‘Sugli odori’ di Teofrasto. Biblioteca dell’ ‘Archivum romanicum’. Serie 1: Storia, letteratura, paleografia 372. Florence, Olschki.Google Scholar
Squillace, Giuseppe 2012. Menecrates di Syracusa. Hildesheim, Olms.Google Scholar
Stefanelli, Rossana 2010. La Temperatura dell’ Anima. Parole Omeriche per l’Interiorità. Padova, Unipress.Google Scholar
Stok, Fabio 1996. ‘Follia e malattie mentali nella medicina dell’età romana’, Aufstieg und Niedergang der römischen Welt 2.37.3: 2282–410.Google Scholar
Stoller, Paul 1997. Sensuous Scholarship. Philadelphia, University of Pennsylvania Press.Google Scholar
Stratton, George M. 1917. Theophrastus and the Greek Physiological Psychology before Aristotle. New York, Macmillan.Google Scholar
Strobl, Petra 2002. Die Macht des Schlafes in der Griechisch-Römischen Welt. Eine Untersuchung der Mythologischen und Physiologischen Aspekte der Antiken Standpunkte. Hamburg, Verlag Dr. Kovac.Google Scholar
Strohmaier, Gotthard (ed. and trans.) in press. Galeni in Hippocratis de Aere Aquis Locis Commentariorum Versionem Arabica. CMG V. Berlin.Google Scholar
Sullivan, Shirley D. 1995. Psychological and Ethical Ideas. What Early Greeks Say. Leiden, Brill.Google Scholar
Sullivan, Shirley D. 1997. Aeschylus’ Use of Psychological Terminology. Traditional and New. Montreal, McGill-Queen’s University Press.Google Scholar
Sullivan, Shirley D. 1999. Sophocles’ Use of Psychological Terminology. Old and New. Montreal, McGill-Queen’s University Press.Google Scholar
Sullivan, Shirley D. 2000. Euripides’ Use of Psychological Terminology. Montreal, McGill-Queen’s University Press.Google Scholar
Swain, Simon (ed.) 2007. Seeing the Face, Seeing the Soul. Polemon’s Physiognomy from Classical Antiquity to Medieval Islam. Oxford University Press.Google Scholar
Szasz, Thomas 1961. The Myth of Mental Illness. New York, Harper & Row.Google Scholar
Szasz, Thomas 1970. The Manufacture of Madness. New York, Harper & Row.Google Scholar
Szasz, Thomas and Rosenhan, David 1973. ‘On being sane in an insane place’, Science 179: 250–8.Google Scholar
Tacchini, Isabella 2002. ‘Physiologie et pathologie de la nutrition dans la Collection hippocratique’, in Thivel, Antoine and Zucker, Arnaud (eds.), Le normal et le Pathologique dans la Collection Hippocratique. Actes du Xème colloque international hippocratique, Nice, Presses Universitaires de Nice, pp. 483–98.Google Scholar
Tamburnino, Julius 1909. De Antiquorum Daemonismo. Giessen, Töpelmann.Google Scholar
Telò, Mario 2013. ‘Aristophanes, Cratinus and the smell of comedy’, in Butler, Shane and Purves, Alex (eds.), Synaesthesia and the Ancient Senses. London, Routledge, pp. 53–70.Google Scholar
Temkin, Owsei 1933. ‘The doctrine of epilepsy in the Hippocratic writings’, Bulletin of the Institute of the History of Medicine 1.8: 277322.Google Scholar
Temkin, Owsei 1945. The Falling Sickness. Baltimore, Johns Hopkins University Press.Google Scholar
Thalmann, William 1986. ‘Aeschylus’s physiology of the emotions’, The American Journal of Philology 107.4: 489511.Google Scholar
Thelen, Esther, Schöner, Gregor, Scheier, Christian and Smith, Linda 2001. ‘The dynamics of embodiment: a field theory of infant perseverative reaching’, Behavioral and Brain Sciences 24: 186.Google Scholar
Thiher, Allen 2004. Revels in Madness. Insanity in Medicine and Literature. Ann Arbor, University of Michigan Press.Google Scholar
Thomas, Rosalind 2000. Herodotus in Context. Ethnography, Science and the Art of Persuasion. Cambridge University Press.Google Scholar
Thomeé, Johann Heinrich 1830. Historia Insanorum apud Graecos. Diss Bonn.Google Scholar
Thumiger, Chiara 2007. Hidden Paths. Notions of Self, Tragic Characterization and Euripides’ Bacchae. BICS Suppl. 99. London, University of London Institute of Classical Studies.Google Scholar
Thumiger, Chiara 2009. ‘Epidemia tra le Baccanti di Euripide, Tucidide e il Corpus Hippocraticum’, Studi Italiani di Filologia Classica 7.2: 176200.Google Scholar
Thumiger, Chiara 2013a. ‘The early Greek medical vocabulary of insanity’, in Harris (ed.), pp. 61–95.Google Scholar
Thumiger, Chiara 2013b. ‘Mad eros and eroticized madness in tragedy’, in Sanders, Ed, Thumiger, Chiara, Carey, Christopher and Lowe, Nick (eds), pp. 27–40.Google Scholar
Thumiger, Chiara 2013c. ‘Vision and knowledge in Greek drama’, in Cairns, Douglas, Rabinowitz, Nancy and Blundell, Sue (eds), pp. 223–46.Google Scholar
Thumiger, Chiara 2015a. ‘Mental insanity in the Hippocratic texts: a pragmatic perspective’, Mnemosyne 68: 124.Google Scholar
Thumiger, Chiara 2015b. ‘Patient function and physician function in the Epidemics cases’, in Petridou and Thumiger (eds), pp. 107–37.Google Scholar
Thumiger, Chiara 2016a (with van der Eijk, Philip and Lewis, Orly). ‘Mind, body and the concept of gradual health in ancient medicine’, in Hauswald, Rico, Keil, Geert and Keuck, Lara (eds), Vagueness in Psychiatry. Oxford University Press, pp. 2745.Google Scholar
Thumiger, Chiara 2016b. ‘Fear, hope and the definition of Hippocratic medicine’, in Harris, (ed.), pp. 198214.Google Scholar
Thumiger, Chiara 2016c. ‘Grief and cheerfulness in early Greek medical writings’, in Bosman, Philip R. (ed.), Ancient Routes to Happiness. Acta Classica Supplement 7. Pretoria, Classical Association of South Africa, pp. 95116.Google Scholar
Thumiger, Chiara 2016d. ‘Mental disability? Galen on mental health’, in Laes, C. (ed.), pp. 267–82.Google Scholar
Thumiger, Chiara 2016e. ‘The tragic prosopon and the Hippocratic facies: face and individuality in Classical Greece’, Maia. Rivista di Letterature Classiche 3: 636–64.Google Scholar
Thumiger, Chiara in press a. ‘“A most acute, disgusting and indecent disease”: satyriasis in ancient medicine’, in Thumiger and Singer (eds).Google Scholar
Thumiger, Chiara in press b. ‘Stomachikon, hydrophobia and eating disorders: volition and taste in late-antique medical discussions’, in Thumiger and Singer (eds).Google Scholar
Thumiger, Chiara and Singer, Peter N. (eds) in press. Mental Illness in Ancient Medicine. From Celsus to Caelius Aurelianus. Leiden, Brill.Google Scholar
Tietz, Werner 2013. ‘Ernährung und Gesellschaft im Altertum’, H-Soz-u-Kult, 18 November, http://hsozkult.geschichte.hu-berlin.de/forum/2013-11-001.Google Scholar
Toohey, Peter 1990. ‘Some ancient histories of literary melancholia’, ICS 15: 143–61.Google Scholar
Toohey, Peter 1992. ‘Love, lovesickness and melancholia’, ICS 17: 265–86.Google Scholar
Toohey, Peter 2004. Melancholy, Love, and Time. Boundaries of the Self in Ancient Literature. Ann Arbor, University of Michigan Press.Google Scholar
Toohey, Peter 2011. Boredom. A Lively History. London and New Haven, Yale University Press.Google Scholar
Totelin, Laurence 2012. ‘And to end on a poetic note: Galen’s authorial strategies in the pharmacological books’, Studies in History and Philosophy of Science 43-222(2): 307–15.Google Scholar
Totelin, Laurence 2014. ‘Smell and epistemology in ancient medicine’, in Bradley, (ed.), pp. 1729.Google Scholar
Treuil, Rene 2011. L’Archéologie Cognitive. Techniques, Modes de Communication, Mentalité. Paris, Éditions de la Maison des sciences de l’homme.Google Scholar
Tuominen, Miira 2013. ‘Sense perception: ancient theories’, in Knuuttila and Sihvola (eds), pp. 39–59.Google Scholar
Ustinova, Yulia 2009. Caves and the Ancient Greek Mind. Descending Underground in the Search for Ultimate Truth. Oxford University Press.Google Scholar
Ustinova, Yulia 2011. ‘Consciousness alteration practices in the West from prehistory to late antiquity’, in Cardeña, Etzel and Winkelman, Michael (eds), Altering Consciousness. Multidisciplinary Perspectives. Santa Barbara, Praeger, pp. 1–45.Google Scholar
van der Eijk, Philip 1997. ‘Towards a rhetoric of ancient scientific discourse: some formal characteristics of Greek medical and philosophical texts’, in Bakker (ed.), pp. 77–129.Google Scholar
van der Eijk, Philip (ed.) 2000–1. Diocles of Carystus. A Collection of the Fragments with Translation and Commentary, vols 1–2. Leiden, Brill.Google Scholar
van der Eijk, Philip 2004. ‘Divination, prognosis and prophylaxis: the Hippocratic work “On Dreams” (De Victu 4) and its near eastern background’, in Horstmanshoff, Stol and Tilburg (eds), pp. 187–218.Google Scholar
van der Eijk, Philip 2005. Medicine and Philosophy in Classical Antiquity. Cambridge University Press.Google Scholar
van der Eijk, Philip 2008. ‘Rufus On Melancholy and its philosophical backgound’, in Pormann, Peter (ed.), Rufus on Melancholy. Tübingen, Mohr Siebeck, pp. 159–78.Google Scholar
van der Eijk, Philip 2011. ‘Modes and degrees of soul–body relationship in On Regimen’, in Perilli et al. (eds), pp. 255–70.Google Scholar
van der Eijk, Philip (ed. and trans.) 2012. Jacques Jouanna. Greek Medicine from Hippocrates to Galen. Selected Papers. Leiden, Brill.Google Scholar
van der Eijk, Philip 2013. ‘Cure and (in)curability of mental disorders in ancient medical and philosophical thought’, in Harris (ed.), pp. 307–38.Google Scholar
van der Eijk, Philip 2015. ‘Melancholia and “hypochondria”: steps in the history of a problematic combination’, in Cazes, Hélène and Morand, Anne-France (eds), Miroirs de la mélancolie. Paris, Hermann, pp. 1328.Google Scholar
van der Eijk, Philip 2016. ‘On “Hippocratic” and “non-Hippocratic” medical writings’, in Dean-Jones, Lesley and Rosen, Ralph M. (eds), pp. 17–47.Google Scholar
Van Hooff, Anton J. L. 1990/2002. From Autothanasia to Suicide. Self-Killing in Classical Antiquity. London, Routledge.Google Scholar
Varela, Francisco, Thompson, Evan and Rosch, Eleanor 1991. The Embodied Mind. Cognitive Science and Human Experience. Cambridge, MA, The MIT Press.Google Scholar
Vaughan, Agnes C. 1919. Madness in Greek Thought and Custom. Baltimore, Kessinger Publishing.Google Scholar
Veith, Ilza 1957. ‘Psychiatric nosology: from Hippocrates to Kraepelin’, Am. J. Psychiatry 114: 385439.Google Scholar
Veith, Ilza 1961. ‘Galen’s psychology’, Perspect. Biol. Med. 4: 316–23.Google Scholar
Verghese, Abraham 1985. ‘The “typhoid state” revisited’, The American Journal of Medicine 79: 370–2.Google Scholar
Vernant, Jean-Pierre 1981. ‘Sacrificial and alimentary codes in Hesiod’s myth of Prometheus’. Trans. by R. L. Gordon, in Gordon, Richard and Detienne, Marcel (eds), Myth, Religion, and Society. Structuralist Essays. Cambridge University Press, pp. 5979.Google Scholar
Vernant, Jean-Pierre 1996. Entre Mythe et Politique. Paris, Seuil.Google Scholar
Vernant, Jean-Pierre 1965/2006. Myth and Thought among the Greeks. Trans. by J. Lloyd. New York, Zone Books (originally published as Mythe et Pensée chez les Grecs. Études de Psychologie Historique. Paris, La Découverte, 1965).Google Scholar
Vernant, Jean-Pierre and Vidal-Naquet, Pierre 1986/1990. Myth and Tragedy. Trans. by J. Lloyd. New York, Zone Books (originally published as Mythe et tragédie en Grèce ancienne. Paris, La Découverte, 1986).Google Scholar
Verrall, Arthur (trans.) 1905. Four Plays of Euripides. Cambridge University Press.Google Scholar
Vingerhoets, Ad 2009. ‘Crying: a biopsychological phenomenon’, in Fögen (ed.), pp. 439–75.Google Scholar
Vogt, Katja M. 2013. ‘Plato on madness and the good life’, in Harris (ed.), pp. 177–92.Google Scholar
Vogt, Sabine 2002. ‘Theophrast, de Vertigine’, in Fortenbaugh, William and Woehrle, Georg (eds), On the Opuscula of Theophrastus. Philosophie der Antike, Band 14. Stuttgart, Franz-Steiner Verlag, pp. 937.Google Scholar
von Staden, Heinrich 1990. ‘Incurability and hopelessness: the Hippocratic Corpus’, in Potter, Maloney and Desautels (eds), pp. 75–112.Google Scholar
von Staden, Heinrich 1994. ‘Author and authority: Celsus on the construction of a scientific self’, in Vázquez Buján, Manuel (ed.), Tradición e Innovación de la Medicina Latina de la Antigüedad y de la alta Edad Media. Santiago de Compostela, Universidad de Santiago de Compostela, pp. 103–17.Google Scholar
von Staden, Heinrich 2007. ‘The oath, the oaths, and the Hippocratic Corpus’, in Boudon-Millot, Veronique, Guardasole, Alessia and Magdelaine, Caroline (eds), La Science médicale antique. Nouveaux Regards. Études Réunies en l’honneur de Jacques Jouanna. Paris, Beauchesne, pp. 425–66.Google Scholar
von Staden, Heinrich 2011. ‘The physiology and therapy of anger: Galen on medicine, the soul, and nature’, in Opwis, Felicitas and Reisman, David (eds), Islamic Philosophy, Science, Culture, and Religion. Studies in Honor of Dimitri Gutas. Leiden, Brill, pp. 6387.Google Scholar
Wakefield, Jerome C. 1992a. ‘Disorder as harmful dysfunction: a conceptual critique of DSM-III-R’s definition of mental disorder’, Psych. Rev. 99.2: 232–47.Google Scholar
Wakefield, Jerome C. 1992b. ‘The concept of mental disorder: on the boundary between biological facts and social value’, American Psychologist 476.3: 373–88.Google Scholar
Walker, Henry K., Hall, Wilbur and Hurst, John W. (eds) 1990. Clinical Methods. The History, Physical, and Laboratory Examinations. Boston, Butterworth-Heinemann.Google Scholar
Walshe, Thomas M. 2016. Neurological Concepts in Ancient Greek Medicine. Oxford University Press.Google Scholar
Ward, Dave 2012. ‘Enjoying the spread: conscious externalism reconsidered’, Mind 121.483: 731–51.Google Scholar
Ward, Dave and Stapleton, Mog 2012. ‘Es are good: cognition as enacted, embodied, embedded, affective and extended’, in Paglieri, Fabio (eds), Consciousness in Interaction. The Role of the Natural and Social Context in Shaping Consciousness. Advances in Consciousness Research 86. Amsterdam, John Benjamin Publishing Company, pp. 89104.Google Scholar
Warren, James 2006. ‘Democritus on social and psychological harm’, in Brancacci, Aldo and Morel, Pierre-Marie (eds), Democritus. Science, the Arts, and the Care of the Soul. Leiden, Brill, pp. 87104.Google Scholar
Webster, Colin 2015. ‘Voice pathologies and the ‘Hippocratic Triangle’, in Petridou and Thumiger (eds), pp. 166–99.Google Scholar
West, Martin L. (ed.) 1987. Euripides. Orestes. Warminster, Aris & Phillips.Google Scholar
West, Martin L. 2000. ‘Music therapy in antiquity’, in Horden (ed.), pp. 51–68.Google Scholar
West, Martin L. 2013. The Epic Cycle. Oxford University Press.Google Scholar
West, Stephanie (2002). ‘Scythians’, in Bakker, de Jong and van Wees (eds), pp. 437–56.Google Scholar
Wilamowitz-Moellendorff, Ulrich (ed.) 1895. Euripides. Herakles. Berlin, Weidmann.Google Scholar
Wilamowitz-Moellendorff, Ulrich 1913. Sappho und Simonides. Untersuchungen über griechische Lyriker. Berlin, Weidmann.Google Scholar
Wiles, David 2007. Mask and Performance in Greek Tragedy. Cambridge University Press.Google Scholar
Wiles, David 2008. ‘The poetics of the mask in Old Comedy’, in Revermann, M. and Wilson, P. (eds), Performance, Iconography, Reception. Studies in Honour of Oliver Taplin. Oxford University Press, pp. 374–92.Google Scholar
Wiles, David and Vervain, Chris 2001. ‘The masks of Greek tragedy as point of departure for modern performance’, New Theatre Quarterly 17: 254–72.Google Scholar
Wilkins, John and Hill, Shaun (eds) 2006. Food in the Ancient World. Oxford, Wiley-Blackwell.Google Scholar
Wilkins, John M., and Hill, Shaun 2006a. ‘Medical approaches to food’, in Wilkins and Hill (eds), pp. 213–44.Google Scholar
Williams, Bernard 1993. Shame and Necessity. Berkeley, University of California Press.Google Scholar
Willink, Charles W. (ed.) 1986. Euripides. Orestes. Oxford University Press.Google Scholar
Willink, Charles W. 1988. ‘Sleep after labour in Euripides’ Heracles, CQ NS 38: 8697.Google Scholar
Wittern, Renate 1979. ‘Die Unterlassung ärtzlicher Hilfeleistung in der griechischen Medizin der klassischen Zeit’, Münchener medizinische Wochenschrift 121.21: 731–4.Google Scholar
Wittern, Renate 1991. Die psychische Erkrankung in der klassischen Antike. Sitzungsberichte der Physikalisch-Medizinischen Sozietät zu Erlangen N.F. 3.1. Erlangen, Palm & Enke.Google Scholar
Wohlers, Michael 1999. Heilige Krankheit. Epilepsie in antiker Medizin, Astrologie und Religion. Marburger Theologische Studien 57. Marburg, N. G. Elwert.Google Scholar
Wöhrle, Georg 1995. Hypnos der Allbezwinger. Eine Studie zum literarischen Bild des Schlafes in der griechischen Antike. Stuttgart, David Brown Book Company.Google Scholar
Wolfsdorf, David 2013. Pleasure in Ancient Greek Philosophy. Cambridge University Press.Google Scholar
Wollock, Jeffrey 1997. The Noblest Animate Motion. Speech, Physiology and Medicine in Pre-Cartesian Linguistic Thought. Amsterdam, John Benjamins Publishing Company.Google Scholar
Wright, John and Potter, Paul (eds) 2000. Psyche and Soma. Physicians and Metaphysicians on the Mind–Body Problem from Antiquity to Enlightenment. Oxford University Press.Google Scholar
Young, Antonia 1998. ‘“Sworn virgins”: the case of socially accepted gender change’, Anthropology of East Europe Review 16.1: 5975.Google Scholar
Young, Antonia 2000. Women who become Men: Albanian Sworn Virgins. Oxford and New York, Berg Publishers.Google Scholar
Zajko, Vanda and O’Gorman, Ellen (eds) 2013. Classical Myth and Psychoanalysis. Ancient and Modern Stories of the Self. Oxford University Press.Google Scholar
DSM-I. APA (American Psychiatric Association) 1954. Diagnostic and Statistical Manual. Mental Disorders (DSM-I). Washington, The American Psychiatric Association.Google Scholar
DSM-IV-TR. APA (American Psychiatric Association) 2000. Diagnostic and Statistical Manual of Mental Disorders (DSM-IV-TR). Fourth edition, text revision. Washington, The American Psychiatric Association.Google Scholar
DSM-V. APA (American Psychiatric Association) 2013. Diagnostic and Statistical Manual of Mental Disorders (DSM-V). Fifth edition. Washington, The American Psychiatric Association.Google Scholar
ICD-10. WHO (World Health Organization). International Statistical Classification of Diseases and Related Health Problems 10th Revision (ICD-10). Mental and Behavioural Disorders (F00-F99). Revised 2016.Google Scholar
DSM-I. APA (American Psychiatric Association) 1954. Diagnostic and Statistical Manual. Mental Disorders (DSM-I). Washington, The American Psychiatric Association.Google Scholar
DSM-IV-TR. APA (American Psychiatric Association) 2000. Diagnostic and Statistical Manual of Mental Disorders (DSM-IV-TR). Fourth edition, text revision. Washington, The American Psychiatric Association.Google Scholar
DSM-V. APA (American Psychiatric Association) 2013. Diagnostic and Statistical Manual of Mental Disorders (DSM-V). Fifth edition. Washington, The American Psychiatric Association.Google Scholar
ICD-10. WHO (World Health Organization). International Statistical Classification of Diseases and Related Health Problems 10th Revision (ICD-10). Mental and Behavioural Disorders (F00-F99). Revised 2016.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Chiara Thumiger, University of Warwick
  • Book: A History of the Mind and Mental Health in Classical Greek Medical Thought
  • Online publication: 29 June 2017
  • Chapter DOI: https://doi.org/10.1017/9781316809747.012
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Chiara Thumiger, University of Warwick
  • Book: A History of the Mind and Mental Health in Classical Greek Medical Thought
  • Online publication: 29 June 2017
  • Chapter DOI: https://doi.org/10.1017/9781316809747.012
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Chiara Thumiger, University of Warwick
  • Book: A History of the Mind and Mental Health in Classical Greek Medical Thought
  • Online publication: 29 June 2017
  • Chapter DOI: https://doi.org/10.1017/9781316809747.012
Available formats
×