Ambrose, . (1989). De virginitate, ed. Gori, F., Opere II/2: Verginità e vedovanza: Opera omnia di Sant’Ambrogio, 14.2, Rome, 16–106.Google Scholar

Pseudo-Ambrose, . (1969). Niceta von Remesiana: De lapsu Susannae, ed. Gamber, K., Regensburg.Google Scholar

Ammonas, . Ammonii eremitae epistolae, ed. Kmosko, M., Paris (1913), trans. D. Chitty and S. Brock, The Letters of Ammonas, Successor of Saint Antony Oxford (1979).Google Scholar

Antony, . (1994). Epistulae, trans. S. Rubenson, The Letters of St. Antony: Origenist Theology, Monastic Tradition, and the Making of a Saint, Lund.Google Scholar

Aristotle, . (1959). Rhetoric, ed. Ross, W. D., Aristotelis Ars Rhetorica, Oxford.Google Scholar

Athanasius, . Epistula ad Marcellinum. PG 27, 11–46.Google Scholar

Athanasius, . Vita Antonii, (1994). ed. Bartelink, G. J. M, Vie d’Antoine, SC 400, Paris.Google Scholar

Pseudo-Athanasius, . (2002). Vita Syncleticae, ed. Abelarga, L., The Life of Saint Syncletica: Introduction, Text, Critical Commentary, Thessaloniki.Google Scholar

Augustine of Hippo, . (1949). De catechizandis rudibus, eds. Combès, G. and Farges, A., Le magistère Chrétien. Oeuvres de saint Augustin 11, Paris, 28–147.Google Scholar

Augustine of Hippo, . De Doctrina Christiana. (1996). ed. Green, R. P. H., Oxford.CrossRefGoogle Scholar

Augustine of Hippo, . De Opere Monachorum. (1900). ed. Zycha, J., CSEL 41, Vienna.Google Scholar

Augustine of Hippo, . Ennarrationes in Psalmos. PL 36–37.Google Scholar

Augustine of Hippo, . Regulae. (1987). ed. Lawless, G., Augustine of Hippo and His Monastic Rule, Oxford.Google Scholar

Augustine of Hippo, . Sermones. PL 38–39.Google Scholar

Barsanuphius, and John, . (1997–2002). Quaestiones et responsiones, eds. Regnault, L. and Lemaire, P., SC 426, 427, 450, 451, 468, Paris.Google Scholar

Pseudo-Basil, . (1953). Homilia de virginitate, eds. Amand, D. and Moons, M. C., Une curieuse homélie grecque inedite sur la virginité addressée aux pères de famille. Revue Bénedictine 63, 35–69.Google Scholar

Basil of Caesarea, Sermones ascetici. PG 31, 870–882.Google Scholar

Basil of Caesarea, Epitimia. PG 31, 1305–1314.Google Scholar

Basil of Caesarea, Regulae fusius tractatae. (2005). PG 31, 905–1052, trans. A. Silvas, The Asketikon of St. Basil the Great, Oxford.Google Scholar

Basil of Caesarea, Regulae brevius tractatae. (2005). PG 31, 1080–1305, trans. A. Silvas, The Asketikon of St. Basil the Great, Oxford.Google Scholar

Basil of Caesarea, Basili Regula. (2013). ed. Zelzer, K., CSEL 86 (Vienna, 1986), trans. A. Silvas, The Rule of St. Basil in Latin and English: A Revised Critical Edition, Wilmington.Google Scholar

Basil of Ancyra, , Liber de vera virginitate. PG 30, 669–810.Google Scholar

Besa, . (1953). Fragmenta, ed. and trans. Kuhn, T., Besa’s Letters and Sermons, CSCO 157–158, Louvain.Google Scholar

Caesarius of Arles. (1988). Statua sanctarum virginum. eds. A. de Vogüé and J. Courreau, SC 345, Paris.Google Scholar

Callinicus, . (1971). Vita Hypatii, ed. Bartelink, G. J. M., SC 177, Paris.Google Scholar

Clement of Alexandria, . (2002). Paedagogus, Clementis Alexandrini Paedagogus, ed. Marcovich, M., Leiden.Google Scholar

Clement of Alexandria, . Stromateis. (1951–2001). eds. Caster, M. et al., SC 30, 38, 278, 279, 428, 446, 463, Paris.Google Scholar

Justinianus, Codex. (1928). ed. Schöll, R., Corpus iuris civilis: Novellae, vol. 3, Berlin.Google Scholar

Theodosianus, Codex. (1905). eds. Mommsen, T. and Krueger, P., Theodosiani libri XVI cum constitutionibus sirmondianis ..., Berlin.Google Scholar

Constantine, . Epistula ad episcopos catolicos, in Ziwsa, C., ed., CSEL 26, 208–210. Coptic Apocrypha in the Dialect of Upper Egypt. (1913). ed. E. A. W. Budge.Google Scholar

Cyril of Scythopolis. (1939). Lives of the Monks of Palestine, Kyrillos von Skythopolis, ed. Schwartz, E., TUGAL 49/2, Leipzig.Google Scholar

Descartes, R. (1998). Discourse on Method and Meditations on First Philosophy, trans. Cress, Indianapolis.Google Scholar

Dorotheus of Gaza. (1963). Doctrinae diversae, ed. Regnault, L. and de Préville, J., SC 92, Paris.Google Scholar

Ephrem, . (1972). Hymns to Julian Saba, ed. Beck, E., CSCO 323, Louvain.Google Scholar

Epictetus, . (1999). Encheiridion, ed. Boter, G., The Encheiridion of Epictetus and Its Three Christian Adaptations, Leiden.Google Scholar

Epistula Ammonis. (1986). ed. Goehring, J., The Letter of Ammon and Pachomian Monasticism, Berlin.CrossRefGoogle Scholar

Evagrius of Pontus. (1912). Antirrheticus, ed. Frankenberg, W., Abhandlungen der königlichen Gesellschaft der Wissenschaften zu Göttingen, Berlin. (Syriac), trans. (2003). The Greek Ascetic Corpus, ed. Sinkewicz, R. E., Oxford. D. Brakke. (2009). Evagrius of Pontus: Talking Back: A Monastic Handbook for Combatting Demons, Kalamazoo.Google Scholar

Faustus of Riez. (1970). Sermon on Honoratus, ed. Glorié, F., CCSL 101A, Turnhout.Google Scholar

Fortunatianus, . (1863). Rhetores latini minores, ed. Halm, C., Leipzig.Google Scholar

Gennadius, . (1895). De viris inlusbribus, ed. Bernoulli, C. A., Freiburg.Google Scholar

Gerontius, . (1962). Life of Melania, ed. Gorce, D., SC 90, Paris.Google Scholar

Nazianzus, G. (1908). Oration 43, ed. Boulenger. Grégoire de Nazianze. Discours funèbres en l’honneur de son frère Césaire et de Basile de Césarée.Google Scholar

Hilary of Arles, . (1977). Life of Honoratus, ed. Valentin, M.-D., SC 235, Paris.Google Scholar

Hilary of Arles, . (1961). Historia Monachorum in Aegypto, ed. Festugière, A.-J., SH 35, Brussels.Google Scholar

Hilary of Arles, . (1896). History of the Egyptian Solitaries, ed. Nau, F., Revue de l’Orient Chrétien 13, 266–283, Paris.Google Scholar

Horsiesius, . (1953). Instructions, ed. Lefort, L.-Th., Oeuvres de s. Pachôme et de ses disciples, CSCO 159, Louvain.Google Scholar

Horsiesius, . (1953). Letters, ed. L-Th. Lefort, CSCO 159, 63–66. (1953). Regulations, ed. L.-Th. Lefort, CSCO 159, 82–99.Google Scholar

Horsiesius, . (1933). Testament, ed. Boon, A. Pachomiana Latina, Louvain.Google Scholar

Abba Isaiah of Scetis, . (1911). Orationes, ed. Monachus, Augustinus, Tou hosiou patros hēmon abba Esaiou logoi 29, Jerusalem.Google Scholar

Isaac the Syrian, . (1923). Mystic Treatises, trans. A. J. Wensinck, The Mystic Treatises by Isaac of Nineveh, Amsterdam.Google Scholar

Jerome, . (1949–1963). Epistulae, ed. Labourt, J., Saint Jérôme: Lettres, 8 vols., Paris.Google Scholar

Jerome, . (2013). Epitaphium Sanctae Paulae, ed. Cain, A., Jerome’s Epitaph on Paula, Oxford.Google Scholar

Jesus-yab, . (1897). History of Jesus-Sabran, ed. Chabot, J. B., Histoire de Jésus-Sabran, écrite par Jésus-yab d’Adiabène. Nouvelle archives des missions scientifiques et littéraires 7, 485–584.Google Scholar

Cassian, John. (1955–1959). Collationes, ed. Pichery, E., SC 42, 54, 64, Paris.Google Scholar

Cassian, John. (1965). De Institutis Coenobiorum, ed. Guy, J.-C., SC 109, Paris.Google Scholar

Chrysostom, John. Comparatio regis et monachi. PG 47, 387–391.Google Scholar

Chrysostom, John. De Compunctione ad Demetrium. PG 47, 393–411.Google Scholar

Chrysostom, John. Epistula ad Theodorum lapsum. PG 47, 277–316.Google Scholar

Chrysostom, John. De sacerdotio. PG 48, 623–691.Google Scholar

John, Climacus. Scala Paradisi. PG 88, 623–1164.Google Scholar

John of Ephesus. (1923–1925). Lives of the Eastern Saints, ed. Brooks, E. W., PO 17–19, Paris.Google Scholar

Pseudo-Libanius. (1927). Epistolary Styles, ed. R. Foerster, Libanii Opera, vol. 9, Leipzig.Google Scholar

Pseudo-Longinus. (1968). On the Sublime, ed. D. A. Russell, Oxford.Google Scholar

Rhetor, Menander. (1856). On Epideictic Speeches, ed. Spengel, L., Rhetores Graeci, vol. 3, 368–446, Leipzig.Google Scholar

Nilus, , De monastica exercitatione. PG 79, 720–809.Google Scholar

Nilus, , Epistulae. PG 79, 81A–581B.Google Scholar

Nilus, , Oratio in Albianum. PG 79, 695–712.Google Scholar

Origen, . (1967–1976). Contra Celsum, SC 132, 136, 147, 150, 227 Paris.Google Scholar

Origen, . (1899). De orantione, ed. Koetschau, P., Origenes Werke 2: Buch 5–8 gegen Celsus, die Schrift vom Gebet, GCS 2, Leipzig, 297–403.Google Scholar

Pachomius, . (1953). Instructions, ed. Lefort, L.-Th., Oeuvres de s. Pachôme et de ses disciples, CSCO 159 Louvain; (1975a). Letters. Greek: ed. Quecke, H., Die Briefe Pachoms: Griechischer Text der Handschrift W. 145 der Chester Beatty Library, Regensburg; (1932). Latin: ed. Boon, D. A., Pachomiana Latina, Louvain;(1932). Rules. Latin: ed. Boon, D. A., Louvain; (1953). Coptic: Oeuvres de s. Pachôme et de ses disciples ed. Lefort, .Google Scholar

Palladius, . (1904). Historia Lausiaca, ed. Butler, D. C., The Lausiac History of Palladius, Cambridge.Google Scholar

Der Papyruscodex saec. VI-VII der Phillippsbibliothek in Cheltenham. (1915). eds. Crum, W. E. and Ehrhard, A., Strassburg.CrossRefGoogle Scholar

Paulinus, . (1894). Epistulae, ed. de Hartel, G., CSEL 29, Vienna.Google Scholar

Philostratus, . (1871) Lives of the Sophists, ed. Kayser, C. L. in Flavii Philostrati Opera, vol. 2, 1–127, Teubner, Leipzig.Google Scholar

Philoxenus, . (1956). Homélies par Philoxène de Mabboug, ed. Lemoine, E., SC 44, Paris.Google Scholar

Philoxenus, . (1963). La lettre à Patricius de Philoxène de Mabboug, ed. Lavenant, R.. PO 30.5, Paris.Google Scholar

Plutarch, . (1939). De tranquillitate animi, ed. Helm, W. C., LCL, 197, Cambridge, MA.Google Scholar

Plutarch, . (2012). Politics, Monasticism, and Miracles in Sixth Century Upper Egypt: A Critical Edition and Translation of the Coptic Texts on Abraham of Farshut, ed. Goehring, J., Tübingen.Google Scholar

Quintilian, . (2002). Institutio Oratoria, ed. Russell, D. A., The Orator’s Education, LCL, 5 vols. Cambridge, MA.Google Scholar

Regula Magistri, (1964). ed. de Vogüé, A., SC 105–107, Paris.Google Scholar

Rousseau, J.-J. (1911). Emile or Education, trans. B. Foxley, London.Google Scholar

Namatianus, R. (1934). De reditu suo, LCL 434, Cambridge, MA, 764–830.Google Scholar

Salvian of Marseilles. (1883). De gubernatione Dei, ed. Pauly, F., CSEL 8, Vienna.Google Scholar

Seneca, . (1917–1925). Epistulae, ed. Gummere, R. M., LCL, 3 vols., Cambridge, MA.Google Scholar

Serapion, , Regula ad monachos. PG 34, 971–978.Google Scholar

Severus of Antioch, . (1919–1920). Letters, ed. Brooks, E. W., A Collection of Letters of Severus of Antioch: From Numerous Syriac Manuscripts, PO 12, 14, Paris.Google Scholar

Shenoute, . (2013). Le Canon 8 de Chénouté, 2 vols., ed. Boud’hors, Anne Cairo.Google Scholar

Shenoute, . (1993). Coptic Manuscripts from the White Monastery: Works of Shenoute, ed. Young, D. Vienna.Google Scholar

Shenoute, . (1996). De iudicio, ed. Behlmer, H., Schenute von Atripe: De iudicio, Turin.Google Scholar

Shenoute, . (1907–1914). Oeuvres de Schenoudi: Texte copte et traducion française, ed. Amélineau, E., 2 vols., Paris.Google Scholar

Shenoute, . (1906–1913). Sinuthii Archimandritae Vitae et Opera Omnia, 3 vols., ed. Leipoldt, J., CSCO 42, 43, 73, Paris.Google Scholar

Socrates, , Historia Ecclesiastica. PG 67, 34–842.Google Scholar

Sozomen, . (1960). Historia Ecclesiastica, eds. Bidez, J. and Hansen, G. C., GCS 50, Berlin.Google Scholar

Severus, S. (1866). Dialogi, ed. Halm, C., CSEL 1, Vienna, 152–216.Google Scholar

Severus, S. Syriac and Arabic Documents Regarding Legislation Relative to Syrian Asceticism. (1960). ed. Vööbus, A., Stockholm.Google Scholar

Severus, S. The Teaching of Addai. (1981). trans. G. Howard, The Teaching of Addai, Chico, CA.Google Scholar

Theodore, . (1932). Letters. Latin: ed. Boon, D. A., Pachomiana Latina, Louvain; (1975). Coptic: ed. Quecke, H., Ein Brief von einem Nachfolger Pachoms. Orientalia 44, 426–433. (1953). Instructions, ed. Lefort, L.-Th., Oeuvres de s. Pachôme et de ses disciples, CSCO 159, 160, Louvain.Google Scholar

Theodorus of Petra. (1891). Vita Theognii, ed. Vailhé, S., Analecta Bollandiana 10, 73–118.CrossRefGoogle Scholar

Theon., A. (1854–1856) Progymnasmata, ed. Spengel, L., Rhetores Graeci, 3 vols. (Leipzig), 2, 59–130; trans. G. A. Kennedy, Progymnasmata. Greek Textbooks of Prose Composition and Rhetoric. Atlanta (2003), 1–72.Google Scholar

Verus, . (1916). Vita Eutropii, eds. Albanés, J. H. and Chevalier, U., Gallia Christiana novissima 6, 10–18, Montebéliard.Google Scholar

Vita Antonii. (1994). ed. Bartelink, G. J. M, Vie d’Antoine, SC 400, Paris.Google Scholar

Vita Danielis Scet. (2007). ed. Dahlman, B., Saint Daniel of Sketis: A Group of Hagiographic Texts Edited with Introduction, Translation, and Commentary, Uppsala.Google Scholar

Vita Dosithei. (1963). ed. B. Dahlman, 122–145.Google Scholar

Vita Eupraxiae. (1735). Acta Sanctorum Mart. ii, March 13, Venice.Google Scholar

Vita Fulgentii. (1929). ed. Lapeyre, G., Vie de Saint Fulgence de Ruspe de Ferrand, Diacre de Carthage, Paris.Google Scholar

Vita Marcelli. (1968). ed. Dagron, G., La Vie ancienne de Saint Marcel l’Acémète. Analecta Bollandiana 86, 271–321.CrossRefGoogle Scholar

Vita Onnophrii. (1993). trans. Vivian, T., Histories of the Monks of Upper Egypt and the Life of Onnophrius by Paphnutius, Kalamazoo, MI.Google Scholar

Vita Dosithei, Vita Pachomii. (1953). Bohairic: Pachomii vita bohairice scripta, ed. Lefort, L.-T., CSCO 89, Louvain; (1932). Greek: Sancti Pachomii vitae graecae, ed. Halkin, F. Brussels and Le corpus athénien de Saint Pachome. (1982). ed. Halkin, F. Geneca; Sahidic: Sancti Pachomii vitae sahidice scriptae. (1933). ed. Lefort, L.-T., CSCO 99, 100, Paris.Google Scholar

Vita Dosithei, Vita Pisenthii. (1887). ed. Amélineau, E., Un Évêque de Keft au XVIIe Siècle, Paris.Google Scholar

Vita Severi. (1907). ed. Kugener, M.-A., Vie de Sévère, PO 2.1, Paris.Google Scholar

Vita Sinuthii. (1888). Arabic: Monuments pour servir à l’histoire de l’Égypte chrétienne aux IVe et Ve siècle, ed. Amélineau, E. Paris, 289–478. Bohairic: (1888). Amélineau, , 1–99.Google Scholar

Vita Syncleticae. (2002). ed. Abelarga, L. G., The Life of Saint Syncletica. Contribution to the Research and Studying of the Early Ascetic, Thessaloniki.Google Scholar

Vita Thaisis. (1903). ed. Nau, F., Histoire de Thaïs, Annales du Musée Guimet 30, 51–114.Google Scholar

Vita Sinuthii. Vita Theodorae. (1889). ed. Wessely, K., Fünfzehnter Jahresbericht des k.k. Staatsgymnasiums in Hernals, Wien, 24–44.Google Scholar

Bataille, A. (1951). Les inscriptions grecques du temple de Hatshepsout à Deir el-Bahari, Cairo.Google Scholar

Biedenkopf-Ziehner, A. (2001). Koptische Schenkungsurkunden aus der Thebais, Wiesbaden.Google Scholar

Bucher, M. (1931). Les commencements des psaumes LI à XCIII: inscription d’une tombe de Kasr es Saijad, Kemi 4, 157–160.Google Scholar

Crum, W. E. (1902). Coptic Ostraca from the Collections of the Egypt Exploration Fund, the Cairo Museum, and Others, London.Google Scholar

Crum, W. E. (1913). Theological Texts from Coptic Papyri, Oxford.Google Scholar

Crum, W. G. and Bell, H. I. (1922). Wadi Sarga: Coptic and Greek Texts from the Excavations Undertaken by the Byzantine Research Account, Hauniae.Google Scholar

Derda, T. (1995). Deir el-Naqlun: The Greek Papyri, Warsaw.Google Scholar

Harrauer, H. and Sijpesteijn, P. J. (1985). Neue Texte aus dem antiken Unterricht. Mitteilungen aus der Papyrussammlung der österreichischen Nationalbibliothek in Wien, Neue Serie, vol. 15, Vienna.Google Scholar

Hasitzka, M. (1990). Neue Texte und Dokumentation zum Koptisch-Unterricht. Mitteilungen aus der Papyrussammlung der österreichischen Nationalbibliothek in Wien, Neue Serie, vol. 18, Vienna.Google Scholar

Kahle, P. (1954). Bala’izah: Coptic Texts from Deir el-Bala’izah in Upper Egypt, Oxford.Google Scholar

Parsons, P. J. (1970). A School-Book from the Sayce Collection. ZPE 6, 133–149.Google Scholar

Winlock, H. E., Crum, W. E., and Evelyn-White, H. G. (1926). The Monastery of Epiphanius at Thebes, 2 vols., New York.Google Scholar

Agamben, G. (2013). The Highest Poverty: Monastic Rules and Form-of-Life, Palo Alto.Google Scholar

Albarrán Martínez, M. (2012). Women Reading Books in Egyptian Monastic Circles, in Eastern Christians and their Written Heritage: Manuscripts, Scribes and Context, eds. Monferrer-Sala, J. Pedro, Teule, H., and Torallas Tovar, S., Leuven, 199–212.Google Scholar

Albarrán Martínez, M. (2013). Authority to Teach in Female Monasteries in Late Antique Egypt, in Cultures in Contact: Transfer of Knowledge in the Mediterranean Context, ed. Torallas Tovar, S. and Monferrer-Sala, J. Pedro, Cordoba and Beirut, 51–60.Google Scholar

Albarrán Martínez, M. (2015). Female Asceticism and Monasticism in Late Antique Egypt according to Papyrological Sources, Journal of Coptic Studies 17, 1–31.Google Scholar

Allen, P. and Mayer, W. (2000). Through a Bishop’s Eyes: Towards a Definition of Pastoral Care in Late Antiquity, Augustinianum 40, 345–97.CrossRefGoogle Scholar

Allen, P., Neil, B. and Mayer, W. (2009). Preaching Poverty in Late Antiquity: Perceptions and Realities, Leipzig.Google Scholar

Andreopoulos, A., Casiday, A. and Harrison, C. (2011). eds. Meditations of the Heart: the Psalms in Early Christian Thought and Practice: Essays in Honour of Andrew Louth, Turnhout.CrossRefGoogle Scholar

Andreopoulos, A., Casiday, A. and Harrison, C. (2000). L’Art Copte en Égypte: 2000 ans de christianisme. Exposition présentée à l’Institut du monde arabe, Paris du 15 mai au 3 septembre 2000 et au musée de l’Éphèbe au Cap d’Agde du 30 septembre 2000 au 7 janvier 2001. Gallimard: Institut du Mond Arabe.Google Scholar

Asad, T. (1993). Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam, Baltimore.CrossRefGoogle Scholar

Bachatly, C. (1965). Le monastère de Phoibammon dans la Thébaide, vol. 2, Cairo.Google Scholar

Bacht, H. (1956). Antonius und Pachomius: von der Anachorese zum Cönobitentum, in Antonius Magnus Eremita, ed. Steidle, B., Rome, 66–107.Google Scholar

Bacht, H. (1976). Logismos, Dictionnaire de spiritualité 9, 955–959.Google Scholar

Bagnall, R. S. (1989). Official and Private Violence in Roman Egypt, Bulletin of the American Society of Papyrologists 26, 201–216.Google Scholar

Bagnall, R. S. (1993). Egypt in Late Antiquity, Princeton.Google Scholar

Bagnall, R. S. (2001). Monks and Property: Rhetoric, Law, and Patronage in the Apophthegmata Patrum and the Papyri, in Greek, Roman, and Byzantine Studies 42, 7–24.Google Scholar

Bamberger, J. E. (1968). MNHMH-DIATHESIS: The Psychic Dynamisms in the Ascetic Theology of Saint Basil, Orientalia Christiana Periodica 34, 233–251.Google Scholar

Bar-Asher Siegal, M. (2013). Early Christian Monastic Literature and the Babylonian Talmud, Cambridge.Google Scholar

Barone-Adesi, G. (1990). “servi fugitivi in ecclesia:” indirizzi cristiani e legislazione imperial, Atti dell’Accademia Romanistica Constantiniana 8, 695–741.Google Scholar

Barnes, T. (2010). Early Christian Hagiography and History, Tübingen.Google Scholar

Barrett, J. (2004). Why Would Anyone Believe in God?, Lanham, MD.Google Scholar

Barthes, R. (1975). The Pleasure of the Text, trans. R. Miller, New York.Google Scholar

Beck, R. (2006). The Religion of the Mithras Cult in the Roman Empire: Mysteries of the Unconquered Sun, Oxford.Google Scholar

Beckwith, J. (1963). Coptic Sculpture 300–1300, London.Google Scholar

Behlmer, H. (2008). “Do Not Believe Every Word Like the Fool ...!:” Rhetorical Strategies in Shenoute, Canon 6. in Christianity and Monasticism in Upper Egypt, Vol. 1: Akhmim and Sohag, eds. Gabra, G. and Takla, H. N., Cairo and New York, 1–12.Google Scholar

Behlmer, H. (2009). “Our Disobedience Will Punish Us...:” The Use of Authoritative Quotations in the Writings of Besa, in Texte-Theben-Tonfragmente: Festschrift für Günter Burkard, eds. Kessler, D. et al., Wiesbaden, 37–54.Google Scholar

Bell, C. (1992). Ritual Theory, Ritual Practice, Oxford.Google Scholar

Bénazeth, D. (2000). In L’Art Copte en Égypte, 105–143.CrossRefGoogle Scholar

Benedict, R. (1946). The Chrysanthemum and the Sword: Patterns of Japanese Culture, Boston.Google Scholar

Berliner, D. and Sarró, R. (2007). eds. Learning Religion: Anthropological Approaches, New York/Oxford.Google Scholar

Binns, J. (1994). Ascetics and Ambassadors of Christ: The Monasteries of Palestine, Oxford.Google Scholar

Bitton-Ashkelony, B. (2003). Demons and Prayers: Spiritual Exercises in the Monastic Community of Gaza in the Fifth and Sixth Centuries, Vigiliae Christianae 57, 200–221.Google Scholar

Bitton-Ashkelony, B. (2011). The Limit of the Mind (ΝΟΥΣ): Pure Prayer according to Evagrius Ponticus and Isaac of Nineveh, Zeitschrift für antikes Christentum/Journal of Ancient Christianity 15, 291–321.Google Scholar

Bitton-Ashkelony, B. and Kofksy, A. (2006). eds. The Monastic School of Gaza in Late Antiquity, Leiden.Google Scholar

Bloch, M. (2007). Durkheimian Anthropology and Religion: Going in and out of Each Other’s Bodies, in Religion, Anthropology, and Cognitive Science, eds. Whitehouse, H. and Laidlaw, J., Durham, NC, 63–80.Google Scholar

Bloch, M. (2008). Why Religion is Nothing Special but is Central, Philosophical Transactions of the Royal Society B 363, 2055–2061.Google Scholar

Boddy, J. (1994). Spirit Possession Revisited: Beyond Instrumentality, Annual Review of Anthropology 23, 407–434.Google Scholar

Bolman, E. (1998). Mimesis, Metamorphosis and Representation in Coptic Monastic Cells, Bulletin of the American Society of Papyrologists 35, 65–77.Google Scholar

Bolman, E. (2001). Joining the Community of Saints: Monastic Paintings and Ascetic Practice in Early Christian Egypt, in Shaping Community: The Art and Archaeology of Monasticism, ed. McNally, S., Minneapolis, 41–56.Google Scholar

Bolman, E. (2016). ed. The Red Monastery Church: Beauty and Asceticism in Upper Egypt, New Haven.Google Scholar

Bonner, S. (1977). Education in Ancient Rome, Berkeley.Google Scholar

Børtnes, J. (2000). Eros Transformed: Same-Sex Love and Divine Desire: Reflections on the Erotic Vocabulary in St. Gregory of Nazianzus’ Speech on St. Basil the Great, in Greek Biography and Panegyric in Late Antiquity, eds. Rousseau, P. and Hägg, T., Berkeley, 180–193.Google Scholar

Boud’hors, A. (2000). In L’Art Copte en Égypte, 52–91.Google Scholar

Boud’hors, A. (2008). Some Aspects of Volume 8 of Shenoute’s Canon, in Christianity and Monasticism in Upper Egypt, Vol. 1. Akhmim and Sohag, eds. Gabra, G. and Takla, H. N., Cairo and New York, 13–20.Google Scholar

Bourdieu, P. (1977). Outline of a Theory of Practice, trans. R. Nice, Cambridge.CrossRefGoogle Scholar

Bourdieu, P. (1991). Rites of Institution, in Language and Symbolic Power, trans. John Thompson, Cambridge, MA, 117–126.Google Scholar

Bourdieu, P. (1998). The State Nobility: Elite Schools in the Field of Power, Palo Alto, CA.Google Scholar

Boyarin, D. and Castelli, E. (2001). Foucault’s The History of Sexuality: The Fourth Volume, or, A Field Left Fallow for Others to Till, Journal for the History of Sexuality 10, 357–374.Google Scholar

Boyer, P. (1994). The Naturalness of Religious Ideas: A Cognitive Theory of Religion, Berkeley.CrossRefGoogle Scholar

Boyer, P. (2001). Religion Explained: The Evolutionary Origins of Religious Thought, New York.Google Scholar

Brakke, D. (1994). The Authenticity of the Ascetic Athanasiana, Orientalia 63, 17–56.Google Scholar

Brakke, D. (1995a). Athanasius and the Politics of Asceticism, Oxford.Google Scholar

Brakke, D. (1995b). The Problematization of Nocturnal Emissions in Early Christian Syria, Egypt, and Gaul, JECS 3, 419–460.Google Scholar

Brakke, D. (2001). The Making of Monastic Demonology: Three Ascetic Teachers on Withdrawal and Resistance, Church History 70, 19–48.CrossRefGoogle Scholar

Brakke, D. (2005). Making Public the Monastic Life: Reading the Self in Evagrius of Pontus’ Talking Back, in Religion and the Self in Antiquity, eds. Brakke, D., Satlow, M. L. and Weitzman, S., Bloomington, IN, 222–233.Google Scholar

Brakke, D. (2006). Demons and the Making of the Monk: Spiritual Combat in Early Christianity, Cambridge, MA.CrossRefGoogle Scholar

Brakke, D. (2007). Shenoute, Weber, and the Monastic Prophet: Ancient and Modern Articulations of Ascetic Authority, in Foundations of Power and Conflicts of Authority in Late Antique Monasticism: Proceedings of the International Seminar Turin, December 2–4 2004, eds. Camplani, A. and Filoramo, G., Louvain, 47–74.Google Scholar

Brakke, D. (2010). A New Fragment of Athanasius’s Thirty-Ninth Festal Letter: Heresy, Apocrypha, and the Canon, Harvard Theological Review 103 (2010), 47–66.CrossRefGoogle Scholar

Brakke, D. (2013). Macarius’s Quest and Ours: Literary Sources for Early Monasticism, Cistercian Studies Quarterly 48, 239–251.Google Scholar

Brakke, D. and Crislip, A. (2015). Selected Discourses of Shenoute the Great, Cambridge.Google Scholar

Brock, S. (1998). The Spirituality of the Heart in Syriac Tradition, The Harp 1, 93–115.Google Scholar

Brown, P. (1971). The Rise and Function of the Holy Man in Late Antiquity, Journal of Roman Studies 61, 80–101.CrossRefGoogle Scholar

Brown, P. (1981). The Cult of Saints: Its Rise and Function in Latin Christianity, Chicago.Google Scholar

Brown, P. (1983). The Saint as Exemplar in Late Antiquity, Representations 2, 1–25.Google Scholar

Brown, P. (1988). The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity, New York.Google Scholar

Brown, P. (1992). Power and Persuasion in Late Antiquity: Towards a Christian Empire, Madison.Google Scholar

Brown, P. (2000). Enjoying the Saints in Late Antiquity, Early Medieval Europe 20, 1–24.CrossRefGoogle Scholar

Bruce, S. G. (2007). Silence and Sign in Medieval Monasticism: The Cluniac Tradition, c. 900–1200. Cambridge.CrossRefGoogle Scholar

Bucking, S. (1997). Christian Educational Texts from Egypt: A Preliminary Inventory, Akten des 21. Internationalen Papyrologenkongresses, Berlin, September 13–19, 1995, eds. Kramer, B., Luppe, W., Maehler, H., and Poethke, G., Stuttgart, 132–138.Google Scholar

Bucking, S. (2006). A Sahidic Coptic Manuscript in the Private Collection of Lloyd Cotsen, Journal of Coptic Studies 8, 55–78.CrossRefGoogle Scholar

Bucking, S. (2007). Scribes and Schoolmasters? On Contextualizing Coptic and Greek Ostraca Excavated at the Monastery of Epiphanius, Journal of Coptic Studies 9, 21–47.Google Scholar

Budge, E. A. W. (1902). The Histories of Rabban Hormizd the Persian and Rabban Bar –’Idta, 2 vols., London.Google Scholar

Budge, E. A. W. (1907). The Paradise, or Garden of the Holy Fathers, London.Google Scholar

Budge, E. A. W. (1913). Coptic Apocrypha in the Dialect of Upper Egypt, London.Google Scholar

Budge, E. A. W. (1934). The Wit and Wisdom of the Christian Fathers of Egypt: The Syriac Version of the Apophthegmata Patrum, London.Google Scholar

Bulbulia, J. (2014). Why Costly Signalling Models of Religion Require Cognitive Psychology, in Origins of Religion, Cognition and Culture, ed. Geertz, A., New York, 71–81.Google Scholar

Burrows, M. S. (1987). On the Visibility of God and the Holy Man: A Reconsideration of the Role of Apa in the Pachomian Vitae, Vigiliae Christianae 41, 11–33.Google Scholar

Burrus, V. (2007a). Saving Shame: Martyrs, Saints, and Other Abject Subjects, Philadelphia.Google Scholar

Burrus, V. (2007b). The Sex Lives of Saints: An Erotics of Ancient Hagiography, Philadelphia.Google Scholar

Burton-Christie, D. (1993). The Word in the Desert: Scripture and the Quest for Holiness in Early Christian Monasticism, Oxford.Google Scholar

Cain, A. (2009). The Letters of Jerome: Asceticism, Biblical Exegesis, and the Construction of Christian Authority in Late Antiquity, Oxford.CrossRefGoogle Scholar

Cairns, D. (1993). The Psychology and Ethics of Honor and Shame in Ancient Greek Literature, Oxford.Google Scholar

Camelot, T. (1952). Les traités “de Virginitate” au IVe siècle, in Mystique et continence: Travaux scientifiques du VIIe Congrès international d’Avon, Etudes Carmélitaines, 273–292.Google Scholar

Caner, D. (2002). Wandering, Begging Monks: Spiritual Authority and the Promotion of Monasticism in Late Antiquity, Berkeley.Google Scholar

Caner, D. (2009). Not of this World: The Invention of Monasticism, in A Companion to Late Antiquity, ed. Rousseau, P., Malden, MA, 588–600.Google Scholar

Carruthers, M. (1998). The Craft of Thought: Meditation, Rhetoric, and the Making of Images, 400–1200, Cambridge.Google Scholar

Castelli, E. (1986). Virginity and its Meaning for Women’s Sexuality in Early Christianity, Journal of Feminist Studies in Religion 2, 61–88.Google Scholar

Castelli, E. (1991). Imitating Paul: A Discourse of Power, Louisville, KY.Google Scholar

Chaniotis, A. (2011). Emotional Community through Ritual: Initiates, Citizens, and Pilgrims as Emotional Communities in the Greek World, in Chaniotis, A., ed., Ritual Dynamics in the Ancient Mediterranean: Agency, Emotion, Gender, Representation, Stuttgart, 264–290.Google Scholar

Chaniotis, A. (2012). Constructing the Fear of Gods: Epigraphic Evidence from Sanctuaries of Greece and Asia Minor, in idem, ed., Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World, Stuttgart, 205–234.Google Scholar

Chialà, S. (2005). Abramo di Kashkar e la sua comunità. La rinascita del monachesimo siro-orientale, Communità di Bose.Google Scholar

Chialà, S. (2010). Les règles monastiques syro-orientales et leur caractère specifique, in Le monachisme syriaque, ed. Jullien, Florence, Paris, 107–122.Google Scholar

Chin, C. (2007). Grammar and Christianity in the Late Roman World, Philadelphia.Google Scholar

Chin, C. (2013). Cassian, Cognition, and the Common Life, in Ascetic Culture: Essays in Honor of Philip Rousseau, eds. Leyerle, B. and Young, R. D., South Bend, IN, 147–166.Google Scholar

Chin, C. and Vidas, M., eds. (2015). Late Ancient Knowing: Explorations in Intellectual History, Berkeley.Google Scholar

Chitty, D. J. (1954). Pachomian Sources Reconsidered, Journal of Ecclesiastical History 5, 38–77.CrossRefGoogle Scholar

Chitty, D. J. (1966). The Desert a City, Oxford.Google Scholar

Chitty, D. J. (1970). Pachomian Sources Once More, Studia Patristica 10, 54–64.Google Scholar

Choat, M. (2002). The Development and Usage of Terms for ‘Monk’ in Late Antique Egypt, Jahrbuch für Antike und Christentum 45, 5–23.Google Scholar

Choat, M. (2009). Property ownership and Tax Payment in Fourth-Century Monasticism, in Monastic Estates in Late Antique and Early Islamic Egypt: Ostraca, Papyri and Studies in Honour of Sarah Clackson, ed. Boudhors, A., Clackson, J., Louis, C. and Sijpesteijn, P., Oxford, 129–140.Google Scholar

Choat, M. (2010). Athanasius, Pachomius, and the Letter on Charity and Temperance, in Egyptian Culture and Society: Studies in Honour of Naguib Kanawati Vol. I, eds. Woods, A., McFarlane, A., Binder, S., Cairo, 97–104.Google Scholar

Choat, M. (2015). From Letter to Letter-Collection: Monastic Epistolography in Late-Antique Egypt, in Collecting Early Christian Letters: From the Apostle Paul to Late Antiquity, eds. Neil, B. and Allen, P., Cambridge, 80–93.Google Scholar

Clark, E. A. (1981). Ascetic Renunciation and Feminine Advancement: A Paradox of Late Ancient Christianity, Anglican Theological Review 63, 240–257.Google Scholar

Clark, E. A. (1984). The Life of Melania the Younger: Introduction, Translation, Commentary, New York.Google Scholar

Clark, E. A. (1991). Sex, Shame, and Rhetoric: Engendering Early Christian Ethics, Journal of the American Academy of Religion 59, 221–245.Google Scholar

Clark, E. A. (1992). The Origenist Controversy: The Cultural Construction of an Early Christian Debate, Princeton.CrossRefGoogle Scholar

Clark, E. A. (1998). Reading Renunciation: Asceticism and Scripture in Early Christianity, Princeton.Google Scholar

Clark, G. (1995). Women and Asceticism in Late Antiquity: The Refusal of Status and Gender, in Asceticism, eds. Wimbush, V. and Valantasis, R., New York, 33–48.Google Scholar

Cohen, E. (2007). The Mind Possessed: The Cognition of Spirit Possession in an Afro-Brazilian Religious Tradition, Oxford.CrossRefGoogle Scholar

Constable, G. (1987). The Ceremonies and Symbolism of Entering Religious Life and Taking the Monastic Habit, from the Fourth to the Twelfth Century, in Segni e riti nella chiesa altomedievale occidentale (Settimane di studio del centro italiano di studio sull’alto medioevo XXXIII), Vol. 2, Spoleto, 771–834.Google Scholar

Cooper, K. (1996). The Virgin and the Bride: Idealized Womanhood in Late Antiquity, Cambridge, MA.Google Scholar

Cooper, K. and Wood, J. Forthcoming, The Violence of Small Worlds: The Landscape of Small-scale Social Control in Late Antiquity, in Fear and Belonging in Late Antiquity: Social Control and the Spectre of Violence in Household, School and Monastery, eds. Cooper, K. and Wood, J., Cambridge.Google Scholar

Copeland, K. (2004). The Earthly Monastery and the Transformation of the Heavenly City in Late Antique Egypt in Heavenly Realms and Earthly Realities in Late Antique Religions, eds. Reed, A. Y. and Boustan, R., Cambridge, 142–158.Google Scholar

Cox-Miller, P. (1983). Biography in Late Antiquity: A Quest for the Holy Man, Berkeley.Google Scholar

Cox-Miller, P. (1994). Dreams in Late Antiquity, Princeton.Google Scholar

Cox-Miller, P. (2003). Is There a Harlot in this Text? Hagiography and the Grotesque, Journal of Medieval and Early Modern Studies 33(3), 419–435.Google Scholar

Cox-Miller, P. (2009). The Corporeal Imagination: Signifying the Holy, Philadelphia.CrossRefGoogle Scholar

Craske, M. G. (2010). Cognitive-Behavioral Therapy, Washington, DC.Google Scholar

Cribiore, R. (1996). Writing, Teachers, and Students in Graeco-Roman Egypt. Atlanta.Google Scholar

Cribiore, R. (1999). Greek and Coptic Education in Late Antique Egypt, in Ägypten und Nubien in spätantiker und christlicher Zeit, ed. Emmel, S., Wiesbaden, 2, 279–286.Google Scholar

Cribiore, R. (2001). Gymnastics of the Mind: Greek Education in Hellenistic and Roman Egypt, Princeton.Google Scholar

Cribiore, R. (2007a). The School of Libanius in Late Antique Antioch, Princeton.Google Scholar

Cribiore, R. (2007b). The Coptic School Exercises in the Collection of Columbia University, Aktes des 23. Internationalen Papyrologenkongresses, Wien, 22.-28. Juli 2001, Vienna, 127–130.Google Scholar

Crislip, A. (2005a). From Monastery to Hospital: Christian Monasticism and the Transformation of Health Care in Late Antiquity, Ann Arbor.Google Scholar

Crislip, A. (2005b). The Sin of Sloth or the Illness of the Demons? The Demon of Acedia in Early Christian Monasticism, Harvard Theological Review 98, 143–169.CrossRefGoogle Scholar

Crislip, A. (2013). Thorns in the Flesh: Illness and Sanctity in Late Ancient Christianity, Philadelphia.Google Scholar

Crislip, A. (2017). Emotional Communities and Emotional Suffering in Shenoute’s White Monastery Federation: Sadness, Anger, and Fear in Select Works of Shenoute, in From Gnostics to Monastics: Studies in Coptic and Early Christianity, eds. Brakke, D., Davis, S. J., Emmel, S., Leuven, 355–381.Google Scholar

Crum, W. E. (1904). A Study in the History of Egyptian Monasticism, Journal of Theological Studies 5, 129–133.Google Scholar

Culler, J. (2010). The Closeness of Close Reading, ADE Bulletin 149, 20–25.Google Scholar

Czachesz, I. (2012). The Grotesque Body in Early Christian Discourse: Hell, Scatology, and Metamorphosis, Bristol, CT.Google Scholar

Czachesz, I. and Biró, T. (2011). eds. Changing Minds: Religion and Cognition through the Ages, Leuven.Google Scholar

D’Andrade, R. (1995). The Development of Cognitive Anthropology, Cambridge.CrossRefGoogle Scholar

Davis, S. (2001). The Cult of Saint Thecla: A Tradition of Women’s Piety in Late Antiquity, Oxford.Google Scholar

Davis, S. (2008). Coptic Christology in Practice: Incarnation and Divine Participation in Late Antique and Medieval Egypt, Oxford.Google Scholar

Davis, S. (2013a). The Category of Memory in Recent Scholarship on the Desert Fathers, in Coptic Studies from Old Cairo to the New World. Studies Presented to Gawdat Gabra on the Occasion of his 65th Birthday, Colloquia Antiqua 9, eds. Moawad, S. and Youssef, Y. N., Leuven, 59–76.Google Scholar

Davis, S. (2013b). Completing the Race and Receiving the Crown: 2 Timothy 4:7–8 in Early Christian Monastic Epitaphs at Kellia and Pherme, in Asceticism and Exegesis in Early Christianity, ed. Weidemann, H.-U., Göttingen, 334–373.Google Scholar

Debié, M. (2010). Livres et monastères en Syrie-Mésopotamie d’après les sources syriaques, in Études Syriaques 7: Le monachisme syriaque, ed. Jullien, Florence, Paris, 123–168.Google Scholar

DeConick, A. (2006). What is Early Jewish and Christian Mysticism?, in Paradise Now: Essays on Early Jewish and Christian Mysticism, ed. DeConick, A., Atlanta, 105–125.Google Scholar

Demacopoulos, G. (2006). Five Models of Spiritual Direction in the Early Church, South Bend.Google Scholar

De Vogüé, A. (1961). La communauté et l’abbé dans la Règle de saint Benoît, Paris.Google Scholar

De Vogüé, A. (1971). Sub regula vel abbate: the Theological Significance of the Ancient Monastic Rules, in Rule and Life: An Interdisciplinary Symposium, ed. Basil Pennington, M., Spencer, MA, 22–64.Google Scholar

De Vogüé, A. (1977). The Cenobitic Rules of the West, Cistercian Studies 12, 175–183.Google Scholar

De Vogüé, A. (1991–2008). Histoire littéraire du mouvement monastique dans l’antiquité, 12 vols., Paris.Google Scholar

De Vogüé, A. (1996). De Saint Pachôme à Jean Cassien: Études littéraires et doctrinales sur le monachisme égyptien à ses débuts, Rome.Google Scholar

Diem, A. (2001). Organisierte Keuschheit: Sexualprävention im Mönchtum der Spätantike und des frühen Mittelalters, Invertito: Jahrbuch für die Geschichte der Homosexualitäten 3: 8–37.Google Scholar

Diem, A. (2010). On opening and closing the body: Techniques of Discipline in Early Monasticism, Koerper er-fassen: Koerpererfahrungen, Koerpervorstellungen, Koerperkonzepte, eds. Schnegg, K. and Grabner-Nie, E., Innsbruck/Wien/Muenchen, 89–112.Google Scholar

Dietz, M. (2010). Wandering Monks, Virgins, and Pilgrims: Ascetic Travel in the Mediterranean World, A.D. 300–800, State College, PA.Google Scholar

Dijkstra, J. (2015). Review of Ariel G. López, Shenoute and the Uses of Poverty. Rural Patronage, Religious Conflict, and Monasticism in Late Antique Egypt, Vigiliae Christianae 69: 97–103.Google Scholar

Dilley, P. (2008). Dipinti in Late Antiquity and Shenoute’s Monastic Federation: Text and Image in the Paintings of the Red Monastery, Zeitschrift für Papyrologie und Epigraphik 165, 1–18.Google Scholar

Dilley, P. (2016). Appendix 1: The Greek and Coptic Inscriptions in the Red Monastery Church, in The Red Monastery Church: Beauty and Asceticism in Upper Egypt, ed. Bolman, E., New Haven, 288–300.Google Scholar

Dilley, P. (2017). From Textual to Ritual Practice: Written Media and Authority in Shenoute’s Canons, in Choat, M. and Giorda, Mariachiara, eds., Writing and Communication in Early Egyptian Monasticism, Leiden.Google Scholar

Dörries, H. (1962). The Place of Confession in Ancient Monasticism, Studia Patristica 5, 284–311.Google Scholar

Driscoll, J. (1994). The Mind’s Long Journey to the Holy Trinity: The Ad Monachos of Evagrius Ponticus, Collegeville, MN.Google Scholar

Driver, S. (2013). John Cassian and the Reading of Egyptian Monastic Culture, London.Google Scholar

Driscoll, J. and Sheridan, M. (1994). eds., Spiritual Progress: Studies in the Spirituality of Late Antiquity and Early Monasticism, Rome.Google Scholar

Dumont, L. (1992). Essays on Individualism: Modern Ideology in Anthropological Perspective, Chicago.Google Scholar

Dunn, M. (2000). The Emergence of Monasticism: From the Desert Fathers to the Early Middle Ages, Oxford.Google Scholar

Dysinger, L. (2005). Psalmody and Prayer in the Writings of Evagrius of Pontus, Oxford.CrossRefGoogle Scholar

Elm, S. (1994). Virgins of God: The Making of Asceticism in Late Antiquity, Oxford.Google Scholar

Emmel, S. (2004a). Shenoute’s Literary Corpus, 2 vols., Leuven.Google Scholar

Emmel, S. (2004b). Shenoute the Monk: The Early Monastic Career of Shenoute the Archimandrite, in Il monachesimo tra eredità e aperture: Atti del simposio Testi e temi nella tradizione del monachesimo cristiano per il 50e anniversario dell’istituto monastico di Sant’Anselmo, Roma, 28 maggio-1e giugno 2002, eds. Bielawski, M. and Hombergen, D., Rome, 151–174.Google Scholar

Emmel, S. (2008). Shenoute’s Place in the History of Monasticism, in Christianity and Monasticism in Upper Egypt, Vol. 1: Akhmim and Sohag, eds. Gabra, G. and Takla, H. N., Cairo and New York, 31–46.Google Scholar

Emmel, S. and Layton, B. (2016). Pshoi and the Early History of the Red Monastery, in The Red Monastery Church: Beauty and Asceticism in Upper Egypt, ed. Bolman, E., New Haven, 11–16.Google Scholar

Escolan, P. (1999). Monachisme et église: le monachisme syrien du IVe au VIIe siècle: un ministère charismatique, Paris.Google Scholar

Fauconnier, G. and Turner, M. (2002). The Way We Think: Conceptual Blending and the Mind’s Hidden Complexities, New York.Google Scholar

Fischer, J. (1971). ΜΕΛΕΤΗ ΘΑΝΑΤΟΥ: Eine Skizze zur frühen griechischen Patristik, in Wegzeichen, eds. E. C. Suttner and C. Patock, Würzburg, 43–54.Google Scholar

Flavell, J. H. (1976). Metacognitive Aspects of Problem Solving, in The Nature of Intelligence, ed. Resnick, L. B., Hillsdale, NJ, 231–235.Google Scholar

Flower, H. I. 1996, Ancestor Masks and Aristocratic Power in Roman Culture, Oxford.Google Scholar

Fögen, T. (2009). ed., Tears in the Graeco-Roman World, Berlin.CrossRefGoogle Scholar

Foucault, M. (1988). Technologies of the Self, in Technologies of the Self: A Seminar with Michel Foucault, eds. Martin, L., Gutman, H., and Hutton, P., Amherst, 16–49.Google Scholar

Foucault, M. (1988–1990 [1976–1984]). The History of Sexuality, 3 vols., trans. R. Hurley, New York.Google Scholar

Foucault, M. (1995 [1975]). Discipline and Punish: The Birth of the Prison, trans. A. Sheridan, New York.Google Scholar

Foucault, M. (1999a [1979]). Pastoral Power and Political Reason, in Religion and Culture: Michel Foucault, ed. Carrette, J. R., New York, 134–152.Google Scholar

Foucault, M. (1999b [1980]). About the Beginnings of the Hermeneutics of the Self, in Religion and Culture: Michel Foucault, ed. Carrette, J. R., New York, 158–181.Google Scholar

Foucault, M. (1999c [1992]). The Battle for Chastity, in Religion and Culture: Michel Foucault, ed. Carrette, J. R., New York, 188–198.Google Scholar

Frank, G. (2000). The Memory of the Eyes: Pilgrims to Living Saints in Christian Late Antiquity, Berkeley.Google Scholar

Frank, G. (2013). The Memory Palace of Marcellinus: Athanasius and the Mirror of the Psalms, in Ascetic Culture: Essays in Honor of Philip Rousseau, eds. Leyerle, B. and Young, R. D., South Bend, 97–124.Google Scholar

Frank, K. S. (1975). Frühes Mönchtum im Abendland, vol. 1, Zürich.Google Scholar

Frankfurter, D. (1996). The Legacy of Jewish Apocalypses in Early Christianity: Regional Trajectories, in The Jewish Apocalyptic Heritage in Early Christianity, eds. VanderKam, J., Adler, W., Assen,Google Scholar

Frankfurter, D. (1998). Religion in Roman Egypt: Assimilation and Resistance, Princeton.Google Scholar

Frankfurter, D. (2012). Comparison and the Study of Religions in Late Antiquity, in Calame, C. and Lincoln, B., eds., Comparer en histoire des religions antiques: Controverses et propositions, Liège, 83–98.Google Scholar

Frankish, K. (2012). Cambridge Handbook of Cognitive Science, Cambridge.Google Scholar

Gabra, G. and Takla, H. N. (2008). Christianity and Monasticism in Upper Egypt, Vol. 1. Akhmim and Sohag, Cairo and New York.Google Scholar

Garel, E. (2016). Lire Chénouté dans la région thébaine aux VIIe-VIIIe siècles in Études coptes XIV. Seizième journée d’études, Genève 19–21 juin 2013, eds. Boud’hors, A. and Louis, C., Paris, 181–190.Google Scholar

Garitte, G. (1966). Textes hagiographiques relatifs à st Léonce de Tripoli, II: L’Homélie copte de Sévère d’Antioche, Muséon 79: 335–386.Google Scholar

Gavigan, J. (1962). De vita monastica in Africa Septentrionali inde a temporibus S. Augustini usque ad invasiones Arabum, Turin.Google Scholar

Geertz, A. (2010). Brain, Body and Culture: A Biocultural Theory of Religion, Method and Theory in the Study of Religion 22, 304–321.CrossRefGoogle Scholar

Gibbs, R. (2006). Embodiment and Cognitive Science, Cambridge.Google Scholar

Gibson, C. (2008). Libanius’s Progymnasmata: Model Exercises in Greek Prose Composition and Rhetoric, Atlanta.Google Scholar

Gill, C. (2013). Philosophical Therapy as Preventative Psychological Medicine, in Mental Disorders in the Classical World, ed. Harris, W. V., Leiden, 339–362.CrossRefGoogle Scholar

Giorda, M. (2009). De la direction spirituelle aux règles monastiques. Péchés, pénitence et punitions dans le monachisme pachômien (IVe-Ve siècles), Collectanea Christiana Orientalia 6, 95–113.Google Scholar

Giorda, M. (2010). Alla base della pedagogia monastica: le tecnologie del sé nell’Egitto del IV–Vsecolo, Rivista Lasalliana 2, 215–226.Google Scholar

Glad, C. (1995). Paul and Philodemus: Adaptability in Epicurean and Early Christian Psychagogy, Leiden.Google Scholar

Goehring, J. E. (1986). New Frontiers in Pachomian Studies, in The Roots of Egyptian Christianity, eds. Pearson, B. A. and Goehring, J. E., Philadelphia; reprinted in Goehring (1999a), 162–186.Google Scholar

Goehring, J. E. (1992a). The Origins of Monasticism, in Eusebius, Christianity, and Judaism, eds. Attridge, H. W. and Hata, G., Detroit, 235–255; reprinted in Goehring (1999a), 13–35.Google Scholar

Goehring, J. E. (1992b). Through a Glass Darkly: Images of the ‘Αποτακτικοí(αí) in Early Egyptian Monasticism, in Discursive Formations, Ascetic Piety, and the Interpretation of Early Christian Literature, ed. V. Wimbush, 25–45; reprinted in Goehring 1999a, 53–72.Google Scholar

Goehring, J. E. (1999a). Ascetics, Authority, and the Desert: Studies in Early Egyptian Monasticism, Harrisburg, PA.Google Scholar

Goehring, J. E. (1999b). The Fourth Letter of Horsiesius and the Situation in the Koinonia Following the Death of Theodore, in Goehring 1999b, 221–240.Google Scholar

Goehring, J. E. (2006). Remembering Abraham of Farshut: History, Hagiography, and the Fate of the Pachomian Tradition, JECS 14, 1–26.Google Scholar

Goehring, J. E. (2008). Pachomius and the White Monastery, in Christianity and Monasticism in Upper Egypt, ed. Gabra, G. and Takla, H. N., Cairo and New York, 47–57.Google Scholar

Goehring, J. E. (2011). The Ship of the Pachomian Federation: Metaphor and Meaning in a Late Account of Pachomian Monasticism, in Christianity in Egypt: Literary Production and Intellectual Trends, ed. Buzi, P. and Camplani, A., Rome, 289–303.Google Scholar

Goffman, E. (1961). Asylums: Essays on the Social Situation of Mental Patients and Other Inmates, New York.Google Scholar

Golitzin, A. (2001). Earthly Angels and Heavenly Men: the Old Testament Pseudepigrapha, Niketas Stethatos, and the Tradition of Interiorized Apocalyptic in Eastern Christian Ascetical and Mystical Literature, Dumbarton Oaks Paper 55, 125–153.CrossRefGoogle Scholar

Goodman, A. (2012). Theory of Mind, in The Oxford Handbook of Philosophy of Cognitive Science, eds. Margolis, E., Samuels, R., and Stich, S., Oxford, 402–424.Google Scholar

Gould, G. (1993). The Desert Fathers on Monastic Community, Oxford.Google Scholar

Gould, G. (1997). Pachomian Sources Revisited, Studia Patristica 30, 202–217.Google Scholar

Gould, S. J. (1997). Evolution: The Pleasures of Pluralism, The New York Review of Books, June 26, 1997 issue, available at www.nybooks.com/articles/archives/1997/jun/26/evolution-the-pleasures-of-pluralism/.Google Scholar

Gould, S. J. and Lewontin, R. (1979). The Spandrels of San Marco and the Panglossian Paradigm: A Critique of the Adaptationist Programme, Proceedings of the Royal Society of London 205, 581–598.Google Scholar

Graf, F. (1992). Gestures and Conventions. The Gestures of Roman Actors and Orators, in A Culture History of Gesture, eds. Bremmer, J. and Roodenburg, H., Ithaca, 36–58.Google Scholar

Graham, W. (1987). Beyond the Written Word: Oral Aspects of Scripture in the History of Religion, Cambridge.Google Scholar

Granić, B. (1929). Die rechtliche Stellung und Organisation der griechischen Klöster nach dem justinianischen Recht, Byzantinische Zeitschrift 29, 6–34.Google Scholar

Greenblatt, S. and Callagher, C. (2001). Practicing New Historicism, Chicago.Google Scholar

Griffith, S. H. (1994). Julian Saba, “Father of the Monks” of Syria, JECS 2(2), 185–216.Google Scholar

Grünbeck, E. (2004). Kardiognosie, Reallexikon für Antike und Christentum 20, coll. 123–137.Google Scholar

Guillaumont, A. (1952). Cor et cordis affectus, Dictionnaire de Spiritualité 2, cols. 2281–2288.Google Scholar

Guillaumont, A. (1976/1977). Les visions mystiques dans le monachisme oriental chrétien, Nouvelles de l’Institut Catholique de Paris 1, 116–127.Google Scholar

Guillaumont, A. (2004). Un philosophe au désert, Évagre le Pontique, Paris.Google Scholar

Hadot, P. (1995). Philosophy as a Way of Life: Spiritual Exercises from Socrates to Foucault, trans. A. Davidson, Oxford.Google Scholar

Hägg, T., Rousseau, P. and Høgel, C. (2002). Greek Biography and Panegyric in Late Antiquity, Berkeley.Google Scholar

Haines-Eitzen, K. (1998). “Girls Trained in the Art of Beautiful Writing:” Female Scribes in Roman Antiquity and Early Christianity, JECS 6, 629–646.Google Scholar

Halperin, D., Winkler, J. J. and Zeitlin, F. (1990). Introduction, in Before Sexuality: The Construction of Erotic Experience in the Ancient Greek World, eds. Idem, Princeton.Google Scholar

Harmless, J. W. (2004). Desert Christians: An Introduction to the Literature of Early Monasticism, Oxford.Google Scholar

Harmless, J. W. (2008). Monasticism, in The Oxford Handbook of Early Christian Studies, eds. Hunter, D. and Ashbrook-Harvey, S., Oxford, 493–520.Google Scholar

Harper, K. (2011). Slavery in the Late Roman Mediterranean, AD 275–425, Cambridge.Google Scholar

Harries, J. (1999). Law and Empire in Late Antiquity, Cambridge.Google Scholar

Harris, W. V. (2013). ed. Mental Disorders in the Classical World, Leiden.CrossRefGoogle Scholar

Harvey, S. A. (1990). Asceticism and Society in Crisis: John of Ephesus and the Lives of the Eastern Saints, Berkeley.Google Scholar

Harvey, S. A. (1998). The Stylite’s Liturgy. Ritual and Religious Identity in Late Antiquity. JECS 6, 523–539.Google Scholar

Harvey, S. A. (2005). “Incense in Our Land:” Julian Saba and Early Syrian Christianity, in Wilderness: Essays in Honour of Frances Young, ed. Sugirtharajah, R. S., London, 120–133.Google Scholar

Harvey, S. A. (2006). Scenting Salvation: Ancient Christianity and the Olfactory Imagination, Berkeley.Google Scholar

Hausherr, I. (1990). Spiritual Direction in the Early Christian East, trans. A. Gythiel, Kalamazoo, MI.Google Scholar

Henning, M. (2014). Educating Early Christians through the Rhetoric of Hell: “Weeping and Gnashing of Teeth” as Paideia in Matthew and the Early Church, Tübingen.Google Scholar

Hevelone-Harper, J. (2005). Disciples of the Desert: Monks, Laity, and Spiritual Authority in Sixth-Century Gaza, Baltimore.CrossRefGoogle Scholar

Hillner, J. (2007). Monastic Imprisonment in Justinian’s Novels, JECS 15, 205–237.Google Scholar

Hillner, J. (2015). Prison, Punishment and Penance in Late Antiquity, Cambridge.Google Scholar

Himmelfarb, M. (1983). Tours of Hell: An Apocalyptic Form in Jewish and Christian Literature, Philadelphia.Google Scholar

Hirschfeld, Y. (1992). The Judean Desert Monasteries in the Byzantine Period, New Haven.Google Scholar

Hirschkind, C. (2006). The Ethical Soundscape: Cassette Sermons and Islamic Counterpublics, New York.Google Scholar

Hogan, P. C. (2003). Cognitive Science, Literature, and the Arts: A Guide for Humanists, New York and London.Google Scholar

Holland, D. and Quinn, N. (1987). Cultural Models in Language and Thought, Cambridge.Google Scholar

Holmes, B. (2013). Disturbing Connections: Sympathetic Affections, Mental Disorder, and the Elusive Soul in Galen, in Mental Disorders in the Classical World, ed. Harris, W. V., Leiden, 147–176.Google Scholar

Horn, C. (2006). Asceticism and Christology in Fifth-Century Palestine: The Career of Peter the Iberian, Oxford.Google Scholar

Horn, J. (2013). Die Ausstrahlung des Ägyptischen Mönchtums auf den Westen: Zur Vermittlerrolle der Kirchenväter Hieronymus und Johannes Cassianus in Ägypten und sein Umfeld in der Spätantike: vom Regierungsantritt Diokletians 284/285 bis zur arabischen Eroberung des Vorderen Orients um 635–646: Akten der Tagung vom 7.-9.7.2011 in Münster, Philippika, 61, eds. Feder, F., Lohwasser, A., Wiesbaden, 139–156.Google Scholar

Hutchins, E. (1995). Cognition in the Wild, Cambridge, MA.Google Scholar

Jackson, S. (1999). Care of the Psyche: A History of Psychological Healing, New Haven.Google Scholar

Jacobs, A. and Krawiec, R. (2003). Father Knows Best? Christian Families in the Age of Asceticism, JECS 11, 257–263.Google Scholar

James, W. (1902). The Varieties of Religious Experience: A Study in Human Nature, London.Google Scholar

Jenal, G. (1995). Italia ascetica atque monastica: das Asketen- und Mönchtum in Italien von den Anfängen bis zur Zeit der Langobarden (ca. 150/250–604), 2 vols., Stuttgart.Google Scholar

Jenott, L. (2013a). Recovering Adam’s Lost Glory: Nag Hammadi Codex II in its Egyptian Monastic Environment, in Jewish and Christian Cosmogony in Late Antiquity, eds. Jenott, L. and Gribetz, S. K., Tübingen, 222–236.Google Scholar

Jenott, L. (2013b). Clergy, Clairvoyance, and Conflict: The Synod of Latopolis and the Problem with Pachomius’ Visions, in Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, eds. Iricinschi, E., Jenott, L., Denzey Lewis, N., and Townsend, P., Tübingen, 320–334.Google Scholar

Joest, C. (1994). Apa Pachom, Mönchsvater und Diener aller: Die Doppelberufung Pachoms († 347) und sein Konflikt mit Theodoras († 368), Studia Monastica 36, 165–181.Google Scholar

Joest, C. (1999). Die pachomianische Geheimschrift im Spiegel der Hieronymus-Übersetzung. Mit dem deutschen Text von Brief 11b des Pachomianischen Schriftencorpus und dem Versuch einer Übertragung, Le Muséon 112, 21–46.Google Scholar

Joest, C. (2005). Von der Geduld der Gläubigen. Pachoms Brief 11a und seine Botschaft, Journal of Coptic Studies 7, 23–47.Google Scholar

Joest, C. (2007). Horsiese als Redaktor von Pachoms Katechese 1, “An einen grollenden Mönch:” Eine stilkritische Untersuchung, Journal of Coptic Studies 9, 61–94.CrossRefGoogle Scholar

Joest, C. (2008). Josef in der Wüste: Der achte Brief Pachoms und seine Botschaft, Journal of Coptic Studies 8, 103–122.Google Scholar

Joest, C. (2011). Erneute Erwägungen zur Chronologie Pachoms (287–347), Journal of Coptic Studies 13, 157–181.Google Scholar

Joest, C. (2012). Die Leges Pachoms und die Mönchsregeln der Pachomianer, Vigiliae Christianae 66, 160–189.Google Scholar

Joest, C. (2014). Die Pachom-Briefe: Übersetzung und Deutung, Leuven.Google Scholar

Jullien, F. (2008a). Aux sources du monachisme orientale. Abraham de Kashkar et le développement de la légende de Mar Awgin, Revue de l’histoire des religions 225, 37–52.Google Scholar

Jullien, F. (2008b). Le monachisme en Perse: La réforme d’Abraham le Grande, père des moines de l’Orient, Louvain.Google Scholar

Jullien, F. (2010). Le monachisme syriaque, Paris.Google Scholar

Kalvesmaki, J. (2013). The Theology of Arithmetic : Number Symbolism in Platonism and Early Christianity, Washington, DC.Google Scholar

Kalvesmaki, J. and Young, R. D. (2016). eds., Evagrius and His Legacy, South Bend, IN.CrossRefGoogle Scholar

Kasper, C. M. (1991). Theologie und Askese. Die Spiritualität des Inselmönchtums von Lerins im 5. Jahrhundert, Münster.Google Scholar

Kaster, R. A. (2005). Emotion, Restraint, and Community in Ancient Rome, Oxford.Google Scholar

Kelly, C. (2012). Cassian’s ‘Conferences’. Scriptural Interpretation and the Monastic Ideal, Farnham-Burlington, VT.Google Scholar

Kennedy, G. (1983). Greek Rhetoric under Christian Emperors, Princeton.Google Scholar

Kennedy, G. (2001). A Historical Survey of Rhetoric, in Handbook of Classical Rhetoric in the Hellenistic Period 330 B.C.–A.D. 400, Leiden, 3–42.Google Scholar

Kennedy, G. (2003). Progymnasmata: Greek Textbooks of Prose Composition and Rhetoric. Writings from the Greek and Roman World 10, Atlanta.Google Scholar

Kessel, G. (2013). The East Syriac Book in the Library of St. Catherine’s Monastery, Sinai: The Case of M20N from the ‘New Finds,’ Христианский Восток NS 6 [12], 185–215.Google Scholar

Kolbet, P. (2006). Athanasius, the Psalms, and the Reformation of the Self, Harvard Theological Review 99: 85–101.Google Scholar

Kolbet, P. (2009). Augustine and the Cure of Souls: Revising a Classical Ideal, South Bend.Google Scholar

Kollmann, B. (1996). Das Schwurverbot Mt. 5.22–37/Jak 5.12 im Spiegel antiker Eidkritik, Biblische Zeitschrift 40(2), 179–193.Google Scholar

Konstan, D. (2006). The Emotions of the Ancient Greeks, Toronto.Google Scholar

Kotsifou, C. (2007). Books and Book Production in the Monastic Communities of Byzantine Egypt, in The Early Christian Book, eds. Safran, L. and Klingshirn, W., Washington, DC, 48–68.Google Scholar

Kotsifou, C. (2012a). Book Binding and Manuscript Illumination in Late Antique and Early Medieval Monastic Circles in Egypt, in Eastern Christians and their Written Heritage: Manuscripts, Scribes and Context, eds. Monferrer-Sala, J.-P., Teule, H. and Torallas Tovar, S., Leuven, 215–244.Google Scholar

Kotsifou, C. (2012b). “Being Unable to Come to You and Lament and Weep with You:” Grief and Condolence Letters on Papyrus, in Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World, ed. Chaniotis, A., Stuttgart, 317–328.Google Scholar

Krawiec, R. (2002). Shenoute and the Women of the White Monastery: Egyptian Monasticism in Late Antiquity, Oxford.Google Scholar

Krawiec, R. (2008). Asceticism, The Oxford Handbook of Early Christian Studies, eds. Hunter, D. and Ashbrook-Harvey, S., Oxford, 764–785.Google Scholar

Krawiec, R. (2009). Garments of Salvation: Representations of Monastic Clothing in Antiquity, JECS 17, 125–150.Google Scholar

Krawiec, R. (2012). Monastic Literary Culture in John Cassian: Towards a New Sublimity, Church History 81, 765–795.Google Scholar

Krueger, D. (1996). Symeon the Holy Fool: Leontius’s Life and the Late Antique City, Berkeley.Google Scholar

Krueger, D. (2004). Writing and Holiness: The Practice of Authorship in the Early Christian East, Philadelphia.CrossRefGoogle Scholar

Krueger, D. (2010). The Old Testament and Monasticism, in The Old Testament inGoogle Scholar

Krueger, D. Byzantium, eds. P. Magdalino and R. Nelson, Washington, DC, 199–222.Google Scholar

Krueger, D. (2011). Between Monks: Tales of Monastic Companionship in Early Byzantium, Journal of the History of Sexuality 20(1), 28–61.Google Scholar

Krueger, D. (2014). Liturgical Subjects: Christian Ritual, Biblical Narrative, and the Formation of the Self in Byzantium, Philadelphia.Google Scholar

Kuhn, K. H. (1954a). A Fifth-Century Egyptian Abbot. I. Besa and his Background, Journal of Theological Studies 5, 36–48.Google Scholar

Kuhn, K. H. (1954b). A Fifth-Century Egyptian Abbot. II. Monastic Life in Besa’s Day, Journal of Theological Studies 5, 174–187.Google Scholar

Kuhn, K. H. (1955). The Observance of the “Two Weeks” in Shenoute’s Writings, in Papers Presented at the Second International Conference on Patristic Studies Held at Christ Church, Oxford, vol. 2, eds. Cross, F. L. and Aland, K., Berlin, 427–434.Google Scholar

Ladeuze, P. (1898). Étude sur le cénobitisme pakhomien pendant le IVe siècle et la première moitié du Ve, Paris-Louvain.Google Scholar

Laidlaw, J. (2007). A Well-Disposed Social Anthropologist’s Problems with the “Cognitive Science of Religion,” in Religion, Anthropology, and Cognitive Science, eds. Whitehouse, H. and Laidlaw, J., Durham, NC, 211–246.Google Scholar

Lakoff, G. and Johnson, M. (1980). Metaphors We Live By, Chicago.Google Scholar

Larsen, L. (2007). The Apophthegmata Patrum and the Classical Rhetorical Tradition, Studia Patristica 39, 409–416.Google Scholar

Larsen, L. (2013). The Sayings of the Desert Fathers and the Monostichs of Menander: Learning a New Alphabet Using Classical Models, in Early Monasticism and Classical Paideia, ed. Rubenson, S., Leuven, 59–77.Google Scholar

Layton, B. (2002). Social Structure and Food Consumption in an Early Christian Monastery: The Evidence of Shenoute’s Canons and the White Monastery Federation AD 385–465, Muséon 115, 25–55.Google Scholar

Layton, B. (2007). Rules, Patterns, and the Exercise of Power in Shenoute’s Monastery: The Problem of World Replacement and Identity Maintenance, JECS 15, 45–73.Google Scholar

Layton, B. (2008). The Ancient Rules of Shenoute’s Monastic Federation, in Christianity and Monasticism in Upper Egypt. Vol. 1. Akhmim and Sohag, eds. Gabra, G. and Takla, H. N., Cairo and New York, 73–81.Google Scholar

Layton, B. (2009a). The Monastic Rules of Shenoute, in Monastic Estates in Late Antique and Early Islamic Egypt: Ostraca, Papyri, and Essays in Memory of Sarah Clackson (P. Clackson), eds. Boud’hors, A., et al., Cincinnati, 170–177.Google Scholar

Layton, B. (2009b). Some Observations on Shenoute’s Sources: Who are Our Fathers? Journal of Coptic Studies 11, 44–59.Google Scholar

Layton, B. (2011). Punishing the Nuns: A Reading of Shenoute’s Letters to the Nuns in Canons Book Four, in Christianity in Egypt: Literary Production and Intellectual Trends. Studies in Honor of Tito Orlandi, eds. Buzi, P. and Camplani, A., Roma, 325–345.Google Scholar

Layton, B. (2014). The Canons of Our Fathers: Monastic Rules of Shenoute, Oxford.CrossRefGoogle Scholar

Layton, R. (2004). Didymus the Blind and His Circle in Late Antique Alexandria, Urbana.Google Scholar

Leclercq, H. (1953). Tonsure, in DACL, ed. Cabrol, D., Paris, t. XV, 2, c. 2430–2443.Google Scholar

Lehmann, K. (1951). Die Entstehung der Freiheitsstrafe in den Klöstern des hl. Pachomius, Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 37, 1–94.Google Scholar

Leipoldt, J. (1903). Schenute von Atripe und die Entstehung des national ägyptischen Christentums, Leipzig.Google Scholar

Lenski, N. (2004). Valens and the Monks: Cudgeling and Conscription as a Means of Social Control, Dumbarton Oaks Papers 58, 93–117.Google Scholar

Leyerle, B. (2001). Theatrical Shows and Ascetic Lives: John Chrysostom’s Attack on Spiritual Marriage, Berkeley.Google Scholar

Leyerle, B. and Young, R. D. (2013). eds. Ascetic Culture: Essays in Honor of Philip Rousseau, South Bend.Google Scholar

Leyser, C. (1999). This Sainted Isle: Panegyric, Nostalgia, and the Invention of Lerinian Monasticism, in The Limits of Ancient Christianity: Essays on Late Antique Thought and Culture in Honor of R.A. Markus, eds. Klingshirn, W. and Vessey, M., Ann Arbor, 188–214.Google Scholar

Leyser, C. (2000). Authority and Asceticism from Augustine to Gregory the Great, Oxford.CrossRefGoogle Scholar

Leyser, C. (2005). Homo pauper, de pauperibus natum: Augustine, Church Property, and the Cult of Stephen, Augustinian Studies 36, 229–237.Google Scholar

Leyser, C. (2007). “A Wall Protecting the City:” Conflicts of Power and Authority in the Life of Fulgentius of Ruspe, in Foundations of Power and Conflicts of Authority in Late-Antique Monasticism: Proceedings of the International Seminar Turin, December 2–4, 2004, eds. Camplani, A. and Filoramo, G., Leuven, 175–194.Google Scholar

Lienhard, J. (1980). On “Discernment of Spirits” in the Early Church, Theological Studies 41, 505–529.Google Scholar

Long, A. A. (2006). From Epicurus to Epictetus: Studies in Hellenistic and Roman Philosophy, New York.CrossRefGoogle Scholar

Long, A. A. (2015). Greek Models of Mind and Self, Cambridge, MA.CrossRefGoogle Scholar

Louth, A. (1981). The Origins of the Christian Mystical Tradition: From Plato to Denys, Oxford.Google Scholar

López, A. (2013). Shenoute of Atripe and the Uses of Poverty: Rural Patronage, Religious Conflict, and Monasiticism in Late Antique Egypt, Berkeley.Google Scholar

Lubomierski, N. (2007). Die Vita Sinuthii: Form- und Überlieferungsgeschichte der hagiographischen Texte über Schenute den Archimandriten, Tübingen.Google Scholar

Luhrmann, T. M. (2004). Metakinesis: How God Becomes Intimate in Contemporary U.S. Christianity, American Anthropologist 106(3), 518–528.Google Scholar

Luhrmann, T. M. (2012). When God Talks Back: Understanding the American Evangelical Relationship with God, New York.Google Scholar

Luhrmann, T. M. (2011). Towards an Anthropological Theory of Mind, Journal of the Finnish Anthropological Association 36(4), 5–69.Google Scholar

Luhrmann, T. M. and Morgain, R. (2012). Prayer as Inner Sense Cultivation: An Attentional Learning Theory of Inner Sense Cultivation, Ethos 40, 359–389.Google Scholar

Luijendijk, A.-M. (2014). Forbidden Oracles? The Gospel of the Lots of Mary, Tübingen.Google Scholar

Lundhaug, H. (2010). Images of Rebirth: Cognitive Poetics and Transformational Soteriology in the Gospel of Philip and the Exegesis on the Soul, Leiden.Google Scholar

Lundhaug, H. (2011). Baptism in the Monasteries of Upper Egypt: The Pachomian Corpus and the Writings of Shenoute, in Ablution, Initiation, and Baptism in Early Judaism, Graeco-Roman Religion, and Early Christianity, ed. Hellholm, D., Berlin, 1347–1380.Google Scholar

Lundhaug, H. (2013). Origenism in Fifth-Century Upper Egypt: Shenoute of Atripe and the Nag Hammadi Codices, Studia Patristica 64, 217–228.Google Scholar

Lundhaug, H. (2014). Memory and Early Monastic Literary Practices: A Cognitive Perspective, Journal of Cognitive Historiography 1, 98–120.Google Scholar

Lundhaug, H. (2017). Monastic Exegesis and the Female Soul in the Exegesis on the Soul (NHC II, 6), Antti Marjanen Festschrift, 1–13.Google Scholar

Lundhaug, H. and Jenott, L. (2015). The Monastic Origins of the Nag Hammadi Codices, Studien und Texte zu Antike und Christentum, Tübingen.Google Scholar

Luomanen, P., Pyysiäinen, I. and Uro, R. (2007). Explaining Christian Origins and Early Judaism: Contributions from Cognitive and Social Science, Leiden.Google Scholar

Lutz, C. (1999). Crying: A Natural History and Cultural History of Tears, New York.Google Scholar

Mahmood, S. (2005). Politics of Piety: The Islamic Revival and the Feminist Subject, Princeton.Google Scholar

Malley, B. (2004). How the Bible Works: An Anthropological Study of Evangelical Biblicism, Lanham, MD.Google Scholar

Martin, L. (2011). Evolution, Cognition, and History, in Past Minds: Studies in Cognitive Historiography, eds. Martin, L. and Sørenson, J., 1–10, London.Google Scholar

Maxwell, J. (2006). Christianization and Communication in Late Antiquity: John Chrysostom and his Congregation in Antioch, Cambridge.Google Scholar

Mayer, W. (1998). Monasticism at Antioch and Constantinople in the Late Fourth Century: A Case of Exclusivity or Diversity? in Prayer and Spirituality in the Early Church, eds. Allen, P., Canning, R., Cross, L., and Caiger, J. B., vol. 1, Brisbane, 275–288.Google Scholar

McCauley, R. and Lawson, E. T. (2002). Bringing Ritual to Mind: Psychological Foundations of Cultural Forms, Cambridge.Google Scholar

McCutcheon, R. (1997). Manufacturing Religion: The Discourse on Sui Generis Religion and the Politics of Nostalgia, New York.Google Scholar

McNary-Zak, B. (2010). Useful Servanthood: A Study of Spiritual Formation in the Writings of Abba Ammonas, Collegeville, MN.Google Scholar

Merkelbach, R. (1980). Analphabetische Klostervorsteher in Konstantinopel und Chalkedon, ZPE 39, 291–294.Google Scholar

Metz, R. (1954). La Consécration des vierges dans l’église romaine, Paris.Google Scholar

Michelson, D. (2015). The Practical Christology of Philoxenus of Mabbug, Oxford.Google Scholar

Morelli, G. (2004). Christian Asceticism and Cognitive Behavioral Psychology, in Raising Lazarus: Integrating Healing in Orthodox Christianity, ed. Muse, S., Brookline, MA.Google Scholar

Morris, H. (1976). On Guilt and Innocence: Essays in Legal Philosophy and Moral Psychology, Berkeley.Google Scholar

Moschos, D. (2010). Eschatologie im ägyptischen Mönchtum: Die Rolle christlicher eschatologischer Denkvarianten in der Geschichte des frühen ägyptischen Mönchtums und seiner sozialen Funktion, Tübingen.Google Scholar

Moussa, M. (2003). The Coptic Literary Dossier of Moses of Abydos, Coptic Church Review 24, 66–90.Google Scholar

Moussa, M. (2010). I Have Been Reading the Holy Gospels by Shenoute of Atripe (Discourses 8, Work 1): Coptic Text, Translation, and Commentary, Dissertation, Washington, DC.Google Scholar

Naumescu, V. (2012). Learning the “Science of Feelings:” Religious Training in Eastern Christian Monasticism, Ethnos 77(2), 227–251.Google Scholar

Neumann, H. and Thür, G. (2006). Eid, in Der Neue Pauly, eds. H. Cancik, H. Schneider, M. Landfester, Brill Online, last accessed 10/2015.Google Scholar

Newman, B. (2005). What Did It Mean to Say I Saw? The Clash Between Theory and Practice in Medieval Visionary Culture, Speculum 80, 1–43.CrossRefGoogle Scholar

Newman, R. J. (1989). Cotidie meditare: Theory and Practice of the meditatio in Imperial Stoicism, Berlin.Google Scholar

Noll, R. (1985). Mental Imagery Cultivation as a Cultural Phenomenon, with Commentary, Current Anthropology 26, 443–461.Google Scholar

Nongbri, B. (2013). Before Religion: A History of a Modern Concept, New Haven.Google Scholar

Nouailhat, R. (1988). Saints et patrons: les premiers moines de Lérins, Paris.Google Scholar

O’Laughlin, M. (1988). Elements of Fourth-Century Origenism, in Origen of Alexandria: His World and His Legacy, eds. Kannengieser, C. and Petersen, W., South Bend, IN, 357–373.Google Scholar

Olivar, A. (1991). La predicacion Cristiana Antigua, Barcelona.Google Scholar

Oppenheim, P. (1931). Das Mönchskleid im christlichen Altertum, Freiburg.Google Scholar

Oppenheim, P. (1932). Symbolik und religiöse Wertung des Mönchskleides im christlichen Altertum, Münster.Google Scholar

Otto, R. (1923). trans. J. W. Harvey, The Idea of the Holy, London.Google Scholar

Painchaud, L. and Wees, J. (2002). Connaître la difference entre les hommes mauvais et les bons: le charisma de clairvoyance d’Adam et Ève à Pachôme et Théodore, in For the Children, Perfect Instruction, Studies in Honor of Hans-Martin Schenke, eds. Bethge, H.-G., Emmel, S., King, K., Schenke, H.-M., Schletterer, I., Leiden, 139–155.Google Scholar

Papaconstantinou, A. (2002). Notes sur les actes de donation d’enfant au monastère thébain de Saint-Phoibammon, Journal of Juristic Papyrology 32, 83–105.Google Scholar

Papaconstantinou, A. (2014). Egyptians and “Hellenists:” Linguistic Diversity in the Early Pachomian Monasteries, in Le myrte et la rose. Mélanges offerts à Françoise Dunand par ses élèves, collègues et amis, eds. Tallet, G. and Zivie-Coche, C., Montpellier, 13–19.Google Scholar

Patrich, J. (1995). Sabas, Leader of Palestinian Monasticism: A Comparative Study of Eastern Monasticism, Fourth to Seventh Centuries, Washington, DC.Google Scholar

Perrone, L. (2006). The Necessity of Advice: Spiritual Direction as a School of Christianity in the Correspondence of Barsanuphius and John of Gaza, in Christian Gaza, ed. Bitton-Ashkelony, B. and Kofsky, A., Leiden.Google Scholar

Pettazzoni, R. (1956). The All-Knowing God: Researches into Early Religion and Culture, trans. H. J. Rose, London.Google Scholar

Phang, L. (1978). Roman Military Service: Ideologies of Discipline in the Late Republic and Early Principate, Cambridge.Google Scholar

Prinz, F. (1988). Frühes Mönchtum im Frankreich: Kultur und Gesellschaft in Gallien, den Rheinlanden, und Bayern am Beispiel der monastischen Entwicklung (4. bis 8. Jahrhundert), 2nd ed., Munich.Google Scholar

Pyysiäinen, I. (2012). Cognitive Science of Religion: State-of-the-art, Journal for the Cognitive Science of Religion 1, 5–28.Google Scholar

Raasch, J. (1968). The Monastic Concept of Purity of Heart and its Sources, III: Philo, Clement of Alexandria, and Origen, Studia Monastica 10, 7–55.Google Scholar

Raasch, J. (1969). The Monastic Concept of Purity of Heart and its Sources, IV: Early Monasticism, Studia Monastica 11, 269–314.Google Scholar

Rapp, C. (1999). For Next to God, You are My Salvation: Reflections on the Rise of the Holy Man in Late Antiquity, in The Cult of Saints in Late Antiquity and the Middle Ages, eds. Johnston, J. H. and Hayward, P. A., Oxford, 63–81.Google Scholar

Rapp, C. (2005). Holy Bishops in Late Antiquity, Berkeley.Google Scholar

Rapp, C. (2007). Holy Texts, Holy Men, and Holy Scribes. Aspects of Scriptural Holiness in Late Antiquity, in The Early Christian Book, eds. W. E. Klingshirn, L. Safran, 194–222.Google Scholar

Rebillard, E. (2013). Interaction Between the Preacher and his Audience: the Case-study of Augustine’s Preaching on Death, in Transformations of Religious Practices in Late Antiquity, ed. Rebillard, E., Farnham, 15–26.Google Scholar

Rebillard, S. A. (2013). The Speech Act of Swearing: Gregory of Nazianzen’s Oath in Poema 2.1.2 in Context, JECS 21(2), 177–207.Google Scholar

Reddy, W. M. (2001). The Navigation of Feeling: A Framework for the History of Emotions, Cambridge.Google Scholar

Rich, A. D. 2007, Discernment in the Desert Fathers: Diakrisis in the Life and Thought of Early Egyptian Monasticism, Milton Keynes.Google Scholar

Rosenwein, B. (2006). Emotional Communities in the Early Middle Ages, Ithaca.Google Scholar

Rosen-Zvi, I. (2011). Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity, Philadelphia.Google Scholar

Rousseau, P. (1978). Ascetics, Authority, and the Church, Oxford.Google Scholar

Rousseau, P. (1985). Pachomius: The Making of a Community in Fourth-Century Egypt, Berkeley.Google Scholar

Rousseau, P. (1994). Basil of Caesarea, Berkeley.Google Scholar

Rousseau, P. (1999). Ascetics as Mediators and as Teachers, in The Cult of Saints in Late Antiquity and the Middle Ages, Oxford, 45–59.Google Scholar

Rousseau, P. (2000). Monasticism, in The Cambridge Ancient History, vol. XIV. Late Antiquity: Empire and Successors, A.D. 425–600, eds. Cameron, A., Ward-Perkins, B., and Whitby, M., Cambridge, 745–780.Google Scholar

Rousseau, P. (2007). The Successors of Pachomius and the Nag Hammadi Codices: Exegetical Themes and Literary Structures, in The World of Early Egyptian Christianity. Language, Literature, and Social Contest, eds. Goehring, J. E. and Timbie, J. A., Washington, DC, 140–157.Google Scholar

Rubenson, S. (2007). Argument and Authority in Early Monastic Correspondence, in Foundations of Power and Conflicts of Authority in Late Antique Monasticism: Proceedings of the International Seminar Turin, December 2–4 2004, eds. Camplani, A. and Filoramo, G., Louvain, 75–88.Google Scholar

Rubenson, S. (2009). “As Already Translated to the Kingdom While Still in the Body:” The Transformation of the Ascetic in Early Egyptian Monasticism, in Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, eds. Karlsen Seim, T. and Økland, J., Berlin, 271–289.Google Scholar

Rubenson, S. (2012). Monasticism and the Philosophical Heritage, in Oxford Handbook of Late Antiquity, ed. Johnson, S., Oxford, 487–512.Google Scholar

Ruppert, F. (1971). Das pachomianische Mönchtum und die Anfänge klösterlichen Gehorsams, Münsterschwarzach.Google Scholar

Sala, T. (2011). Dismantling Surveillance in Late Antique Corporate Monasticism, PhD Dissertation, Yale.Google Scholar

Saller, R. (1982). Personal Patronage under the Early Empire, Cambridge.Google Scholar

Salzman, M. (1989). Aristocratic Women: Conductors of Christianity in the Fourth Century, Helios 16, 207–220.Google Scholar

Salzman, M. (2002). The Making of a Christian Aristocracy: Social and Religious Change in the Western Roman Empire, Cambridge, MA.Google Scholar

Sarris, P. (2006). Economy and Society in the Age of Justinian, Cambridge.Google Scholar

Scarry, E. (1985). The Body in Pain: The Making and Unmaking of the World, New York.Google Scholar

Schroeder, C. (2006). Prophecy and Porneia in Shenoute’s Letters: The Rhetoric of Sexuality in a Late Antique Egyptian Monastery, Journal of Near Eastern Studies 65, 81–97.Google Scholar

Schroeder, C. (2007). Monastic Bodies: Discipline and Salvation in Shenoute of Atripe, Philadelphia.Google Scholar

Schroeder, C. (2009). Children in Early Egyptian Monasticism, in Children in Late Ancient Christianity, eds. Horn, C. and Phenix, R., Tübingen, 317–338.Google Scholar

Schroeder, C. (2012). Child Sacrifice in Egyptian Monastic Culture: From Familial Renunciation to Jephthah’s Lost Daughter, JECS 20, 269–302.Google Scholar

Sheridan, M. (2004). The Modern Historiography of Early Egyptian Monasticism, in Il monachesimo tra eredità e aperture: Atti del simposio Testi e temi nella tradizione del monachesimo cristiano per il 500 anniversario dell’Istituto Monastico di Sant’Anselmo, Roma, 28 maggio – 10 giugnio 2002, eds. Bielawski, M. and Hombergen, D., Rome, 197–220.Google Scholar