Book contents
- Frontmatter
- Contents
- Dedication
- Acknowledgments
- Introduction
- Manuscript title page in English
- Author’s Preface
- I On the Chapters of the Book
- II May the Word cIshq Be Applied to Love for God and from God?
- III Preliminary Considerations
- IV On the Word Love, Its Derivation, and Its Meanings
- V On the Origin and Beginning of Love and Eros
- VI On the Essence and Quiddity of Love
- VII On the Diverse Views People Hold about Love
- VIII On the Description and Character of Eros
- IX On Praiseworthy Love
- X On Those Who Disparaged Love for Some Cause
- XI On the Effects of Love [and Eros] and Their Signs and Symptoms
- XII On the Signs of Love, Including the Sayings of Unimpeachable Spiritual Authorities among the Mystics and the Righteous
- XIII On the Classification of Love according to Our Opinion
- XIV On the Signs of God’s Love for Man
- XV On the Explanation of the Signs of Man’s Love for God
- XVI On the Signs [of the Love] of Those Who Love One Another in God
- XVII On the Love of the Elite among Believers
- XVIII On the Love of the Commonality of Muslims
- XIX On the Love of All Other Animate Beings
- XX On the Meaning of the Word Shahid
- XXL On the Definition of the Perfection of Love
- XXII On Those Who Died of Natural Love
- XXIII On Those Who Killed Themselves for Love
- XXIV On the Death of Divine Lovers
- Bibliography
- Index of Persons, Peoples, and Places
XI - On the Effects of Love [and Eros] and Their Signs and Symptoms
Published online by Cambridge University Press: 01 October 2020
- Frontmatter
- Contents
- Dedication
- Acknowledgments
- Introduction
- Manuscript title page in English
- Author’s Preface
- I On the Chapters of the Book
- II May the Word cIshq Be Applied to Love for God and from God?
- III Preliminary Considerations
- IV On the Word Love, Its Derivation, and Its Meanings
- V On the Origin and Beginning of Love and Eros
- VI On the Essence and Quiddity of Love
- VII On the Diverse Views People Hold about Love
- VIII On the Description and Character of Eros
- IX On Praiseworthy Love
- X On Those Who Disparaged Love for Some Cause
- XI On the Effects of Love [and Eros] and Their Signs and Symptoms
- XII On the Signs of Love, Including the Sayings of Unimpeachable Spiritual Authorities among the Mystics and the Righteous
- XIII On the Classification of Love according to Our Opinion
- XIV On the Signs of God’s Love for Man
- XV On the Explanation of the Signs of Man’s Love for God
- XVI On the Signs [of the Love] of Those Who Love One Another in God
- XVII On the Love of the Elite among Believers
- XVIII On the Love of the Commonality of Muslims
- XIX On the Love of All Other Animate Beings
- XX On the Meaning of the Word Shahid
- XXL On the Definition of the Perfection of Love
- XXII On Those Who Died of Natural Love
- XXIII On Those Who Killed Themselves for Love
- XXIV On the Death of Divine Lovers
- Bibliography
- Index of Persons, Peoples, and Places
Summary
Section One. The Opinions of the Philosophers
Aristotlewas asked about the cause of the corruption of the mind that results from passionate love (eros), and he said: “Its cause is dryness of the brain in consequence of the departure of the lifeblood, disconsolateness, [157] and bewilderment.” Thereupon Kībās said to him, “O philosopher, explain to us the cause of the brain's becoming dry, which you have said is the cause of the corruption of the mind.” To this he replied: “Persistent desire causes the blood to bum, and when the blood bums it is transformed into black bile. When the black bile increases, it causes obsessive thought. Now when thought dwells on things that cannot be obtained, heat flares up and the yellow bile is inflamed. When the yellow bile bums, it becomes turbid and is corrupted, and having thus been corrupted it tends towards black bile and supplements it, and consequently the black bile boils up.”
Isiyūs said to him, “Tell us the cause of the bewilderment of the mind that results from passionate love.” To this he replied: “It is the nature of black bile to corrupt thought, and when thought is corrupted, the humors fall into disorder because of the corruption that has come about. When the corruption becomes strong, bewilderment sets in. At this point occur deficiency of mind and hope for what cannot be. Now if the deficiency of mind reaches its extreme limit as a result of the dryness of the brain, it causes [158] madness, which, if it becomes firmly established, drives the person to kill himself. Or perhaps he may suddenly die, because of accumulated grief, prolonged brooding, and his estrangement from other people.”
Jarsiyūs said to him, “O philosopher, tell us what causes the lover to fall into a swoon when he looks at his beloved.” To this he replied: “The reason for this is the intense joy of the spirit. By this we mean that when the lover looks at his beloved suddenly, his spirit becomes agitated inside him for joy. As a result, his spirit flees and disappears for twenty- four hours, and it is when his spirit disappears that he faints.
- Type
- Chapter
- Information
- A Treatise on Mystical Love , pp. 116 - 126Publisher: Edinburgh University PressPrint publication year: 2020