Book contents
- Frontmatter
- Contents
- List of Figures and Boxes
- Notes on Contributors
- Preface
- 1 Thinking with Imposters: The Imposter as Analytic
- 2 The Desire to Believe and Belong: Wannabes and Their Audience in a North American Cultural Context
- 3 A Menagerie of Imposters and Truth-Tellers: Diederik Stapel and the Crisis in Psychology
- 4 Learning from Fakes: A Relational Approach
- 5 Imitations of Celebrity
- 6 Natural Imposters? A Cuckoo View of Social Relations
- 7 Conjuring Imposters: The Extraordinary Illusions of Mundanity
- 8 States of Imposture: Scroungerphobia and the Choreography of Suspicion
- 9 The Face of ‘the Other ’: Biometric Facial Recognition, Imposters and the Art of Outplaying Them
- 10 Faking Spirit Possession: Creating ‘Epistemic Murk ’ in Bahian Candomblé
- 11 The Guerrilla’s ID Card: Flatland against Fatland in Colombia
- 12 Good Enough Imposters: The Market for Instagram Followers in Indonesia and Beyond
- 13 Thinking beyond the Imposter: Gatecrashing Un/Welcoming Borders
- 14 Postscript: Thinking with Imposters – What Were They Thinking?
- Index
11 - The Guerrilla’s ID Card: Flatland against Fatland in Colombia
Published online by Cambridge University Press: 22 December 2021
- Frontmatter
- Contents
- List of Figures and Boxes
- Notes on Contributors
- Preface
- 1 Thinking with Imposters: The Imposter as Analytic
- 2 The Desire to Believe and Belong: Wannabes and Their Audience in a North American Cultural Context
- 3 A Menagerie of Imposters and Truth-Tellers: Diederik Stapel and the Crisis in Psychology
- 4 Learning from Fakes: A Relational Approach
- 5 Imitations of Celebrity
- 6 Natural Imposters? A Cuckoo View of Social Relations
- 7 Conjuring Imposters: The Extraordinary Illusions of Mundanity
- 8 States of Imposture: Scroungerphobia and the Choreography of Suspicion
- 9 The Face of ‘the Other ’: Biometric Facial Recognition, Imposters and the Art of Outplaying Them
- 10 Faking Spirit Possession: Creating ‘Epistemic Murk ’ in Bahian Candomblé
- 11 The Guerrilla’s ID Card: Flatland against Fatland in Colombia
- 12 Good Enough Imposters: The Market for Instagram Followers in Indonesia and Beyond
- 13 Thinking beyond the Imposter: Gatecrashing Un/Welcoming Borders
- 14 Postscript: Thinking with Imposters – What Were They Thinking?
- Index
Summary
He walked through the Amazon jungle in the middle of the guerrilla zone with a backpack on his shoulder, filled with aguardiente and marijuana and no cédula, can you imagine? Nobody can exist, in Colombia, without a cédula. In Colombia even the dead have a cédula, and vote with it […]
- Why the hell don't you have your cédula Darío, what's the problem?
- I don't have one, it was stolen.
- Idiot! Letting someone steal your cédula in Colombia is worse than killing your mother.
Once upon a time, there was a bricklayer and/or carpenter and/or taxi driver living in the city of Santa Marta on the Caribbean coast. His name was Jorge Enrique Briceño Suárez. At the same time, there was a guerrilla living ‘somewhere in Colombia’. And he, too, had the name Jorge Enrique Briceño Suárez.
Just a coincidence, then. A case of random ‘homonymy’, a namesake with no consequences. But of course not. If that was the case, we would have no story to tell.
So let's start our story with its dramatis personae. Conventionally, the characters populating a drama are persons; and indeed some of our characters, like the ones we have already mentioned, and will repeat here, are people; some even citizens:
• Jorge Enrique Briceño Suárez, working man of Santa Marta
• Jorge Ivan Restrepo Llano
And then there is:
• Mono Jojoy, guerrilla (Jorge Briceño) (Jorge Briceño Suárez) (Jorge Suárez Briceño) (Jorge Enrique Briceño Suárez) (Luis Suárez) (Luis Suárez Rojas) (Victor Julio Suárez Rojas) (Victor Suárez Rojas) (Oscar Riano).
Yes, that's right. The bracketed names are ‘alternatives’. The character, the guerrilla, Mono Jojoy (now, there's an odd name; surely false!) has these other nine ‘to his name’, as it were. The taking of alternative names is very common among the more (in)famous leaders in the world of Colombian left-wing guerrillas, the FARC-EP, the ELN, and of the right-wing paramilitaries, the AUC and their successors, the so-called Bacrims, and of course the drug gangs. Often, as in the case of our character, these are of two types. A ‘nom de guerre’, formed on the model of a standard name (‘Jorge Enrique Briceño Suárez’, for example) and a nickname (like Mono Jojoy).
- Type
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- Information
- The Imposter as Social TheoryThinking with Gatecrashers, Cheats and Charlatans, pp. 237 - 268Publisher: Bristol University PressPrint publication year: 2021