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Introduction

Antony Polonsky
Affiliation:
Brandeis University Warsaw
Jerzy Tomaszewski
Affiliation:
Institute of Political Science at the University of Warsaw
Ezra Mendelsohn
Affiliation:
Hebrew University of Jerusalem
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Summary

I am a poor assimilated soul. I am a Jew and a Pole, or rather I was a Jew, but gradually, under the influence of my environment, under the influence of the place where I lived, and under the influence of the language, the culture, and the literature, I have also become a Pole. I love Poland. Its language, its culture, and most of all the fact of its liberation and the heroism of its independence struggle, all pluck at my heartstrings and fire my feelings and enthusiasm. But I do not love that Poland which, for no apparent reason hates me, that Poland which tears at my heart and soul, which drives me into a state of apathy, melancholy, and dark depression. Poland has taken away my happiness, it has turned me into a dog who, not having any ambitions of his own, asks only not to be abandoned in the wasteland of culture but to be drawn along the road of Polish cultural life. Poland has brought me up as a Pole, but brands me a Jew who has to be driven out. I want to be a Pole, you have not let me; I want to be a Jew, but I don't know how, I have become alienated from Jewishness. (I do not like myself as a Jew.)

I am already lost.

THIS tragic quotation from the memoirs of the young Warsaw Jew, Abraham Rotfarb, quoted in Alina Cala's article, ‘The Social Consciousness of Young Jews in Interwar Poland', encapsulates the main themes of this volume of Polin, devoted to the history of the Jewish community of Poland in the years between the two world wars. In a provocative essay entitled ‘lnterwar Poland: Good for the Jews or Bad for the Jews?’ Ezra Mendelsohn argued that in the historiography of interwar Polish Jewry two basic camps, one 'optimistic’ the other ‘pessimistic', can be observed. According to him:

The attitude of most Jewish scholars has been, and continues to be, that interwar Poland was an extremely anti-semitic country, perhaps even uniquely anti-semitic. They claim that Polish Jewry during the 1920s and 1930s was in a state of constant and alarming decline, and that by the 1930s both the Polish regime and Polish society were waging a bitter and increasingly successful war against the Jewish population.

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Information
Polin: Studies in Polish Jewry Volume 8
Jews in Independent Poland, 1918–1939
, pp. xv - xxii
Publisher: Liverpool University Press
Print publication year: 1994

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