Abstract

This chapter examines how the Australian apocalyptic sect (known as either The Family, Santiniketan Park Association, or the Great White Brotherhood), whose motto was “unseen, unheard, unknown,” is represented in the feature documentary film The Family (Jones 2016) and subsequent ABC (Australian Broadcasting Corporation) three-part television series of the same title. By responding to concerns that Jones's documentary has an ambiguous approach to the claims raised by the cult's victims, this chapter highlights how tropes from folk horror shape the documentary's depiction of trauma and child abuse perpetrated by leaders of the cult. I argue that testing Bill Nichols's modes of documentary (mostly the poetic mode) against folk horror makes sense because (like the poetic mode of documentary) folk horror typically denies resolution and closure, which aligns with The Family's implication that survival is never free from the burden of trauma.

Keywords: Cult, wyrd, folk horror, rurality, documentary ethics, empathic filmmaking

The Family is an Australian apocalyptic sect in Victoria with the motto “unseen, unheard, unknown” (Haworth 2016). Also dubbed the Santiniketan Park Association or the Great White Brotherhood, they are Australia's most infamous cult, in operation continuously from the 1960s until the present, albeit now in a somewhat redundant form (Northover 2019). This chapter examines how the cult is represented in Rosie Jones's documentary feature film The Family (Jones 2016) and the subsequent three-part ABC (Australian Broadcasting Corporation) television series of the same title. Both create a sense of identity that peculiarly resembles a criterion of the folk horror narrative. Although folk horror is usually fictional, it is a broad genre that spans multiple media forms, which is why it is interesting to consider its use in a non-fiction documentary film such as The Family. The documentary and subsequent book, The Family (Johnston and Jones 2017) – written by investigative journalist Chris Johnston and filmmaker Rosie Jones – contain interviews with several adults who were in the sect as children recounting their draconian childhood, abuse, and authoritarian daily schedule.