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12 - Summer's Last Will and Testament: revels' end

Published online by Cambridge University Press:  06 January 2010

John Guy
Affiliation:
University of St Andrews, Scotland
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Summary

Revels at Tudor schools and universities, and at the Inns of Court, belonged to Christmas. Their raison d'être sprang from the festive calendar; their literary, social and historical significance remained closely tied to those holidays. The fear of revels' end swept down ‘out of the nippe of the north’ during the final decade of Elizabeth's reign. My subject is this Elizabethan fear rather than the end occasioned by the execution of Charles I and Commonwealth revision of the festive calendar. The customs themselves are well documented. I shall look at the transmutation of fin de siècle fears about revels' end in Thomas Nashe's Summer's Last Will and Testament, a play printed in 1600 and probably written and performed in 1592.

The impact of the Reformation on the seasonal customs of England was not immediate but by the 1590s its direction was clear. Patrick Collinson reminds us how fundamental the change would be when the protestant working season finally swallowed the winter months of ‘holy play’:

These seasonal rituals were almost all contained in that half of the year which runs from Christmas to Midsummer, and which can be considered a distinctive and extended festive season, set against the relatively industrious second half of the year with its uninterrupted work discipline. Calendarwise the Reformation amounted to the intrusion of the working season into the months traditionally associated with a kind of holy play, in Phythian-Adam's words, ‘a triumph of the secular half over its ritualistic counterpart’.

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Chapter
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The Reign of Elizabeth I
Court and Culture in the Last Decade
, pp. 258 - 273
Publisher: Cambridge University Press
Print publication year: 1995

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