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Introduction

Published online by Cambridge University Press:  27 October 2009

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Summary

The contemplative atheist is rare: a Diagoras, a Dion, a Lucian perhaps, and some others; and yet they seem to be more than they are; for that all that impugn a received religion or superstition are by the orthodox part branded with the name of atheists. But the great atheists indeed are hypocrites; which are ever handling holy things, but without feeling; So as they must needs be cauterized in the end.

(F. Bacon, ‘Of Atheism’, Essays (definitive edition, London, 1625))

The most important of congenital obligations is that which concerns the duty of all men toward God, the final arbiter of this universe; by it we are obligated to venerate Him and to acknowledge His dominion and laws. Whoever wholly denies this obligation brings upon his own head the stigma of atheism. And this takes place whenever anyone denies either that God himself exists, or else that He takes an interest in human affairs. For these two statements as regards moral effect are equal, and by each of them all religion is destroyed and reduced to a bit of mummery, wherewith to curb the unlicensed mob.

(S. Pufendorf, de Iure Naturae et Gentium Libri Octo (Amsterdam, 1688), bk III, ch. 4, p. 259)

… atheists, who deny either the existence of God or his divine providence, and to whom those persons who deny the immortality of the soul are closely related. For the only justice these last know is that which is based on advantage, measured by their own judgement. […]

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Paolo Sarpi
Between Renaissance and Enlightenment
, pp. 1 - 7
Publisher: Cambridge University Press
Print publication year: 1983

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  • Introduction
  • David Wootton
  • Book: Paolo Sarpi
  • Online publication: 27 October 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511558672.001
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  • Introduction
  • David Wootton
  • Book: Paolo Sarpi
  • Online publication: 27 October 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511558672.001
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Introduction
  • David Wootton
  • Book: Paolo Sarpi
  • Online publication: 27 October 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511558672.001
Available formats
×