1 - The threshold of exchange
Published online by Cambridge University Press: 16 November 2009
Summary
Pythagoras said, that this world was like a Stage
Whereon many play their partes: the lookers on the sage
Phylosophers are said he, whose parte is to learne
The manners of all Nations, and the good from the
bad to discerne.
Richard Edwardes, The Excellent Comedie of the two most faithfullest Freendes, Damon and Pithias (1565)[Pythagoras] sayde that this worlde was nothing but
a very mercate, where there meete three sortes of men,
the one to buy, the other to sell, and the thirde to
looke on, who (he sayde) were the Philosophers, whom
hee counted the happiest of them all.
Stephen Guazzo, The Civile Conversation (1581)What is a market? Is it a place? a process? a principle? a power? History yields no definitive answers to these questions, partly because the motives of exchange are almost always overdetermined and partly because the earliest markets have left so few records behind them. To be sure, the absence of documentation is scarcely a deterrent for those who prefer to think of markets as the institutional expression of a natural human propensity to truck and barter. If anything, the seemingly magical appearance of markets in the landscape of antiquity tends to confirm this view of trade as a kind of socio-biological tropism, suggesting, as it does, a spontaneous gravitational pull toward commodity exchange encoded deep within the cellular structure of primitive societies. To those economic geographers for whom trade is always an indigenous (or endogenous) development, the map of human settlement invariably resembles a honeycomb grid of marketing areas.
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- Worlds ApartThe Market and the Theater in Anglo-American Thought, 1550–1750, pp. 17 - 56Publisher: Cambridge University PressPrint publication year: 1986
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