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1 - Postmodernism, grand narratives and just-so stories

Published online by Cambridge University Press:  12 November 2009

Stephen Prickett
Affiliation:
Duke University, North Carolina
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Summary

POSTMODERNISM AND GRAND NARRATIVES

We have so far been using the word ‘narrative’ as if it had a clear and agreed meaning, but this is, of course, not so. For the French philosopher Jean-François Lyotard, for example, narrative not merely tells a story, but, of itself, constitutes a kind of ‘knowledge’ – a particular way of understanding the world.

Scientific knowledge does not represent the totality of knowledge; it has always existed in addition to, and in competition and conflict with, another kind of knowledge, which I will call narrative in the interests of simplicity … I do not mean to say that narrative knowledge can prevail over science, but its model is related to ideas of internal equilibrium and conviviality next to which contemporary scientific knowledge cuts a poor figure, especially if it is to undergo an exteriorization with respect to the ‘knower’ and an alienation from its user even greater than has previously been the case.

In contrast with the kind of ‘objective’ knowledge of the material world supposedly provided by science, for Lyotard, narrative provides an essentially subjective and personal view of things. We have within us all a personal ‘story’ which we tell ourselves, and which we constantly modify and alter in the light of experience. Indeed it has been argued that our very mental health and stability depends upon the kind of internal narrative we construct. A fractured and incoherent self-construction can be both symptom and cause of profound psychic dislocation.

Type
Chapter
Information
Narrative, Religion and Science
Fundamentalism versus Irony, 1700–1999
, pp. 14 - 53
Publisher: Cambridge University Press
Print publication year: 2002

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