Adams, Marilyn McCord.William of Ockham, 2 vols. Notre Dame, IN: Notre Dame University Press, 1987.Google Scholar

Alston, William P. “Aquinas on Theological Predication: A Look Backward and a Look Forward.” In Stump, Eleonore, ed., Reasoned Faith: Essays in Honor of Norman Kretzmann. Ithaca, NY: Cornell University Press, 1993.Google Scholar

Alston, William P. “Can We Speak Literally of God?” In Divine Nature and Human Language. Ithaca, NY: Cornell University Press, 1989.Google Scholar

Alston, William P.Divine Nature and Human Language. Ithaca, NY: Cornell University Press, 1989.Google Scholar

Alston, William P. “Functionalism and Theological Language.” In Divine Nature and Human Language. Ithaca, NY: Cornell University Press, 1989.Google Scholar

Alston, William P. “Irreducible Metaphors in Theology.” In Divine Nature and Human Language. Ithaca, NY: Cornell University Press, 1989.Google Scholar

Alston, William P.Perceiving God. Ithaca, NY: Cornell University Press, 1991.Google Scholar

Alston, William P. “Referring to God.” In Divine Nature and Human Language. Ithaca, NY: Cornell University Press, 1989.Google Scholar

Alston, William P. “Some Suggestions for Divine Command Theorists.” In Divine Nature and Human Language. Ithaca, NY: Cornell University Press, 1989.Google Scholar

Anselm, St.Anselm of Canterbury: The Major Works. Translated and edited by Davies, Brian and Evans, G. R.. Oxford University Press, 1988.Google Scholar

Anselm, St.Basic Writings. Translated by Deane, S. N.. La Salle, IL: Open Court, 1964.Google Scholar

Aquinas, Thomas. Summa contra Gentiles. Translated by the English Dominicans. New York: Benzinger Brothers, 1924.Google Scholar

Aquinas, Thomas. Summa contra Gentiles. Translated and edited by Pegis, Anton C.. Notre Dame, IN: Notre Dame University Press, 1975.Google Scholar

Aquinas, Thomas. Summa Theologiae. Translated by the English Dominicans. New York: Benzinger Brothers, 1947.Google Scholar

Arendt, Hannah. The Human Condition. University of Chicago Press, 1958.Google Scholar

Armstrong, A. H. “Platonic Eros and Christian Agape.” In Plotinian and Christian Studies. London: Variorum Reprints, 1979.Google Scholar

Augustine, . Confessions. Translated by Pine-Coffin, R. S.. Harmondsworth, Middlesex: Penguin Books, 1961.Google Scholar

Augustine, . Of True Religion. Translated by Burleigh, J. H. S.. Chicago: Henry Regnery Co., 1959.Google Scholar

Augustine, . On Christian Doctrine. Translated by Schaff, Philip in The Nicene and Post-Nicene Fathers, Vol. II. Grand Rapids, MI: William B. Eerdmans, 1976.Google Scholar

Augustine, . The City of God. Translated by Marcus Dods. New York: Random House, 1950.Google Scholar

Barr, James. Biblical Words for Time. London: SCM, 1962.Google Scholar

Barth, Karl. Anselm: Fides Quaerens Intellecturn. Translated by Robertson, I. W.. London: SCM Press, 1960.Google Scholar

Barth, Karl. Church Dogmatics. Translated by Bromiley, G. W. and Ehrlich, R. J.. Edinburgh: T. & T. Clark, 1961.Google Scholar

Brown, Peter. Augustine of Hippo. London: Faber & Faber, 1967.Google Scholar

Calvin, John. Commentary on the First Book of Moses, called Genesis. Translated by King, J.. Grand Rapids, MI: William B. Eerdmans, 1948.Google Scholar

Calvin, John. Institutes of the Christian Religion. Translated by Battles, Ford Lewis. Philadelphia, PA: Westminster Press, 1960.Google Scholar

Castaneda, Hector. “Omniscience and Indexical Reference.” Journal of Philosophy 64 (1967): 203–10.CrossRefGoogle Scholar

,Clement of Alexandria. Exhortation. Translated and edited by Roberts, A. and Donaldson, J., The Ante-Nicene Fathers, Vol. II: Fathers of the Second Century. Grand Rapids, MI: William B. Eerdmans, 1956.Google Scholar

,Clement of Alexandria. Stromata. Translated and edited by Roberts, A. and Donaldson, J., The Ante-Nicene Fathers, Vol. II: Fathers of the Second Century. Grand Rapids, MI: William B. Eerdmans, 1956.Google Scholar

Creel, Richard E.Divine Impassibility. Cambridge University Press, 1986.Google Scholar

Cullmann, Oscar. Christ and Time. Translated by Filson, Floyd V.. Philadelphia, PA: Westminster Press, 1950.Google Scholar

Dummett, Michael. Frege: Philosophy of Language, 2nd edn. Cambridge, MA: Harvard University Press, 1981.Google Scholar

Fretheim, Terence E.The Suffering of God: An Old Testament Perspective. Philadelphia: Fortress Press, 1984.Google Scholar

Gadamer, Hans Georg.Truth and Method, 2nd rev. edn, translated and edited by Weinsheimer, Joel and Marshall, Donald G.. New York: Continuum, 1994.Google Scholar

Hartshorne, Charles. Man's Vision of God. New York: Harper & Brothers, 1941.Google Scholar

Hartshorne, Charles. The Divine Relativity: A Social Conception of God. New Haven, CT: Yale University Press, 1964.Google Scholar

Helm, Paul. Eternal God. Oxford: Clarendon Press, 1988.Google Scholar

Heschel, Abraham J.The Prophets. New York: Harper & Row, 1962.Google Scholar

Hopkins, Jasper. A New, Interpretive Translation of St. Anselm's Monologion and Proslogion. Minneapolis, MN: Arthur J. Banning Press, 1986.Google Scholar

Hopkins, Jasper. “Anselm's Debate with Gaunilo.” In Hopkins, Jasper, ed., Anselm of Canterbury, vol. IV. Toronto and New York: Mellen Press, 1976.Google Scholar

Damascus, John of. Exposition of the Orthodox Faith. In Schaff, Philip and Wace, Henry, eds., Nicene and Post-Nicene Fathers, vol. IX. Grand Rapids, MI: William B. Eerdmans, 1983.Google Scholar

Kant, Immanuel. Critique of Pure Reason. Translated by Smith, Norman Kemp. New York: Macmillan, 1929.Google Scholar

Kant, Immanuel. Prolegomena to any Future Metaphysics. Translation revised by Beck, Lewis White. New York: The Liberal Arts Press, 1950.Google Scholar

Kant, Immanuel. Religion within the Bounds of Reason Alone. Translated and edited by Greene, Theodore M. and Hudson, Hoyt H.. New York: Harper Torchbooks, 1960.Google Scholar

Kaufman, Gordon. God the Problem. Cambridge, MA: Harvard University Press, 1972.Google Scholar

Kitamori, Kazoh. Theology of the Pain of God. Richmond, VA: John Knox Press, 1958.Google Scholar

Kneale, William. “Time and Eternity in Theology.” Proceedings of the Aristotelian Society 61 (1961): 87–108.CrossRefGoogle Scholar

Kretzmann, Norman. “Omniscience and Immutability.” Journal of Philosophy 63 (1966): 409–21.CrossRefGoogle Scholar

Lewis, David. “Anselm and Actuality.” Noûs 4 (1970): 175–88.CrossRefGoogle Scholar

Lloyd, A. C. “Emotion and Decision in Stoic Psychology.” In Rist, John M., ed., The Stoics. Berkeley, CA: University of California Press, 1978.Google Scholar

Locke, John. An Essay Concerning Human Understanding. Edited by Nidditch, Peter H.. Oxford: Clarendon Press, 1975.Google Scholar

Long, A. A.Hellenistic Philosophy. New York: Charles Scribner's Sons, 1974.Google Scholar

Lyons, William. Emotion. Cambridge University Press, 1980.CrossRefGoogle Scholar

Maimonides, Moses. Guide of the Perplexed. Translated by Pines, Shlomo with an introduction by Leo Strauss. University of Chicago Press, 1963.Google Scholar

Mann, William. “Divine Simplicity.” Religious Studies 18 (1982): 451–71.CrossRefGoogle Scholar

Mann, William. “Simplicity and Properties.” Religious Studies 22 (1986): 343–53.CrossRefGoogle Scholar

Markus, R. A. “Marius Victorinus and Augustine.” In Armstrong, A. H., ed., The Cambridge History of Later Greek and Early Medieval Philosophy. Cambridge University Press, 1970.Google Scholar

McTaggart, J. M. E.The Nature of Existence, vol. II. Cambridge University Press, 1927.Google Scholar

Mellor, D. H.Real Time. Cambridge University Press, 1981.Google Scholar

Menzel, Chris. “Theism, Platonism, and the Metaphysics of Mathematics.” Faith and Philosophy 4 (1987): 365–82.CrossRefGoogle Scholar

Moltmann, Jürgen. The Crucified God. New York: Harper & Row, 1981.Google Scholar

Moltmann, Jürgen. The Trinity and the Kingdom. New York: Harper & Row, 1981.Google Scholar

Morris, Thomas V. “On God and Mann.” Religious Studies 21 (1985): 299–318.CrossRefGoogle Scholar

Mozley, J. K.The Impassible God. Cambridge University Press, 1926.Google Scholar

Murray, J. C.The Problem of God. New Haven, CT: Yale University Press, 1967.Google Scholar

Pike, Nelson. God and Timelessness. New York: Schocken Books, 1970.Google Scholar

Plantinga, Alvin. Does God Have a Nature?Milwaukee, WI: Marquette University Press, 1980.Google Scholar

Plantinga, Alvin. God, Freedom, and Evil. Grand Rapids, MI: William B. Eerdmans, 1974.Google Scholar

Plantinga, Alvin. Warrant and Proper Function. Oxford University Press, 1993.CrossRefGoogle Scholar

Plantinga, Alvin. Warrant: The Current Debate. Oxford University Press, 1993.CrossRefGoogle Scholar

Plantinga, Alvin. Warranted Christian Belief. Oxford University Press, 2000.CrossRefGoogle Scholar

Plantinga, Alvin and Wolterstorff, Nicholas, eds. Faith and Rationality. Notre Dame, IN: University of Notre Dame Press, 1983.Google Scholar

Plotinus, . Enneads. Translated by Armstrong, A. H.. Cambridge, MA: Harvard University Press, 1967.Google Scholar

Plotinus, . Enneads. Translated by MacKenna, Stephen. Burdett, NY: Larson Publications, 1992.Google Scholar

Prior, Arthur. Past, Present and Future. Oxford University Press, 1967.CrossRefGoogle Scholar

Prior, Arthur. Time and Modality. Oxford University Press, 1957.Google Scholar

Prior, Arthur. Time and Tense. Oxford University Press, 1968.Google Scholar

Rist, John M.Eros and Psyche: Studies in Plato, Plotinus, and Origen. University of Toronto Press, 1964.Google Scholar

Rist, John M.Plotinus: The Road to Reality. Cambridge University Press, 1967.Google Scholar

Rist, John M.Stoic Philosophy. Cambridge University Press, 1969.Google Scholar

Rist, John M. “The Stoic Concept of Detachment.” In Rist, John M., ed., The Stoics. Berkeley, CA: University of California Press, 1978.Google Scholar

Sanbach, F. H.The Stoics. New York: W. W. Norton Co, 1975.Google Scholar

Smart, J. J. C. “Time and Becoming.” In Inwagen, Peter, ed., Time and Cause: Essays Presented to Richard Taylor. Dordrecht, Netherlands: D. Reidel, 1980.Google Scholar

Solle, Dorothee. Suffering. Philadelphia: Fortress Press, 1975.Google Scholar

Stump, Eleonore and Kretzmann, Norman. “Absolute Simplicity.” Faith and Philosophy 2 (1985): 353–82.CrossRefGoogle Scholar

Swinburne, Richard. The Existence of God. Oxford University Press, 1979.Google Scholar

Tertullian, . Apology. Translated and edited by Roberts, A. and Donaldson, J.. The Ante-Nicene Fathers: Vol. III, Latin Christianity, Its Founder, Tertullian. Grand Rapids, MI: William B. Eerdmans, 1951.Google Scholar

Tertullian, . On the Soul. Translated and edited by Roberts, A. and Donaldson, J.. The Ante-Nicene Fathers: Vol. III, Latin Christianity, Its Founder, Tertullian. Grand Rapids, MI: William B. Eerdmans, 1951.Google Scholar

Tertullian, . Prescriptions against Heretics. Translated and edited by Greenslade, S. L.. Library of Christian Classics: Vol. V, Early Latin Theology. Philadelphia, PA: Westminster Press, 1956.Google Scholar

Tertullian, . The Soul's Testimony. Translated and edited by Roberts, A. and Donaldson, J.. The Ante-Nicene Fathers: Vol. III, Latin Christianity, Its Founder, Tertullian. Grand Rapids, MI: William B. Eerdmans, 1951.Google Scholar

Wolterstorff, Nicholas. “Bergmann's Constituent Ontology.” Noûs 9 (1970): 109–34.CrossRefGoogle Scholar

Wolterstorff, Nicholas. “Could God not Sorrow if We Do?” In Wilkins, Christopher, ed., The Papers of the Henry Luce III Fellows in Theology. Pittsburgh, PA: The Association of Theological Schools in the United States and Canada, 2002.Google Scholar

Wolterstorff, Nicholas. Divine Discourse. Cambridge University Press, 1995.CrossRefGoogle Scholar

Wolterstorff, Nicholas. John Locke and the Ethics of Belief. Cambridge University Press, 1996.CrossRefGoogle Scholar

Wolterstorff, Nicholas. Justice: Rights and Wrongs. Princeton, NJ: Princeton University Press, 2008.CrossRefGoogle Scholar

Wolterstorff, Nicholas. Lament for a Son. Grand Rapids, MI: William B. Eerdmans, 1987.Google Scholar

Wolterstorff, Nicholas. Practices of Belief: Essays in Epistemology. Edited by Cuneo, Terence. Cambridge University Press, 2009.Google Scholar

Wolterstorff, Nicholas. Reason within the Bounds of Religion. Grand Rapids, MI: William B. Eerdmans, 1976.Google Scholar

Wolterstorff, Nicholas. “The Migration of the Theistic Arguments: From Natural Theology to Evidentialist Apologetics.” In Audi, Robert and Wainwright, William J., eds., Rationality, Religious Belief, and Moral Commitment. Ithaca, NY: Cornell University Press, 1986. Reprinted in Practices of Belief: Essays in Epistemology. Edited by Terence Cuneo. Cambridge University Press, 2009.Google Scholar

Wolterstorff, Nicholas. “The Unity Behind the Canon.” In Helmer, Christine and Landmesser, Christof, eds., One Scripture or Many? Canon from Biblical, Theological, and Philosophical Perspectives. Oxford University Press, 2004.Google Scholar

Wolterstorff, Nicholas. Thomas Reid and the Story of Epistemology. Cambridge University Press, 2001.Google Scholar