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Chapter 7 - ‘This story isn't true’: madness, reason, and recantation in the Phaedrus

Published online by Cambridge University Press:  05 June 2013

Martha C. Nussbaum
Affiliation:
University of Chicago
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Summary

We say indeed that the good man…will be especially sufficient unto himself for good living, and above all other men will have least need of anyone else…So then he will mourn least of all, and bear such things very calmly, when some such occurrence comes his way…So we will be right if we take laments away from distinguished men and give them over to women – and to not very good women at that.

Plato, Republic 388a (c. 380–370 b.c.)

Tears were the portion that the Fates spun out

at birth for Hecuba and the Trojan women.

But you, Dion, had built a monument

of noble actions, when the gods spilled

your fair-flowing hopes upon the ground.

You lie there now, in the spacious earth

of your fatherland, praised by citizens. Dion,

you who drove my heart mad with love.

Plato (353 b.c.)

‘My dear friend Phaedrus’, calls Socrates. ‘Where are you going? And where do you come from?’ So begins this self-critical and questioning dialogue. Socrates has just caught sight of this impressive young person, whose name means ‘Sparkling’, and who is clearly radiant with health, good looks, and ability. (And perhaps, catching sight of him, he is struck as if by a ‘stream of beauty entering in through his eyes’. Perhaps he feels both warmed and inundated, filled at once with eagerness and awe.) He wants to engage Phaedrus in conversation. He follows him.

Type
Chapter
Information
The Fragility of Goodness
Luck and Ethics in Greek Tragedy and Philosophy
, pp. 200 - 234
Publisher: Cambridge University Press
Print publication year: 2001

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