Book contents
- Frontmatter
- Contents
- List of contributors
- Preface
- Chronology
- List of abbreviations
- 1 Introduction
- 2 c. 1080–1215: culture and history
- 3 c. 1080–1215: texts
- 4 1215–1349: culture and history
- 5 1215–1349: texts
- 6 1349–1412: culture and history
- 7 1349–1412: texts
- 8 1412–1534: culture and history
- 9 1412–1534: texts
- 10 1534–1550s: culture and history
- 11 1534–1550s: texts
- Guide to further reading
- Glossary of theological terms
- Index
- References
Guide to further reading
Published online by Cambridge University Press: 28 July 2011
Book contents
- Frontmatter
- Contents
- List of contributors
- Preface
- Chronology
- List of abbreviations
- 1 Introduction
- 2 c. 1080–1215: culture and history
- 3 c. 1080–1215: texts
- 4 1215–1349: culture and history
- 5 1215–1349: texts
- 6 1349–1412: culture and history
- 7 1349–1412: texts
- 8 1412–1534: culture and history
- 9 1412–1534: texts
- 10 1534–1550s: culture and history
- 11 1534–1550s: texts
- Guide to further reading
- Glossary of theological terms
- Index
- References
Summary
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- The Cambridge Companion to Medieval English Mysticism , pp. 265 - 290Publisher: Cambridge University PressPrint publication year: 2011
References
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and (eds.), Mystics: Presence and Aporia (Chicago, IL: University of Chicago Press, 2003).Google Scholar
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, The Mystical Element of Religion as Studied in Saint Catherine of Genoa and Her Friends, 2 vols. (London: Clarke and Dent, 1961).Google Scholar
, The Varieties of Religious Experience: A Study in Human Nature (New York: Modern Library, 1929).Google Scholar
, Mysticism: A Study in the Nature and Development of Man's Spiritual Consciousness (New York: Dutton, 1961).Google Scholar
Thomas Merton's Paradise Journey: Writings On Contemplation, ed. (Tunbridge Wells: Burns and Oates, 2000).
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, Stanzas: Word and Phantasm in Western Culture, trans. Ronald L. Martinez, Theory and History of Literature 69 (Minneapolis, MN: University of Minnesota Press, 1993).Google Scholar
, Evangelicalism in Modern Britain: A History from the 1730s to the 1980s (London: Unwin Hyman, 1989).CrossRefGoogle Scholar
, Outline of A Theory of Practice, trans. Richard Nice (Cambridge: Cambridge University Press, 1977).CrossRefGoogle Scholar
(later Edmund Colledge), The Medieval Mystics of England (New York: Scribner's, 1961).Google Scholar
and (eds.), Minding the Spirit: The Study of Christian Spirituality (Baltimore, MD: Johns Hopkins University Press, 2005).Google Scholar
, The Mystical Element of Religion as Studied in Saint Catherine of Genoa and Her Friends, 2 vols. (London: Clarke and Dent, 1961).Google Scholar
, The Varieties of Religious Experience: A Study in Human Nature (New York: Modern Library, 1929).Google Scholar
, Enthusiasm: A Chapter in the History of Religion, With Special Reference to the XVII and XVIII Centuries (Oxford: Clarendon Press, 1950).Google Scholar
, , and , The Spirituality of the Middle Ages, trans. the Benedictine of Holme Abbey (Tunbridge Wells: Burns and Oates, 1968).Google Scholar
, Religiose Erfahrung als literarisches Faktum: Zur Vorgeschichte und Genese frauenmystischer Texte des 13. und 14. Jahrhunderts (Tübingen: M. Niemeyer, 1988).CrossRefGoogle Scholar
, The Middle English Mystics, trans. Bernard Standring (London: Routledge and Kegan Paul, 1981).Google Scholar
, , (eds.), Love's Redeeming Work: The Anglican Quest for Holiness (Oxford: Oxford University Press, 2001).Google Scholar
(ed.), Arbeit, Musse, Meditatio: Studies in the Vita activa and Vita contemplativa (Zurich: Verlag der Fachvereine; Stuttgart: Teubner, 1991).Google Scholar
, ‘The Middle English Mystics’, in (ed.), The Cambridge History of Medieval English Literature (Cambridge: Cambridge University Press, 1999), pp. 539–65.CrossRefGoogle Scholar
, The Mystic Fable, trans. Michael B. Smith (Chicago, IL: Chicago University Press, 1992).Google Scholar
, The Foundations of Mysticism, vol. 1 of The Presence of God: A History of Western Christian Mysticism (New York: Crossroad, 1992–), pp. 263–343: Appendix: ‘Theoretical Foundations: The Modern Study of Mysticism’.Google Scholar
, The Darkness of God: Negativity in Christian Mysticism (Cambridge: Cambridge University Press, 1995).CrossRefGoogle Scholar
, L'Otium dans la vie morale et intellectuelle romaine, des origines à l'époque augustéenne (Paris: Presses universitaires de France, 1966).Google Scholar
(ed.), Arbeit, Musse, Meditation: Studies in the Vita activa and Vita contemplativa (Zurich: Verlag der Fachvereine; Stuttgart: Teubner, 1991).
makes much of the impact of various versions of otium on Augustine's spiritual development in Augustine of Hippo: A Biography (Berkeley: University of California Press, 2000).Google Scholar
, ‘A Survey of the Origins and Circulation of Theological Writings in English in the 14th, 15th and Early 16th Centuries with Special Consideration of the part of the Clergy Therein’ (PhD thesis, University of Cambridge, 1954).
See also, e.g., and , Book Production and Publishing in Britain 1375–1475 (Cambridge: Cambridge University Press, 1989), especially Vincent Gillespie: ‘Vernacular Books of Religion’, 317–44.Google Scholar
, Pursuing History: Middle English Manuscripts and Their Texts (Stanford: Stanford University Press, 1996).Google Scholar
(ed.), A Manual of Writings in Middle English, 1050–1500 (New Haven, CN: Connecticut Academy of Arts and Sciences, 1967–): Robert Raymo, ‘Works of Religious and Philosophical Instruction’ (vol. 7, 1986), chs. 20 and 23.
and , ‘English Mystical Writings’ (vol. 9, 1993).
, John of the Cross and Teresa of Avila: Mystical Knowing and Selfhood (New York: Crossroad, 2002).Google Scholar
, L'apologie mystique de Quiroga: Saint Jean de la Croix et la mystique chrétienne, trans. Jean Krynen (Toulouse: France‑Iberie Recherche, 1990).Google Scholar
, The Mystical Element of Religion as Studied in Saint Catherine of Genoa and Her Friends, 2 vols. (London: Clarke and Dent, 1961).Google Scholar
, The Varieties of Religious Experience: A Study in Human Nature (New York: Modern Library, 1929).Google Scholar
, Mysticism: A Study in the Nature and Development of Man's Spiritual Consciousness (New York: Dutton, 1961).Google Scholar
Thomas Merton's Paradise Journey: Writings On Contemplation, ed. (Tunbridge Wells: Burns and Oates, 2000).
See also , ‘The Zen of Japanese Nationalism’, History of Religions 33 (1993), 1–43.CrossRefGoogle Scholar
, Saints' Lives and Women's Literary Culture c. 1150–1300: Virginity and Its Authorizations (Oxford: Clarendon Press, 2001).CrossRefGoogle Scholar
, Stanzas: Word and Phantasm in Western Culture, trans. Ronald L. Martinez, Theory and History of Literature 69 (Minneapolis, MN: University of Minnesota Press, 1993).Google Scholar
, Evangelicalism in Modern Britain: A History from the 1730s to the 1980s (London: Unwin Hyman, 1989).CrossRefGoogle Scholar
, Outline of A Theory of Practice, trans. Richard Nice (Cambridge: Cambridge University Press, 1977).CrossRefGoogle Scholar
(later Edmund Colledge), The Medieval Mystics of England (New York: Scribner's, 1961).Google Scholar
and (eds.), Minding the Spirit: The Study of Christian Spirituality (Baltimore, MD: Johns Hopkins University Press, 2005).Google Scholar
, The Mystical Element of Religion as Studied in Saint Catherine of Genoa and Her Friends, 2 vols. (London: Clarke and Dent, 1961).Google Scholar
, The Varieties of Religious Experience: A Study in Human Nature (New York: Modern Library, 1929).Google Scholar
, Enthusiasm: A Chapter in the History of Religion, With Special Reference to the XVII and XVIII Centuries (Oxford: Clarendon Press, 1950).Google Scholar
, , and , The Spirituality of the Middle Ages, trans. the Benedictine of Holme Abbey (Tunbridge Wells: Burns and Oates, 1968).Google Scholar
, Religiose Erfahrung als literarisches Faktum: Zur Vorgeschichte und Genese frauenmystischer Texte des 13. und 14. Jahrhunderts (Tübingen: M. Niemeyer, 1988).CrossRefGoogle Scholar
, The Middle English Mystics, trans. Bernard Standring (London: Routledge and Kegan Paul, 1981).Google Scholar
, , (eds.), Love's Redeeming Work: The Anglican Quest for Holiness (Oxford: Oxford University Press, 2001).Google Scholar
(ed.), Arbeit, Musse, Meditatio: Studies in the Vita activa and Vita contemplativa (Zurich: Verlag der Fachvereine; Stuttgart: Teubner, 1991).Google Scholar
, ‘The Middle English Mystics’, in (ed.), The Cambridge History of Medieval English Literature (Cambridge: Cambridge University Press, 1999), pp. 539–65.CrossRefGoogle Scholar
, The Mystic Fable, trans. Michael B. Smith (Chicago, IL: Chicago University Press, 1992).Google Scholar
, The Foundations of Mysticism, vol. 1 of The Presence of God: A History of Western Christian Mysticism (New York: Crossroad, 1992–), pp. 263–343: Appendix: ‘Theoretical Foundations: The Modern Study of Mysticism’.Google Scholar
, The Darkness of God: Negativity in Christian Mysticism (Cambridge: Cambridge University Press, 1995).CrossRefGoogle Scholar
, L'Otium dans la vie morale et intellectuelle romaine, des origines à l'époque augustéenne (Paris: Presses universitaires de France, 1966).Google Scholar
(ed.), Arbeit, Musse, Meditation: Studies in the Vita activa and Vita contemplativa (Zurich: Verlag der Fachvereine; Stuttgart: Teubner, 1991).
makes much of the impact of various versions of otium on Augustine's spiritual development in Augustine of Hippo: A Biography (Berkeley: University of California Press, 2000).Google Scholar
, ‘A Survey of the Origins and Circulation of Theological Writings in English in the 14th, 15th and Early 16th Centuries with Special Consideration of the part of the Clergy Therein’ (PhD thesis, University of Cambridge, 1954).
See also, e.g., and , Book Production and Publishing in Britain 1375–1475 (Cambridge: Cambridge University Press, 1989), especially Vincent Gillespie: ‘Vernacular Books of Religion’, 317–44.Google Scholar
, Pursuing History: Middle English Manuscripts and Their Texts (Stanford: Stanford University Press, 1996).Google Scholar
(ed.), A Manual of Writings in Middle English, 1050–1500 (New Haven, CN: Connecticut Academy of Arts and Sciences, 1967–): Robert Raymo, ‘Works of Religious and Philosophical Instruction’ (vol. 7, 1986), chs. 20 and 23.
and , ‘English Mystical Writings’ (vol. 9, 1993).
, John of the Cross and Teresa of Avila: Mystical Knowing and Selfhood (New York: Crossroad, 2002).Google Scholar
, L'apologie mystique de Quiroga: Saint Jean de la Croix et la mystique chrétienne, trans. Jean Krynen (Toulouse: France‑Iberie Recherche, 1990).Google Scholar
, The Mystical Element of Religion as Studied in Saint Catherine of Genoa and Her Friends, 2 vols. (London: Clarke and Dent, 1961).Google Scholar
, The Varieties of Religious Experience: A Study in Human Nature (New York: Modern Library, 1929).Google Scholar
, Mysticism: A Study in the Nature and Development of Man's Spiritual Consciousness (New York: Dutton, 1961).Google Scholar
Thomas Merton's Paradise Journey: Writings On Contemplation, ed. (Tunbridge Wells: Burns and Oates, 2000).
See also , ‘The Zen of Japanese Nationalism’, History of Religions 33 (1993), 1–43.CrossRefGoogle Scholar
, Saints' Lives and Women's Literary Culture c. 1150–1300: Virginity and Its Authorizations (Oxford: Clarendon Press, 2001).CrossRefGoogle Scholar
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, The Discovery of the Individual, repr. the Medieval Academy of America in 1987, 1991, and 1995 in its series with Toronto University Press, Medieval Academy Reprints for Teaching.Google Scholar
, The Love of Learning and the Desire for God: A Study of Monastic Culture, trans. Catherine Misrashi (New York: Fordham University Press, 1961).Google Scholar
See , ‘Love of Learning: Remembering Jean Leclercq’, The American Benedictine Review 57 (2006).Google Scholar
, The Monastic Order in England: A History of its Development from the times of Saint Dunstan to the Fourth Lateran Council, 940–1216, 2nd edn (Cambridge, 1963).CrossRefGoogle Scholar
More recent is , Monastic and Religious Orders in Britain 1000–1300 (Cambridge: Cambridge University Press, 1995).Google Scholar
, Women Religious: The Founding of English Nunneries after the Norman Conquest (Oxford: Clarendon Press, 1991).Google Scholar
For the contribution of women to the spiritual life of the twelfth century in England 's edition of The Life of Christina of Markyate is central (Oxford: Clarendon Press, 1987), now revised by Samuel Fanous and Henrietta Leyser (Oxford: Oxford University Press, 2008).Google Scholar
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: Saint Anselm and his Biographer: A Study of Monastic Life and Thought 1059–c. 1130 (Cambridge: Cambridge University Press, 1966) and Saint Anselm: A Portrait in a Landscape (Cambridge: Cambridge University Press, 1990).Google Scholar
, and , Un maître de la vie spirituelle au onzième siècle: Jean de Fécamp. Etudes de théologie et d'histoire de la spiritualité 9 (Paris: Vrin, 1946).Google Scholar
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and , with (eds.), Renaissance and Renewal in the Twelfth Century (Oxford: Clarendon Press, 1982).
, The Discovery of the Individual, repr. the Medieval Academy of America in 1987, 1991, and 1995 in its series with Toronto University Press, Medieval Academy Reprints for Teaching.Google Scholar
, The Love of Learning and the Desire for God: A Study of Monastic Culture, trans. Catherine Misrashi (New York: Fordham University Press, 1961).Google Scholar
See , ‘Love of Learning: Remembering Jean Leclercq’, The American Benedictine Review 57 (2006).Google Scholar
, The Monastic Order in England: A History of its Development from the times of Saint Dunstan to the Fourth Lateran Council, 940–1216, 2nd edn (Cambridge, 1963).CrossRefGoogle Scholar
More recent is , Monastic and Religious Orders in Britain 1000–1300 (Cambridge: Cambridge University Press, 1995).Google Scholar
, Women Religious: The Founding of English Nunneries after the Norman Conquest (Oxford: Clarendon Press, 1991).Google Scholar
For the contribution of women to the spiritual life of the twelfth century in England 's edition of The Life of Christina of Markyate is central (Oxford: Clarendon Press, 1987), now revised by Samuel Fanous and Henrietta Leyser (Oxford: Oxford University Press, 2008).Google Scholar
See also and (ed.), Christina of Markyate: A Twelfth-century Holy Woman (London and New York: Routledge, 2005).
: Saint Anselm and his Biographer: A Study of Monastic Life and Thought 1059–c. 1130 (Cambridge: Cambridge University Press, 1966) and Saint Anselm: A Portrait in a Landscape (Cambridge: Cambridge University Press, 1990).Google Scholar
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, From Judgement to Passion: Devotion to Christ and the Virgin Mary 800–1200 (NY: Columbia University Press, 2002).Google Scholar
, Saints' Lives and Women's Literary Culture: Virginity and its Authorisations (Oxford: Oxford University Press, 2001).Google Scholar
, Early English Devotional Prose and the Female Audience (Knoxville, TN: University of Tennessee Press, 1990).Google Scholar
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, ‘Ancrene Wisse and the Conditions of Confession’, English Studies 80 (1999), 193–215.CrossRefGoogle Scholar
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, ‘What is Ancrene Wisse’, in (ed.), A Companion to Ancrene Wisse (Woodbridge: Boydell and Brewer, 2003), pp. 1–28.Google Scholar
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, ‘The Form of the Self: Ancrene Wisse and Romance’, Medium Ævum 70 (2001), 47–65.CrossRefGoogle Scholar
, The Grounds of English Literature (Oxford: Oxford University Press, 2004), pp. 139–71.Google Scholar
, ‘Early Middle English Writings for Women: Ancrene Wisse’, and (eds.), Readings in Medieval Texts: Interpreting Old and Middle English Literature (Oxford: Oxford University Press, 2005), pp. 198–212.Google Scholar
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, Richard Rolle and the Invention of Authority (Cambridge: Cambridge University Press, 1991).CrossRefGoogle Scholar
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(ed.), Richard Rolle: Uncollected Prose and Verse with Related Northern Texts, EETS OS 329 (2007).
: ‘Ancrene Wisse and the Book of Hours’, in Denis Renevey and Christiania Whitehead (eds.), Writing Religious Women: Female Spiritual and Textual Practices in Late Medieval England (Cardiff: University of Wales Press, 2000), pp. 21–40.Google Scholar
, ‘The Origins of Ancrene Wisse: New Answers, New Questions’, Medium Ævum 61 (1992), 206–28.CrossRefGoogle Scholar
, Ancrene Wisse: From Pastoral Literature to Vernacular Spirituality, Religion and Culture in the Middle Ages (Cardiff: University of Wales Press, 2008).Google Scholar
, ‘Ancrene Wisse and the Conditions of Confession’, English Studies 80 (1999), 193–215.CrossRefGoogle Scholar
, ‘Beyond the Tomb: Ancrene Wisse and Lay Piety’, in and (eds.), Anchorites, Wombs and Tombs: Intersections of Gender and Enclosure in the Middle Ages, (Cardiff: University of Wales Press, 2005), pp. 161–71.Google Scholar
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, ‘What is Ancrene Wisse’, in (ed.), A Companion to Ancrene Wisse (Woodbridge: Boydell and Brewer, 2003), pp. 1–28.Google Scholar
, ‘The Genre of Ancrene Wisse’, pp. 29–44.
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, ‘The Form of the Self: Ancrene Wisse and Romance’, Medium Ævum 70 (2001), 47–65.CrossRefGoogle Scholar
, The Grounds of English Literature (Oxford: Oxford University Press, 2004), pp. 139–71.Google Scholar
, ‘Early Middle English Writings for Women: Ancrene Wisse’, and (eds.), Readings in Medieval Texts: Interpreting Old and Middle English Literature (Oxford: Oxford University Press, 2005), pp. 198–212.Google Scholar
, , and , ‘Domesticity and Medieval Devotional Literature’, Leeds Studies in English 36 (2005), 195–250.Google Scholar
, ‘The AB Language: the Recluse, the Gossip and the Language Historian’, in A Companion to Ancrene Wisse, pp. 57–82.
, Saint's Lives and Women's Literary Culture c. 1150–1300 (Oxford: Oxford University Press, 2001).CrossRefGoogle Scholar
(ed.), The Oxford History of Literary Translation in English, Vol. I, To 1550 (Oxford: Oxford University Press, 2008). See also Vincent Gillespie, ‘Vernacular Theology’, in Paul Strohm (ed.), Middle English Oxford Twenty-First Century Approaches to Literature (Oxford: Oxford University Press, 2007), pp. 401–20.
, , and (eds.), Medieval Virginities (Cardiff: University of Wales Press, 2003).
, Versions of Virginity in Late Medieval England (Woodbridge: D. S. Brewer, 2001), pp. 46–50.Google Scholar
, Jesus as Mother: Studies in the Spirituality of the High Middle Ages (Berkeley and Los Angeles: University of California Press, 1982).Google Scholar
, Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women (Berkeley and Los Angeles: University of California Press, 1987).Google Scholar
, From Virile Woman to Woman Christ (Philadelphia: University of Pennsylvania Press, 1997).Google Scholar
, ‘Enclosed Desires: A Study of the Wooing Group’, in and , Mysticism and Spirituality in Medieval England (Woodbridge: D. S. Brewer, 1997), pp. 39–62.Google Scholar
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, (ed.), The Milieu and Context of the Wohunge Group (Cardiff: University of Wales Press, forthcoming).
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, Richard Rolle and the Invention of Authority (Cambridge: Cambridge University Press, 1991).CrossRefGoogle Scholar
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, The Cloud of Unknowing and the Book of Privy Counselling, EETS OS 218 (1944; repr. 1981).
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and (eds.), Walter Hilton's Latin Writings, 2 vols., Analecta Cartusiana 104 (Salzburg 1987).
(ed.), Walter Hilton's Mixed Life (Salzburg: Institut für Anglistik und Amerikanistik, 1986).
(ed.), Henry Duke of Lancaster, Livre de seyntz médicines (Oxford, Anglo-Norman Texts, 1940).
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(ed.), William Rymington, Meditationes sive Stimulus Peccatoris, Cîteaux 16 (1965), 278–304.
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, and , Nicholas Love at Waseda (Woodbridge: D. S. Brewer, 1997); M. G. Sargent (ed.), Nicholas Love's Mirror of the Blessed Life of Jesus Christ (Exeter: Exeter University Press, 2005).Google Scholar
, ‘The Evolution of the Speculum Christiani’, in (ed.), Latin and Vernacular: Studies in Late Mediaeval Texts and Manuscripts, in (Woodbridge: Boydell, 1989), 39–62.Google Scholar
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, , and (eds.), Approaching Medieval English Anchoritic and Mystical Texts (Woodbridge: D. S. Brewer, 2005).
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, ‘Affection and Imagination in The Cloud of Unknowing and Hilton's Scale of Perfection’, Traditio 39 (1983), 326–66.CrossRefGoogle Scholar
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, Reform and Cultural Revolution, The Oxford English Literary History Vol. II 1350–1547 (Oxford: Oxford University Press, 2002).Google Scholar
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, Themes and Images in the Medieval English Religious Lyric (London: Routledge and Kegan Paul, 1972).Google Scholar
, ‘The Middle English Mystics’, in (ed.), The Cambridge History of Medieval English Literature (Cambridge: Cambridge University Press, 1999), pp. 539–65.Google Scholar
(ed.), Langland, the Mystics and the Medieval English Religious Tradition (Woodbridge: D. S. Brewer, 1990).
and (eds.), Mysticism and Spirituality in Medieval England (Woodbridge: D. S. Brewer, 1997).
(ed.), A Companion to Middle English Prose (Turnhout: Brepols, 2000).
, , and (eds.), Approaching Medieval English Anchoritic and Mystical Texts (Woodbridge: D. S. Brewer, 2005).
(ed.), The Medieval Mystics of England (London: Murray, 1962).
, The Middle English Mystics, trans. Bernard Standring (London: Routledge and Kegan Paul, 1971).Google Scholar
, The Darkness of God: Negativity in Christian Mysticism (Cambridge: Cambridge University Press, 1995).CrossRefGoogle Scholar
, The Premature Reformation: Wycliffite Texts and Lollard History (Oxford: Clarendon Press, 1988).Google Scholar
, Love Was His Meaning: The Theology and Mysticism of Julian of Norwich (Salzburg: Institut für Anglistik und Amerikanistik, 1982).Google Scholar
(ed.), Julian of Norwich: A Book of Essays (New York, 1998).
(ed.), A Companion to Julian of Norwich (Woodbridge: Boydell, 2008).
, Darkness of God, pp. 186–210.
, ‘The Dating and Authorship of the Cloud Corpus: A Reassessment of the Evidence’, Medium Ævum 71 (2002), 82–100.CrossRefGoogle Scholar
, ‘The Scale of Perfection’ and the English Mystical Tradition (Madison: University of Wisconsin Press, 1966).Google Scholar
, ‘Affection and Imagination in The Cloud of Unknowing and Hilton's Scale of Perfection’, Traditio 39 (1983), 326–66.CrossRefGoogle Scholar
(ed.), A Companion to Medieval English Literature and Culture c. 1350–c. 1500 (Oxford: Blackwell, 2007).
, Reform and Cultural Revolution, The Oxford English Literary History Vol. II 1350–1547 (Oxford: Oxford University Press, 2002).Google Scholar
, ‘Religious Writing’, in (ed.), The Oxford History of Literary Translation in English, Vol. I, To 1500, pp. 234–83 (Oxford: Oxford University Press, 2008), discusses the broad sweep of religious texts translated into or from English in the medieval period.Google Scholar
(ed.), De Cella in Seculum: Religious and Secular Life and Devotion in Late Medieval England (Woodbridge: Boydell, 1988), which provides a good collection of essays on the increasingly permeable interface between lay, clerical and monastic lives.
(ed.), A Companion to the Middle English Lyric (Woodbridge: D.S. Brewer, 2005).
, Themes and Images in the Medieval English Religious Lyric (London: Routledge and Kegan Paul, 1972).Google Scholar
, ‘The Middle English Mystics’, in (ed.), The Cambridge History of Medieval English Literature (Cambridge: Cambridge University Press, 1999), pp. 539–65.Google Scholar
(ed.), Langland, the Mystics and the Medieval English Religious Tradition (Woodbridge: D. S. Brewer, 1990).
and (eds.), Mysticism and Spirituality in Medieval England (Woodbridge: D. S. Brewer, 1997).
(ed.), A Companion to Middle English Prose (Turnhout: Brepols, 2000).
, , and (eds.), Approaching Medieval English Anchoritic and Mystical Texts (Woodbridge: D. S. Brewer, 2005).
(ed.), The Medieval Mystics of England (London: Murray, 1962).
, The Middle English Mystics, trans. Bernard Standring (London: Routledge and Kegan Paul, 1971).Google Scholar
, The Darkness of God: Negativity in Christian Mysticism (Cambridge: Cambridge University Press, 1995).CrossRefGoogle Scholar
, The Premature Reformation: Wycliffite Texts and Lollard History (Oxford: Clarendon Press, 1988).Google Scholar
, Love Was His Meaning: The Theology and Mysticism of Julian of Norwich (Salzburg: Institut für Anglistik und Amerikanistik, 1982).Google Scholar
(ed.), Julian of Norwich: A Book of Essays (New York, 1998).
(ed.), A Companion to Julian of Norwich (Woodbridge: Boydell, 2008).
, Darkness of God, pp. 186–210.
, ‘The Dating and Authorship of the Cloud Corpus: A Reassessment of the Evidence’, Medium Ævum 71 (2002), 82–100.CrossRefGoogle Scholar
, ‘The Scale of Perfection’ and the English Mystical Tradition (Madison: University of Wisconsin Press, 1966).Google Scholar
, ‘Affection and Imagination in The Cloud of Unknowing and Hilton's Scale of Perfection’, Traditio 39 (1983), 326–66.CrossRefGoogle Scholar
(ed.), A Companion to Medieval English Literature and Culture c. 1350–c. 1500 (Oxford: Blackwell, 2007).
, Reform and Cultural Revolution, The Oxford English Literary History Vol. II 1350–1547 (Oxford: Oxford University Press, 2002).Google Scholar
, ‘Religious Writing’, in (ed.), The Oxford History of Literary Translation in English, Vol. I, To 1500, pp. 234–83 (Oxford: Oxford University Press, 2008), discusses the broad sweep of religious texts translated into or from English in the medieval period.Google Scholar
(ed.), De Cella in Seculum: Religious and Secular Life and Devotion in Late Medieval England (Woodbridge: Boydell, 1988), which provides a good collection of essays on the increasingly permeable interface between lay, clerical and monastic lives.
(ed.), A Companion to the Middle English Lyric (Woodbridge: D.S. Brewer, 2005).
, Themes and Images in the Medieval English Religious Lyric (London: Routledge and Kegan Paul, 1972).Google Scholar
, English Reformations: Religion, Politics, and Society under the Tudors (Oxford: Clarendon Press, 1993).Google Scholar
, The King's Reformation: Henry VIII and the Remaking of the English Church (New Haven: Yale University Press, 2005).Google Scholar
, ‘Multiple Options: The World of the Fifteenth-Century Church’, Church History, 77 (2008), 257–84.Google Scholar
, The Stripping of the Altars: Traditional Religion in England 1400–1580 (London: Yale University Press, 1992).Google Scholar
, ‘Religious Belief’, in and (eds.), A Social History of England 1200–1500 (Cambridge: Cambridge University Press, 2006), 293–339.Google Scholar
, Marking the Hours: English People and Their Prayers 1240–1570 (London: Yale University Press, 2006).Google Scholar
, Poets, Saints, and Visionaries of the Great Schism, 1378–1417 (University Park, PA: Pennsylvania State University Press, 2006).Google Scholar
, Reformist Apocalypticism and Piers Plowman (Cambridge: Cambridge University Press, 1990).CrossRefGoogle Scholar
, Books under Suspicion: Censorship and Tolerance of Revelatory Writing in Late Medieval England (Notre Dame, IN: University of Notre Dame Press, 2006).Google Scholar
, Reform and Cultural Revolution: The Oxford English Literary History, vol. II: 1350–1547 (Oxford: Oxford University Press, 2002), pp. 34–67.Google Scholar
, John Lydgate and the Making of Public Culture (Cambridge: Cambridge University Press, 2005).CrossRefGoogle Scholar
, Poets and Power from Chaucer to Wyatt (Cambridge: Cambridge University Press, 2007).CrossRefGoogle Scholar
, ‘Images of Pity: The Regulatory Aesthetics of John Lydgate's Religious Lyrics’, Studies in the Age of Chaucer 28 (2006), 175–203.CrossRefGoogle Scholar
, Unity, Heresy and Reform, 1378–1460: The Conciliar Response to the Great Schism (London: Edward Arnold, 1977).Google Scholar
and (eds.), The Council of Constance. The Unification of the Church, trans. Louise Ropes Loomis (New York: Columbia University Press, 1961).
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(ed.), A Companion to Jean Gerson (Leiden: Brill, 2006).
, ‘Censorship and Cultural Change in Late-Medieval England: Vernacular Theology, the Oxford Translation Debate, and Arundel's Constitutions of 1409’, Speculum 70 (1995), 822–64.CrossRefGoogle Scholar
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‘Wyclif and Wycliffism at Oxford 1356–1430’ and ‘The Burden and Conscience of Government in the Fifteenth Century’, TRHS, 6th ser. 17 (2007), 83–99.
, , and (eds.), Lollards and Their Influence in Late Medieval England (Woodbridge: Boydell, 2003).
and (eds.), Pieties in Transition: Religious Practices and Experiences, c.1400–1640 (Aldershot: Ashgate, 2007).
, Lollardy and Orthodox Religion in Pre-Reformation England: Reconstructing Piety (Woodbridge: Boydell, 2006).Google Scholar
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and (eds.), The Late Medieval English College and Its Context (Woodbridge: York Medieval Press, 2008).
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and (eds.), A Social History of England, 1200–1500 (Cambridge: Cambridge University Press, 2006).CrossRef
, ‘London Texts and Literate Practice’, in (ed.), The Cambridge History of Medieval English Literature (Cambridge: Cambridge University Press, 1999), 284–309.CrossRefGoogle Scholar
and (eds.), London and the Kingdom: Essays in Honour of Caroline M. Barron (Harlaxton Medieval Studies 16, Donington: Shaun Tyas, 2008).
and (eds.), The Archeology of Reformation 1480–1580: Papers Given at the Archeology of Reformation Conference, February 2001 (Leeds: Maney, 2003).
and (eds.), After Arundel: Religious Writing in Fifteenth-Century England (Turnhout: Brepols, forthcoming, 2011).CrossRef
and (eds.), Book Production and Publishing in Britain, 1375–1475 (Cambridge: Cambridge University Press, 1989) is still a useful starting point.
, , and (eds.), The English Medieval Book: Studies in Memory of Jeremy Griffiths (London: The British Library, 2000).
and (eds.), Design and Distribution of Late Medieval Manuscripts in England (York Medieval Press, Woodbridge: Boydell, 2008).
, Reading in the Wilderness: Private Devotion and Public Performance in Late Medieval England (Chicago: University of Chicago Press, 2007).CrossRefGoogle Scholar
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, ‘Dial M for Mystic: Mystical Texts in the Library of Syon Abbey and the Spirituality of the Syon Brethren’, in MMTE VI, pp. 241–68.
, ‘Carthusian Participation in the Movement of Works of Richard Rolle between England and Other Parts of Europe in the 14th and 15th Centuries’.
(ed.), Kartäusermystic und -Mystiker, Analecta Cartusiana 55.2 (Salzburg: Institut für Anglistik und Amerikanistik, 1981), 109–20.
, ‘Publication by Members of the Religious Orders’, in Griffiths and Pearsall, Book Production, pp. 109–23.
, ‘Book Production by the Monastic Orders in England (c. 1375–1530): Assessing the Evidence’, in (ed.), Medieval Book Production: Assessing the Evidence (Los Altos, CA: Anderson-Lovelace, 1990), 1–19.Google Scholar
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, ‘“Hid Divinite”: The Spirituality of the English Syon Brethren’, in MMTE VII, pp. 189–206.
, What Nuns Read: Books and Libraries in Medieval English Nunneries (Kalamazoo, MI: Cistercian, 1995).Google Scholar
, Women, Reading, and Piety in Late Medieval England (Cambridge: Cambridge University Press, 2002).Google Scholar
, Reading Families: Women's Literate Practice in Late Medieval England (Ithaca: Cornell University Press, 2002).Google Scholar
, The History and Antiquities of Syon Monastery, the Parish of Isleworth, and the Chapelry of Hounslow, Compiled from Public Records, Ancient Manuscripts, Etc (London: J. B. Nichols, 1840).Google Scholar
See also , ‘St Bridget, Henry V and Syon Abbey’, in (ed.), Studies in St. Birgitta and the Brigittine Order, Analecta Cartusiana 35.19 (Salzburg: Institut für Anglistik und Amerikanistik, 1993), 125–50.Google Scholar
, Humanism in England During the Fifteenth Century (3rd edn; Oxford: Blackwell, 1967).Google Scholar
, A Monastic Renaissance at St. Albans: Thomas Walsingham and His Circle, C. 1350–1440 (Oxford: Clarendon Press, Oxford University Press, 2004).Google Scholar
, ‘Heresy and Humanism’ in (ed.), Middle English (Oxford: Oxford University Press, 2007), pp. 421–37.Google Scholar
, Humanism, Reading, and English Literature, 1430–1530 (Oxford: Oxford University Press, 2007).CrossRefGoogle Scholar
(ed.), Incunabula: Studies in Fifteenth-Century Books Presented to Lotte Hellinga, The British Library Studies in the History of the Book (London: British Library, 1999).
, The Image in Print: Book Illustration in Late Medieval England and Its Sources (London: British Library, 2004).Google Scholar
and (eds.), Humanism, Reform and the Reformation: The Career of Bishop John Fisher (Cambridge: Cambridge University Press, 1989).CrossRef
Oliver Pickering in , A Companion to Middle English Prose (Cambridge: D. S. Brewer, 2004), pp. 249–70.Google Scholar
, ‘Saintly Exemplarity’, in (ed.), Middle English (Oxford: Oxford University Press, 2007), 335–51, with excellent further reading.Google Scholar
, English Reformations: Religion, Politics, and Society under the Tudors (Oxford: Clarendon Press, 1993).Google Scholar
, The King's Reformation: Henry VIII and the Remaking of the English Church (New Haven: Yale University Press, 2005).Google Scholar
, ‘Multiple Options: The World of the Fifteenth-Century Church’, Church History, 77 (2008), 257–84.Google Scholar
, The Stripping of the Altars: Traditional Religion in England 1400–1580 (London: Yale University Press, 1992).Google Scholar
, ‘Religious Belief’, in and (eds.), A Social History of England 1200–1500 (Cambridge: Cambridge University Press, 2006), 293–339.Google Scholar
, Marking the Hours: English People and Their Prayers 1240–1570 (London: Yale University Press, 2006).Google Scholar
, Poets, Saints, and Visionaries of the Great Schism, 1378–1417 (University Park, PA: Pennsylvania State University Press, 2006).Google Scholar
, Reformist Apocalypticism and Piers Plowman (Cambridge: Cambridge University Press, 1990).CrossRefGoogle Scholar
, Books under Suspicion: Censorship and Tolerance of Revelatory Writing in Late Medieval England (Notre Dame, IN: University of Notre Dame Press, 2006).Google Scholar
, Reform and Cultural Revolution: The Oxford English Literary History, vol. II: 1350–1547 (Oxford: Oxford University Press, 2002), pp. 34–67.Google Scholar
, John Lydgate and the Making of Public Culture (Cambridge: Cambridge University Press, 2005).CrossRefGoogle Scholar
, Poets and Power from Chaucer to Wyatt (Cambridge: Cambridge University Press, 2007).CrossRefGoogle Scholar
, ‘Images of Pity: The Regulatory Aesthetics of John Lydgate's Religious Lyrics’, Studies in the Age of Chaucer 28 (2006), 175–203.CrossRefGoogle Scholar
, Unity, Heresy and Reform, 1378–1460: The Conciliar Response to the Great Schism (London: Edward Arnold, 1977).Google Scholar
and (eds.), The Council of Constance. The Unification of the Church, trans. Louise Ropes Loomis (New York: Columbia University Press, 1961).
, Jean Gerson and the Last Medieval Reformation (University Park, PA: Pennsylvania State University Press, 2005).Google Scholar
(ed.), A Companion to Jean Gerson (Leiden: Brill, 2006).
, ‘Censorship and Cultural Change in Late-Medieval England: Vernacular Theology, the Oxford Translation Debate, and Arundel's Constitutions of 1409’, Speculum 70 (1995), 822–64.CrossRefGoogle Scholar
, ‘Vernacular Theology’, in (ed.), Middle English (Oxford: Oxford University Press, 2007), 401–20.Google Scholar
‘Religious Change under Henry V’, in (ed.), Henry V: The Practice of Kingship (Oxford: Oxford University Press, 1985), pp. 97–115.
‘Wyclif and Wycliffism at Oxford 1356–1430’ and ‘Theology after Wycliffism’, both in History of the University of Oxford, vol. II, pp. 175–261 and pp. 263–80.
‘Wyclif and Wycliffism at Oxford 1356–1430’ and ‘The Burden and Conscience of Government in the Fifteenth Century’, TRHS, 6th ser. 17 (2007), 83–99.
, , and (eds.), Lollards and Their Influence in Late Medieval England (Woodbridge: Boydell, 2003).
and (eds.), Pieties in Transition: Religious Practices and Experiences, c.1400–1640 (Aldershot: Ashgate, 2007).
, Lollardy and Orthodox Religion in Pre-Reformation England: Reconstructing Piety (Woodbridge: Boydell, 2006).Google Scholar
and (eds.), The Parish in Late Medieval England: Proceedings of the 2002 Harlaxton Symposium (Harlaxton Medieval Studies, 14, Donington: Shaun Tyas, 2006).
and (eds.), The Late Medieval English College and Its Context (Woodbridge: York Medieval Press, 2008).
, London in the Later Middle Ages: Government and People, 1200–1500 (Oxford: Oxford University Press, 2004).CrossRefGoogle Scholar
and (eds.), Medieval London Widows, 1300–1500 (London: Hambledon, 1994).
and (eds.), A Social History of England, 1200–1500 (Cambridge: Cambridge University Press, 2006).CrossRef
, ‘London Texts and Literate Practice’, in (ed.), The Cambridge History of Medieval English Literature (Cambridge: Cambridge University Press, 1999), 284–309.CrossRefGoogle Scholar
and (eds.), London and the Kingdom: Essays in Honour of Caroline M. Barron (Harlaxton Medieval Studies 16, Donington: Shaun Tyas, 2008).
and (eds.), The Archeology of Reformation 1480–1580: Papers Given at the Archeology of Reformation Conference, February 2001 (Leeds: Maney, 2003).
and (eds.), After Arundel: Religious Writing in Fifteenth-Century England (Turnhout: Brepols, forthcoming, 2011).CrossRef
and (eds.), Book Production and Publishing in Britain, 1375–1475 (Cambridge: Cambridge University Press, 1989) is still a useful starting point.
, , and (eds.), The English Medieval Book: Studies in Memory of Jeremy Griffiths (London: The British Library, 2000).
and (eds.), Design and Distribution of Late Medieval Manuscripts in England (York Medieval Press, Woodbridge: Boydell, 2008).
, Reading in the Wilderness: Private Devotion and Public Performance in Late Medieval England (Chicago: University of Chicago Press, 2007).CrossRefGoogle Scholar
(ed.), Studies in Carthusian Monasticism in the Late Middle Ages (Turnhout: Brepols, 2008).
, ‘Dial M for Mystic: Mystical Texts in the Library of Syon Abbey and the Spirituality of the Syon Brethren’, in MMTE VI, pp. 241–68.
, ‘Carthusian Participation in the Movement of Works of Richard Rolle between England and Other Parts of Europe in the 14th and 15th Centuries’.
(ed.), Kartäusermystic und -Mystiker, Analecta Cartusiana 55.2 (Salzburg: Institut für Anglistik und Amerikanistik, 1981), 109–20.
, ‘Publication by Members of the Religious Orders’, in Griffiths and Pearsall, Book Production, pp. 109–23.
, ‘Book Production by the Monastic Orders in England (c. 1375–1530): Assessing the Evidence’, in (ed.), Medieval Book Production: Assessing the Evidence (Los Altos, CA: Anderson-Lovelace, 1990), 1–19.Google Scholar
, ‘The Contribution of the Brigittine Order to Late Medieval English Spirituality’, Kartäusermystic und -Mystiker, Analecta Cartusiana 35.3 (Salzburg: Institut für Anglistik und Amerikanistik, 1981), 153–74.Google Scholar
, ‘“Hid Divinite”: The Spirituality of the English Syon Brethren’, in MMTE VII, pp. 189–206.
, What Nuns Read: Books and Libraries in Medieval English Nunneries (Kalamazoo, MI: Cistercian, 1995).Google Scholar
, Women, Reading, and Piety in Late Medieval England (Cambridge: Cambridge University Press, 2002).Google Scholar
, Reading Families: Women's Literate Practice in Late Medieval England (Ithaca: Cornell University Press, 2002).Google Scholar
, The History and Antiquities of Syon Monastery, the Parish of Isleworth, and the Chapelry of Hounslow, Compiled from Public Records, Ancient Manuscripts, Etc (London: J. B. Nichols, 1840).Google Scholar
See also , ‘St Bridget, Henry V and Syon Abbey’, in (ed.), Studies in St. Birgitta and the Brigittine Order, Analecta Cartusiana 35.19 (Salzburg: Institut für Anglistik und Amerikanistik, 1993), 125–50.Google Scholar
, Humanism in England During the Fifteenth Century (3rd edn; Oxford: Blackwell, 1967).Google Scholar
, A Monastic Renaissance at St. Albans: Thomas Walsingham and His Circle, C. 1350–1440 (Oxford: Clarendon Press, Oxford University Press, 2004).Google Scholar
, ‘Heresy and Humanism’ in (ed.), Middle English (Oxford: Oxford University Press, 2007), pp. 421–37.Google Scholar
, Humanism, Reading, and English Literature, 1430–1530 (Oxford: Oxford University Press, 2007).CrossRefGoogle Scholar
(ed.), Incunabula: Studies in Fifteenth-Century Books Presented to Lotte Hellinga, The British Library Studies in the History of the Book (London: British Library, 1999).
, The Image in Print: Book Illustration in Late Medieval England and Its Sources (London: British Library, 2004).Google Scholar
and (eds.), Humanism, Reform and the Reformation: The Career of Bishop John Fisher (Cambridge: Cambridge University Press, 1989).CrossRef
Oliver Pickering in , A Companion to Middle English Prose (Cambridge: D. S. Brewer, 2004), pp. 249–70.Google Scholar
, ‘Saintly Exemplarity’, in (ed.), Middle English (Oxford: Oxford University Press, 2007), 335–51, with excellent further reading.Google Scholar
, English Reformations: Religion, Politics, and Society under the Tudors (Oxford: Clarendon Press, 1993).Google Scholar
, The King's Reformation: Henry VIII and the Remaking of the English Church (New Haven: Yale University Press, 2005).Google Scholar
, ‘Multiple Options: The World of the Fifteenth-Century Church’, Church History, 77 (2008), 257–84.Google Scholar
, The Stripping of the Altars: Traditional Religion in England 1400–1580 (London: Yale University Press, 1992).Google Scholar
, ‘Religious Belief’, in and (eds.), A Social History of England 1200–1500 (Cambridge: Cambridge University Press, 2006), 293–339.Google Scholar
, Marking the Hours: English People and Their Prayers 1240–1570 (London: Yale University Press, 2006).Google Scholar
, Poets, Saints, and Visionaries of the Great Schism, 1378–1417 (University Park, PA: Pennsylvania State University Press, 2006).Google Scholar
, Reformist Apocalypticism and Piers Plowman (Cambridge: Cambridge University Press, 1990).CrossRefGoogle Scholar
, Books under Suspicion: Censorship and Tolerance of Revelatory Writing in Late Medieval England (Notre Dame, IN: University of Notre Dame Press, 2006).Google Scholar
, Reform and Cultural Revolution: The Oxford English Literary History, vol. II: 1350–1547 (Oxford: Oxford University Press, 2002), pp. 34–67.Google Scholar
, John Lydgate and the Making of Public Culture (Cambridge: Cambridge University Press, 2005).CrossRefGoogle Scholar
, Poets and Power from Chaucer to Wyatt (Cambridge: Cambridge University Press, 2007).CrossRefGoogle Scholar
, ‘Images of Pity: The Regulatory Aesthetics of John Lydgate's Religious Lyrics’, Studies in the Age of Chaucer 28 (2006), 175–203.CrossRefGoogle Scholar
, Unity, Heresy and Reform, 1378–1460: The Conciliar Response to the Great Schism (London: Edward Arnold, 1977).Google Scholar
and (eds.), The Council of Constance. The Unification of the Church, trans. Louise Ropes Loomis (New York: Columbia University Press, 1961).
, Jean Gerson and the Last Medieval Reformation (University Park, PA: Pennsylvania State University Press, 2005).Google Scholar
(ed.), A Companion to Jean Gerson (Leiden: Brill, 2006).
, ‘Censorship and Cultural Change in Late-Medieval England: Vernacular Theology, the Oxford Translation Debate, and Arundel's Constitutions of 1409’, Speculum 70 (1995), 822–64.CrossRefGoogle Scholar
, ‘Vernacular Theology’, in (ed.), Middle English (Oxford: Oxford University Press, 2007), 401–20.Google Scholar
‘Religious Change under Henry V’, in (ed.), Henry V: The Practice of Kingship (Oxford: Oxford University Press, 1985), pp. 97–115.
‘Wyclif and Wycliffism at Oxford 1356–1430’ and ‘Theology after Wycliffism’, both in History of the University of Oxford, vol. II, pp. 175–261 and pp. 263–80.
‘Wyclif and Wycliffism at Oxford 1356–1430’ and ‘The Burden and Conscience of Government in the Fifteenth Century’, TRHS, 6th ser. 17 (2007), 83–99.
, , and (eds.), Lollards and Their Influence in Late Medieval England (Woodbridge: Boydell, 2003).
and (eds.), Pieties in Transition: Religious Practices and Experiences, c.1400–1640 (Aldershot: Ashgate, 2007).
, Lollardy and Orthodox Religion in Pre-Reformation England: Reconstructing Piety (Woodbridge: Boydell, 2006).Google Scholar
and (eds.), The Parish in Late Medieval England: Proceedings of the 2002 Harlaxton Symposium (Harlaxton Medieval Studies, 14, Donington: Shaun Tyas, 2006).
and (eds.), The Late Medieval English College and Its Context (Woodbridge: York Medieval Press, 2008).
, London in the Later Middle Ages: Government and People, 1200–1500 (Oxford: Oxford University Press, 2004).CrossRefGoogle Scholar
and (eds.), Medieval London Widows, 1300–1500 (London: Hambledon, 1994).
and (eds.), A Social History of England, 1200–1500 (Cambridge: Cambridge University Press, 2006).CrossRef
, ‘London Texts and Literate Practice’, in (ed.), The Cambridge History of Medieval English Literature (Cambridge: Cambridge University Press, 1999), 284–309.CrossRefGoogle Scholar
and (eds.), London and the Kingdom: Essays in Honour of Caroline M. Barron (Harlaxton Medieval Studies 16, Donington: Shaun Tyas, 2008).
and (eds.), The Archeology of Reformation 1480–1580: Papers Given at the Archeology of Reformation Conference, February 2001 (Leeds: Maney, 2003).
and (eds.), After Arundel: Religious Writing in Fifteenth-Century England (Turnhout: Brepols, forthcoming, 2011).CrossRef
and (eds.), Book Production and Publishing in Britain, 1375–1475 (Cambridge: Cambridge University Press, 1989) is still a useful starting point.
, , and (eds.), The English Medieval Book: Studies in Memory of Jeremy Griffiths (London: The British Library, 2000).
and (eds.), Design and Distribution of Late Medieval Manuscripts in England (York Medieval Press, Woodbridge: Boydell, 2008).
, Reading in the Wilderness: Private Devotion and Public Performance in Late Medieval England (Chicago: University of Chicago Press, 2007).CrossRefGoogle Scholar
(ed.), Studies in Carthusian Monasticism in the Late Middle Ages (Turnhout: Brepols, 2008).
, ‘Dial M for Mystic: Mystical Texts in the Library of Syon Abbey and the Spirituality of the Syon Brethren’, in MMTE VI, pp. 241–68.
, ‘Carthusian Participation in the Movement of Works of Richard Rolle between England and Other Parts of Europe in the 14th and 15th Centuries’.
(ed.), Kartäusermystic und -Mystiker, Analecta Cartusiana 55.2 (Salzburg: Institut für Anglistik und Amerikanistik, 1981), 109–20.
, ‘Publication by Members of the Religious Orders’, in Griffiths and Pearsall, Book Production, pp. 109–23.
, ‘Book Production by the Monastic Orders in England (c. 1375–1530): Assessing the Evidence’, in (ed.), Medieval Book Production: Assessing the Evidence (Los Altos, CA: Anderson-Lovelace, 1990), 1–19.Google Scholar
, ‘The Contribution of the Brigittine Order to Late Medieval English Spirituality’, Kartäusermystic und -Mystiker, Analecta Cartusiana 35.3 (Salzburg: Institut für Anglistik und Amerikanistik, 1981), 153–74.Google Scholar
, ‘“Hid Divinite”: The Spirituality of the English Syon Brethren’, in MMTE VII, pp. 189–206.
, What Nuns Read: Books and Libraries in Medieval English Nunneries (Kalamazoo, MI: Cistercian, 1995).Google Scholar
, Women, Reading, and Piety in Late Medieval England (Cambridge: Cambridge University Press, 2002).Google Scholar
, Reading Families: Women's Literate Practice in Late Medieval England (Ithaca: Cornell University Press, 2002).Google Scholar
, The History and Antiquities of Syon Monastery, the Parish of Isleworth, and the Chapelry of Hounslow, Compiled from Public Records, Ancient Manuscripts, Etc (London: J. B. Nichols, 1840).Google Scholar
See also , ‘St Bridget, Henry V and Syon Abbey’, in (ed.), Studies in St. Birgitta and the Brigittine Order, Analecta Cartusiana 35.19 (Salzburg: Institut für Anglistik und Amerikanistik, 1993), 125–50.Google Scholar
, Humanism in England During the Fifteenth Century (3rd edn; Oxford: Blackwell, 1967).Google Scholar
, A Monastic Renaissance at St. Albans: Thomas Walsingham and His Circle, C. 1350–1440 (Oxford: Clarendon Press, Oxford University Press, 2004).Google Scholar
, ‘Heresy and Humanism’ in (ed.), Middle English (Oxford: Oxford University Press, 2007), pp. 421–37.Google Scholar
, Humanism, Reading, and English Literature, 1430–1530 (Oxford: Oxford University Press, 2007).CrossRefGoogle Scholar
(ed.), Incunabula: Studies in Fifteenth-Century Books Presented to Lotte Hellinga, The British Library Studies in the History of the Book (London: British Library, 1999).
, The Image in Print: Book Illustration in Late Medieval England and Its Sources (London: British Library, 2004).Google Scholar
and (eds.), Humanism, Reform and the Reformation: The Career of Bishop John Fisher (Cambridge: Cambridge University Press, 1989).CrossRef
Oliver Pickering in , A Companion to Middle English Prose (Cambridge: D. S. Brewer, 2004), pp. 249–70.Google Scholar
, ‘Saintly Exemplarity’, in (ed.), Middle English (Oxford: Oxford University Press, 2007), 335–51, with excellent further reading.Google Scholar
, Reading in the Wilderness: Private Devotion and Public Performance in Late Medieval England (Chicago: University of Chicago Press, 2007).CrossRefGoogle Scholar
, Looking Inward: Devotional Reading and the Private Self in Late Medieval England (Philadelphia, 2008: University of Pennsylvania Press).CrossRefGoogle Scholar
et al. (eds.), New Trends in Feminine Spirituality: The Holy Women of Liège and Their Import (Turnhout, 1998: Brepols).
, Proving Woman: Female Spirituality and Inquisitional Culture in the Later Middle Ages (Princeton: Princeton University Press, 2004).Google Scholar
, God's Words, Women's Voices: The Discernment of Spirits in the Writing of Late-Medieval Women Visionaries (Woodbridge: Boydell and Brewer, 1999).Google Scholar
, Books under Suspicion: Censorship and Tolerance of Revelatory Writing in Late Medieval England (Notre Dame, IN: University of Notre Dame Press, 2006).Google Scholar
, ‘Reading and Re-Reading The Book of Margery Kempe’, in and (eds.), A Companion to The Book of Margery Kempe (Woodbridge: D. S. Brewer, 2004), pp. 1–16.Google Scholar
, ‘The Book of Margery Kempe; or, The Diary of a Nobody’, The Southern Review 38 (2002), 625–35.Google Scholar
, ‘“I use but comownycacyon and good wordys”: Teaching and The Book of Margery Kempe’, in , , and (eds.), Approaching Medieval English Anchoritic and Mystical Texts (Woodbridge: D. S. Brewer, 2005), pp. 115–28.Google Scholar
, ‘Elizabeth Barton and Tudor Censorship’, Bulletin of the John Rylands Library 49 (1966), 91–106; Richard Rex, ‘The Execution of the Holy Maid of Kent’, Historical Research 64 (1991), 216–220; Diane Watt, ‘The Prophet at Home: Elizabeth Barton and the Influence of Bridget of Sweden and Catherine of Siena’, in Rosalynn Voaden (ed.), Prophets Abroad: The Reception of Continental Holy Women in Late Medieval England (Cambridge: Cambridge University Press, 1996), pp. 161–76.CrossRefGoogle Scholar
, Secretaries of God: Women Prophets in Late Medieval and Early Modern England (Woodbridge: D. S. Brewer, 1997), pp. 1–14, 51–80.Google Scholar
, Dangerous Talk and Strange Behavior: Women and Popular Resistance to the Reforms of Henry VIII (Basingstoke: St. Martin's Press, 1996).Google Scholar
, Popular Politics and the English Reformation (Cambridge: Cambridge University Press, 2003).Google Scholar
, Proving Woman: Female Spirituality and Inquisitional Culture in the Later Middle Ages (Princeton: Princeton University Press, 2004), pp. 264–96.Google Scholar
, Women, Reading, and Piety in Late Medieval England (Cambridge: Cambridge University Press, 2002).Google Scholar
, ‘Devotional Literature’ in and (eds.), The Book in Britain, Volume III 1400–1557 (Cambridge: Cambridge University Press, 1999), pp. 495–525.Google Scholar
, Lay Piety and Religious Discipline in Middle English Literature (Cambridge: Cambridge University Press, 2008).Google Scholar
, and (eds.), The Broken Body: Passion Devotion in Late-Medieval Culture (Groningen, 1998: Egbert Forsten).
, The Grief of God: Images of the Suffering Jesus in Late Medieval England (New York: Oxford University Press, 1997).Google Scholar
, The Visual Object of Desire in Late Medieval England (Philadelphia, PA: University of Pennsylvania Press, 2008).CrossRefGoogle Scholar
and (eds.), Cultures of Piety: Medieval English Devotional Literature in Translation (Ithaca, NY: University of Cornell Press, 1999).
, Reading in the Wilderness: Private Devotion and Public Performance in Late Medieval England (Chicago: University of Chicago Press, 2007).CrossRefGoogle Scholar
, Looking Inward: Devotional Reading and the Private Self in Late Medieval England (Philadelphia, 2008: University of Pennsylvania Press).CrossRefGoogle Scholar
et al. (eds.), New Trends in Feminine Spirituality: The Holy Women of Liège and Their Import (Turnhout, 1998: Brepols).
, Proving Woman: Female Spirituality and Inquisitional Culture in the Later Middle Ages (Princeton: Princeton University Press, 2004).Google Scholar
, God's Words, Women's Voices: The Discernment of Spirits in the Writing of Late-Medieval Women Visionaries (Woodbridge: Boydell and Brewer, 1999).Google Scholar
, Books under Suspicion: Censorship and Tolerance of Revelatory Writing in Late Medieval England (Notre Dame, IN: University of Notre Dame Press, 2006).Google Scholar
, ‘Reading and Re-Reading The Book of Margery Kempe’, in and (eds.), A Companion to The Book of Margery Kempe (Woodbridge: D. S. Brewer, 2004), pp. 1–16.Google Scholar
, ‘The Book of Margery Kempe; or, The Diary of a Nobody’, The Southern Review 38 (2002), 625–35.Google Scholar
, ‘“I use but comownycacyon and good wordys”: Teaching and The Book of Margery Kempe’, in , , and (eds.), Approaching Medieval English Anchoritic and Mystical Texts (Woodbridge: D. S. Brewer, 2005), pp. 115–28.Google Scholar
, ‘Elizabeth Barton and Tudor Censorship’, Bulletin of the John Rylands Library 49 (1966), 91–106; Richard Rex, ‘The Execution of the Holy Maid of Kent’, Historical Research 64 (1991), 216–220; Diane Watt, ‘The Prophet at Home: Elizabeth Barton and the Influence of Bridget of Sweden and Catherine of Siena’, in Rosalynn Voaden (ed.), Prophets Abroad: The Reception of Continental Holy Women in Late Medieval England (Cambridge: Cambridge University Press, 1996), pp. 161–76.CrossRefGoogle Scholar
, Secretaries of God: Women Prophets in Late Medieval and Early Modern England (Woodbridge: D. S. Brewer, 1997), pp. 1–14, 51–80.Google Scholar
, Dangerous Talk and Strange Behavior: Women and Popular Resistance to the Reforms of Henry VIII (Basingstoke: St. Martin's Press, 1996).Google Scholar
, Popular Politics and the English Reformation (Cambridge: Cambridge University Press, 2003).Google Scholar
, Proving Woman: Female Spirituality and Inquisitional Culture in the Later Middle Ages (Princeton: Princeton University Press, 2004), pp. 264–96.Google Scholar
, Women, Reading, and Piety in Late Medieval England (Cambridge: Cambridge University Press, 2002).Google Scholar
, ‘Devotional Literature’ in and (eds.), The Book in Britain, Volume III 1400–1557 (Cambridge: Cambridge University Press, 1999), pp. 495–525.Google Scholar
, Lay Piety and Religious Discipline in Middle English Literature (Cambridge: Cambridge University Press, 2008).Google Scholar
, and (eds.), The Broken Body: Passion Devotion in Late-Medieval Culture (Groningen, 1998: Egbert Forsten).
, The Grief of God: Images of the Suffering Jesus in Late Medieval England (New York: Oxford University Press, 1997).Google Scholar
, The Visual Object of Desire in Late Medieval England (Philadelphia, PA: University of Pennsylvania Press, 2008).CrossRefGoogle Scholar
and (eds.), Cultures of Piety: Medieval English Devotional Literature in Translation (Ithaca, NY: University of Cornell Press, 1999).
, Reading in the Wilderness: Private Devotion and Public Performance in Late Medieval England (Chicago: University of Chicago Press, 2007).CrossRefGoogle Scholar
, Looking Inward: Devotional Reading and the Private Self in Late Medieval England (Philadelphia, 2008: University of Pennsylvania Press).CrossRefGoogle Scholar
et al. (eds.), New Trends in Feminine Spirituality: The Holy Women of Liège and Their Import (Turnhout, 1998: Brepols).
, Proving Woman: Female Spirituality and Inquisitional Culture in the Later Middle Ages (Princeton: Princeton University Press, 2004).Google Scholar
, God's Words, Women's Voices: The Discernment of Spirits in the Writing of Late-Medieval Women Visionaries (Woodbridge: Boydell and Brewer, 1999).Google Scholar
, Books under Suspicion: Censorship and Tolerance of Revelatory Writing in Late Medieval England (Notre Dame, IN: University of Notre Dame Press, 2006).Google Scholar
, ‘Reading and Re-Reading The Book of Margery Kempe’, in and (eds.), A Companion to The Book of Margery Kempe (Woodbridge: D. S. Brewer, 2004), pp. 1–16.Google Scholar
, ‘The Book of Margery Kempe; or, The Diary of a Nobody’, The Southern Review 38 (2002), 625–35.Google Scholar
, ‘“I use but comownycacyon and good wordys”: Teaching and The Book of Margery Kempe’, in , , and (eds.), Approaching Medieval English Anchoritic and Mystical Texts (Woodbridge: D. S. Brewer, 2005), pp. 115–28.Google Scholar
, ‘Elizabeth Barton and Tudor Censorship’, Bulletin of the John Rylands Library 49 (1966), 91–106; Richard Rex, ‘The Execution of the Holy Maid of Kent’, Historical Research 64 (1991), 216–220; Diane Watt, ‘The Prophet at Home: Elizabeth Barton and the Influence of Bridget of Sweden and Catherine of Siena’, in Rosalynn Voaden (ed.), Prophets Abroad: The Reception of Continental Holy Women in Late Medieval England (Cambridge: Cambridge University Press, 1996), pp. 161–76.CrossRefGoogle Scholar
, Secretaries of God: Women Prophets in Late Medieval and Early Modern England (Woodbridge: D. S. Brewer, 1997), pp. 1–14, 51–80.Google Scholar
, Dangerous Talk and Strange Behavior: Women and Popular Resistance to the Reforms of Henry VIII (Basingstoke: St. Martin's Press, 1996).Google Scholar
, Popular Politics and the English Reformation (Cambridge: Cambridge University Press, 2003).Google Scholar
, Proving Woman: Female Spirituality and Inquisitional Culture in the Later Middle Ages (Princeton: Princeton University Press, 2004), pp. 264–96.Google Scholar
, Women, Reading, and Piety in Late Medieval England (Cambridge: Cambridge University Press, 2002).Google Scholar
, ‘Devotional Literature’ in and (eds.), The Book in Britain, Volume III 1400–1557 (Cambridge: Cambridge University Press, 1999), pp. 495–525.Google Scholar
, Lay Piety and Religious Discipline in Middle English Literature (Cambridge: Cambridge University Press, 2008).Google Scholar
, and (eds.), The Broken Body: Passion Devotion in Late-Medieval Culture (Groningen, 1998: Egbert Forsten).
, The Grief of God: Images of the Suffering Jesus in Late Medieval England (New York: Oxford University Press, 1997).Google Scholar
, The Visual Object of Desire in Late Medieval England (Philadelphia, PA: University of Pennsylvania Press, 2008).CrossRefGoogle Scholar
and (eds.), Cultures of Piety: Medieval English Devotional Literature in Translation (Ithaca, NY: University of Cornell Press, 1999).
and (eds.), Reassessing the Henrician Age. Humanism, Politics and Reform 1500–1550 (Oxford: Blackwell, 1986).
, The King's Reformation: Henry VIII and the Remaking of the English Church (New Haven and London: Yale University Press, 2005).Google Scholar
, Henry VIII and the English Reformation, 2nd edn (Basing-stoke: Palgrave, 2006).CrossRefGoogle Scholar
, Literature and Politics in the English Reformation (Manchester: Manchester University Press, 2004).Google Scholar
, Writing Under Tyranny: English Literature and the Henrician Reformation (Oxford: Oxford University Press, 2005).CrossRefGoogle Scholar
, Policy and Police: The Enforcement of the Reformation in the Age of Thomas Cromwell (Cambridge: Cambridge University Press, 1972).Google Scholar
, The Vita Christi of Ludolphus the Carthusian (Washington, DC: Catholic University of America Press, 1944).Google Scholar
(ed.), Nicholas Love. The Mirror of the Blessed Life of Jesus Christ: a full critical edition (Exeter: Exeter University Press, 2005).
, ‘John Fewterer's Myrrour or Glasse of Christes Passion and Ulrich Pinder's Speculum Passionis Domini Nostri’, Notes and Queries 56:1 (2009), 27–29.CrossRefGoogle Scholar
and (eds.), Mysticism and Spirituality in Medieval England (Woodbridge: Boydell, 1997).
, ‘Richard Whytford: A Forgotten Spiritual Guide’, Studies in Spirituality 15 (2005), 129–42.CrossRefGoogle Scholar
, ‘Richard Whitford's The Pype or Tonne, of the Lyfe of Perfection: Pastoral Care or Political Manifesto?’, in , and (eds.), Saint Birgitta, Syon Abbey and Vadstena, Papers from a Symposium in Stockholm, 4–6 October 2007 (Stockholm: The Royal Swedish Academy of Letters, History and Antiquities, 2010), pp. 89–103.Google Scholar
‘The Brigittine Monastery of Syon (Middlesex) with Special Reference to Its Monastic Usages’ (D.Phil. thesis, University of Oxford, 1975), pp. 291–94. This thesis provides an invaluable archive of materials for those interested in Syon and its networks of affiliation and influence.
, The Libraries of King Henry VIII, CBMLC VII (London: British Library, 2000), pp. xxx–xliii.Google Scholar
, ‘A “remote and ineffectual Don”? Richard Croke in the Biblioteca Marciana’, Bulletin of the Society for Renaissance Studies 17.2 (2000), 1–11.Google Scholar
, ‘The Dispersal of the Monastic Libraries and the Salvaging of the Spoils’, in The Cambridge History of Libraries in Britain and Ireland I, ed. Elisabeth Leedham-Green and Teresa Webber (Cambridge: Cambridge University Press, 2006), pp. 265–91.Google Scholar
with (ed. and trans.), John Leland, De uiris illustribus On Famous Men (Toronto: Pontifical Institute of Mediaeval Studies; Oxford: Bodleian Library, 2010).
(ed.) with introduction by Peter Cunich, Maurice Chauncy, The various versions of the Historia aliquot martyrum anglorum maxime octodeeim Cartusianorum sub rege Henrico Octavo ob fidei confessionem et summa pontificis jura vindicanda interemptorum by Dom Maurice Chauncy, Analecta Cartusiana 86 (Salzburg: Institut für Anglistik und Amerikanistik, 2007).
and , Monks, Friars and Nuns in Sixteenth Century Yorkshire (Leeds: Yorkshire Archaeological Society, 1995).Google Scholar
, ‘Transplanting the Vineyard: Syon Abbey 1539–1861’, in (ed.), Der Birgittenorden in der frühen Neuzeit Beiträge der internationalen Tagung vom 27. Februar bis 2. März 1997 Altomünster (Frankfurt: Lang, 1998), 79–107.Google Scholar
, The Reign of Mary Tudor. Politics, Government and Religion in England 1553–58, 2nd edn (London and New York: Longman, 1991).Google Scholar
and (eds.), Reforming Catholicism in the England of Mary Tudor: the Achievement of Friar Bartolomé Carranza (Aldershot: Ashgate, 2005).
and (eds.), Mary Tudor, Old and New Perspectives (Basingstoke: Palgrave Macmillan, 2009).
. Fires of Faith: Catholic England under Mary Tudor (New Haven: Yale University Press, 2009).Google Scholar
Scholarly opinion is still divided about monastic refoundations under Mary and Cardinal Pole.
In ‘The English Church during the reign of Mary’ in Reforming Catholicism in the England of Mary Tudor (see above), pp. 33–48 (p. 40)) has suggested that Mary ‘seems to have had very little interest in the revival of the monastic opus Dei’.
Reginald Pole: Prince and Prophet (Cambridge: Cambridge University Press, 2000), p. 283. See also pp. 288–89, on the various refoundations.
, Theology and Spirituality of Mary Tudor's Church, pp. 140–41.
, ‘Confronting Compromise: the Schism and Its Legacy in Mid-Tudor England’, in (ed.), Catholics and the ‘Protestant Nation’. Religious Politics and Identity in Early Modern England (Manchester: Manchester University Press, 2005), pp. 61–5.Google Scholar
, ‘The Personal Religion of Mary I’, in and (eds.), The Church of Mary Tudor (Aldershot: Ashgate, 2006), pp. 1–29 (p. 24).Google Scholar
, Reading in Exile (Cambridge: LP Publications, 1993), p. 3, and the references cited therein.Google Scholar
and (eds.), Reassessing the Henrician Age. Humanism, Politics and Reform 1500–1550 (Oxford: Blackwell, 1986).
, The King's Reformation: Henry VIII and the Remaking of the English Church (New Haven and London: Yale University Press, 2005).Google Scholar
, Henry VIII and the English Reformation, 2nd edn (Basing-stoke: Palgrave, 2006).CrossRefGoogle Scholar
, Literature and Politics in the English Reformation (Manchester: Manchester University Press, 2004).Google Scholar
, Writing Under Tyranny: English Literature and the Henrician Reformation (Oxford: Oxford University Press, 2005).CrossRefGoogle Scholar
, Policy and Police: The Enforcement of the Reformation in the Age of Thomas Cromwell (Cambridge: Cambridge University Press, 1972).Google Scholar
, The Vita Christi of Ludolphus the Carthusian (Washington, DC: Catholic University of America Press, 1944).Google Scholar
(ed.), Nicholas Love. The Mirror of the Blessed Life of Jesus Christ: a full critical edition (Exeter: Exeter University Press, 2005).
, ‘John Fewterer's Myrrour or Glasse of Christes Passion and Ulrich Pinder's Speculum Passionis Domini Nostri’, Notes and Queries 56:1 (2009), 27–29.CrossRefGoogle Scholar
and (eds.), Mysticism and Spirituality in Medieval England (Woodbridge: Boydell, 1997).
, ‘Richard Whytford: A Forgotten Spiritual Guide’, Studies in Spirituality 15 (2005), 129–42.CrossRefGoogle Scholar
, ‘Richard Whitford's The Pype or Tonne, of the Lyfe of Perfection: Pastoral Care or Political Manifesto?’, in , and (eds.), Saint Birgitta, Syon Abbey and Vadstena, Papers from a Symposium in Stockholm, 4–6 October 2007 (Stockholm: The Royal Swedish Academy of Letters, History and Antiquities, 2010), pp. 89–103.Google Scholar
‘The Brigittine Monastery of Syon (Middlesex) with Special Reference to Its Monastic Usages’ (D.Phil. thesis, University of Oxford, 1975), pp. 291–94. This thesis provides an invaluable archive of materials for those interested in Syon and its networks of affiliation and influence.
, The Libraries of King Henry VIII, CBMLC VII (London: British Library, 2000), pp. xxx–xliii.Google Scholar
, ‘A “remote and ineffectual Don”? Richard Croke in the Biblioteca Marciana’, Bulletin of the Society for Renaissance Studies 17.2 (2000), 1–11.Google Scholar
, ‘The Dispersal of the Monastic Libraries and the Salvaging of the Spoils’, in The Cambridge History of Libraries in Britain and Ireland I, ed. Elisabeth Leedham-Green and Teresa Webber (Cambridge: Cambridge University Press, 2006), pp. 265–91.Google Scholar
with (ed. and trans.), John Leland, De uiris illustribus On Famous Men (Toronto: Pontifical Institute of Mediaeval Studies; Oxford: Bodleian Library, 2010).
(ed.) with introduction by Peter Cunich, Maurice Chauncy, The various versions of the Historia aliquot martyrum anglorum maxime octodeeim Cartusianorum sub rege Henrico Octavo ob fidei confessionem et summa pontificis jura vindicanda interemptorum by Dom Maurice Chauncy, Analecta Cartusiana 86 (Salzburg: Institut für Anglistik und Amerikanistik, 2007).
and , Monks, Friars and Nuns in Sixteenth Century Yorkshire (Leeds: Yorkshire Archaeological Society, 1995).Google Scholar
, ‘Transplanting the Vineyard: Syon Abbey 1539–1861’, in (ed.), Der Birgittenorden in der frühen Neuzeit Beiträge der internationalen Tagung vom 27. Februar bis 2. März 1997 Altomünster (Frankfurt: Lang, 1998), 79–107.Google Scholar
, The Reign of Mary Tudor. Politics, Government and Religion in England 1553–58, 2nd edn (London and New York: Longman, 1991).Google Scholar
and (eds.), Reforming Catholicism in the England of Mary Tudor: the Achievement of Friar Bartolomé Carranza (Aldershot: Ashgate, 2005).
and (eds.), Mary Tudor, Old and New Perspectives (Basingstoke: Palgrave Macmillan, 2009).
. Fires of Faith: Catholic England under Mary Tudor (New Haven: Yale University Press, 2009).Google Scholar
Scholarly opinion is still divided about monastic refoundations under Mary and Cardinal Pole.
In ‘The English Church during the reign of Mary’ in Reforming Catholicism in the England of Mary Tudor (see above), pp. 33–48 (p. 40)) has suggested that Mary ‘seems to have had very little interest in the revival of the monastic opus Dei’.
Reginald Pole: Prince and Prophet (Cambridge: Cambridge University Press, 2000), p. 283. See also pp. 288–89, on the various refoundations.
, Theology and Spirituality of Mary Tudor's Church, pp. 140–41.
, ‘Confronting Compromise: the Schism and Its Legacy in Mid-Tudor England’, in (ed.), Catholics and the ‘Protestant Nation’. Religious Politics and Identity in Early Modern England (Manchester: Manchester University Press, 2005), pp. 61–5.Google Scholar
, ‘The Personal Religion of Mary I’, in and (eds.), The Church of Mary Tudor (Aldershot: Ashgate, 2006), pp. 1–29 (p. 24).Google Scholar
, Reading in Exile (Cambridge: LP Publications, 1993), p. 3, and the references cited therein.Google Scholar
and (eds.), Reassessing the Henrician Age. Humanism, Politics and Reform 1500–1550 (Oxford: Blackwell, 1986).
, The King's Reformation: Henry VIII and the Remaking of the English Church (New Haven and London: Yale University Press, 2005).Google Scholar
, Henry VIII and the English Reformation, 2nd edn (Basing-stoke: Palgrave, 2006).CrossRefGoogle Scholar
, Literature and Politics in the English Reformation (Manchester: Manchester University Press, 2004).Google Scholar
, Writing Under Tyranny: English Literature and the Henrician Reformation (Oxford: Oxford University Press, 2005).CrossRefGoogle Scholar
, Policy and Police: The Enforcement of the Reformation in the Age of Thomas Cromwell (Cambridge: Cambridge University Press, 1972).Google Scholar
, The Vita Christi of Ludolphus the Carthusian (Washington, DC: Catholic University of America Press, 1944).Google Scholar
(ed.), Nicholas Love. The Mirror of the Blessed Life of Jesus Christ: a full critical edition (Exeter: Exeter University Press, 2005).
, ‘John Fewterer's Myrrour or Glasse of Christes Passion and Ulrich Pinder's Speculum Passionis Domini Nostri’, Notes and Queries 56:1 (2009), 27–29.CrossRefGoogle Scholar
and (eds.), Mysticism and Spirituality in Medieval England (Woodbridge: Boydell, 1997).
, ‘Richard Whytford: A Forgotten Spiritual Guide’, Studies in Spirituality 15 (2005), 129–42.CrossRefGoogle Scholar
, ‘Richard Whitford's The Pype or Tonne, of the Lyfe of Perfection: Pastoral Care or Political Manifesto?’, in , and (eds.), Saint Birgitta, Syon Abbey and Vadstena, Papers from a Symposium in Stockholm, 4–6 October 2007 (Stockholm: The Royal Swedish Academy of Letters, History and Antiquities, 2010), pp. 89–103.Google Scholar
‘The Brigittine Monastery of Syon (Middlesex) with Special Reference to Its Monastic Usages’ (D.Phil. thesis, University of Oxford, 1975), pp. 291–94. This thesis provides an invaluable archive of materials for those interested in Syon and its networks of affiliation and influence.
, The Libraries of King Henry VIII, CBMLC VII (London: British Library, 2000), pp. xxx–xliii.Google Scholar
, ‘A “remote and ineffectual Don”? Richard Croke in the Biblioteca Marciana’, Bulletin of the Society for Renaissance Studies 17.2 (2000), 1–11.Google Scholar
, ‘The Dispersal of the Monastic Libraries and the Salvaging of the Spoils’, in The Cambridge History of Libraries in Britain and Ireland I, ed. Elisabeth Leedham-Green and Teresa Webber (Cambridge: Cambridge University Press, 2006), pp. 265–91.Google Scholar
with (ed. and trans.), John Leland, De uiris illustribus On Famous Men (Toronto: Pontifical Institute of Mediaeval Studies; Oxford: Bodleian Library, 2010).
(ed.) with introduction by Peter Cunich, Maurice Chauncy, The various versions of the Historia aliquot martyrum anglorum maxime octodeeim Cartusianorum sub rege Henrico Octavo ob fidei confessionem et summa pontificis jura vindicanda interemptorum by Dom Maurice Chauncy, Analecta Cartusiana 86 (Salzburg: Institut für Anglistik und Amerikanistik, 2007).
and , Monks, Friars and Nuns in Sixteenth Century Yorkshire (Leeds: Yorkshire Archaeological Society, 1995).Google Scholar
, ‘Transplanting the Vineyard: Syon Abbey 1539–1861’, in (ed.), Der Birgittenorden in der frühen Neuzeit Beiträge der internationalen Tagung vom 27. Februar bis 2. März 1997 Altomünster (Frankfurt: Lang, 1998), 79–107.Google Scholar
, The Reign of Mary Tudor. Politics, Government and Religion in England 1553–58, 2nd edn (London and New York: Longman, 1991).Google Scholar
and (eds.), Reforming Catholicism in the England of Mary Tudor: the Achievement of Friar Bartolomé Carranza (Aldershot: Ashgate, 2005).
and (eds.), Mary Tudor, Old and New Perspectives (Basingstoke: Palgrave Macmillan, 2009).
. Fires of Faith: Catholic England under Mary Tudor (New Haven: Yale University Press, 2009).Google Scholar
Scholarly opinion is still divided about monastic refoundations under Mary and Cardinal Pole.
In ‘The English Church during the reign of Mary’ in Reforming Catholicism in the England of Mary Tudor (see above), pp. 33–48 (p. 40)) has suggested that Mary ‘seems to have had very little interest in the revival of the monastic opus Dei’.
Reginald Pole: Prince and Prophet (Cambridge: Cambridge University Press, 2000), p. 283. See also pp. 288–89, on the various refoundations.
, Theology and Spirituality of Mary Tudor's Church, pp. 140–41.
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, ‘Holy Women in Print: Continental Female Mystics and the English Mystical Tradition’, in MMTE VII, pp. 83–96.
, ‘Margery Kempe and Wynkyn de Worde’, in MMTE IV, pp. 27–46.
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, ‘Dial M for Mystic: Mystical Texts in the Library of Syon Abbey and the Spirituality of the Syon Brethren’, in MMTE VI, pp. 241–68.
, ‘Reflections on Aspects of the Spiritual Impact of St Birgitta, the Revelations and the Bridgettine Order in Late Medieval England’, in MMTE VII, pp. 69–82.
, ‘Holy Women in Print: Continental Female Mystics and the English Mystical Tradition’, in MMTE VII, pp. 83–96.
, ‘Margery Kempe and Wynkyn de Worde’, in MMTE IV, pp. 27–46.
, ‘The Survival of Medieval Spirituality Among the Exiled English Black Monks’, in (ed.), That Mysterious Man: Essays on Augustine Baker, Analecta Cartusiana, 119.15 (Abergavenny: Three Peaks Press, 2001), pp. 19–41.Google Scholar
, Holy Writ or Holy Church? (London: Burns and Oates, 1959). Tavard makes the important point that the doctrine of unwritten verities is a late medieval development; see Tavard, Holy Writ or Holy Church?, ch. 3.Google Scholar
, Lost Property: The Woman Writer and English Literary History, 1380–1589 (Chicago: University of Chicago Press, 2000).Google Scholar
, ‘Active and Contemplative Lives’, in and (eds.), Cultural Reformations, From Lollardy to the Civil War (Oxford: Oxford University Press, 2010), pp. 527–53.Google Scholar
, ‘Nuns’, in Cummings and Simpson (eds.), Cultural Reformations, pp. 502–23.
, ‘Periodizing Women: Mary Ward (1585–1645) and the Premodern Canon’, Journal of Medieval and Early Modern Studies 36 (2006).CrossRefGoogle Scholar
, ‘Reading Bells and Loose Papers: Reading and Writing Practices of the English Benedictine Nuns of Cambrai’, in and (eds.), Early Modern Women's Manuscript Writing. Selected Papers from the Trinity/Trent Colloquium (Aldershot: Ashgate, 2004), pp. 135–56.Google Scholar
, The Theology of Martin Luther, trans. Robert C. Schultz (Philadelphia, PA: Fortress Press, 1966; first published 1962), p. 36.Google Scholar
, ‘Dial M for Mystic: Mystical Texts in the Library of Syon Abbey and the Spirituality of the Syon Brethren’, in MMTE VI, pp. 241–68.
, ‘Reflections on Aspects of the Spiritual Impact of St Birgitta, the Revelations and the Bridgettine Order in Late Medieval England’, in MMTE VII, pp. 69–82.
, ‘Holy Women in Print: Continental Female Mystics and the English Mystical Tradition’, in MMTE VII, pp. 83–96.
, ‘Margery Kempe and Wynkyn de Worde’, in MMTE IV, pp. 27–46.
, ‘The Survival of Medieval Spirituality Among the Exiled English Black Monks’, in (ed.), That Mysterious Man: Essays on Augustine Baker, Analecta Cartusiana, 119.15 (Abergavenny: Three Peaks Press, 2001), pp. 19–41.Google Scholar
, Holy Writ or Holy Church? (London: Burns and Oates, 1959). Tavard makes the important point that the doctrine of unwritten verities is a late medieval development; see Tavard, Holy Writ or Holy Church?, ch. 3.Google Scholar
, Lost Property: The Woman Writer and English Literary History, 1380–1589 (Chicago: University of Chicago Press, 2000).Google Scholar
, ‘Active and Contemplative Lives’, in and (eds.), Cultural Reformations, From Lollardy to the Civil War (Oxford: Oxford University Press, 2010), pp. 527–53.Google Scholar
, ‘Nuns’, in Cummings and Simpson (eds.), Cultural Reformations, pp. 502–23.
, ‘Periodizing Women: Mary Ward (1585–1645) and the Premodern Canon’, Journal of Medieval and Early Modern Studies 36 (2006).CrossRefGoogle Scholar
, ‘Reading Bells and Loose Papers: Reading and Writing Practices of the English Benedictine Nuns of Cambrai’, in and (eds.), Early Modern Women's Manuscript Writing. Selected Papers from the Trinity/Trent Colloquium (Aldershot: Ashgate, 2004), pp. 135–56.Google Scholar
, The Theology of Martin Luther, trans. Robert C. Schultz (Philadelphia, PA: Fortress Press, 1966; first published 1962), p. 36.Google Scholar