Book contents
- Frontmatter
- 1 Introduction
- Part 1 The poems and their narrator
- Part 2 The characters
- Part 3 The poet’s craft
- Part 4 Text and context
- Part 5 Homeric receptions
- 15 Homer and Greek literature
- 16 Roman Homer
- 17 Homer and English epic
- 18 Homer and the Romantics
- 19 Homer and Ulysses
- 20 Homer
- 21 ‘Shards and suckers’
- 22 Homer in English translation
- Dateline
- List of works cited
- Index of passages discussed
- General Index
15 - Homer and Greek literature
from Part 5 - Homeric receptions
Published online by Cambridge University Press: 28 May 2006
- Frontmatter
- 1 Introduction
- Part 1 The poems and their narrator
- Part 2 The characters
- Part 3 The poet’s craft
- Part 4 Text and context
- Part 5 Homeric receptions
- 15 Homer and Greek literature
- 16 Roman Homer
- 17 Homer and English epic
- 18 Homer and the Romantics
- 19 Homer and Ulysses
- 20 Homer
- 21 ‘Shards and suckers’
- 22 Homer in English translation
- Dateline
- List of works cited
- Index of passages discussed
- General Index
Summary
From the very earliest infancy young children are nursed in their learning by Homer, and swaddled in his verses we water our souls with them as though they were nourishing milk. He stands beside each of us as we start out and gradually grow into men, he blossoms as we do, and until old age we never grow tired of him, for as soon as we set him aside we thirst for him again; it may be said that the same limit is set to both Homer and life.
(‘Heraclitus’, Homeric Problems 1.5–7)Father Homer
In antiquity the relationship between Homer and subsequent Greek literature was figured through a series of (often overlapping) images: Homer was the 'source' from which all subsequent writers were irrigated, the fountainhead of both subject and style, and also the 'father' of all later literature (cf. Nonnus, Dionysiaca 25.265). On a famous late Hellenistic relief by Archelaos of Priene (Plate 1) the enthroned poet is acclaimed by (among others) History, Poetry, Tragedy and Comedy, and crowned by Time and 'Oikoumene' (the inhabited world) as being, in Thucydides' hopeful words about his own work, not only 'a possession for all time', but also one for everyone; no one 'owns' Homer.
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- Information
- The Cambridge Companion to Homer , pp. 235 - 253Publisher: Cambridge University PressPrint publication year: 2004
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