Skip to main content Accessibility help
×
Hostname: page-component-76fb5796d-wq484 Total loading time: 0 Render date: 2024-04-27T13:53:58.797Z Has data issue: false hasContentIssue false

14 - Humanism and seventeenth-century English literature

Published online by Cambridge University Press:  28 May 2006

Jill Kraye
Affiliation:
Warburg Institute, London
Get access

Summary

Because he has 'watch'd men, manners too / Heard what times past have said, seen what ours doe', the humanist antiquary earns the praise of the humanist poet. The balanced rhythm of attention that Ben Jonson here ascribes to John Selden is an idealization of what might be called the neoclassical habit of mind, with its alternation between censorious inspection of the present and studious review of the past. Other rhythms support this central one - of collection and dissemination, exemplification and dismissal, learning and teaching:

Which grace shall I make love to first? your skill,

Or faith in things? or is't your wealth and will

To instruct and teach? or your unweary'd paine

Of Gathering? Bountie in pouring out again?

What fables have you vext! what truth redeem'd!

Antiquities search'd! Opinions dis-esteem'd!

Impostures branded! and Authorities urg'd!

What blots and errours, have you watch'd and purg'd

Records, and Authors of! how rectified /Times, manners, customes! ...

Jonson represents Selden's classicism as an ideal personal discipline, an ethics. Oddly, however, the ethical poise asserted here is represented without perfect aesthetic poise; the poem seems a less balanced thing than its subject. It is not just the unfortunate effect of the hectic exclamation marks; it is more a matter of the Ciceronian exclamations, with their ellipses constricting the praise as much as the repetitions extend it.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 1996

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×