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8 - The Ecclesiastical Calendars

Published online by Cambridge University Press:  05 February 2014

Nachum Dershowitz
Affiliation:
Tel-Aviv University
Edward M. Reingold
Affiliation:
Illinois Institute of Technology
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Summary

We send you the good news concerning the unanimous consent of all in reference to the celebration of the most solemn feast of Easter, for this difference also has been made up by the assistance of your prayers, so that all the brethren in the East, who formerly celebrated this festival at the same time as the Jews, will in future conform to the Romans and to us and to all who have from of old kept Easter with us.

—Synodal Letter of the Council of Nicæa to the Church of Alexandria (325 C.E.)

The calculation of the date of Easter has a fascinating history, and algorithms and computer programs abound (for example, [1], [2], [9], [10], [13], and [14]). Many of the computations rely on the formulas of Gauss [5], [6] (see also [8]). Our fixed-date approach allows considerable simplification of “classical” algorithms.

The history of the establishment of the date of Easter is long and complex; good discussions can be found in [3] and [7]. The Council of Nicsa convened in 325 C.E. by Constantine the Great, was concerned with uniformity across various Christian groups. At the time of Nicæa, almost everyone in the official Church agreed to the definition that Easter was the first Sunday after the first full moon occurring on or after the vernal equinox [3] (a rule promulgated by Dionysius Exiguus and the Venerable Bede, who attributed it to the Council of Nicæa).

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Publisher: Cambridge University Press
Print publication year: 2007

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