Two questions

When people learn that I am a linguist, the first question they ask me is: how many languages do you know? Once I have successfully dodged an answer, the next question depends on where I am. At conferences dealing with language policy, one of the first questions people ask me is about the revitalization of Hebrew, and what I can tell them about it so that they can use the information to deal with the problem of the endangerment of their heritage languages.

Once you judge a language not by how many speakers it still has but by the age of the youngest speaker, you know it is in trouble. Joshua Fishman, one of the leading experts in the field of the sociology of language, defines the lowest stage of language maintenance as when it is known only by old isolated individuals without anyone to speak to. This was the situation with Eyak, a language once spoken by natives of Alaska; Michael Krauss, a linguist who studied it, said he knew only two old women who could speak it, and they hadn’t talked to each for many years; both have since died. Eyak had started to disappear when members of the tribe began to switch to Tlingit, a language that now has about 400 speakers in the United States and Canada, most of whom are now bilingual in English. All over the world, speakers of the many languages that are endangered are trying to restore their use, which is why they ask about what they call the miracle of the rebirth of Hebrew. I tell them about the special conditions that made this possible and warn them how hard a task they are facing.