Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-xm8r8 Total loading time: 0 Render date: 2024-06-17T23:07:42.957Z Has data issue: false hasContentIssue false

Select Bibliography

Published online by Cambridge University Press:  05 June 2014

Inga Clendinnen
Affiliation:
La Trobe University, Victoria
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Aztecs
An Interpretation
, pp. 511 - 544
Publisher: Cambridge University Press
Print publication year: 2014

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Acosta, José de, 1962. Historia natural y moral de las Indias, Prepared by O’Gorman, Edmundo. Mexico City: Fondo de Cultura Económica.Google Scholar
Alva Ixtlilxóchitl, Fernando de, 1965. Obras históricas de Don Fernando de Alva Ixtlilxóchitl, 2 vols. Notes by Chavero, Alfredo. Mexico City: Editorial Nacional.Google Scholar
Alvarado Tezozómoc, F., 1949. Crónica mexicáyotl. Mexico City: Imprenta Universitaria.Google Scholar
Alvarado Tezozómoc, Hernando de, 1944, Crónica mexicana escrita hacia el año de 1598. Notes by Orozco y Berra, Manuel. Mexico City: Editorial Leyenda.Google Scholar
Anales de Cuauhtitlán, 1975. In Códice Chimalpopoca, translated by Velásquez, Primo Feliciano. Mexico City: Imprenta Universitaria.
Anales de Tlatelolco: Unos annales [sic] históricos de la nación mexicana (1528), 1948. Edited and translated into Spanish by Heinrich Berlin and Robert H. Barlow. Mexico City: Editorial Porrúa.
Anderson, Arthur J. O., 1982. The Institution of Slave Bathing. In Indiana 7: Gedenkschrift Walter Lehmann Teil2, pp. 81–92. Berlin: Gebr. Mann Verlag.Google Scholar
Anderson, Arthur J. O., 1982. Aztec Hymns of Life and Love. New Scholar 8: 1–74.Google Scholar
Anderson, Arthur J. O., Berdan, Frances, and Lockhart, James, eds. and trans., 1976. Beyond the Codices: The Nahua View of Colonial Mexico. Berkeley: University of California Press.
Anonymous Conqueror, The, 1971. Relación de algunas cosas de la Nueva España y de la gran ciudad de Temestitan Mexico: escrita por un compañero de Hernán Cortés. In Colección de documentos para la historia de México, 3 vols., edited by Icazbalceta, Joaquín García, Vol. 1. Mexico City: Editorial Porrúa.Google Scholar
Aveni, Anthony A., and Brotherston, Gordon, 1983. Calendars in Mexico and Peru and Native American Computations of Time. Oxford: British Archaeological Reports.Google Scholar
Badianus Manuscript: An Aztec Herbal of 1552, The, 1940. Introduced, translated, and annotated by Emmart, Emily Walcott. Baltimore: Johns Hopkins University Press.
Basso, Keith, 1976. ‘Wise Words’ of the Western Apache: Metaphor and Semantic Theory. In Meaning of Anthropology, edited by Basso, Keith H. and Selby, Henry A., pp. 93–121. Albuquerque: University of New Mexico Press.Google Scholar
Bateson, Gregory, 1958. Naven (1936). Stanford: Stanford University Press.Google Scholar
Becker, A. L., 1983. Literacy and Cultural Change. In Literacy for Life: the Demand for Reading and Writing, edited by Bailey, Richard W. and Forsheim, Robin M.. New York: The Modern Language Association of America.Google Scholar
Becker, A. L., 1984. Biography of a Sentence: A Burmese Proverb. In Text, Play and Story: The Construction and Reconstruction of Self and Society, edited by Bruner, Edward M., pp. 135–55. Washington, D.C.: American Ethnological Society.Google Scholar
Benson, Elizabeth P., ed. 1981. Mesoamerican Sites and World-Views. Washington, D.C.: Dumbarton Oaks.
Berdan, Frances, 1983. The Economics of Aztec Luxury Trade and Tribute. In The Aztec Templo Mayor, edited by Boone, Elizabeth Hill, pp. 161–83. Washington, D.C.: Dumbarton Oaks.Google Scholar
Berdan, Frances, and Durand-Forest, Jacqueline de, eds., 1980. Commentary on Matrícula de Tributos (Códice de Moctezuma), pp. 27–45. Graz: Akademische Druck- u. Verlagsanstalt.
Berger, John, 1979. Historical Afterword, in his Pig Earth, pp. 195–213. New York: Pantheon.Google Scholar
Berlo, Jane, 1983. The Warrior and the Butterfly: Central Mexican Ideologies of Sacred Warfare and Teotihuacan Iconography. In Text and Image in Pre-Columbian Art: Essays on the Interrelationship of the Verbal and the Visual Arts, edited by Berlo, Jane, pp. 79–117. Oxford: British Archaeological Reports.Google Scholar
Bierhorst, John, trans., 1985. Cantares Mexicanos: Songs of the Aztecs. Stanford: Stanford University Press.
Bierhorst, John, 1985. A Nahuatl–Spanish Dictionary and Concordance to the Cantares Mexicanos. Stanford: Stanford University Press.
Bloch, Maurice, 1987. The Ritual of the Royal Bath in Madagascar: The Dissolution of Birth, Death and Fertility into Authority. In Rituals of Royalty: Power and Ceremonial in Traditional Societies, edited by Cannadine, David and Price, Simon, pp. 271–97. Cambridge: Cambridge University Press.Google Scholar
Boon, James A., 1982. Other Tribes, Other Scribes: Symbolic Anthropology in the Comparative Study of Cultures, Histories and Texts. Cambridge: Cambridge University Press.Google Scholar
Boone, Elizabeth Hill, ed., 1982. The Art and Iconography of Late Post-Classic Central Mexico. Washington, D.C.: Dumbarton Oaks.
Boone, Elizabeth Hill, 1983. The Codex Magliabechiano and the Lost Prototype of the Magliabechiano Group. Berkeley and Los Angeles: University of California Press.
Boone, Elizabeth Hill, Ed., 1984. Ritual Human Sacrifice in Mesoamerica. Washington, D.C.: Dumbarton Oaks.
Boone, Elizabeth Hill, 1987. Templo Mayor Research, 1521–1978. In The Aztec Templo Mayor, edited by Boone, Elizabeth Hill, pp. 5–69. Washington, D.C.: Dumbarton Oaks.
Boone, Elizabeth Hill, Ed., 1987. The Aztec Templo Mayor. Washington, D.C.: Dumbarton Oaks.
Bray, Warwick, 1978. Civilizing the Aztecs. In The Evolution of Social Systems, edited by Friedman, J. and Rowlands, M. J., pp. 373–98. London: Duckworth.Google Scholar
Broda, Johanna, 1976. Los estamentos en el ceremonial mexica. In Estratificación social en la Mesoamérica prehispánica, edited by Broda, Johanna and Carrasco, Pedro, pp. 37–66. Mexico City: INAH.Google Scholar
Broda, Johanna, 1978. Relaciones políticas ritualizadas: El ritual como expresión de una ideología. In Economía política e ideología en el México prehispánico, edited by Carrasco, Pedro and Broda, Johanna, pp. 221–55. Mexico City: Editorial Nueva Imagen.Google Scholar
Broda, Johanna, 1978. El tributo en trajes guerreros y la estructura del sistema tributario mexica. In Economía política e ideología en el México prehispánico, edited by Carrasco, Pedro and Broda, Johanna, pp. 113–73. Mexico City: Editorial Nueva Imagen.Google Scholar
Broda, Johanna, 1978. Consideraciones sobre historiografía e ideología mexicas: Las crónicas indígenas y el estudio de los ritos y sacrificios. Estudios de cultura náhuatl 13: 23–43.Google Scholar
Broda, Johanna, 1982. La fiesta azteca del Fuego Nuevo y el culto de las Pléyades, Lateinamerika-Studien 10: 129–57.Google Scholar
Broda, Johanna, 1987. The Provenience of the Offerings: Tribute and Cosmovisión. In The Aztec Templo Mayor, edited by Boone, Elizabeth Hill, pp. 246–8. Washington, D.C.: Dumbarton Oaks.Google Scholar
Broda, Johanna, and Carrasco, Pedro, eds., 1976. Estratificación social en la Mesoamérica prehispánica. Mexico City: INAH.
Broda, Johanna, and Carrasco, Pedro, Eds., 1978. Economía política e ideología en el México prehispánico. Mexico City: Editorial Nueva Imagen.
Broda, Johanna, Carrasco, David, and Matos Moctezuma, Eduardo, 1987. The Great Temple of Tenochtitlan: Center and Periphery in the Aztec World. Berkeley and Los Angeles: University of California Press.Google Scholar
Brotherston, Gordon, 1974. Huitzilopochtli and What Was Made of Him. In Mesoamerican Archeology: New Approaches, edited by Hammond, Norman, pp. 155–66. London: Duckworth.Google Scholar
Brotherston, Gordon, 1974. Sacred Sand in Mexican Picture-Writing and Later Literature. Estudios de cultura náhuatl 11: 303–9.Google Scholar
Brotherston, Gordon, and Aveni, Anthony A., eds., 1983. Calendars in Mexico and Peru and Native American Computations of Time. Oxford: British Archaeological Reports.
Brotherston, Gordon, with Dorn, Ed, 1979. Image of the New World: The American Continent Portrayed in Native Texts. London: Thames and Hudson.
Brown, Betty Ann, 1983. Seen But Not Heard: Women in Aztec Ritual: The Sahagún Texts. In Text and Image in Pre-Columbian Art: Essays on the Interrelationship of the Verbal and the Visual Arts, edited by Berlo, Jane, pp. 119–53. Oxford: British Archaeological Reports.Google Scholar
Brown, Betty Ann, 1984. Ochpaniztli in Historical Perspective. In Ritual Human Sacrifice in Mesoamerica, edited by Boone, Elizabeth Hill, pp. 195–210. Washington, D.C.: Dumbarton Oaks.Google Scholar
Brown, Peter, 1981. The Cult of the Saints: Its Rise and Function in Latin Christianity. Chicago: University of Chicago Press.Google Scholar
Brown, Peter, 1982. Learning and Imagination. In his Society and the Holy in Late Antiquity. London: Faber and Faber.Google Scholar
Brown, Peter, 1985. The Notion of Virginity in the Early Church. In Christian Spirituality: Origins to the Twelfth Century, edited by McGinn, Bernard and Meyerdorff, John, pp. 427–43. New York: Crossroad.Google Scholar
Brundage, Burr Cartwright, 1979. The Fifth Sun: Aztec Gods, Aztec World. Austin: University of Texas Press.Google Scholar
Brundage, Burr Cartwright, 1985. The Jade Steps: A Ritual Life of the Aztecs. Salt Lake City: University of Utah Press.Google Scholar
Burke, Kenneth, 1984. Permanence and Change: An Anatomy of Purpose, 2nd edition. Indianapolis: Bobbs Merrill.Google Scholar
Burkhart, Louise M., 1985. The Slippery Earth: Nahua–Christian Moral Dialogue in Sixteenth-Century Mexico. Tucson: University of Arizona Press.Google Scholar
Burkhart, Louise M., 1986. Sahagún's Tlauculcuicatl, a Nahuatl Lament. Estudios de cultura náhuatl 18: 181–215.Google Scholar
Bynum, Carol Walker, 1985. Fast, Feast and Flesh: The Religious Significance of Food to Medieval Women. Representations 11: 1–25.CrossRefGoogle Scholar
Bynum, Carol Walker, 1987. Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women. Berkeley and Los Angeles: University of California Press.Google Scholar
Calnek, Edward, 1972. Settlement Patterns and Chinampa Agriculture at Tenochtitlan. American Antiquity 37: 104–15.CrossRefGoogle Scholar
Calnek, Edward, 1976. The Internal Structure of Tenochtitlan. In The Valley of Mexico, edited by Wolf, E. R., pp. 287–302. Albuquerque: University of New Mexico Press.Google Scholar
Calnek, Edward, 1976. Organización de los sistemas de abastecimiento urbano de alimentos: el caso de Tenochtitlan. In Las ciudades de América Latina y sus areas de influencia, edited by Hardoy, Jorge E. and Schaedel, Richard P.. Buenos Aires: Hardoy.Google Scholar
Calnek, Edward, 1978. The City-State in the Basin of Mexico. In Urbanization in the Americas from its Beginnings to the Present, edited by Schaedel, R. P., Hardoy, J. E., and Scott Kinzer, N.. The Hague: Mouton.Google Scholar
Calnek, Edward, 1978. El sistema de mercado en Tenochtitlan. In Economia política e ideología en el México prehispánico, edited by Carrasco, Pedro and Broda, Johanna, pp. 97–114. Mexico City: Editorial Nueva Imagen.Google Scholar
Calnek, Edward, 1978. The Analysis of Prehispanic Historical Texts. Estudios de cultura náhuatl 13: 239–66.Google Scholar
Calnek, Edward, 1982. Patterns of Empire Formation in the Valley of Mexico, Late Postclassic Period, 1200–1521. In The Inca and Aztec States, 1400–1800: Anthropology and History, edited by Collier, George A., Rosaldo, Renato I., and Wirth, John D., pp. 43–62. New York and London: Academic Press.Google Scholar
Calnek, Edward, 1988. The Calmecac and Telpochcalli in Pre-Conquest Tenochtitlan. In The Work of Bernardino de Sahagún, Pioneer Ethnographer of Sixteenth-Century Aztec Mexico, edited by Jorge Klor de Alva, J, Nicholson, H. B., and Keber, Eloise Quiñones, pp. 169–77. Albany: Institute for Mesoamerican Studies, State University of New York.Google Scholar
Cannadine, David, and Price, Simon, eds., 1987. Rituals of Royalty: Power and Ceremonial in Traditional Societies. Cambridge: Cambridge University Press.
Carr, Pat, and Gingerich, Willard, 1982. The Vagina Dentata Motif in Nahuatl and Pueblo Mythic Narratives: A Comparative Study. New Scholar 8: 85–101.Google Scholar
Carrasco, David, 1982. Quetzalcoatl and the Irony of Empire. Chicago and London: University of Chicago Press.Google Scholar
Carrasco, Pedro, 1971. Social Organization in Ancient Mexico. In Handbook of Middle American Indians, Vol. 10, pp. 349–75. Austin: University of Texas Press.Google Scholar
Carrasco, Pedro, 1978. La economía del Mexico prehispánico. In Economía política e ideología en el México prehispánico, edited by Carrasco, Pedro and Broda, Johanna, pp. 13–76. Mexico City: Editorial Nueva Imagen.Google Scholar
Carrasco, Pedro, 1980. Markets and Merchants in the Aztec Economy. Journal of the Steward Anthropological Society 2: 249–69.Google Scholar
Catlin, George, 1973. Letters and Notes on the Manners, Customs, and Conditions of the North American Indians (1844). 2 vols. New York: Dover.Google Scholar
Chance, John K., and Taylor, William B., 1985. Cofradías and Cargos: An Historical Perspective on the Mesoamerican Civil–Religious Hierarchy. American Ethnologist 12: 1–26.CrossRefGoogle Scholar
Chartier, Roger, 1984. Culture as Appropriation: Popular Cultural Uses in Early Modern France, In Understanding Popu-lar Culture: Europe from the Middle Ages to the Nineteenth Century, edited by Kaplan, Steven L.. Berlin, New York, and Amsterdam: Mouton.Google Scholar
Chartier, Roger, 1988. Cultural History: Between Practices and Representations. Translated by Cochrane, Lydia G.. Oxford: Polity Press.Google Scholar
Cuauhtlehuanitzin, Chimalpahín, Francisco, Domingo, 1965. Relaciones originales de Chalco Amaquemecan escritas por Don Francisco de San Antón Muñón Chimalpahín Cuauhtlehuanitzin. Edited by Rendón, S.. Mexico City: Fondo de Cultura Económica.Google Scholar
Christian, William A., 1981. Local Religion in Sixteenth-Century Spain. Princeton: Princeton University Press.Google Scholar
Clancy, Flora S., 1983. A Comparison of Highland Zapotec and Lowland Maya Graphic Styles. In Highland–Lowland Interaction in Mesoamerica: Interdisciplinary Approaches, edited by Miller, Arthur G., pp. 223–40. Washington, D.C.: Dum-barton Oaks.Google Scholar
Clavijero, Francisco Javier, 1945. Historia antigua de México. 4 vols. Edited by Cuevas, Mariano. Mexico City: Editorial Porrúa.Google Scholar
Clendinnen, Inga, 1982. Yucatec Maya Women and the Spanish Conquest: Role and Ritual in Historical Reconstruction. Journal of Social History 15: 427–42.CrossRefGoogle Scholar
Clendinnen, Inga, 1982. The Cost of Courage in Aztec Society. Past and Present 94 (Feb.): 44–89.
Clendinnen, Inga, 1987. Ambivalent Conquests: Maya and Spaniard in Yucatan, 1517–1570. Cambridge: Cambridge University Press.Google Scholar
Clendinnen, Inga, 1987. Franciscan Missionaries in Sixteenth-Century Mexico. In Disciplines of Faith: Studies in Religion, Politics and Patriarchy, edited by Obelkevich, J., Roper, L., and Samuel, R., pp. 229–45. London and New York: Routledge and Kegan Paul.Google Scholar
Clendinnen, Inga, 1990. Ways to the Sacred: Reconstructing ‘Religion’ in Sixteenth-Century Mexico. History and Anthropology 5, pp. 105–41.CrossRefGoogle Scholar
Clendinnen, Inga, 1991. ‘Fierce and Unnatural Cruelty’: Cortés and the Conquest of Mexico. Representations 33: 65–100.CrossRefGoogle Scholar
Clifford, James, 1982. Person and Myth: Maurice Leenhardt in the Melanesian World. Berkeley and Los Angeles: University of California Press.Google Scholar
Clifford, James, 1986. On Ethnographic Allegory. In Writing Culture: The Poetics and Politics of Ethnography, edited by Clifford, James and Marcus, George E.. Berkeley and Los Angeles: University of California Press.Google Scholar
Cline, S. L., 1984. Land Tenure and Land Inheritance in Late Sixteenth-Century Culhuacan. In Explorations in Ethnohistory: Indian Mexico in the Sixteenth Century, edited by Harvey, H. R. and Prem, H.. Albuquerque: University of New Mexico Press.Google Scholar
Codex Aubin (Codex of 1576), 1903. Colección de documentos para la historia de Mexico. Mexico City: Antonio Peñafiel.
Codex Aubin: Historia de la nación mexicana: reproducción a todo color del códice de 1576, 1963. Edited, introduced, and translated by Dibble, Charles E.. Madrid: J. Porrúa Turanzas.
Codex Borbonicus: Bibliothèque de l’Assemblée nationale, Paris (Y120), 1974. Vollständige Faksimile-Ausgabe des Codex im Original-format. Edited by Nowotny, Karl. Graz: Akademische Druck- u. Verlagsanstalt.
Codex Boturini (also called Tira de la Peregrinación), 1944. Mexico City: Librería Anticuaria.
Codex Magliabechiano, 1983. Edited by Hill Boone, Elizabeth and Nuttall, Zelia. Berkeley: University of California Press.
Codex Mendoza (1541?), 1938. 3 vols. Translated and edited by Cooper Clark, James. London: Waterlow and Sons.
Codex Mendoza, 1978. Commentaries by Ross, Kurt. Fribourg: Productions Liber S. A., Miller Graphics.
Códice Ramírez, 1944. Relación del origen de los indios que habitan esta Nueva España, según sus historias. Mexico City: Editorial Leyenda.
Codex Rios, 1964. Códice Vaticano Latino 3738. In Antigüedades de México basadas en la recompilación de Lord Kingsborough, Vol. 3. Mexico City: Secretaría de Haciendo y Crédito Público.
Codex Telleriano–Remensis, 1964. In Antigüedades de México basadas en la recompilación de Lord Kingsborough, Vol. 1. Mexico City: Secretaría de Haciendo y Crédito Público.
Códice Chimalpopoca: anales de Cuauhtitlán y leyenda de los soles, 1945. Translated by Velázquez, Primo Feliciano. Mexico City: Imprenta Universitaria.
Códice Ixtlilxóchitl (1582), 1976. (Bibliothèque Nationale, Paris, Ms. A. Mex. 65–71) (new ser.), 2 vols. in 1. Commentary by de Durand-Forest, J.. Reproduktion des Manuskriptes im Original-format. Graz: Akademische Druck- u. Verlagsanstalt.
Cohen, David, 1985. From PIM's Doorway. In Reliving the Past: Essays in Social History, edited by Zunz, Oliver. Chapel Hill: University of North Carolina Press.Google Scholar
Colson, Elizabeth, and Soudder, Thayer, 1987. For Prayer and Profit: The Ritual, Economic and Social Importance of Beer in Gwembe District, Zambia, 1950–1982. Stanford: Stanford University Press.Google Scholar
Conrad, Geoffrey W., and Demarest, Arthur A., 1984. Religion and Empire: The Dynamics of Aztec and Inca Expansionism. Cambridge: Cambridge University Press.Google Scholar
Cortés, Hernando, 1986. Hernán Cortés: Letters from Mexico. Edited and translated by Pagden, Anthony, with an introduction by Elliott, J. H.. New Haven and London: Yale University Press.Google Scholar
Costumbres, fiestas, enterramientos y diversas formas de proceder de los indios de Nueva España (1553?), 1945. Prepared by Federico Gómez de Orozco. Tlalocán 11: 37–63.
Couch, N. C. Christopher, 1985. The Festival Cycle of the Aztec Codex Borbonicus. Oxford: British Archaeological Reports.Google Scholar
Crosby, Alfred W., 1986. Ecological Imperialism: The Biologic-al Expansion of Europe, 900–1900. Cambridge: Cambridge University Press.Google Scholar
Davies, Nigel, 1973. The Aztecs: A History. New York: Putnam.Google Scholar
Davies, Nigel, 1973. Los Mexicas: primeros pasos hacia el imperio. Mexico City: UNAM.Google Scholar
Davies, Nigel, 1980. The Toltec Heritage: From the Fall of Tula to the Rise of Tenochtitlan. Norman and London: University of Oklahoma Press.Google Scholar
Davies, Nigel, 1987. The Aztec Empire: The Toltec Resurgence. Norman and London: University of Oklahoma Press.Google Scholar
Davis, L. Irby, 1972. A Field Guide to the Birds of Mexico and Central America. Austin: University of Texas Press.Google Scholar
Demarest, Arthur, 1984. Overview: Mesoamerican Human Sacrifice in Evolutionary Perspective. In Ritual Human Sacrifice in Mesoamerica, edited by Boone, Elizabeth H., pp. 227–47. Washington, D.C.: Dumbarton Oaks.Google Scholar
Díaz del Castillo, Bernal, 1966. Historia verdadera de la conquista de la Nueva España. Introduction and notes by Ramírez Cabañas, Joaquín. Mexico City: Editorial Porrúa.Google Scholar
Dibble, Charles E., 1980. The Xalaquia Ceremony. Estudios de cultura náhuatl 4: 197–202.Google Scholar
Douglas, Mary, 1966. Purity and Danger: An Analysis of the Concepts of Pollution and Taboo. London: Routledge and Kegan Paul.CrossRefGoogle Scholar
Douglas, Mary, Ed., 1987. Constructive Drinking: Perspectives on Drink from Anthropology. Cambridge: Cambridge University Press.Google Scholar
Durán, Fr. Diego, 1964. The Aztecs: The History of the Indies of New Spain (1581). Translated by Heyden, Doris and Horcasitas, Fernando. London: Cassell.Google Scholar
Durán, Fr. Diego 1967. Historia de las Indias de Nueva España e Islas de la Tierra Firme. 2 vols. and atlas. Edited by Angel María Garibay K. Mexico City: Editorial Porrúa.Google Scholar
Durán, Fr. Diego 1971. The Book of the Gods and Rites and The Ancient Calendar (1570, 1579). Translated by Heyden, Doris and Horcasitas, Fernando. Norman: University of Oklahoma Press.Google Scholar
Durand-Forest, Jacqueline de, ed., 1984. The Native Sources and the History of the Valley of Mexico. Oxford: British Archaeological Reports.
Duverger, Christian, 1978. La fleur létale: Economie du sacrifice aztèque. Paris: Editions du Seuil.Google Scholar
Easby, Dudley T., Easby, Elizabeth Kennedy, Scott, John F., and Hoving, Thomas, 1970. Before Cortés; Sculpture of Middle America: A Centennial Exhibition at the Metropolitan Museum of Art. New York: Metropolitan Museum of Art.Google Scholar
Edmonson, Munro S., ed., 1974. Sixteenth-Century Mexico: The Work of Sahagún. Albuquerque: School of American Research and University of New Mexico Press.
Elliott, J. H., 1967. The Mental World of Hernán Cortés. Transactions of the Royal Historical Society, Fifth Series, 17: 41–58.CrossRefGoogle Scholar
Elzey, Wayne, 1976. Some Remarks on the Space and Time of the ‘Center’ in Aztec Religion. Estudios de cultura náhuatl 12: 315–34.Google Scholar
Erikson, Erik, 1978. Toys and Reasons: Stages in the Ritualization of Experience. London: Marion Boyars.Google Scholar
Fernandez, James W., 1980. Reflections on Looking into Mirrors. Semiotica 30: 27–40.CrossRefGoogle Scholar
Fernández, Justino, 1954. Coatlicue, estética del arte indígena antigua. Prologue by Ramos, Samuel. Mexico City: Centro de Estudios Filosóficos.Google Scholar
Fuentes, Patricia de, ed. and trans., 1963. The Conquistadores: First-Person Accounts of the Conquest of Mexico. London: Cassell.
Furst, Jill Leslie, 1978. Codex Vindobonensis Mexicanus I, A Commentary. Institute for Mesoamerican Studies Publication 4. Albany: State University of New York Press.Google Scholar
Furst, Peter T., 1968. The Olmec Were–Jaguar Motif in the Light of Ethnographic Reality. In Dumbarton Oaks Conference on the Olmec, edited by Benson, Elizabeth P., pp. 143–78. Washington, D.C.: Dumbarton Oaks.Google Scholar
Furst, Peter T., Ed., 1972. Flesh of the Gods: The Ritual Use of Hallucinogens. London: Allen and Unwin.Google Scholar
Furst, Peter T., 1976. Hallucinogens and Culture. San Francisco: Chandler and Sharp.Google Scholar
Garibay, K., María, Angel, 1953. Historia de la literatura náhuatl, 2 vols. Mexico City: Editorial Porrúa.Google Scholar
Garibay, K., María, Angel, ed., 1964–68. Poesía náhuatl, 3 vols. Vol. 1, Romances de los señores de Nueva España; Vols. 2 & 3, Cantares mexicanos (incomplete). Mexico City: UNAM.
Geary, Patrick, 1983. Humiliation of Saints. In Saints and their Cults: Studies in Religious Sociology, Folklore and History, edited and introduced by Wilson, Stephen, pp. 123–40. Cambridge: Cambridge University Press.Google Scholar
Geertz, Clifford, 1960. The Religion of Java. New York: The Free Press.Google Scholar
Geertz, Clifford, 1973. Thick Description: Towards an Interpretive Theory of Culture. In his The Interpretation of Cultures, pp. 3–30. New York: Basic Books.Google Scholar
Geertz, Clifford, 1975. Deep Play: Notes on the Balinese Cockfight. In his The Interpretation of Cultures, pp. 412–53. New York: Basic Books.Google Scholar
Geertz, Clifford, 1975. Ritual and Social Change: A Javanese Example. In his The Interpretation of Cultures, pp. 142–69. New York: Basic Books.Google Scholar
Geertz, Clifford, 1980. Negara: The Theatre State in Nineteenth-Century Bali. Princeton: Princeton University Press.Google Scholar
Geertz, H., 1975. An Anthropology of Religion and Magic. Journal of Interdisciplinary History 6: 71–89.CrossRefGoogle Scholar
Gibson, Charles, 1964. The Aztecs under Spanish Rule. Stanford: Stanford University Press.Google Scholar
Gibson, Charles, 1971. The Structure of the Aztec Empire. Handbook of Middle American Indians, Vol. 10, pp. 322–400. Austin: University of Texas Press.Google Scholar
Gibson, Charles, 1975. Survey of Middle American Prose Manuscripts in the Native Historical Tradition. Handbook of Middle American Indians, Vol. 15, 311–21. Austin: University of Texas Press.Google Scholar
Gibson, Charles, and Kubler, George, 1951. The Tovar Calendar: An Illustrated Mexican Manuscript ca. 1585, pp. 9–21. New Haven, Conn.: Memoirs of the Connecticut Academy of Arts and Science.Google Scholar
Gilbert, Michelle, 1987. The Person of the King: Ritual and Power in a Ghanaian State. In Rituals of Royalty: Power and Ceremonial in Traditional Societies, edited by Cannadine, David and Price, Simon, pp. 298–330. Cambridge: Cambridge University Press.Google Scholar
Gingerich, Willard, 1977. Tlaloc, His Song. Latin American Indian Literatures 1, 79–88.Google Scholar
Gingerich, Willard, 1988. Chipahuacanemiliztli, ‘The Purified Life’, in the Discourses of Book VI, Florentine Codex. In Smoke and Mist: Mesoamerican Studies in Memory of Thelma D. Sullivan, 2 vols., edited by J. Kathryn Josserand and Karen Dakin, Vol. 1, pp. 517–44. Oxford: British Archaeological Reports.
Glass, John B., 1975. A Survey of Native Middle American Pictorial Manuscripts. In Handbook of Middle American Indians, edited by Wauchope, Robert, Vol. 14, pp. 3–81. Austin: University of Texas Press.Google Scholar
Goffman, Erving, 1981. Forms of Talk. Philadelphia: University of Pennsylvania Press.Google Scholar
Graulich, Michel, 1981. The Metaphor of the Day in Ancient Mexican Myth and Ritual. Current Anthropology 22: 45–60.CrossRefGoogle Scholar
Graulich, Michel, 1982. Quecholli et Panquetzaliztli: une nouvelle interprétation. Lateinamerika-Studien 10: 159–73.
Graulich, Michel, 1984. Aspects mythiques des pérégrinations Mexicas. In The Native Sources and the History of the Valley of Mexico, edited by de Durand-Forest, Jacqueline, pp. 25–71. Oxford: British Archaeological Reports.Google Scholar
Greenblatt, Stephen, 1980. Renaissance Self-Fashioning: From More to Shakespeare. Chicago and London: University of Chicago Press.Google Scholar
Greenblatt, Stephen, 1985. Exorcism into Art. Representations 12: 15–23.CrossRefGoogle Scholar
Greenblatt, Stephen, 1988. Shakespearean Negotiations: The Circulation of Social Energy in Renaissance England. Oxford: Clarendon Press.Google Scholar
Grinnell, George, 1972. The Cheyenne Indians (1923). 2 vols. Lincoln: University of Nebraska Press.Google Scholar
Grinnell, George B., 1961. Pawnee Hero Stories and Folk Tales (reprint). Lincoln: University of Nebraska Press.Google Scholar
Gruzinski, Serge, 1989. Man-Gods in the Mexican Highlands: Indian Power and Colonial Society 1520–1800. Translated by Corrigan, Eileen. Stanford: Stanford University Press.Google Scholar
Hall, David, 1984. Introduction. In Understanding Popular Culture: Europe from the Middle Ages to the Nineteenth Century, edited by Kaplan, Steven L.. Berlin, New York, and Amsterdam: Mouton.Google Scholar
Harner, Michael, 1977. The Ecological Basis for Aztec Sacrifice. American Ethnologist 4: 117–35.CrossRefGoogle Scholar
Harner, Michael, 1977. The Enigma of Aztec Sacrifice. Natural History 86: 47–52.Google Scholar
Harris, Marvin, 1977. Cannibals and Kings: The Origins of Cultures. New York: Random House.Google Scholar
Harvey, H. R., 1984. Aspects of Land Tenure in Ancient Mex-ico. In Explorations in Ethnohistory: Indian Mexico in the Sixteenth Century, edited by Harvey, H. R. and Prem, H., pp. 83–102. Albuquerque: University of New Mexico Press.Google Scholar
Harvey, H. R., and Prem, H., eds. 1984. Explorations in Ethnohistory: Indian Mexico in the Sixteenth Century. Albuquerque: University of New Mexico Press.
Hassig, Ross, 1985. Trade, Tribute, and Transportation: The Sixteenth-Century Political Economy of Mexico. Norman: University of Oklahoma Press.Google Scholar
Hassig, Ross, 1988. Aztec Warfare: Imperial Expansion and Political Control. Norman: University of Oklahoma Press.Google Scholar
Hemingway, Ernest, 1932. Death in the Afternoon. New York: Scribner.Google Scholar
Hertz, Robert, 1960. The Collective Representation of Death (1907). In Death on the Right Hand, translated by , Rodney and Needham, Claudia. Aberdeen: Cohen and West.Google Scholar
Hicks, Frederick, 1975. Dependent Labor in Prehispanic Mexico. Estudios de cultura náhuatl 11: 243–66.Google Scholar
Hicks, Frederick, 1979. Flowery War in Aztec History. American Ethnologist 6: 87–93.CrossRefGoogle Scholar
Hicks, Frederick, 1984. Rotational Labor and Urban Development in Prehispanic Tetzcoco. In Explorations in Ethnohistory: Indian Mexico in the Sixteenth Century, edited by Harvey, H. R. and Prem, H.. Albuquerque: University of New Mexico Press.Google Scholar
Historia de los mexicanos por sus pinturas, 1965. In Teogonía e historia de los mexicanos. Tres opúsculos del sigl0 XVI, edited by Angel María Garibay K., pp. 21–90. Mexico City: Editorial Porrúa.
Historia tolteca–chichimeca, 1976. Facsimile edition, with studies, pictures, and maps by Paul Kirchoff, Lina Odena Güemes and Luis Reyes García. Mexico City: INAH.
Histoyre du Mexique, 1905. Edited by E. de Jonghe. Journal de Société de Americainistes (new ser.), Paris, 1–42.
Hobson, J. Allan, 1988. The Dreaming Brain. New York: Basic Books.Google Scholar
Holmes, Clive, 1984. Popular Culture? Witches, Magistrates and Divines. In Understanding Popular Culture: Europe from the Middle Ages to the Nineteenth Century, edited by Kaplan, Steven L.. Berlin, New York, and Amsterdam: Mouton.Google Scholar
Hvidtfeldt, Arild, 1958. Teotl and *Ixiptlatli: Some Central Conceptions in Ancient Mexican Religion. Copenhagen: Munksgaard.Google Scholar
Información sobre los tributos que los indios pagaban a Moctezuma: Año de 1554, 1957. Documentos para la Historia de Mexico Colonial, 4, edited by France V. Scholes and Eleanor B. Adams. Mexico City: Editorial Porrúa.
Josserand, J. Kathryn, and Dakin, Karen, eds., 1988. Smoke and Mist: Mesoamerican Studies in Memory of Thelma D. Sullivan, 2 vols. Oxford: British Archaeological Reports.
Kaplan, Steven L., ed., 1984. Understanding Popular Culture: Europe from the Middle Ages to the Nineteenth Century. Berlin, New York, and Amsterdam: Mouton.CrossRef
Karttunen, Frances, 1982. Nahuatl Literacy. In The Inca and Mexica States 1400–1800: Anthropology and History, edited by Collier, George A., Rosaldo, Renato I. and Wirth, John D.. London and New York: Academic Press.Google Scholar
Karttunen, Frances, 1983. An Analytical Dictionary of Nahuatl. Austin: University of Texas Press.Google Scholar
Karttunen, Frances, and Lockhart, James, 1980. La estructura de la poesía náhuatl vista por sus variantes. Estudios de cultura náhuatl 14: 15–64.Google Scholar
Karttunen, Frances, and Lockhart, James, Eds. and trans., 1987. The Art of Nahuatl Speech: The Bancroft Dialogues. UCLA Latin American Studies, Vol. 65. Los Angeles: University of California Press.Google Scholar
Keber, Eloise Quiñones, 1987. Central Mexican Pictorial Manuscripts. From Tollan to Tlapallan: The Tale of Topiltzin Quetzalcoatl in the Codex Vaticanus A. Latin Ameri-can Indian Literatures Journal 3: 76–91.Google Scholar
Kellog, Susan M., 1986. Kinship and Social Organization in Early Colonial Tenochtitlan. In Ethnohistory: Supplement to the Handbook of Middle American Indians, Vol. 4. Austin: University of Texas Press.Google Scholar
Kellog, Susan M., 1988. Cognatic Kinship and Religion: Women in Aztec Society. In Smoke and Mist: Mesoamerican Studies in Memory of Thelma D. Sullivan, 2 vols., edited by Kathryn Josserand, J. and Dakin, Karen, Vol. 2, pp. 666–81. Oxford: British Archaeological Reports.Google Scholar
Klein, Cecelia F., 1976. The Identity of the Central Deity on the Aztec Calendar Stone. Art Bulletin 58: 1–12.CrossRefGoogle Scholar
Klein, Cecelia F., 1980. Who was Tlaloc?Journal of Latin American Lore 6: 155–204.Google Scholar
Klein, Cecelia F., 1987. The Ideology of Autosacrifice at the Templo Mayor. In The Aztec Templo Mayor, edited by Hill Boone, Elizabeth, pp. 293–370. Washington, D.C.: Dumbarton Oaks.Google Scholar
Klein, Cecelia F., 1988. Rethinking Cihuacoatl: Aztec Political Imagery of the Conquered Woman. In Smoke and Mist: Mesoamerican Studies in Memory of Thelma D. Sullivan, 2 vols., edited by Kathryn Josserand, J. and Dakin, Karen, Vol. 1, pp. 237–77. Oxford: British Archaeological Reports.Google Scholar
Klor de Alva, J. Jorge, trans., 1978. The Aztec–Spanish Dialogues of 1524. Alcheringa: Ethnopoetics N.S., 4: 52–193.
Klor de Alva, J. Jorge, 1981. Martín Ocelotl: Clandestine Cult Leader. In Struggle and Survival in Colonial America, edited by Sweet, David G. and Nash, Gary B., pp. 128–41. Berkeley: University of California Press.
Klor de Alva, J. Jorge, 1982. Spiritual Conflict and Accommodation in New Spain: Towards a Typology of Aztec Responses to Christianity. In The Inca and Aztec States 1400–1800, edited by Collier, George A., Rosaldo, Renato I., and Wirth, John D.. New York: Academic Press.
de Alva, Klor, Jorge, J., Nicholson, H. B., and Keber, Eloise Quiñones, eds., 1988. The Work of Bernardino de Sahagún, Pioneer Ethnographer of Sixteenth-Century Aztec Mexico. Albany: Institute for Mesoamerican Studies, State University of New York Press.
Kubler, George, and Gibson, Charles, 1951. The Tovar Calendar: An Illustrated Mexican Manuscript ca. 1585. Vol. 11, pp. 9–21. New Haven, Conn.: Memoirs of the Connecticut Academy of Arts and Science.Google Scholar
Kurath, Gertrude Prokosch, and Martí, Samuel, 1964. Dances of Anáhuac: The Choreography and Music of Precortesian Dances. Chicago: Aldine.Google Scholar
Kurtz, Donald V., 1978. The Legitimation of the Aztec State. In The Early State, edited by Claessen, H. and Skalnik, P., pp. 168–89. The Hague: Mouton.Google Scholar
La orden que tenían los indios en suceder en las tierras y baldíos, 1939–42. In Epistolario de Nueva España, 1505–1818, 16 vols., edited by Francisco del Paso y Troncoso, Vol. 14, pp. 145–8. Mexico City: Biblioteca Historica Mexicana de Obras Inéditas, 2nd. ser.Google Scholar
Lafaye, Jacques, 1976. Quetzalcoatl and Guadalupe. Chicago: University of Chicago Press.Google Scholar
Landa, Fr. Diego de, 1941. Landa's Relación de las Cosas de Yucatán. Translated and edited by Tozzer, Alfred M.. Cambridge: Peabody Museum, Harvard University.Google Scholar
las Casas, Fr. Bartolomé de, 1967. Apologética historia sumaria cuanto a las cualidades, dispusición, cielo y suelo destas tierras, 2 vols. Edited and prepared by O’Gorman, Edmundo. Mexico City: UNAM.Google Scholar
León-Portilla, Miguel, 1963. Aztec Thought and Culture: A Study of the Ancient Nahuatl Mind. Translated by Emory Davis, Jack. Norman: University of Oklahoma Press.Google Scholar
León-Portilla, Miguel 1966. The Broken Spears: The Aztec Account of the Conquest of Mexico. Boston: Beacon Press.Google Scholar
León-Portilla, Miguel 1969. Pre-Columbian Literatures of Mexico. Translated by Lobanov, Grace and León-Portilla, Miguel. Norman: University of Oklahoma Press.Google Scholar
Lafaye, Jacques, 1974. The Problematics of Sahagún: Certain Topics Needing Investigation. In Sixteenth-Century Mexico: The Work of Sahagún, edited by Edmonson, Munro S., pp. 235–55. Albuquerque: University of New Mexico Press.Google Scholar
Lafaye, Jacques, 1980. Native Mesoamerican Spirituality: Ancient Myths, Discourses, Stories, Doctrines, Hymns, Poems from the Aztec, Yucatec, Quiché-Maya and Other Sacred Traditions. New York: Paulist Press.Google Scholar
Lafaye, Jacques, 1983. Translating Amerindian Texts. Latin American Indian Literatures 7: 101–22.Google Scholar
Lafaye, Jacques, 1986. Nahuatl Literature. In Literatures: Supplement to the Handbook of Middle American Indians, edited by Edmonson, Munro S., pp. 7–43. Austin: University of Texas Press.Google Scholar
Lesser, Alexander, 1933. The Pawnee Ghost Dance Hand Game: A Study of Cultural Change. New York: Columbia University Press.Google Scholar
Lewis, Oscar, 1941. Manly-Hearted Women Among the North Piegan. American Anthropologist 43: 173–87.CrossRefGoogle Scholar
Tlaxcala, Lienzo de (1550), 1982. In Antiguédes Mexicanas, edited by Chavez, Alfredo. Mexico: Secretaría de Fomento.Google Scholar
Llewelyn-Davies, Melissa, 1981. Women, Warriors and Patriarchs. In Sexual Meanings: The Cultural Construction of Gender and Sexuality, edited by Ortner, Sherry B. and Whitehead, Harriet, pp. 330–58. Cambridge: Cambridge University Press.Google Scholar
Lockhart, James, 1982. Views of Corporate Self and History in Some Valley of Mexico Towns: Late Seventeenth and Eighteenth Centuries. In The Inca and Aztec States 1400–1800: Anthropology and History, edited by Collier, George A., Rosaldo, Renato I., and Wirth, John D., pp. 367–93. New York and London: Academic Press.Google Scholar
Lafaye, Jacques, 1985. Some Nahua Concepts in Postconquest Guise. History of European Ideas 16: 465–82.Google Scholar
Lockhart, James, Berdan, Frances, and Anderson, Arthur J. O., 1986. The Tlaxcalan Actas. Salt Lake City: University of Utah Press.Google Scholar
Lockhart, James, and Karttunen, Frances, eds. and trans., 1987. The Art of Nahuatl Speech: The Bancroft Dialogues. UCLA Latin American Studies Vol. 65. Los Angeles: University of California Press.
López Austin, Alfredo, 1963. El hacha nocturna. Estudios de cultura náhuatl 4: 179–86.Google Scholar
López Austin, Alfredo 1967. Juegos rituales aztecas. Mexico City: UNAM.Google Scholar
López Austin, Alfredo 1973. Hombre–Dios: religión y política en el mundo náhuatl. Mexico City: UNAM.Google Scholar
López Austin, Alfredo 1988. Cuerpo humano e ideología: Las concepciones de los antiguos Nahuas, 2 vols. Mexico City: UNAM. Translated into English as The Human Body and Ideology: Concepts of the Ancient Nahuas, 2 vols., by Thelma Ortiz de Montellano and Bernard Ortiz de Montellano. Salt Lake City: University of Utah Press.Google Scholar
Lowie, Robert H., 1916. Military Societies of the Crow Indians. In Societies of the Plains Indians: Anthropological Papers of the American Museum of Natural History, edited by Wissler, Clark, Vol. 10. New York: American Museum of Natural History.Google Scholar
Lafaye, Jacques, 1935. The Crow Indians. New York: Farrar and Rinehart.Google Scholar
MacAloon, John J., ed., 1984. Rite, Drama, Festival, Spectacle: Rehearsals Towards a Theory of Cultural Performance. Philadelphia: ISHI.
MacAndrew, Craig, and Edgerton, Robert, 1969. Drunken Comportment: A Social Explanation. Chicago: Aldine.Google Scholar
MacLachlan, Colin, 1976. The Eagle and the Serpent: Male Over Female in Tenochtitlan. Proceedings of the Pacific Coast Council of Latin American Studies 5: 45–56.Google Scholar
Malinowski, Bronislaw, 1974. Magic, Science, and Religion and Other Essays. London: Souvenir Press.Google Scholar
Marcus, George E., and Fischer, Michael M. J., 1986. Anthropology as Cultural Critique: An Experimental Moment in the Human Sciences. Chicago: University of Chicago Press.Google Scholar
Maslow, Jonathon Evan, 1986. Bird of Life, Bird of Death. New York: Laurel.Google Scholar
Eduardo, Matos Moctezuma, ed., 1982. El Templo Mayor: Excavaciones y Estudios. Mexico City: INAH.
Lafaye, Jacques, 1982. El Templo Mayor: Pianos, cortes y perspectivas. Illustrated by Rangel, Victor. Mexico City: INAH.Google Scholar
Lafaye, Jacques, 1982. Trabajos Arqueológicos en el Centro de la Ciudad de México. Mexico City: INAH.Google Scholar
Miller, Arthur G., ed., 1983. Highland–Lowland Interaction in Mesoamerica: Interdisciplinary Approaches. Washington, D.C.: Dumbarton Oaks.
Miller, Jonathon, 1978. The Body in Question. London: Macmillan.Google Scholar
Millon, René, 1976. Social relations in Ancient Teotihuacán. In The Valley of Mexico, edited by Wolf, Eric R., pp. 205–48. Albuquerque: University of New Mexico Press.Google Scholar
Molina, Fr. Alonso de., 1970. Vocabulario en lengua castellana y mexicana y mexicana y castellana. Introductory study by León-Portilla, Miguel. Mexico City: Editorial Porrúa.Google Scholar
Monzón, Arturo, 1949. El calpulli en la organización social de los Tenochas. Mexico City: Institute de Historia.Google Scholar
Morley, John David. 1985. Pictures from the Water Trade: An Englishman in Japan, London: Deutsch.Google Scholar
Motolinía, Fr. Toribio, 1970. Memoriales e historia de los indios de la Nueva España. Introductory study by Fidel de Lejarza, O. F. M.Madrid: Ediciones Atlas.Google Scholar
Muñoz Camargo, Diego, 1972. Historia de Tlaxcalla. Edited and with notes by Chavero, Alfredo. Facsimile of 1892 edition. Guadalajara, Jal., Mexico: Edmundo Aviña Levy.Google Scholar
Murie, James R., 1981. Ceremonies of the Pawnee, Parts 1 and 2. Edited by Parks, Douglas R.. Washington, D.C.: Smithsonian Institution Press.Google Scholar
Musgrave-Portilla, L. Marie, 1982. The Nahualli or Transforming Wizard in Pre- and Postconquest Mesoamerica. Journal of Latin American Lore 8: 3–62.Google Scholar
Nabokov, Vladimir, 1972. Transparent Things: A Novel. New York: McGraw Hill.Google Scholar
Nagao, Debra, 1985. Mexica Buried Offerings: A Historical and Contextual Analysis. Oxford: British Archaeological Reports.Google Scholar
Nash, June, 1978. The Aztecs and the Ideology of Male Dominance. Signs 4: 349–62.CrossRefGoogle Scholar
Nash, Manning, 1967. Machine Age Maya (1958). Chicago: University of Chicago Press.Google Scholar
Nicholson, H. B., 1971. Religion in Pre-Hispanic Central Mexico. Handbook of Middle American Indians, Vol. 10, pp. 395–446. Austin: University of Texas Press.Google Scholar
Lafaye, Jacques, 1974. Tepepolco, the Locale for the First Stage of Fr. Bernardino de Sahagún's Great Ethnographic Project: Historical and Cultural Notes. In Mesoamerican Archeology: New Approaches, edited by Hammond, Norman. London: Duckworth.Google Scholar
Lafaye, Jacques, 1988. Recent Sahaguntine Studies: A Review. In The Work of Bernardino de Sahagún, Pioneer Ethnographer of Sixteenth-Century Aztec Mexico, edited by Jorge Klor de Alva, J., Nicholson, H. B., and Quiñones Keber, Eloise, pp. 13–30. Albany: Institute for Mesoamerican Studies, State University of New York Press.Google Scholar
Nicholson, H. B., with Quiñones Keber, Eloise, 1983. Art of Ancient Mexico: Treasures of Tenochtitlán. Washington, D.C.: National Gallery of Art.Google Scholar
Nicolau D’Olwer, Luis, 1987. Fray Bernardino de Sahagún, 1499–1590 (1952). Translated by Mauricio Mixco, J.. Salt Lake City: University of Utah Press.Google Scholar
Nowotny, Karl Anton, 1961. Tlacuilolli. Berlin: Gebr. Mann Verlag.Google Scholar
Nuttall, Zelia, 1903. The Book of the Life of the Ancient Mexicans, Containing an Account of Their Rites and Superstitions [Codex Magliabechiano]. Facsimile edition. Translated and with introduction and commentary by Nuttall, Zelia. Berkeley: University of California Press.Google Scholar
Lafaye, Jacques, 1911. L’évêque Zumarraga et les idoles principales du Templo Grande de Mexico. Journal de la Société des Américainistes (new ser.), Paris, 8: 153–171.Google Scholar
Offner, Jerome A., 1983. Law and Politics in Aztec Texcoco. Cambridge: Cambridge University Press.Google Scholar
Lafaye, Jacques, 1984. Household Organization in the Texcocan Heartland: The Evidence in the Codex Vergara. In Explorations in Ethnohistory, edited by Harvey, H. R. and Prem, H.. Albuquerque: University of New Mexico Press.Google Scholar
Ong, Walter, 1967. The Presence of the Word. New Haven, Conn.: Yale University Press.Google Scholar
Lafaye, Jacques, 1977. Rhetoric, Romance, and Technology: Studies on the Interaction of Expression and Culture. Ithaca, N.Y.: Cornell University Press.Google Scholar
Lafaye, Jacques, 1982. Orality and Literacy: The Technologizing of the Word. London and New York: Methuen.Google Scholar
Ortega y Gasset, José, 1957. Man and People. New York: Norton.Google Scholar
Lafaye, Jacques, 1959. The Difficulty of Reading. Diogenes 28: 1–17.Google Scholar
Ortiz de Montellano, Bernard R., 1978. Aztec Cannibalism: An Ecological Necessity? Science 200: 611–17.CrossRefGoogle Scholar
Lafaye, Jacques, 1983. Counting Skulls: Comment on the Aztec Cannibalism Theory of Harner–Harris. American Anthropologist 85: 403–6.Google Scholar
Ortner, Sherry B., and Whitehead, Harriet, eds., 1981. Sexual Meanings: The Cultural Construction of Gender and Sexuality. Cambridge: Cambridge University Press.Google Scholar
Padden, Robert C., 1967. The Hummingbird and the Hawk. Columbus; Ohio State University Press.Google Scholar
Pagden, Anthony, trans. and ed., 1986. Hernán Cortés: Letters from Mexico. With an introduction by Elliott, J. H.. New Haven and London: Yale University Press.Google Scholar
Lafaye, Jacques, 1986. The Fall of Natural Man: The American Indian and the Origins of Comparative Ethnology. Cambridge: Cambridge University Press.Google Scholar
Pasztory, Esther, 1976. Masterpieces in Pre-Columbian Art. Proceedings of the 42nd Congress of Americanists, Paris. 7: 377–90.Google Scholar
Lafaye, Jacques, 1983. Aztec Art. New York: Harry Abrams.Google Scholar
Lafaye, Jacques, 1987. Texts, Archeology, Art, and History in the Templo Mayor: Reflections. In The Aztec Templo Mayor, edited by Hill Boone, Elizabeth. Washington, D.C.: Dumbarton Oaks.Google Scholar
Peristiany, J. G., 1965. Honour and Shame: The Values of Mediterranean Society. London: Weidenfeld and Nicolson.Google Scholar
Pomar, Juan Bautista, 1981. Relación de Tezcoco. In Nueva colección de documentos para la historia de México, 3 vols., edited by García de Icazbalceta, Joaquín, Vol. 3, pp. 1–69. Mexico City: Editorial Porrúa.Google Scholar
Popol Yuh: The Definitive Edition of the Mayan Book of the Dawn of Life and the Glories of Gods and Kings, 1985. Translated and introduced by Tedlock, Dennis. New York: Simon and Schuster.
Prescott, W. H., (n.d.). History of the Conquest of Mexico (1843). New York: The Modern Library, Random House.Google Scholar
Price, Barbara, 1978. Demystification, Enriddlement, and Aztec Cannibalism: A Materialist Rejoinder to Harner. American Ethnologist 5: 98–115.CrossRefGoogle Scholar
‘Primeros Memoriales’ de Fray Bernardino de Sahagún, 1974. Edited by Wigberto Jiménez Moreno. Mexico City: INAH.
Procesos de indios idólatras y hechiceros, 1912–13. Publicaciones del Archivo General de la Nación, Vols. 12 and 13. Mexico City: Boletín del Archivo de la Nación.
Quiñones Keber, Eloise, 1987. Central Mexican Pictorial Manuscripts. From Tollan to Tlapallan: the Tale of Topiltzin Quetzalcoatl in the Codex Vaticanus A. Latin American Indian Literatures Journal 3: 76–91.Google Scholar
Quirate, Jacinto, 1977. The Ballcourt in Mesoamerica: Its Architectural Development. In Precolumbian Art History, edited by Cordy-Collins, Alana and Stern, Jean. Palo Alto: Peek Publications.Google Scholar
Radin, Paul, 1920. The Sources and Authenticity of the History of the Ancient Mexicans. Berkeley: University of California Press.Google Scholar
Lafaye, Jacques, 1963. The Autobiography of a Winnebago Indian (1920). New York: Dover.Google Scholar
Reichel-Dolmatoff, G. 1975. The Shaman and the Jaguar: A Study of Narcotic Drugs Among the Indians of Colombia. Philadelphia: Temple University Press.Google Scholar
Geográficas, Relaciones, 1905–6. In Papeles de Nueva España, 2nd. series, 8 vols., edited by Paso y Troncoso, Francisco. Madrid: F. Paso y Troncoso.Google Scholar
Ricoeur, Paul, 1981. Appropriation. In Hermeneutics and the Human Sciences: Essays on Language, Action and Interpretation, edited and translated by Thompson, John B.. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Robertson, Donald, 1959. Mexican Manuscript Painting of the Early Colonial Period: The Metropolitan Schools. New Haven, Conn.: Yale University Press.Google Scholar
Lafaye, Jacques, 1966. The Sixteenth-Century Mexican Encyclopedia of Fray Bernardino de Sahagún. Cuadernos de Historia Mundial 9: 617–28.Google Scholar
Lafaye, Jacques, 1974. The Treatment of Architecture in the Florentine Codex of Sahagún. In Sixteenth-Century Mexico: The Work of Sahagún, edited by Edmonson, Munro S., pp. 617–28. Albuquerque: University of New Mexico Press.Google Scholar
Robicsek, Francis, and Hales, Donald, 1984. Maya Heart Sacrifice: Cultural Perspective and Surgical Technique. In Ritual Human Sacrifice in Mesoamerica, edited by Boone, Elizabeth H., pp. 49–87. Washington, D.C.: Dumbarton Oaks.Google Scholar
Román Berrelleza, Juan Alberto, 1987. Offering 48 of the Templo Mayor: A Case of Child Sacrifice. In The Aztec Templo Mayor, edited by Hill Boone, Elizabeth, pp. 131–43. Washington, D.C.: Dumbarton Oaks.Google Scholar
Rosaldo, Michele Z., 1980. Knowledge and Passion: Ilongot Notions of Self and Social Life. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Rounds, J., 1979. Lineage, Class and Power in the Aztec State. American Ethnologist 6: 73–87.CrossRefGoogle Scholar
Lafaye, Jacques, 1982. Dynastic Succession and the Centralization of Power in Tenochtitlan. In The Inca and Aztec States 1400–1800: Anthropology and History, edited by Collier, George A., Rosaldo, Renato I., and Wirth, John D., pp. 63–89. New York and London: Academic Press.Google Scholar
Ruiz de Alarcón, Hernando, 1984. Treatise on the Heathen Superstitions that Today Live Among the Indians Native to This New Spain, 1629. Edited by Andrews, J. Richard and Hassig, Ross. Norman: University of Oklahoma Press.Google Scholar
Sabean, David, 1984. Power in the Blood: Popular Culture and Village Discourse in Early Modern Germany. Cambridge: Cambridge University Press.Google Scholar
Sahagún, Fr. Bernadino de, 1950–82. The Florentine Codex: General History of the Things of New Spain. 12 books in 13 vols. Translated by Anderson, Arthur J. O. and Dibble, Charles. Santa Fe: School of American Research and the University of Utah Press.Google Scholar
Lafaye, Jacques, 1956. Historia general de las cosas de la Nueva España, 4 vols. Edited by Angel, MaríaGaribay, K.Mexico City: Editorial Porrúa.Google Scholar
Lafaye, Jacques, 1969. Augurios y abusiones (from ‘Primeros memoriales’). Translation and commentary by Alfredo López Austin. Mexico City: UNAM.Google Scholar
Lafaye, Jacques 1974. ‘Primeros memoriales’ de Fray Bernardino de Sahagún. Edited and translated by Jiménez Moreno, Wigberto. Mexico City: INAH.Google Scholar
Lafaye, Jacques 1978. The Aztec–Spanish Dialogues of 1524. Translated by J. Jorge Klor de Alva, Alcheringa: Ethnopoetics (new ser.), 4: 52–193.
Lafaye, Jacques 1979. El Códice Florentino de Fray Bernardino de Sahagún, 3 vols. Facsimile Edition. (Original manuscript in the Biblioteca Medicea Laurenziana, Florence.) Mexico City: Secretaría de Gobernación.Google Scholar
Sahlins, Marshall D., 1978. Culture as Protein and Profit. New York Review of Books 23 (November 1978): 45–53.Google Scholar
Sanders, William T., Jeffrey, Parsons, R., and Santley, Robert S., 1979. The Basin of Mexico: Ecological Processes in the Evolution of a Civilization. New York and London: Academic Press.Google Scholar
Schele, Linda, and Miller, Mary Ellen, 1986. The Blood of Kings: Dynasty and Ritual in Maya Art. Fort Worth: Kimball Art Museum.Google Scholar
Schieffelin, Edward L., 1979. Mediators as Metaphors: Moving a Man to Tears in Papua New Guinea. In The Imagination of Reality, edited by Becker, A. L. and Yengoyan, Aram A., pp. 127–44. Norwood, N.J.: ABLEX.Google Scholar
Scholes, France V., and Adams, Eleanor B., eds. 1957. Información sobre los tributos que los indios pagaban a Moctezuma: año de 1554. Documentos para la Historia de Mexico Colonial, 4. Mexico City: Editorial Porrúa.
Schultes, Richard Evans, and Hofmann, Albert, 1979. Plants of the Gods: Origins of Hallucinogenic Use. New York: McGraw Hill.Google Scholar
Sisson, Edward B., 1983. Recent Work on the Borgia Group Codices. Current Anthropology 24: 653–6.CrossRefGoogle Scholar
Soustelle, Jacques, 1955. La vie quotidienne des Aztèques en la veille de la conquête espagnole. Paris: Le club du meilleur livre. Translated into English as The Daily Life of the Aztecs on the Eve of the Spanish Conquest by Patrick O’Brien (1964). London: Pelican Books.Google Scholar
Spierenburg, Pieter, 1984. The Spectacle of Suffering. Cambridge: Cambridge University Press.Google Scholar
Stenzel, Werner, 1976. The Military and Religious Orders of Ancient Mexico. Proceedings of the 42nd International Congress of Americanists, Paris 7: 179–87.Google Scholar
Sullivan, Thelma D., 1963. Náhuatl Proverbs, Conundrums and Metaphors Collected by Sahagún. Estudios de cultura náhuatl 4: 93–177.Google Scholar
Lafaye, Jacques, 1966. Pregnancy, Childbirth and the Deification of the Women who Died in Childbirth. Estudios de cultura náhuatl 6: 64–95.Google Scholar
Lafaye, Jacques, 1971. The Finding and Founding of Mexico-Tenochtitlan (selection from the Crónica Mexicayotl of Fernando Alvarado Tezozómoc). Tlalocan 6: 312–36.Google Scholar
Lafaye, Jacques, 1972. The Arms and Insignia of the Mexica. Estudios de cultura náhuatl 10: 156–93.Google Scholar
Lafaye, Jacques, 1980. Tlatoani and Tlatocayotl in the Sahagún Manuscripts. Estudios de cultura náhuatl 14: 225–38.Google Scholar
Lafaye, Jacques, 1982. Tlazolteotl–Ixcuina: The Great Spinner and Weaver. In The Art and Iconography of Late Post-Classic Central Mexico, edited by Hill Boone, Elizabeth. Washington, D.C.: Dumbarton Oaks.Google Scholar
Taylor, William B., 1979. Drinking, Homicide, and Rebellion in Colonial Mexican Villages. Stanford: Stanford University Press.Google Scholar
Tedlock, Barbara, 1980. Songs of the Zuñi Kachina Society: Composition, Rehearsal, Performance. In Southwestern Indian Ritual Drama, edited by Frisbie, Charlotte J.. Albuquerque: University of New Mexico Press.Google Scholar
Lafaye, Jacques, 1982. Time and the Highland Maya. Albuquerque: University of New Mexico Press.Google Scholar
Tedlock, Dennis, 1983. The Spoken Word and the Work of Interpretation. Philadelphia: University of Pennsylvania Press.CrossRefGoogle Scholar
Lafaye, Jacques, Trans., 1985. Popol Yuh: The Definitive Edition of the Mayan Book of the Dawn of Life and the Glories of Gods and Kings. New York: Simon and Schuster.Google Scholar
Thomas, Keith, 1971. Religion and the Decline of Magic. New York: Scribner.Google Scholar
Thomas, Keith, Tira de la Peregrinación, see Codex Boturini.
Todorov, Tzvetan, 1984. The Conquest of America: The Question of the Other (1982). New York: Harper and Row.Google Scholar
Torquemada, Juan de, 1943–4. Monarquía indiana. 3 vols. Facsimile of 1723 edition. Mexico City: S. Chávez Hayhoe.Google Scholar
Townsend, Richard Fraser, 1979. State and Cosmos in the Art of Tenochtitlán. Washington, D.C.: Dumbarton Oaks.Google Scholar
Lafaye, Jacques, 1987. Coronation at Tenochtitlan. In The Aztec Templo Mayor, edited by Hill Boone, Elizabeth, pp. 371–409. Washington, D.C.: Dumbarton Oaks.Google Scholar
Turner, Victor, 1957. Schism and Continuity in African Society: A Study of Ndembu Village Life. Manchester: University of Manchester Press.Google Scholar
Lafaye, Jacques, 1974. Dramas, Fields and Metaphors: Symbolic Actions in Human Society. Ithaca, N.Y. and London: Cornell University Press.Google Scholar
Lafaye, Jacques, 1977. Process, System and Symbol: A New Anthropological Synthesis. Daedalus 106: 61–80.Google Scholar
Lafaye, Jacques, 1982. From Ritual to Theatre: The Human Seriousness of Play. New York: Performing Arts Journal, Inc.Google Scholar
Lafaye, Jacques, 1984. Liminality and the Performative Genres. In Rite, Drama, Festival, Spectacle: Rehearsals Towards a Theory of Cultural Performance, edited by MacAloon, John J.. Philadelphia: ISHI.Google Scholar
Turner, Victor, and Bruner, Edward M., eds., 1986. The Anthropology of Experience. Urbana and Chicago: University of Illinois Press.Google Scholar
Umberger, Emily G., 1981. Aztec Sculptures, Hieroglyphs, and History. Ph.D. dissertation, Columbia University.
Lafaye, Jacques, 1984. El Trono de Moctezuma. Estudios de cultura náhuatl 17: 63–87.Google Scholar
Vaillant, George C., 1972. Aztecs of Mexico: Origin, Rise and Fall of the Aztec Nation. Revised edition. Harmondsworth: Pelican Books.Google Scholar
van Zantwijk, Rudolph, 1979. El parentesco y la afiliación étnica de Huitzilopochtli. Proceedings of the 42nd International Congress of Americanists, Paris 6: 63–8.Google Scholar
Lafaye, Jacques, 1981. The Great Temple of Tenochtitlan: Model of Aztec Cosmovision. In Mesoamerican Sites and World-Views, edited by Benson, Elizabeth P., pp. 71–86. Washington, D.C.: Dumbarton Oaks.Google Scholar
Lafaye, Jacques, 1985. The Aztec Arrangement: The Social History of Pre-Spanish Mexico. Norman: University of Oklahoma Press.Google Scholar
Veyne, Paul, 1984. Writing History: Essay on Epistemology (1971). Middletown, Conn.: Wesleyan University Press.Google Scholar
Walens, Stanley, 1981. Feasting with Cannibals: An Essay on Kwakiutl Cosmology. Princeton: Princeton University Press.Google Scholar
Wallace, Anthony F., 1970. The Death and Rebirth of the Seneca. New York: Knopf.Google Scholar
Wauchope, Robert, 1964–76. Handbook of Middle American In-dians. Austin: University of Texas Press.Google Scholar
Weiner, Annette B., 1976. Women of Value, Men of Renown: New Perspectives in Trobriand Exchange. Austin: University of Texas Press.Google Scholar
Weismann, Elizabeth Wilder, 1950. Mexico in Sculpture 1521–1821. Cambridge: Harvard University Press.CrossRefGoogle Scholar
Westheim, Paul, 1965. The Art of Ancient Mexico. Translated by Bernard, Ursula. New York: Doubleday.Google Scholar
Whitehead, Harriet, 1981. The Bow and the Burden-strap: A New Look at Institutionalized Homosexuality in Native North America. In Sexual Meanings: The Cultural Construction of Gender and Sexuality, edited by Ortner, Sherry B. and Whitehead, Harriet, pp. 80–115. Cambridge: Cambridge University Press.Google Scholar
Wiget, Andrew O., 1980. Aztec Lyrics: Poetry in a World of Continually Perishing Flowers. Latin American Indian Literatures 4: 1–11.Google Scholar
Wilkerson, S.Jeffrey, K., 1984. In Search of the Mountain of Foam. In Ritual Human Sacrifice in Mesoamerica, edited by Boone, Elizabeth H., pp. 101–32. Washington, D.C.: Dumbarton Oaks.Google Scholar
Wilson, Stephen, ed., 1983. Saints and their Cults: Studies in Religious Sociology, Folklore and History. Cambridge: Cambridge University Press.Google Scholar
Wissler, Clark, 1916. Societies and Ceremonial Associations of the Oglala Division of the Teton-Dakota. Anthropological Papers of the American Museum of Natural History, Vol. 11, pp. 114–25. New York: American Museum of Natural History.Google Scholar
Wolf, Eric, 1959. Sons of the Shaking Earth. Chicago: Chicago University Press.Google Scholar
Lafaye, Jacques, Ed., 1976. The Valley of Mexico. Albuquerque: University of New Mexico Press.Google Scholar
Zunz, Oliver, ed., 1985. Reliving the Past: Essays in Social History. Chapel Hill: University of North Carolina Press.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Select Bibliography
  • Inga Clendinnen, La Trobe University, Victoria
  • Book: Aztecs
  • Online publication: 05 June 2014
  • Chapter DOI: https://doi.org/10.1017/CBO9781107589094.020
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Select Bibliography
  • Inga Clendinnen, La Trobe University, Victoria
  • Book: Aztecs
  • Online publication: 05 June 2014
  • Chapter DOI: https://doi.org/10.1017/CBO9781107589094.020
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Select Bibliography
  • Inga Clendinnen, La Trobe University, Victoria
  • Book: Aztecs
  • Online publication: 05 June 2014
  • Chapter DOI: https://doi.org/10.1017/CBO9781107589094.020
Available formats
×