These astonishing lines from a song written in 1898 may be read as a harbinger of key developments in twentieth-century American music. Behind the mask of racist, stereotyped black dialect that marked the popular genre known as coon song, the black composer Will Marion Cook (1869–1944) makes a sly and powerful assertion: that African American music would become a universal musical language, that everyone would soon be “singin’ coon.” At least two things made it possible for Cook to imagine that scenario. First, a new generation of African Americans, born in freedom, reached maturity in the 1890s, allowing for the unprecedented blossoming of black secular music styles. Second, the same decade witnessed the emergence of a business culture that created a “cult of the new” (Leach 1993, p. 3). New merchandising techniques stoked consumer desire for novel items produced in bulk, and among the hot new commercial products was black music on published sheets and, later, sound recordings. Between 1890 and 1930, then, the rise and spread of ragtime and jazz held out the promise of realizing Cook’s prediction.

Ragtime in American culture

The poetic diction that Cook adopted in Darktown Is Out Tonight and other songs – spiked with the derogatory word “coon” for African American – was common currency in ragtime songs dealing with black subjects at the turn of the century.