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9 - Ottomans, Neo-Ottomans and Invented Tradition in Hospital Music Therapy

Published online by Cambridge University Press:  09 May 2017

Peregrine Horden
Affiliation:
Royal Holloway, University of London
Carole Hill
Affiliation:
Research Associate, School of History, UEA
Caroline Barron
Affiliation:
Professor Emerita of the History of London at Royal Holloway, University of London
Hannes Kleineke
Affiliation:
Senior Research Fellow, 1422-1504 section of The History of Parliament
Nicholas Vincent
Affiliation:
Professor of Medieval History, UEA
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Summary

This patient is not etherised upon a table. She is sitting upright in a high-backed hospital chair, but she does have an oxygen mask on and an elasticated hospital hat. Behind her stands a drip and a bank of screens displaying vital signs. That is not surprising, for she has just undergone cardio-vascular surgery in Istanbul's Memorial Hospital. She is being visited by her surgeon Professor Bingür Sönmez and the anaesthetist Dr Erol Can. After checking the screens for the patient's pulse and blood pressure, the professor pulls out a ‘traditional’ flute and starts playing a popular Turkish tune. The anaesthetist joins in on the yayli tanbur, a large Ottoman-era stringed instrument resembling a giant banjo but played with a bow. According to the report published in The Guardian on 28 August 2011, this ‘unusual approach to modern medicine’ is ‘producing results’. Sonmez and Can are ‘reviving traditional music therapy, a form of medical treatment that is almost 1,000 years old’. Used as a complementary therapy, ancient musical modes can produce ‘significant psychological and physiological outcomes’.

The protagonist, as reported, was Dr Can. He discovered music therapy working in a hospital in Sofia, in his native Bulgaria. After emigrating to Turkey in the 1960s he learned the ney flute ‘used in traditional music therapy hundreds of years ago, making use of the psychological and physiological effects of the makam’ – that is, in classical Arabic and Turkish music, the mode. There is supposedly a different makam for every condition. Can says:

the so-called rast makami has a positive effect if a patient suffers from anorexia, whereas the hicaz makami should be played if a patient needs to be kept on a diet. A restaurant that plays music in the hicaz mode would probably go out of business after a while, because it keeps customers from eating!

Sönmez subtly modifies these claims to clear and specific, even counter-productive, results, which are common among ancient musical cultures from Greece to India. Music, he says, can only be complementary to biomedicine. It may lower the heart and blood pressure and thus reduce the need to prescribe some drugs, but it does not do more.

Type
Chapter
Information
A Verray Parfit Praktisour
Essays presented to Carole Rawcliffe
, pp. 175 - 184
Publisher: Boydell & Brewer
Print publication year: 2017

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