Skip to main content Accessibility help
×
Hostname: page-component-76fb5796d-22dnz Total loading time: 0 Render date: 2024-04-30T03:39:21.542Z Has data issue: false hasContentIssue false
This chapter is part of a book that is no longer available to purchase from Cambridge Core

3 - Persecution and Martyrdom: The Law and the Body

Grace Aguilar’s The Vale of Cedars, or The Martyr and George Eliot’s Romola

Maureen Moran
Affiliation:
Brunel University
Get access

Summary

[P]ersecution is Religion's handmaid. – You must persecute to be consistent.

— William Makepeace Thackeray, letter to Percival Leigh

Yet it may seem well to ask ourselves … when we read of … great religious persecutions on this side or on that … not merely, what germs of feeling we may entertain which, under fitting circumstances, would induce us to the like; but, even more practically, what thoughts, what sort of consideration, may be actually present to our minds such as might have furnished us, living in another age, and in the midst of those legal crimes, with plausible excuses for them …

— Walter Pater, Marius the Epicurean

Religious persecution offered much sensational interest in nineteenth-century literary and visual culture. The physical and psychological torments of heroic martyrs – perplexed by conflicting loyalties to state and church, family and conscience – are a stock feature of popular Victorian fictions by both Catholic and Protestant authors. Even though critics derided such works ‘as a “literary nuisance’, the exciting blend of gory tortures, riotous mobs, and wily entrappers of the innocent faithful provided vicarious adventure and spiritual gratification simultaneously. This chapter argues that the complex Victorian rhetoric of Catholic torture, persecution and suffering is of particular importance for understanding nineteenth-century anxieties about the individual's relation to institutional authority, expressed in terms of the rights of the law over the body.

Type
Chapter
Information
Publisher: Liverpool University Press
Print publication year: 2007

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×