Appendix: Shaftesbury and Bolingbroke
Summary
Anthony Ashley Cooper, third Earl of Shaftesbury (1671–1713) and Henry, Lord Bolingbroke (1678–1751) are sometimes included among the writers known as the English deists. It is probably better, however, to treat them as independent philosophers with their own substantive views and projects.
Many scholars have read Shaftesbury's writings to fit in with preconceived notions of ‘deism’. Shaftesbury's thought, however, is not well captured by this label. Even though he believed in a governing mind, there is little evidence that he ever thought of himself as a deist in an exclusive religious identity sense. At one stage he knew little about the ‘deism’ of those who called themselves deists, as a hitherto little noted passage reveals:
What is that which at present they call
Deism? The belief of a God? What God? A mind?
a real mind? universally presiding, acting?
present everywhere? … Is it this they understand? …
Be it so. It is well. But if it be anything less
than this … then let us hear what this idea is.
What Deism … What Deity? Of what is it they
talk to us? What nature? … Atoms and void.
A plain negative to Deity, fair and honest.
To Deism, still to pretence …
From whence then came this other pretence?
Who are these Deists? How assume this name?
By what title or pretence? …
What is this Deism they talk of? How does
it differ from mere Atheism? … Of what system then
are these Deists? Of Democritus and Epicurus they
are not. Peripatetics, Platonists, Pythagoreans,
Pyrrhonists. What?
Shaftesbury associated with Toland, Stephens and Molesworth in political campaigns in the 1690s. He admired Collins, distrusted Toland and was critical of Tindal. But this political association did not imply more than a limited philosophical convergence, mainly in the area of perfect theism and a secularizing deployment of Benjamin Whichcote's principles.
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- Enlightenment and ModernityThe English Deists and Reform, pp. 151 - 154Publisher: Pickering & ChattoFirst published in: 2014