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3 - Patrons and Networks of Patronage in the Publication of Tamil Classics

Published online by Cambridge University Press:  05 March 2014

V. Rajesh
Affiliation:
Assistant Professor, History, Centre for Studies in Social Sciences, Kolkata
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Summary

Works are produced within a specific order that has its own rules, conventions, and hierarchies, but they escape all these and take on a certain destiny in their peregrinations – which can be in a very long time span – about the social world … Thought of (and thinking of himself or herself) as a demiurge, the writer none the less creates in a state of dependence. Dependence upon the rules (of patronage, subsidy, and the market) that define the writer's condition. Dependence (on an even deeper level) on the unconscious determinations that inhabit the work and that make it conceivable, communicable and decipherable.

– Roger Chartier

In the scholarly writings on the reconstitution of the Tamil literary canon in nineteenth-century colonial Tamil society, a predominant emphasis has been placed on the life and activity of a Tamil scholar named Uthamathanapuram Venkatasubbaiyar Swaminatha Iyer, known widely as the grandfather of the Tamil language – Tamil thatha. His autobiography, En Charitram (The Story of My Life), written between 1940 and 1942, continues to remain a standard source for historians to understand the processes of the reproduction of classical Tamil literary works from manuscript form to print medium during the nineteenth century. Scholars also mention the role of Arumuga Navalar and Damodaram Pillai when it comes to what is called the ‘rediscovery’ of Sangam literature during nineteenth-century colonial Tamil Nadu.

Type
Chapter
Information
Manuscripts, Memory and History
Classical Tamil Literature in Colonial India
, pp. 83 - 149
Publisher: Foundation Books
Print publication year: 2014

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