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Czechs, Germans, Arabs, Jews: Franz Kafka's “Jackals and Arabs” between Bohemia and Palestine

Published online by Cambridge University Press:  30 March 2009

Dimitry Shumsky
Affiliation:
Hebrew University of Jerusalem, Jerusalem, Israel
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Franz Kafka's short story “Schakale und Araber” (Jackals and Arabs) was published in October 1917 in the monthly journal Der Jude, the intellectual organ of German-speaking Zionism founded and edited by Martin Buber. The narrator, an unidentified and pleasant-mannered European man traveling in the desert, makes a stop at an oasis in an Arab area. The circumstances of his journey and its objectives are unknown. It becomes apparent from his story that the man has come to the Arab desert merely by chance “from the far North,” and that he has no intention of remaining in the area for long. All of a sudden, shortly after his “tall [and] white” Arab host has retired to the sleeping area, the narrator finds himself completely surrounded by a pack of jackals. One of them, who introduces himself as “the oldest jackal far and wide,” approaches the man and implores him to solve once and for all the long-standing dispute between the jackals and the Arabs, as the traveler alone—a man hailing from those countries in which reason reigns supreme, which is not the case among the Arabs—is capable of doing so. Once the jackal elder has related to the European traveler the story of his tribe's tribulations, and how they have been compelled to reside alongside the “filthy Arabs” from one generation to the next, another jackal produces a pair of scissors, which, according to the jackals' ancient belief, is to serve the long-awaited man of reason “from the North” to rescue them from their abhorrent and hated neighbors. But at that moment, the Arab caravan leader appears, wielding an immense whip. The reader learns that not only was the Arab awake while the jackal elder sought to persuade the European man to undertake the salvation project and listening attentively to the jackal's words, but in fact, he has been well aware of the jackals' intentions for a long time:

It's common knowledge; so long as Arabs exist, that pair of scissors goes wandering through the desert and will wander with us to the end of our days. Every European is offered it for the great work; every European is just the man that Fate has chosen for them. They have the most lunatic hopes, these beasts; they're just fools, utter fools.

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Research Article
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Copyright © Association for Jewish Studies 2009

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References

1. “Schakale und Araber” appeared together with another short story of Kafka's, “Ein Bericht für eine Akademie” (A Report to an Academy), under the joint title “Zwei Tiergeschichten” (Two Animal Stories); see Kafka, Franz, “Zwei Tiergeschichten: I. Schakale und Araber,” Der Jude II (1917–18): 488–90Google Scholar. The notations that follow refer to Kafka, Franz, Collected Stories, ed. Josipovici, Gabriel (New York: Alfred A. Knopf, 1993)Google Scholar.

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3. Ibid., 175.

4. Ibid., 177, 178.

5. Ibid., 178.

6. Ibid., 178–79.

7. Ibid., 179.

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36. It is sufficient to mention in this context Hugo Bergmann's article “The Genuine Autonomy,” in which he particularly emphasized the centrality of the issue of Arab–Jewish relations for the future of the Yishuv, and also traced the first outlines of its solution by way of the binational arrangement, and the article “On the Arab Question” by Hans Kohn, also one of the leading members of Bar Kochba in the prewar period, who for the first time in the Zionist movement raised the Nationalitätenstaat model (i.e., a binational state), in reference to the political future of Palestine. See Bergmann, Hugo, “Die wahre Autonomie,” Der Jude 3 (1918–19): 368–73Google Scholar; and Kohn, Hans, “Zur Araberfrage,” Der Jude 4 (1919–20): 567–69Google Scholar.

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39. According to the Austrian population census method, which adopted the category of “everyday language” as a criterion for defining one's national affiliation, Prague's population in 1900 numbered some 415,000 “Czechs” (speakers of Czech on a day-to-day basis) and 33,776 “Germans” (speakers of German on a day-to-day basis), while the 27,289 members of the Jewish religion were divided among these two groups—55 percent Czech speakers as an everyday language, and 45 percent German speakers.

40. Spector, Prague Territories, 191–92.

41. Ibid., 20.

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44. Ibid., 176.

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51. Ibid., 48–58, 60–63, 198–99.

52. Ibid., 100.

53. Ibid., 113, 198–203.

54. For information on the ethno-language composition of the population of the apartment buildings of Bergmann, Kafka, Brod, Kohn, and Weltsch, see, respectively, Archiv hlavního mĕsta Prahy (AHMP), fond sčítaci operaty, I–131, 1900; AHMP, fond sčítaci operaty, I–602, 1900; AHMP, fond sčítaci operaty, I–527, 1900; AHMP, fond sčítaci operaty, I–349, 1911; and AHMP, fond sčítaci operaty, V–125, 1901–10.

55. Cohen, “Jews in German Society,” 49–51.

56. For Bergmann and Kafka, see AHMP, fond školní katalogy, Neměcke st. gymnasium, Stare Město, 1–8 třída, 1893–1901/K. k. deutsches Staats-Gymnasium Prag, Altstadt, 1893–1901, Klassen-Katalog, I–VIII Klasse; for Brod, see AHMP, fond školní katalogy, Gymnasium neměcké statní, Stepanská ul., 1–8 třída, 1894–1902/K. k. Staatsgymnasium, Prag Neustadt, Stephansgasse Hauptkatalog, 1894–1902, I–VIII Klasse; for Kohn, see AHMP, fond školní katalogy, Neměcke st. gymnasium, Stare Město,1–8 třída, 1902–10, K. k. deutsches Staats-Gymnasium Prag, Altstadt, 1902–10, Klassen-Katalog, I–VIII; for Weltsch, see AHMP, fond školní katalogy, Neměcke st. gymnasium, Stare Město,1–8 třída, 1901–1909/K. k. deutsches Staats-Gymnasium Prag, Altstadt, 1901–1909, Klassen-Katalog, I–VIII.

Hartmut Binder found that the study of the Czech language in Bohemian German high schools fell into the category of “relatively compulsory study” (relativ obligater Lehrgegenstand), and that German-speaking students for the most part did study the Czech language (Binder, “Paul Eisners dreifaches Ghetto,” 116). And yet, according to statistical data from the middle of the first decade of the twentieth century, only 38.6 percent of all the students in Bohemian German high schools chose to study the Czech language. See Hellmut, Karl, “Die Gymnasien und Realschulen in Böhmen im Schuljahre 1906–07,” Deutsche Arbeit 7, no. 4 (January 1908): 244Google Scholar.

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68. See note 56 herein.

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71. Ibid., 20–21.

72. Ibid., 118–19.

73. Ibid., 20–21.

74. Ibid., 118.

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76. Brod, Ein tschechisches Dienstmädchen, 118.

77. Ibid., 119 (emphasis added).

78. Ibid., 118.

79. Ibid.

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82. Spector, Prague Territories, 174.

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87. Bergmann, “Bemerkungen,” 195.

88. Epstein, “She'ela ne'elma,” 196.

89. Ibid., 194–95.

90. Ibid., 195.

91. Bergmann, “Bemerkungen,” 191.

92. Epstein, “She'ila neelama,” 195; Kimmerling, Baruch and Migdal, Joel S., The Palestinian People: A History (Cambridge, MA: Harvard University Press, 2003), 2627Google Scholar.

93. Bergmann, “Bemerkungen,” 191–92.

94. Ibid., 192.

95. Ibid.

96. Ibid., 195; see also idem., Tagebücher und Briefe, 1:35.

97. See, respectively, “Volkssagen im heutigen Palästina,” Selbstwehr, July 22, 1910, 1–2; “Von der deutschen und der jüdischen Palästina-Bank,” Selbstwehr, May 13, 1910, 2; and “Zur Lage der jüdischen Kolonien in Galiläa,” Selbstwehr, September 16, 1910, 4.

98. “Palästinanachrichten,” Selbstwehr, December 9, 1910, 5.

99. “Palästinanachrichten,” Selbstwehr, July 14, 1911, 4.

100. “Palästinanachrichten,” Selbstwehr, February 3, 1911, 4; and March 17, 1911, 4.

101. “Palästinanachrichten,” Selbstwehr, July 14, 1911, 4.

102. Bergmann, “Bemerkungen,” 192, 190, 195; and “Palästinanachrichten,” Selbstwehr, July 14, 1911, 4.

103. Bergmann, “Schulfragen,” 3; “Palästinanachrichten,” Selbstwehr, July 14, 1911, 4.

104. “Matai ha-milḥamah hi ha-hekhraḥ: ḥalifat ha-mikhtavim ben Hugo Bergmann le-ven Max Brod,” Molad 3, no. 26 (1970–71): 268–72.

105. Letter from Hugo Bergmann to Robert Weltsch, May 30, 1921, in Tagebücher und Briefe, 1:162.

106. Ibid., 161.

107. Emphasis added. Franz Kafka to Martin Buber, May 12, 1917, in Letters to Friends, Family, Editors, trans. Richard and Clara Winston (New York: Schocken Books, 1977), 132.

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109. Binder, “Kafka and the Weekly Paper ‘Selbstwehr.’”

110. Tismar, “Kafkas ‘Schakale und Araber’”; Robertson, Kafka: Judaism, Politics, and Literature, 164; and Spector, Prague Territories, 191.

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114. Kafka, Collected Stories, 179.

115. Ibid., 176.

116. Kieval, The Making of Czech Jewry, 97.

117. Ibid., 101.