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Russia was an integral part of the modern world’s first historical wave of terrorism, which lasted from the final third of the nineteenth century to the first decades of the twentieth century. Some historians and terrorism experts even consider the Russian Empire to be the ‘birthplace’ of terrorism. Indeed, in Russia, terrorism as a systematic tactic of revolutionary strategy, with its own ideological justification and organisational framework, took shape in 1869–81, is usually dated back to Sergei Nechayev’s ‘Catechism of a Revolutionary’ and was developed and applied in practice by the Narodnaya Volya (‘People’s Will’) organisation. By the start of the twentieth century, terrorist bombings in British India, the Balkans and elsewhere were often referred to as ‘the Russian way’, or ‘the Russian method’. Along with anarchist terrorism in Europe, which started to spread roughly at the same time, and the early resort to terrorist means by some national liberation and anti-colonial movements, Russian revolutionary terrorism of the late nineteenth century was certainly one of the first identifiable forms and clear manifestations of modern terrorism. Placing the Russian case in a global historical context allows us to assess the extent to which its national experience forms, conforms to or deviates from global trends in terrorism.
Where does the Russian case or, rather, the two distinct periods of terrorism in Russia, stand vis-à-vis the world’s historical waves of terrorism, from the late nineteenth century to the early twenty-first century? What are the key aspects specific to the main types of terrorism in post-Soviet Russia (i.e. terrorism by separatist-Islamist rebels in Chechnya and the broader North Caucasian region in the course of the first post-Soviet decades, and the more recent phenomenon of transnationalised, but home-grown, Islamist terrorism inspired by ‘global jihad’)? How specific are they, compared to typologically similar varieties of terrorism elsewhere? How does the rise and fall of terrorism in post-Soviet Russia relate to the factors of sociopolitical and socio-economic transition, regime type, functionality and legitimacy of state power, public perceptions and transnationalisation, in general and as compared to terrorism in the Russian Empire? How can very low levels of domestic terrorism during the Soviet period be explained? Finally, does history teach us anything? Can any lessons be gleaned from almost three decades of the more recent, contemporary history of terrorism in post-Soviet Russia? Have they been? If so, do they apply to Russia alone or more generally? These are just some of the questions that the angle taken in this volume raises in relation to Russia and that require both its main historical periods of terrorist activity to be addressed.