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Of all the cases studied in this book, the 1972 coup d’état in Honduras is the one we know the least about. General Oswaldo López Arellano, the military general who led the coup, implemented a reformist agenda, the boldest in Central America – and, indeed, among the most progressive in Latin America. Given that his previous coup ended a Honduran experiment with social democracy, this shift away from repression and toward land reform and developmentalism is puzzling. To understand the political choices that led to this coup and its reformist character, this chapter chronologically reconstructs both the conjunctures in which the military could have overthrown the sitting president but did not, and the crucial months leading up to December 4, 1972, when López Arellano did overthrow President Ernesto Cruz. Hondurans anticipated the coup, but they did not know whether it would be, as one editorial writer noted at the time, “from the Left or the Right.” That it ended up being from the Left was not at all foretold by structural conditions – for similar conditions prevailed in neighboring El Salvador, Guatemala, and Nicaragua – and had everything to do with the political decision to address the problems faced by a landless peasantry.
This essay discusses Hun Sen's rise and longevity by examining the former Khmer Rouge battalion leader's emergence from the fall of Democratic Kampuchea in 1979 and subsequent steady consolidation of political power in the years since he took over as Prime Minister of the People's Republic of Kampuchea (1985–89) and the State of Cambodia (1989–93). The essay explores how he accomplished an autocratic coup de grâce by ousting political rivals and then attempted to forge autocratic legitimation via self-mythologization and appeals to royal imagery. Through these means and heavy-handed repression, Hun Sen today has come to hold virtually unchecked, unmediated political power over a country that is still searching for the truth in its fraught post-independence history.
One of the most important global political developments is the current wave of autocratization. Most research identifies this as an executive-led process, while others highlight the role opposition actors play in resisting it. We combine this work into a common framework asking, how (anti-)democratic are party systems? Party-system literature emphasises and measures policy differences, while we conceptualise party systems’ democratic positions highlighting to what extent divergent regime preferences are prevalent across parties. To estimate this dimension, we introduce the Party-System Democracy Index (PSDI), capable of tracking regime preferences across party systems from 1970 to 2019 across 178 countries and 3,151 country-years. We implement well-established content, convergent, and construct validity tests to confirm the PSDI’s reliability. Finally, we also show that the PSDI is an important predictor for regime changes in either direction and that changes in the PSDI can signal a looming regime change. This work provides a new framework for studying regime changes and contributes to the renewal of the party-systems literature.
All regimes require supporters to govern and survive. We discuss the concept of a ‘regime support group’ and present and validate measures from an extensive dataset recording different features of such groups. This Regime Support and Opposition Groups (ReSOG) dataset covers approximately 2,000 political regimes from almost 200 countries, across 1789–2020. Drawing on the knowledge of about 1,000 country experts, we estimate the size and main geographical location of regime support coalitions and key opposition actors. We also map the social basis of regime support coalitions and opponents, using a 14-category scheme covering various social groups. These data provide a unique quantitative history of the social underpinnings of regimes in the modern era. Using them, we show and discuss the broadening of support coalitions over time, especially in autocracies, the rise of major urban groups, and the relative decline of rural elites in politics, globally.
Can autocratic governments influence foreign media? This study finds that political pressures from autocrats can motivate the media in democracies to tone down their negativity. Exploiting China's sudden expulsion of American journalists in March 2020, I show that US news outlets targeted by the expulsion adopted a more positive tone toward China in their subsequent coverage, compared to outlets that were not targeted. Further analyses confirm that the observed pattern is not due to unexpelled outlets presenting more negative coverage of China, and that the expulsion has similar chilling effects on media outlets that could have been affected. The findings highlight the overt threats autocracies pose to media freedom, a fundamental pillar of democratic societies.
Leaders decide to engage diplomatically with their foreign peers for various reasons but, given their limited time and resources, they have to choose which peers to prioritize. As such, the study of international diplomatic visits helps shed light on a government's foreign policy approach and better understand its priorities in how it conceives and builds foreign relations. While the literature on diplomatic engagements has largely debated its drivers and effects, the role of domestic influences, in particular of party politics, has remained understudied. We address this gap and investigate the party politics of diplomatic engagements leveraging a new dataset on Italy's high-level international bilateral diplomatic visits in 2000–2023. Our findings show that partisan differences influence not only the overall frequency of such engagements, following curvilinear left–right patterns, but also the political regimes that left- and right-wing governments prioritize in such endeavours, exposing the lower importance right-wing parties assign to democratic principles when managing their countries' foreign relations, as these governments are systematically more likely to interact with authoritarian regimes than with democracies.
Although citizens value competitive markets and support small businesses, we observe substantial variation in market concentration. Why do politicians abstain from taking action to reduce concentration? We propose an often overlooked political benefit to concentrated markets: When concentration increases, competition is less pronounced and firms earn larger profits. These profits can be taxed for government revenue or used to reward business-friendly politicians. We expect politicians to impose more lenient competition policies toward firms that provide larger sources of revenue. Moreover, this relationship should be especially strong under authoritarian political institutions, where politicians only weakly value the free market and consumer outcomes and where institutional commitments to unbiased policies are weak. We derive our theoretical claims from a formal model. We draw on both cross-country evidence and evidence from Turkey at the firm and industry level to evaluate our claims. We find that as political institutions become less representative, firms that make higher tax payments tend to control more assets, operate in more concentrated industries, and engage in higher value M&As. Our study points to the weak provision of competition policies as a source of rent-seeking.
Chapter 10 explores democracy versus autocracy. It offers a frequency-based fitness analysis of the political regimes in the world, demonstrating the superior fitness of democracy, represented by the United States in time and place, but also revealing the resilience of non-democratic forms of government, represented by China. Countering the larger historical trend, democracy has retreated and autocracy has gained in recent years. It is difficult to tell whether this is a temporary setback for democracy or the start of a longer trend. Evolution does not assume constant progress, so the chapter dives deeper into the performance criterion for competing political regimes by peeling off the labels and examining different components of a political regime. In addition, the chapter offers a discussion of how East Asians have lived with the liberal international order, which most current American and Western leaders view as central to their fight against autocracy.
I conclude with a review of my findings in Chapters 3–7. I elucidate the relationship between “oil” and “Islam” and what that relationship teaches us about politics in Gulf monarchies. The overwhelming message is that with their abundant wealth, Gulf rulers have been exploiting not only oil rents but also religious doctrine and its (re-)formulations to function as tools of social management and social control. Their aim is to bolster their authoritarian ambitions: ruling families’ capacity to both dominate and shape their societies and retain their monopoly over resources. For the sake of maintaining – and enriching – dynastic states and constructing the nation, oil and Islam are their principal tools.
Since the end of the Cold War, democracies have sought to create a range of normative and international legal standards intended to reduce the frequency, and legitimacy, of coups. The rise of the anti-coup norm has led to the isolation and punishment of numerous coup-created governments, and evidence suggests it has helped reduce the frequency of coup attempts. However, the norm is contested, and coup leaders often find that the international condemnation they face is countered by quiet acquiescence or active support by international allies. This paper examines the politics of norm contestation around the anti-coup norm by considering the international response to the 2021 coup in Myanmar. It introduces the concept of ‘norm waverers’ and illustrates how committed norm promoters and norm resisters often try to persuade norm waverers – in this case exemplified by ASEAN (the Association of Southeast Asian Nations) – to join their respective camps. International pressure after the Myanmar coup induced ASEAN to take steps to enforce the anti-coup norm. But these ultimately reflected a concern with its own reputation and credibility, rather than any underlying institutional commitment to the norm itself. The result was a shallow institutionalisation of the anti-coup norm.
The ‘waves and ebbs’ model proposed by Huntington in his 1991's The Third Wave has profoundly shaped how scholars interpret global trends of democratization and autocratization, but has also received criticisms, especially concerning its ability to explain regime change in the three decades following the end of the Cold War. I contend that, rather than an alternation between democratization waves and authoritarian ebbs, the post-Cold War period could be more fruitfully described as a phase of ‘regime convergence’ characterized by a tendency of both democracies and autocracies to shift towards hybrid forms of political regime. By showing that between 1990 and 2023 transitions to hybrid regimes significantly exceeded transitions in other directions, I demonstrate the empirical relevance of hybridization as a process affecting both democracies and autocracies, and I encourage renewed attention to this phenomenon distinct from both democratization and autocratization.
How has discrimination changed over time? What does discrimination look like today? This chapter begins by highlighting severe and systematic acts of discrimination throughout American history. It then assesses contemporary discrimination through a range of audit studies and other methods and then delves into individual perceptions of discrimination.
Chapter 3 provides a review of democratic theory, moving from the “minimal conception” of democratic politics to democracy in its representative, constitutional, participatory, deliberative, and epistemic forms. The chapter offers a comparison of where America stands today among the world’s democracies and introduces the question of whether democracy carries the assumption of equality; it also reviews data on inequality throughout American history and on the more recent increase in inequality. We propose the idea that inequality is not extraneous to our democratic politics, but a direct result of it.
This Element considers Kant's conception of self-control and the role it plays in his moral philosophy. It offers a detailed interpretation of the different terms used by Kant to explain the phenomenon of moral self-control, such as 'autocracy' and 'inner freedom'. Following Kant's own suggestions, the proposed reading examines the Kantian capacity for self-control as an ability to 'abstract from' various sensible impressions by looking beyond their influence on the mind. This analysis shows that Kant's conception of moral self-control involves two intimately related levels, which need not meet the same criteria. One level is associated with realizing various ends, the other with setting moral ends. The proposed view most effectively accommodates self-control's role in the adoption of virtuous maxims and ethical end-setting. It explains why self-control is central to Kant's conception of virtue and sheds new light on his discussions of moral strength and moral weakness.
Autocratic leaders differ considerably in how they consolidate power, but what gives rise to these variations remains under-theorized. This article studies how informal political constraints associated with retired leaders shape intra-elite power dynamics. We argue that ageing leaders' efforts to manage the succession problem create an important yet impermanent check on the power of subsequent leaders. To test this argument, we use the massive text corpus of Google Ngram to develop a new measure of power for a global sample of autocratic leaders and elites and employ a research design that leverages within-incumbent variations in former leaders' influence for identification. We show that incumbent leaders' ability to consolidate power becomes more limited when operating in an environment where influential former leaders are present. Further analyses suggest that the presence of former leaders is most effective in reducing incumbents' ability to appoint or remove high-level military and civilian personnel unilaterally. These findings have implications for our understanding of the dynamics of power-sharing and institutional change in autocracies.
This study examines whether a degree of autocracy and high quality of bureaucracy—two mechanisms often discussed in the context of Covid-19 responses—provide a meaningful explanation for East Asia's relative success compared to the rest of the world at the beginning of the Covid pandemic. Our multiple regression analysis for 111 countries supports our expectation, as East Asia as a region is significantly and negatively associated with confirmed Covid-19 cases and deaths compared to the rest of the world, and its interaction with the quality of bureaucracy further contributes to the negative association. In sum, this research highlights the important role of East Asia's regional characteristics in pandemic responses.
On 22 June 2022 the Bill of Rights Bill to replace the Human Rights Act 1998 was introduced to the United Kingdom (UK) Parliament. Just over a year later, it was withdrawn. This was not a minor update, as claimed by the Conservative government, but a wholesale revision of a fundamental feature of UK constitutional arrangements. Given that the UK has no codified constitution, it is not out of the ordinary for constitutional change to proceed via ordinary Act of Parliament. But what was unusual was the informal methods used by the government in its attempt to push through its bill of rights. Searching for a word or phrase to capture what happened over this time in the UK is difficult, not only because of the absence of a conventional method for constitutional change. Most scholarship focuses on formal rather than informal processes for amendment. The purpose of this article is therefore to make a contribution towards filling this gap by introducing the phrase ‘autocratic method’ to describe a particular method of constitutional change as opposed to its substance. Using existing scholarship, and examples from other States, a preliminary definition and essential features of the autocratic method are set out. Further detail is gained through a study of the attempted replacement of the Human Rights Act. Whilst the Bill of Rights Bill is no longer going ahead, this episode in UK constitutional history contains important lessons not just for the UK but for any State embarking on a process of constitutional change.
This chapter explores how autocrats use propaganda to explicitly threaten repression, which often occurs via codewords. Threats of repression remind citizens of the consequences of dissent, but they are costly. When propaganda apparatuses seek credibility, threatening repression makes persuading citizens of regime merits more difficult. Threats of repression also endow sensitive moments with even more significance to citizens. We show that propaganda-based threats of repression are more common where electoral constraints are non-binding. Even as Ben Ali was losing power in Tunisia, for instance, his propaganda apparatus chose to concede citizen frustrations and emphasize the government’s determination to do better, rather than advertise the military’s loyalty and training, both routinely cited during the succession crisis in Uzbekistan. We find that Cameroon’s Paul Biya issues threats in English, but not in French; his political in-group is francophone, his out-group anglophone. We find that the CCP is far more likely to explicitly threaten repression in the Xinjiang Daily, which targets the ethnic Uyghur out-group, and on the anniversaries of ethnic separatist movements.
Where electoral constraints are relatively binding, election seasons constitute profound threats to autocratic survival. Regular elections offer citizens an opportunity to vote against the regime and a focal moment to coordinate mass protests. These electoral propaganda campaigns are critical for regime survival, yet, precisely because they recur, are easiest for citizens to discount. We refer to this tension as the propagandist’s dilemma, and it is acute where autocrats confront relatively binding electoral constraints. To understand how autocrats manage the propagandist’s dilemma, we combine our data with field research in Congo. These propaganda campaigns, we find, begin months before election day, slowly build, and attempt to simultaneously cast the electoral outcome as uncertain and yet prepare citizens to accept the autocrat’s “legitimate” victory. Where autocrats confront no electoral constraints, by contrast, the propaganda spike occurs immediately before election day, and in some cases the post-election spike is even greater.
This chapter develops a formal model of autocratic propaganda. Citizens are uncertain about the link between policy and outcomes, and hence the regime’s performance. Citizens are also uncertain about the regime’s capacity for repression. Autocrats use propaganda to shape citizens’ beliefs about both. Where relatively binding electoral constraints compel autocrats to employ propaganda to curry support, their propaganda apparatuses must acquire credibility by conceding bad news and policy failures. We refer to this as “honest propaganda.” In the absence of electoral constraints, autocrats employ absurd propaganda, which signals to citizens that the regime has no need for their support: that its hold on power rests on coercion, not persuasion. Our theory generates a range of predictions about how propaganda strategies change with features of the autocrat’s strategic environment, including the threats posed by elite coups and alternative sources of information to citizens.