To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This introductory chapter presents the paradoxical status of ageing today: most people wish to live long, yet nobody really wants to get old… Ageing still appears as a scary, unknown country. The present book, concluding almost ten years of research on ageing, aspires to bring a fresh look on what becoming older may entail. It has a double aim. First, as a basic goal, it proposes a new theory of psychological development in older age. Second, it highlights the importance of the environments in which people age, and the role of well-thought-out policies to support development with age; it has thus a more applied goal. This introductory chapter then presents the outline of the volume.
This chapter introduces the reader to how the oil industry mobilizes political support from publics. It argues that historically, the sector has shied away from grassroots politics, or employed short-lived, financially secretive front groups. However, today this is changing. Oil firms’ contemporary outreach is apt to take the form of visible, far-reaching, and long-term campaigns that openly tout partnership between companies and citizens. This style of organizing troubles the neat binary between grassroots politics and corporate public relations. To address this, the chapter suggests we think of all political mobilization as “manufactured publics,” emphasizing the strategizing, labor, and mixture of interests inherent in all contentious political efforts. This theoretical lens allows us to explore both the affective realities of people who join pro-oil groups and the corporate interests that shape these campaigns.
This chapter explores strategy as a key driver of organizational design, emphasizing that structure should align with strategic intent. It introduces four strategic archetypes: reactors (no clear strategy), defenders (efficiency-focused), prospectors (innovation-driven), and analyzers (balancing both). It also discusses digital business strategy, showing how AI and digitalization reshape decision-making, operations, and innovation. Sustainable strategy is introduced, integrating economic, environmental, and social goals (People, Planet, Profit) to enhance resilience and competitiveness. The chapter concludes with strategy misfits – misalignments between strategy and goals – and the need to adjust one or the other. It ends by addressing how the environment influences strategic choices.
Chapter 2 compares three narratives that construe landscapes as multi-scalar relational fields. In Amitav Ghosh’s The Hungry Tide (2004), Leslie Marmon Silko’s Gardens in the Dunes (1999), and A. S. Byatt’s ‘A Stone Woman’ (2003), environments are cast not as settings but as living actors of the story. I read these poetics through anthropologist Tim Ingold’s conceptualisation of landscape as a meshwork of entangled lines of life, to suggest that these fictions turn landscapes into mediators connecting human with ecosystemic scales, and biological temporality with ‘geostory’. My analysis focuses on the recurring trope of the microcosm, which allows fiction to explore large-scale ecological disruption through smaller organisms and environments. The microcosm, I argue, is a figure in tension, which acts here simultaneously as a trans-scalar viewing instrument and as a disruptor of relations between scales. I read this trope as a critical tool of ecological awareness because it foregrounds and questions scalar collapse – the epistemic projection of one scale onto another.
Global environmental change is on the rise and has detrimental effects for most humans. Violent conflict is also increasing. The environment is almost always a victim of conflict, and conflict activities are always shaped by the environment. Understanding the interactions between the environment and conflict is difficult because of their complexity. This chapter reviews the broad literature on the environment and conflict and introduces the analytical framework that forms the core of this book.
Victorian literature translated the systemic organization of extraction-based globalization into aesthetic structure. This chapter shows how literary forms like the multiplot novel and lyric poem strained and changed shape to account for the world-spanning mechanisms of imperialism, colonialism, and an extraction-based fossil capitalism that reshaped “the environment” across the nineteenth-century British imperium. Describing a “supply-chain sublime,” it shows how the improvement and development valorized by John Stuart Mill (and before him, John Locke) had material corollaries in scarred and abandoned zones that rarely focalize canonical works. Seen in this context, exhibits like Bram Stoker’s Dracula (1897), George Eliot’s Middlemarch (1871–2), Anthony Trollope’s The Eustace Diamonds (1873), and Matthew Arnold’s “Dover Beach” (1867) recode extractive globalization into signals we can detect, but only with an “environmental” reading practice that construes ecological matters to inhere in sociopolitical conditions, and that sees environmental issues as finally moral ones too.
Chapter 3 discusses the critical potential of environmental synecdoche in works of fiction that question the autonomy of human agency. Jeanette Winterson’s The Stone Gods (2007) and Jeff VanderMeer’s Southern Reach trilogy (2014) mock fantasies of control by portraying humans as inseparable from multi-scalar assemblages and symbiotic associations. I read these novels as experiments in the cognitive modelling of agency at unfamiliar scales: both the microscale of a postgenomic imaginary and the macroscale of planet and species demanded by Anthropocene awareness. These fictions, I suggest, explore the difficulty of reconciling environmental responsibility with the dispersal of agency inherent to biomedical and ecological perspectives. Both novels experiment with multi-scalar tropes as a means of modelling agency at unfamiliar scales and enabling environmental response-ability. In each narrative, I contrast the lure of analogical images with the poetics of critical synecdoche, which engages productively with the complexity of diffuse environmental agency.
This chapter highlights key findings from the five pillars of the framework and environmental peacebuilding, focusing on future pathways and implications for the environment in conflict, and simultaneously promoting human and environmental flourishing.
This study evaluated the consumption of rice and beans in Brazil, two staples of the Brazilian diet, by describing their consumption according to sociodemographic characteristics and assessing its association with nutritional quality, environmental impact, and affordability of the diet.
Design:
Cross-sectional study.
Setting:
Brazil.
Participants:
We analysed food consumption data from 46,164 individuals aged 10 years and older, based on the most recent Household Budget Survey (2017–2018) in Brazil. The survey used a two-stage cluster sampling design and provides nationally representative data, covering all regions, states, metropolitan areas, capitals, and urban and rural zones in Brazil.
Results:
In Brazil, rice and beans accounted for 10.75% and 6.33% of total daily energy intake, respectively. Their consumption was important across all sociodemographic groups analysed. Rice and beans intake was associated with nutritional quality, reduced environmental impact, and lower diet costs. Higher combined consumption of rice and beans was associated with a 44.49% reduction in nutritional inadequacies in the diet, a 17.64% decrease in carbon footprint, a 21.05% decrease in water footprint, and a 38.03% reduction in total diet cost, compared to lower consumption.
Conclusions:
Promoting increased consumption of rice and beans in Brazil offers a culturally appropriate solution in response to the global call for healthier and more sustainable diets, and is the most effective approach to improve human health and environmental sustainability in an affordable way in Brazil.
This chapter explores the limited response of the League of Red Cross Societies and the Red Cross and Red Crescent movement to the wider turn towards ‘the human environment’ in the 1970s. It investigates the role played by Secretary General Henrik Beer and his efforts to mobilise National Societies to the dangers of environmental degradation and pollution, and to develop preventative environmental health campaigns and new systems for pre-disaster planning. The role of the League during the 1972 UN Stockholm Conference is examined, as is Beer’s relationships with Maurice Strong, Barbara Ward (Lady Jackson) and Dr Irena Domanska, former President of the Polish Red Cross, who chaired the League’s Health and Social Service Advisory Committee and was an early champion of the environment and the role of the Red Cross. The influence of Soviet aligned National Societies and Cold War politics is also explored.
The planetary boundaries framework maps the ecological limits that keep Earth stable. Current research shows that seven of nine boundaries have already been crossed, prompting urgent consideration of how we hold the planet’s fragility, live within shifting limits and imagine alternative futures. Art can support this work by communicating through material and sensory experience, helping connect scientific ideas with lived understanding. My arts practice investigates transformation – moments when matter shifts states – echoing Earth systems dynamics such as melting, slow drifts, sudden tipping points, cycles of life and death. This article examines three artworks developed during my Spitsbergen Artist Center Residency that explore these links. A seed destroys itself for its own survival uses prints on seed-storage bags to connect the Australian Grains Genebank with the Svalbard Global Seed Vault – a paradox of security and vulnerability as permafrost melts. Doomsday Core presents glass-blown seeds that burn and blister, evoking ice cores and apocalyptic futures. Portrait of Longyearbyen Glacier presses analogue film into glacial surfaces, recording atmospheric activity from a vanishing world. Rather than offering solutions, these works invite reflection and propose art as a way to engage learners with planetary systems through sensory, imaginative and human ways.
In environmental political theory, the sublime has been invoked to portray nature as an awe-inspiring site of spiritual elevation and restful contemplation. While the sublime has shaped conservation efforts, it also has perpetuated a grandiose yet static vision of nature that obscures the flourishing and vibrant ecosystemic webs of life. Drawing on Immanuel Kant’s aesthetic considerations of nature and his teleological concept of purposiveness, I recover and reconceptualize an ecological sublime, which challenges anthropocentric myth by evoking a sense of uncanniness, revealing displays of agency and creativity that undermine the dichotomous barrier between humans and non-humans. Most importantly, the ecological sublime demonstrates that the web of life will rebuild and continue past this ecological crisis, regardless of whether or not humanity remains.
The oil industry today sponsors dozens of citizen advocacy organizations. Often called 'front groups' or 'astroturf,' they have become key actors in fossil fuel companies' political efforts across the US and Canada. People for Oil digs into these groups and the day-to-day ways they shape our energy future. Drawing on interviews with pro-oil organizers and citizen joiners, Tim Wood explains why these groups form, why people join, and how these organizations intervene in governance. He shows that while we tend to think of all corporate grassroots mobilization as financially secretive, many campaigns today are openly sponsored and long-lasting. This allows industry lobbyists to stake a claim to representing citizen voice. By making sense of the backstage logics and affective politics of pro-oil organizing, People for Oil equips readers to better understand important new players in today's climate and energy politics.
How do women in parliament shape trade in clean and dirty products? A large body of literature finds that women have stronger preferences for environmental protection than men. I argue that when more women enter parliament, international trade becomes cleaner. One mechanism is by introducing more stringent environmental regulation, which shapes firms’ costs and hence comparative (dis)advantages: Stringent environmental regulation increases costs relatively more for firms producing dirty products, resulting in a comparative disadvantage in global product markets; firms producing clean products gain a comparative advantage. As a consequence, women in parliament make trade cleaner, which has consequences for environmental and distributional outcomes. Leveraging ‘gender quota shocks’ and a variety of country, firm, and product data from European Union (EU) countries, I find support for these arguments. Moreover, examining import flows, I interestingly find no evidence that gender quotas lead to the outsourcing of dirty production. I finally provide suggestive evidence for the mechanism that women’s descriptive representation shapes trade in clean versus dirty products via stricter environmental regulation. These findings enhance the study on the connection between descriptive and substantive representation, introduce a new perspective on trade and environmental politics, and highlight the significance of gendered representation for environmental and distributional outcomes.
Today's environmental decimation and climate crises have arisen from our drive for individual material prosperity. We even appreciate nature primarily for its fulfilment of our interests, whether economic productivity, aesthetic pleasure, or personal well-being. And yet, we still ask how we have reached this dire ecological condition and what it is that has kept us from acting effectively to maintain a thriving and diverse biosphere. This collection of essays by major scholars from around the world analyzes how the industrial, imperialist Victorian era gave rise to today's unwillingness to move beyond our acquisitive drive. But it also explores the Victorians' initiation of the modern environmentalist movement, formulation of the first legislation defending rights of nonhuman animals, and invention of literary forms for contesting environmental degradation. In this most unlikely of eras, the volume uncovers both valuable insights into the limitations of our own environmentalism and innovative suggestions for overcoming them.
The land now called Australia was settled by humans between 50,000 and 65,000 years ago, and the lands and waterways sustained balanced life until 1788 when a fleet of British soldiers, settlers and convicts landed on the central east coast. This chapter traces the ways theatrical works stage ‘land’ that has been transformed and depleted by the interrelated actions of colonialism, deforestation and pastoralism. It features the ecological content and staging of three works: Yanagai! Yanagai! by Yorta Yorta and Gunaikurnai woman Andrea James (2003), Louis Nowra’s (1985) The Golden Age and The White Earth by Andrew McGahan and Shaun Charles (2009). These depict violent land-grabs violent land-grabs, massacres, stubborn farming practices and ignorance of the environment as an ecosystem with a long history of human habitation. This chapter looks at the problem of ongoing ecological damage and struggles to develop sustainable land practices.
Humanity in the twenty-first century faces serious global challenges and crises, including pandemics, nuclear proliferation, violent extremism, refugee migration, and climate change. None of these calamities can be averted without robust international cooperation. Yet, national leaders often assume that because their states are sovereign under international law, they are free to opt in or out of international cooperation as they see fit. This book challenges conventional wisdom by showing that international law requires states to cooperate with one another to address matters of international concern-even in the absence of treaty-based obligations. Within the past several decades, requirements to cooperate have become firmly embedded in the international legal regimes governing oceans, transboundary rivers, disputed territories, pollution, international security, and human rights, among other topics. Whenever states address matters of common concern, international law requires that they work together as good neighbors for their mutual benefit. This title is also available as Open Access on Cambridge Core.
Six: I again reverse the focus so as to reflect on the cormorant’s role as an icon of indigeneity providing an unexpected parallel to the role of its cousin the pelican, outlining the latter by way of the Australian children’s book Storm Boy and then turning back to the cormorant to show how it too has at times acquired status both as a marker of indigeneity and as a local victim of human environmental destruction, notably in images of cormorants affected by oil spills, drawing in particular on a Gulf War poem by Tony Harrison and on an image in the writing of Jean Baudrillard. I conclude by returning to the longstanding association of cormorants and China through an analysis of an advert for HSBC (‘The World’s Local Bank’), assessing the co-option by capital of the cormorant’s new-found and hard-earned sense of global belonging.
I introduce the cormorant and its cultural history as ‘hated’ bird, noting that the book is both the history of a bird and a book about greed and prejudice. I distinguish between the zoological cormorant and the cultural cormorant, and I describe the cormorant’s centrality to conflict between the fishing industry and environmentalists, not least in Europe, and I also address the tendency of tree-nesting cormorants to kill their nest trees with their droppings. I then turn to parts of the world (Norway, Japan, China) where cormorants have at times been viewed positively, but I finish by noting the variety of ways – often contradictory ways – in which the bird has been understood as evil and has been the object of prejudice.
The Kyoto Protocol and the subsequent Doha Amendment represent crucial milestones in international environmental efforts to establish binding emission reduction targets for the participating members. Many studies have examined the effects of the former, but not many the latter, on emissions reduction; however, their impact is inconclusive. One major reason may be due to the heterogeneous issue arising from the fact that countries ratified and implemented those agreements at different times. This study is the first to employ the staggered difference-in-difference method to analyse the two agreements within a unified framework. We empirically found that ratifying the Kyoto Protocol has significantly contributed to a decrease in global carbon dioxide emissions, although the impacts of the Doha Amendment are not statistically clear, underscoring the substantial role those agreements can play in protecting the global environment. Our findings are robust across several techniques, including the imputation estimator and the average group-time treatment approach.