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The Social Philosophy of Josiah Strong: Social Christianity and American Progressivism

Published online by Cambridge University Press:  28 July 2009

Dorothea R. Muller
Dorothea R. Muller
Affiliation:
C. W. Post College, Long Island
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Extract

In the late nineteenth and early twentieth centuries progressivism and social Christianity were two answers to the need of that day for social action and reform. A study of the social philosophy of Josiah Strong, a leader in the movement for applied Christianity, provides an interesting illustration of the harmony of the social ideas of these two movements.

Type
Research Article
Information
Church History , Volume 28 , Issue 2 , June 1959 , pp. 183 - 201
Copyright
Copyright © American Society of Church History 1959

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References

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35. Strong, , Twentieth Century City, 140–41, 117Google Scholar; Our Country, 111; Challenge of the City, 173–74; World-Life, 93; Religious Movemants for Social Betterment, 40–41; New Era, 39. See also, Abbott, , Evolution of Christianity, 176Google Scholar; Gladden, , Church and Modern Life, 131.Google Scholar

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38. Strong, , New Era, 119, 193Google Scholar; Strong, Josiah, “The Signs of the Times and the Churches,” Charities Review, VI (03, 1897), 13Google Scholar. See also Gladden, , Ruling Ideas, 68, 261–62Google Scholar; Gladden, , Social Salvation, 136–38Google Scholar; Abbott, , Church and Social Problems, 129–30, 133Google Scholar; Taylor, , Religion in Social Action, 23, 38, 223–24.Google Scholar

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