Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
  1. Home
  2. Books
  3. Aristotle's Ethics and Medieval Philosophy
  • Cited by 9
Publisher:
Cambridge University Press
Online publication date:
December 2015
Print publication year:
2015
Online ISBN:
9781316471241
DOI:
https://doi.org/10.1017/CBO9781316471241
Subjects:
Classical Studies, Medieval Philosophy, Ancient Philosophy, Philosophy
Information

Book description

Aristotle's Nicomachean Ethics had a profound influence on generations of later philosophers, not only in the ancient era but also in the medieval period and beyond. In this book, Anthony Celano explores how medieval authors recast Aristotle's Ethics according to their own moral ideals. He argues that the moral standard for the Ethics is a human one, which is based upon the ethical tradition and the best practices of a given society. In the Middle Ages, this human standard was replaced by one that is universally applicable, since its foundation is eternal immutable divine law. Celano resolves the conflicting accounts of happiness in Aristotle's Nicomachean Ethics, demonstrates the importance of the virtue of phronesis (practical wisdom), and shows how the medieval view of moral reasoning alters Aristotle's concept of moral wisdom.

Reviews

'Celano’s textual analyses are laborious, and some features of his story may be considered stimulating insights. His construal of phronesis as primary to Aristotle’s moral conception (viii), his emphasis on Albert’s contribution to medieval moral thought …, and his inclusion of the largely uncharted anonymous Erfurt commentary … represent important contributions.'

Katja Krause Source: Journal of the History of Philosophy

Refine List

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
Cancel
×

Contents

Contents
References

Bibliography

I

I Manuscripts

Cambridge, MS Peterhouse 206 (=C), ff. 285ra–307vb. Contains the commentary on the Ethica vetus and nova attributed to Robert Kilwardby.
Erfurt, Bibliotheca Amploniana, MS F 13 (=E), ff. 84r–119r. Contains the anonymous Quaestiones in Ethicam.
Florence, Naz. MS conv. soppr. G 4.853 (=F). Contains the commentary on the Ethica vetus and nova wrongly attributed to John Pecham.
Prague, Czech State Library (olim University) MS. III. F. 10 (=Pr). Contains the commentary on the Ethica nova attributed to Robert Kilwardby.
II

II Primary sources

Magnus, Albertus. De homine (=DH), ed. Anzulewicz, H. and Söder, J.. Alberti magni Opera omnia 27, 2. Münster: Aschendorff, 2008.
Magnus, Albertus. De bono, ed. Kühle, H. et al. Alberti magni Opera omnia 28. Münster: Aschendorff, 1951.
Magnus, Albertus. De natura boni, ed. Filthaut, E.. Albert magni Opera omnia 25, 1. Münster: Ashcendorff, 1974.
Magnus, Albertus. In X Ethicorum, ed. Borgnet, A.. Opera omnia 7. Paris: Vives, 1891.
Magnus, Albertus. Quaestiones, ed. Kübel, W. and Anzulewicz, H.. Alberti magni Opera omnia 25, 2. Münster: Aschendorff, 1993.
Magnus, Albertus. Super Ethica commentum et quaestiones libri quinque priores (=SE), ed. Kübel, W.. Alberti magni Opera omnia 14, 1. Münster: Aschendorff, 1968.
Aristotle, . Ethica Nicomachea (=NE). ed. Bywater, I.. Oxford: Clarendon Press, 1894. Nicomachean Ethics, tr. Ross, D.. Oxford: Oxford University Press, 1908.
Aristotle, . Ethica Nicomachea, Nova, Ethica, ed. Gauthier, R.-A.. Aristoteles Latinus. Leiden-Brussels and Brill, 1974, XXVI, fasc. 1–3.
Aristotle, . Eudemian Ethics, ed. Susemihl, F.. Leipzig: Teubner, 1884.
Aristotle, . Politica, ed. Ross, W.. Oxford: Clarendon Press, 1957.
Aristotle, . Ars Poetica, ed. Kassel, R.. Oxford: Clarendon Press, 1966.
Aristotle, . Ars Rhetorica, ed. Ross, W.. Oxford: Clarendon Press, 1959.
Aristotle, . Metaphysica, ed. Ross, W.. Oxford: Clarendon Press, 1924.
Augustine, . De civitate Dei, XII, 9, ed. Dombart, B. and Kalb, A.. Corpus christianorum series latina, 47–48. Turnhout: Brepols, 1955.
Averroes, . Commentarium magnum in Aristotelis de anima libros, ed. Crawford, F. S.. Corpus commentariorum Averrois in Aristotelem, VI, I. Cambridge, MA: The Medieval Academy of America, 1953.
Bonaventure, . Commentaria in quatuor libros Sententiarum Magistri Petri Lombardi. Doctoris Seraphici S. Bonaventurae Opera omnia, vv. 1–4. Quaracchi: Ad claras aquas, 1882–1889.
Bonaventure, . Iter mentis ad Deum. Doctoris Seraphici S. Bonaventurae Opera omnia, v. 5. Quaracchi: Ad claras aquas, 1891.
Chartularium Universitatis Parisiensis (CUP), ed. Denifle, H. and Châtelain, E.. Paris, 1889.
Cicero, . De legibus, ed. Powell, J.. M. Tulli Ciceronis De Re Publica, De Legibus … Oxford: Oxford University Press, 2006.
Cicero, . De officiis, ed. Winterbottom, M.. M. Tulli Ciceronis De Officiis. Oxford: Oxford University Press, 1994.
Henry of Ghent. Quodlibet I, 14, ed. Macken, R.. Leuven: Leuven University Press, 1979.
Hugh of St. Victor. Didascalion, ed. Buttimer, C.. Hugonis de Sancto Didascalion. De studio legendi. Washington: The Catholic University of America Press, 1939.
Kant, I. Grundlegung zur Metaphysik der Sitten, Akademie Textausgabe. Berlin: Walter de Gruyter, 1903/1911.
Philip the Chancellor. Philippi Cancellarii Parisiensis Summa de Bono (=SDB), ed. Wicki, N.. Corpus Philosophorum Medii Aevi: Opera philosophica mediae aetatis selecta, II. Bern: Francke, 1985.
Plato, . Platonis Opera, ed. Burnet, J.. Oxford: Oxford University Press, 1903.
Brito, Radulpus. Le questiones di Radulfo Brito sull’ ‘Etica Nicomachea’ Introduzione e testo critico (=Questiones), ed. Costa, I.. Studia Artistarum, 17. Turnhout: Brepols, 2008.
Kilwardby, Robert. De ortu scientiarum, ed. Judy, A.. Auctores Britannici Medii Aevi, 4. Toronto, Oxford: The British Academy and The Pontifical Institute of Mediaeval Studies, 1976.
Statuta Antiqua Universitatis Oxoniensis (=St. Ox.), ed. Gibson, S.. Oxford: Clarendon Press, 1931.
Aquinas, Thomas, all works cited are from the Leonine edition, Sancti Thomae de Aquino Opera omnia iussu Leonis XIII P.M. edita, cura et studia Fratrum Praedicatorum. Romae: ad Sanctae Sabinae, 1882-ss., unless otherwise noted.
Aquinas, Thomas. Sententia libri Ethicorum (=SLE), ed. Leon, . 47, 1–2, 1969.
Aquinas, Thomas. Summa theologiae (=S. th.), ed. Leon, . 4–12, 1888–1906.
Aquinas, Thomas. Summa contra gentiles (=SCG), ed. Leon, . 13–15, 1918–1930.
Aquinas, Thomas. Quaestiones disputatae de veritate, ed. Leon, . 22, 1–3, 1972–1976.
Aquinas, Thomas. De divinis nominibus, ed. Pera, C.. Turin, Rome: Marietti, 1950.
Aquinas, Thomas. De virtutibus, Quaestiones disputatae de virtutibus in communi, ed. Odetto, E.. Taurin, Rome: Marietti, 1965.
Aquinas, Thomas. Scriptum super libros Sententiarum magistri Petri Lombardi epsicopi Parisiensis, ed. Mandonnet, P. and Moos, M.. Paris: Lethielleux, 1929–1947.
Aquinas, Thomas. In XII libros Metaphysicorum expositio, ed. Cathala, M.-R. and Spiazzi, R.. Taurin, Rome: Marietti, 1964.
William of Auxerre. Summa aurea magistri Guillelmi Altissioderensi (=SA), ed. Ribaillier, J.. Paris: Spicelegium Bonaveturianum, 18, 1980–1987.
III

III Studies

Ackrill, J. “Aristotle on Eudaimonia,” Aristotle’s Ethics: Critical Essays (see Sherman, N.), 57–77.
Adams, M. M. “Ockham on Will, Nature and Morality,” The Cambridge Companion to Ockham, ed. Spade, P.. New York: Cambridge University Press, 1999, 245–272.
Adams, M. M. “The Structure of Ockham’s Moral Theory,” Franciscan Studies, 29 (1986), 1–35.
Annas, J. “Aristotle on Virtue and Happiness,” Aristotle’s Ethics: Critical Essays, ed. Sherman, N.. Lanham: Rowman and Littlefield, 1999, 35–55.
Annas, J. The Morality of Happiness. New York and Oxford: Oxford University Press, 1993.
Annas, J. Platonic Ethics, Old and New. Ithaca and London: Cornell University Press, 1999.
Anzulewicz, H. “‘Bonum’ als Schlüsselbegriff bei Albertus Magnus,” Albertus Magnus zum Gedenken nach 800 Jahren: Neue Zugänge, Aspekte und Perspektiven, ed. Senner, W. et al. Berlin: Akademie Verlag, 2001, 113–140.
Anzulewicz, H. and Söder, J., ed. and tr. Albertus Magnus, Űber den Menschen, De homine. Hamburg: Felix Meiner Verlag, 2004.
Bejczy, I. The Cardinal Virtues in the Middle Ages: A Study in Moral Thought from the Fourth to the Fourteenth Century. Leiden: Brill, 2011.
Bossier, F. “L’élaboration du vocabulaire philosophique chez Burgundio de Pise,” Aux origines du lexique philosophique européen. L’influence de la latinitas. Actes du Colloque international organisé à Rome. Academia Belgica, 23–25 mai 1996, ed. Hamesse, J.. Louvain-la-Neuve: Fédération Internationale des Instituts d’Etudes Médiévales, 1997, 81–116.
Bossier, F. “Les ennuis d’un traducteur. Quatre annotations sur la première traduction latine de l’Ethique à Nicomaque par Burgundio de Pise,” Bijdragen. Tijdschrift voor filosofie en theologie, 59 (1998), 406–427.
Bradley, D. Aquinas on the Twofold Human Good. Washington: The Catholic University of America Press, 1997.
Buffon, V. “Happiness and Knowledge in Some Masters of Arts before 1250: An Analysis of Some Commentaries on Book I of Nicomachean Ethics,” Patristica et Mediaevalia, 25 (2004), 111–115.
Buffon, V. “Philosophers and Theologians on Happiness: An Analysis of Early Latin Commentaries on the Nicomachean Ethics,” Laval théologique et philosophique, 60 (2004), 449–476.
Buffon, V. “The Structure of the Soul, Intellectual Virtues, and the Ethical Ideal of Masters of Arts in Early Commentaries on the Nicomachean Ethics,” Virtue Ethics in the Middle Ages: Commentaries on Aristotle’s Nicomachean Ethics, 1200–1250, ed. Bejczy, I.. Brill’s Studies in Intellectual History, 160. Leiden, Boston: Brill, 2008, 13–30.
Burnet, J. The Ethics of Aristotle. London: Methuen, 1900.
Burnyeat, M. F. “Aristotle on Learning to Be Good,” Aristotle’s Ethics, ed. Rorty, A. O.. Berkeley: University of California Press, 1980, 69–92.
Callus, D. A. “The ‘Tabulae Super Originalia Patrum’ of Robert Kilwardby O.P.,” Studia Mediaevalia in honorem R.J. Martin. Bruges: De Tempel, 1948, 243–270.
Celano, A., “Act of the Intellect or Act of the Will: The Critical Reception of Aristotle’s Ideal of Human Perfection in the 13th and Early 14th Centuries,” Archives d’histoire doctrinale et littéraire du moyen âge, 57 (1990), 93–119.
Celano, A. “Aristotle on Beatitude,” Ancient Philosophy, V, 2 (1985), 205–214.
Celano, A. “Boethius of Dacia on the Highest Good,” Traditio, 43 (1987), 199–214.
Celano, A. “The Concept of Worldly Beatitude in the Writings of Thomas Aquinas,” Journal of the History of Philosophy, 25 (1987), 215–226.
Celano, A. “The End of Practical Wisdom: Ethics as Science in the Thirteenth Century,” Journal of the History of Philosophy, 33 (1995), 225–243.
Celano, A. “The ‘Finis Hominis’ in the Thirteenth-Century Commentaries on the Nicomachean Ethics,” Archives d’histoire doctrinale et littéraire du moyen âge, 53 (1986), 23–53.
Celano, A. “Peter of Auvergne’s Questions on Books I and II of the Nicomachean Ethics: A Study and Critical Edition,” Mediaeval Studies, 48 (1986), 1–110.
Celano, A. “Phronesis, Prudence and Moral Goodness in the Thirteenth Century Commentaries on the Nicomachean Ethics,” Mediaevalia Philosophica Polonorum, 36 (2007), 5–27.
Celano, A. “Play and the Theory of Basic Human Goods,” American Philosophical Quarterly, 28 (1991), 137–146.
Celano, A. “A Question of Justice: The Good Thief, Cain and the Pursuit of Moral Perfection,” Medieval Philosophy and Theology in the Long Middle Ages: A Tribute to Stephen F. Brown, ed. Friedman, R., Emery, K. and Speer, A., Studien und Texte zur Geistesgeschichte des Mittelalters, 105. Leiden, Boston: Brill, 2011, 321–350.
Celano, A. “The Understanding of Beatitude, the Perfection of the Soul, in the Early Latin Commentaries on Aristotle’s Nicomachean Ethics,” Documenti e Studi sulla Tradizione Filosofica Medievale, 17 (2006), 1–22.
Clark, M. Augustine. London, New York: Continuum Press, 1994.
Clark, S. Aristotle’s Man. Oxford: Clarendon Press, 1975.
Cooper, J. “Contemplation and Happiness: A Reconstruction,” Synthese, 72 (1987), 187–216.
Courtenay, W. “Radulphus Brito: Master of Arts and Theology,” Cahièrs de l’Institut du Moyen-âge grec et latin, 76 (2005), 131–158.
Curzer, H. Aristotle and the Virtues. Oxford: Oxford University Press, 2012.
Dahan, G. “Une introduction à l’étude de la philosphie: Ut ait Tullius,” L’enseignement de la philosophie au XIIIe siècle: Autour du ‘Guide de l’etudiant du ms. Ripoll 109, ed. Lafleur, C. with Carrier, J.. Studia artistarum, 5. Brepols: Turnhout, 1997, 3–58.
Deman, T.-H. Saint Thomas d’Aquin, Somme théologique. La prudence: 2a-2ae, questions 47–56, traduction françaises, notes et appendices. Paris, Tournai & Rome: Desclée & Cie, 1949.
DeMoss, D. “Acquiring Ethical Ends,” Ancient Philosophy, 10 (1999), 63–79.
Dirlmeier, F. Eudemische Ethik Übersetzt und kommentiert von Franz Dirlmeier. Berlin: Akademie Verlag, 1984.
Farrell, D. The Ends of Moral Virtues and the First Principles of Practical Reason in Thomas Aquinas. Rome: Gregorian and Biblical Press, 2012.
Finnis, J. Fundamentals of Ethics. Washington, DC: Georgetown University Press, 1983.
Finnis, J. Moral Absolutes: Tradition, Revision and Truth. Washington, DC: Catholic University of America Press, 1991.
Finnis, J. Natural Law and Natural Rights, 2nd ed. Oxford: Oxford University Press, 2011.
Finnis, J. “Natural Law: The Classical Tradition,” The Oxford Handbook of Jurisprudence and Philosophy of Law, ed. Coleman, J. and Shapiro, S., S. Oxford & New York: Oxford University Press, 2002, 1–60.
Finnis, J. “Practical Reasoning, Human Goods and the End of Man,” Proceedings of the American Catholic Philosophical Association, 58 (1984), 23–36.
Gadamer, H. G. Nikomachische Ethik VI/Aristoteles. Frankfurt am Main: Klostermann, 1998.
Gauthier, R.-A. “Arnoul de Provence et la doctrine de la ‘fronesis’, vertu mystique suprême,” Revue du Moyen Âge Latin, 19 (1963), 135–170.
Gauthier, R.-A. “Comptes Rendus,” Bulletin Thomiste, 8 (1947–1953), 75–86.
Gauthier, R.-A. “Le Cours sur l’Ethica nova d’un maitre ès Arts de Paris (1235–1240),”) [=Le cours]. Archives d’histoire doctrinale et littéraire du moyen âge, 42 (1975), 71–141.
Gauthier, R.-A. “Trois commentaires ‘averroistes’ sur l’Ethique à Nicomaque,” Archives d’histoire doctrinale et littéraire du moyen âge, 16 (1947–1948), 187–336.
Gauthier, R.-A. and Jolif, Y. L’Ėthique à Nicomaque, trans. et comm. Louvain: Publications universitaires, 1970.
Gigon, O. Die Nikomachische Ethik, eingeleitet und übertragen von Olof Gigon. Zurich: Akademie Verlag, 1951.
Gilson, E. The Christian Philosophy of St. Bonaventure, tr. Trethowan, I. and Sheed, F.. Patterson: St. Anthony Guild, 1965.
Grisez, G. Way of the Lord Jesus, v. 1: Christian Moral Principles. Chicago: Franciscan Herald Press, 1983.
Grisez, G., Boyle, J. and Finnis, J. “Practical Principles, Moral Truth and Ultimate Ends,” American Journal of Jurisprudence, 58 (1987), 99–151.
Guthrie, W. A History of Greek Philosophy. Cambridge: Cambridge University Press, 1979–1981.
Hardie, W. F. R. “Aristotle on the Best Life for a Man,” Philosophy, 54 (1979), 35–50.
Hardie, W. F. R. Aristotle’s Ethical Theory. Oxford: Clarendon Press, 1968.
Hardie, W. F. R. “The Final Good in Aristotle’s Ethics,” Philosophy, 40 (1965), 277–295; repr. in Aristotle: A Collection of Critical Essays, 297–322 (see Moravcsik, J.).
Hissette, R. “La date de quelques commentaires à l’Éthique,” Bulletin de Philosophie Mèdièvale, 18 (1976), 79–83.
Hittinger, R. A Critique of the New Natural Law Theory. Notre Dame: Notre Dame University Press, 1987.
Hoffmann, T. “Conscience and Synderesis,” The Oxford Handbook of Aquinas, ed. Davies, B. and Stump, E.. Oxford and New York: Oxford University Press, 2012, 255–264.
Hoffmann, T. “Prudence and Practical Principles,” Aquinas and the Nicomachean Ethics. Hoffmann, T., Müller, J. and Perkams, M., ed. (1). Cambridge: Cambridge University Press, 2013, 165–183.
Hoffmann, T., Müller, J. and Perkhams, M., ed. (2). Das Problem der Willenschwäche in der Mittelalterlichen Philosophie (The Problem of Weakness of Will in Medieval Philosophy), Rechérches de Théologie et Philosophie médiévales: Bibliotheca, 8. Louvain: Peeters, 2006.
Homiak, M. “Moral Character,” The Stanford Encyclopedia of Philosophy (Spring 2011 Edition), Zalta, Edward N. (ed.), URL = http://plato.stanford.edu/archives/spr2011/entries/moral-character/.
Inwood, B. Ethics and Human Action in Early Stoicism. Oxford: Oxford University Press, 1985.
Inwood, B. “Natural Law in Seneca,” Studia Philonica, 15 (2003), 81–99.
Irwin, T. “Prudence and Morality in Greek Ethics,” Ethics, 105 (1995), 284–295.
Jaeger, W. Paideia: The Ideals of Greek Culture, tr. Highet, G.. Oxford: Oxford University Press, 1986.
James, M. R. A Descriptive Catalogue of the Manuscripts in the Library of Peterhouse. Cambridge: Cambridge University Press, 1899.
Joachim, H. H. Aristotle the Nicomachea Ethics, ed. Rees, D. A.. Oxford: Clarendon Press, 1955.
Kenny, A. “Happiness,” Proceedings of the Aristotelian Society, New Series 66 (1965–1966), 93–102.
Kershaw, I. The End: The Defiance and Destruction of Hitler’s Germany, 1944–1945. London: The Penguin Press, 2011.
Kraut, R. Aristotle on the Human Good. Princeton: Princeton University Press, 1989.
Lafleur, C. Quatre introductions à la philosophie au XIIIe siècle. Textes critiques et étude historique. Publications de l’Institut d’études médiévales, XXIII. Montreal, Louvain: Vrin, 1988.
Lafleur, C. with Carrier, J. ed., Le ‘Guide de l’étudiant’ d’un maitre anonyme de la faculté des arts de Paris au XIIIe siècle. Édition critique provisoire du ms. Barcelona, Arxiu de la Corona d’Aragó, Ripoll 109, fol 134ra-158va. Québec: Faculté de Philosophie, Université Laval, 1992.
Langston, D. Conscience and Other Virtues: From Bonaventure to Macintyre. University Park, PA: Pennsylvania University Press, 2001.
Le Boulluec, A. “Recherches sur les origenes du thème de la syndérèse dans la tradition patristique,” Vers la contemplation. Études sur la syndérèse et le modalités de la contemplation de l’antiquité a la renaissance, ed. Trottmann, C.. Paris: Champion, 2007, 61–77.
Lehmann, P. Mittelalterliche Bibliothekskataloge Deutschlands und der Schweiz. Munich: Beck, 1969.
Lottin, O. Psychologie et morale aux XIIe et XIIIe siècles. Louvain, Gembloux: Abbaye du Mont César, Duclot, 1942–1949.
Luscombe, D. “Ethics in the Early Thirteenth Century,” Albertus Magnus und die Anfänge der Aristoteles-Rezeption im lateinischen Mittelalter: Von Richardus Rufus bis zu Franciscus de Mayronis, ed. Honnefelder, L. et al. Aschendorff: Münster, 2005, 657–684.
MacIntyre, A. Whose Justice? Which Rationality? Notre Dame: University of Notre Dame Press, 1988.
Macken, R. “Heinrich von Gent im Gespräch mit seinen Zeitgenossen über die menschliche Freiheit,” Franziskanische Studien, 59 (1977), 125–182.
Macken, R. “La volonté humaine, faculté plus élevée que l’intelligence selon Henri de Gand,” Recherches de Théologie ancienne et médiévale, 42 (1975), 5–51.
Marrou, H. I. A History of Education in Antiquity, tr. Lamb, G.. New York: Sheed and Ward, 1956.
Maurer, A. “Siger of Brabant on the Fables and Falsehoods of Religion,” Mediaeval Studies, 43 (1981), 515–530.
McCluskey, C. “Albertus Magnus and Thomas Aquinas on the Freedom of Human Action,” Albertus Magnus zum Gedenken nach 800 Jahren: Neue Zugänge, Aspekte und Perspektiven, ed. Senner, W. et al. Berlin: Akademie Verlag, 2001, 243–254.
McInerny, R. “Action Theory in St. Thomas Aquinas,” Miscellanea Mediaevalia 19, Thomas von Aquin Werk und Wirkung im Licht neuerer Forschung, ed. Zimmermann, A.. Berlin, New York: de Gruyter, 1988, 13–22.
McInerny, R. “Thomistic Natural Law and Aristotelian Philosophy,” St. Thomas Aquinas and the Natural Law Tradition Contemporary Perspectives, ed. Goyette, J. et al. Washington: The Catholic University of America Press, 2004.
Meersseman, G. ed. Laurentii Pignon Catalogi et Chronica, accedunt Catalogi Stamensis et Upsalensis Scriptorum O.P. Rome: Monumenta Ordinis Fratrum Praedicatorum Historica, XVIII, 1936.
Miller, J. ed. The Reception of Aristotle’s Ethics, Cambridge: Cambridge University Press, 2013.
Minio-Paluello, L. “Note sull’Aristotele latino medievale, VII,” Rivista di Filosofia Neo-Scolastica, 44 (1952), 485–495.
Moravcsik, J. Aristotle: A Collection of Critical Essays, Garden City: Anchor Books, 1967.
Mulchahey, M. First the Bow Is Bent in Study: Dominican Education. Toronto: Pontifical Institute of Mediaeval Studies, 1998.
Müller, J. “Duplex Beatitudo: Aristotle’s Legacy and Aquinas’s Conception of Human Happiness,” Aquinas and the Nicomachean Ethics see Hoffmann, T., Müller, J. and Perkhams, M., (2) 2013. 52–71.
Müller, J. “Ethics as a Practical Science in Albert the Great’s Commentaries on the Nicomachean Ethics,” Albertus Magnus zum Gedenken nach 800 Jahren: Neue Zugänge, Aspekte und Perspektiven, ed. Senner, W. et al. Berlin: Akademie Verlag, 2001, 275–285.
Müller, J. Natürliche Moral und philosophische Ethik bei Albertus Magnus. Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters: Texte und Untersuchungen, Neue Folge, 59. Münster: Aschendorff, 2001.
Müller, J. Willenschwäche in Antike und Mittelalter. Eine Problemgeschichte von Sokrates bis zum Johannes Duns Scotus. Leuven: Leuven University Press, 2009.
Nussbaum, M. “The Discernment of Perception: An Aristotelian Conception of Private and Public Rationality,” Proceedings of the Boston Area Colloquium of Ancient Philosophy, 1 (1985), 151–201.
Nussbaum, M. The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy. Cambridge: Cambridge University Press, 1986.
Owens, J. “The KALON in Aristotelian Ethics,” Studies in Aristotle, ed. O’Meara, D. J.. Washington: The Catholic University of America Press, 1981, 261–278.
Owens, J. “Value and Practical Knowledge in Aristotle,” Essays in Ancient Greek Philosophy IV: Aristotle’s Ethics, ed. Anton, J. and Preuss, A.. Albany: SUNY Press, 1991, 153–157.
Parry, R. “Episteme and Techne,” Stanford Encyclopedia of Philosophy, ed. Zalta, E. (Fall, 2007), URL= http://plato.stanford.edu/entries/episteme-techne/.
Payer, P. “Prudence and the Principles of Natural Law: A Medieval Development,” Speculum, 54 (1979), 55–70.
Pelzer, A. “Le cours inédit d’Albert le Grand sur la morale à Nicomaque recuilli et rédigé par S. Thomas d’Aquin,” Revue néoscolatique de philosophie, 24 (1922), 331–361, 479–520.
Perkams, M. “Aquinas on Choice, Will and Voluntary Action,” Aquinas and the Nicomachean Ethics, ed. Hoffmann, T., Müller, J. and Perkams, M.. Cambridge: Cambridge University Press, 2013), 72–90.
Porter, J. “Contested Categories: Reason, Nature and Natural Order in Medieval Accounts of the Natural Law,” The Journal of Religious Ethics, 24 (1996), 207–232.
Queneau, G. “Origine de la sentence ‘Intellectus speculativus extensione fit practicus’ et date du Commentaire du De Anima de S. Albert le Grand,” Recherches de théologie ancienne et medievale, 21 (1954), 307–312.
Rackham, H. Athenian Constitution, Eudemian Ethics and Virtues and Vices. Cambridge: Harvard University Press, 1981.
Rhonheimer, M. Natural Law and Practical Reason: A Thomist View of Moral Autonomy, tr. Malsbary, G.. New York: Fordham University Press, 2000.
Roberts, J. “Aristotle on Responsibility for Action and Character,” Ancient Philosophy, 9 (1989), 23–36.
Rorty, A. O. “Virtues and Their Vicissitudes,” Midwest Studies in Philosophy, 13 (Ethical Theory: Character and Virtue), ed. French, P. et al. Notre Dame: University of Notre Dame Press, 1988, 136–148.
Ross, D. Plato’s Theory of Ideas. Oxford: Clarendon Press, 1951.
Rowe, C. J. “The Meaning of Phronesis in the Eudemian Ethics,” Untersuchungen zur Eudemischen Ethik, ed. Moraux, P. et al. Berlin: de Gruyter, 1971, 73–92.
Schneyer, J. Die Sittenkritik in den Predigten Philipps des Kanzlers. Münster: Aschendorff, 1962.
Schollmeier, P. “Aristotle on Practical Wisdom,” Zeitschrift für philosophische Forschung,” 43 (1989), 124–132.
Sherman, N. ed. Aristotle’s Ethics: Critical Essays. Lanham: Rowman and Littlefield, 1999.
Söder, J. “Die Erprobung der Vernunft. Vom Umgang mit Traditionen in De homine,” Albertus Magnus zum Gedenken nach 800 Jahren: Neue Zugänge, Aspekte und Perspektiven, ed. Senner, W. et al. Berlin, Akademie Verlag, 2001, 1–13.
Sokolowski, R. Moral Action: A Phenomenological Study. Bloomington: Indiana University Press, 1985.
Somme, L. T. “The Infallibility, Impeccability and Indestructibility of Synderesis,” Studies in Christian Ethics, 19 (2006), 403–416.
Sorabji, R. “Aristotle on the Role of Intellect in Virtue,” Aristotle’s Ethics, ed. Rorty, A. O.. Berkeley: University of California Press, 1980, 201–220.
Souchard, B. “La singulière primauté aristotélicienne de la raison théorique sur la raison pratique,” Vers la contemplation: Études sur la syndérèse et les modalités de la contemplation de l’antiquité à la renaissance, ed. Trottmann, C.. Paris: Honoré Champion, 2007, 27–45.
Sparshot, F. Taking Life Seriously – A Study of the Argument for the Nicomachean Ethics. Toronto: University of Toronto Press, 1996.
Stammkötter, F.-B. “Die Entwicklung der Bestimmung der Prudentia in der Ethik des Albertus Magnus,” Albertus Magnus zum Gedenken nach 800 Jahren: Neue Zugänge, Aspekte und Perspektiven, ed. Senner, W. et al. Berlin: Akademie Verlag, 2001, 303–310.
Stegmüller, F. “Neugefundene Questiones des Siger von Brabant,” Recherches de Théologie et Philosophie Médiévale, 3 (1931), 158–182.
Stewart, J. Notes on the Nicomachean Ethics. Oxford: Clarendon Press, 1892.
Stone, M. “Henry of Ghent on Freedom and Human Action,” Henry of Ghent and the Transformation of Scholastic Thought, Studies in Memory of Jos Decorte, ed. Guldentops, G. and Steel, C.. Leuven: Leuven University Press, 2003, 201–225.
Striker, G. “Ethics and Human Action in Early Stoicism,” Canadian Journal of Philosophy, 19 (1989), 91–100.
Striker, G. “Origins of the Concept of Natural Law,” Proceedings of the Boston Area Colloquium in Ancient Philosophy, 2 (1987), 79–94.
Sturlese, L. Die deutsche Philosophie im Mittelalter. Von Bonifatius bis zu Albert dem Großen (748–1280). Munich: Beck, 1993.
Tracey, M. “Albert on Incontinence, Continence and Divine Virtue,” ed. Hoffmann, T., Müller, J. and Perkhams, M.. (2). Louvain: Peeters, 2006, 197–220.
Tracey, M. “An Early 13th-Century Commentary on Aristotle’s Nicomachean Ethics I, 4–10: The Lectio cum Questionibus of an Arts-Master at Paris in MS Napoli Biblioteca Nazionale, VIII G 8, ff. 4r-9v,” Documenti e Studi sulla Tradizione Filosofica Medievale, 17, 2006, 23–70.
Tracey, M. “Prudentia in the Parisian summae of William of Auxerre, Philip the Chancellor, and Albert the Great,” Subsidia Albertina II: Via Alberti Texte–Quellen–Interpretationen, ed. Honnefelder, L., Möhle, H. and del Barrio, S. Bullido. Münster: Aschendorff, 2009, 267–293.
Tracey, M. “Virtus in the Naples Commentary on the Ethica nova (MS Napoli Biblioteca Nazionale, VIII G 8, ff. 4r-9vb),” Virtue Ethics in the Middle Ages: Commentaries on Aristotle’s Nicomachean Ethics, 1200–1250, ed. Bejczy, I.. Brill’s Studies in Intellectual History, 160. Leiden, Boston: Brill, 2008, 55–76.
Trottmann, C. “La syndérèse selon Albert le Grand,” Albertus Magnus zum Gedenken nach 800 Jahren: Neue Zugänge, Aspekte und Perspektiven, ed. Senner, W. et al. Berlin: Akademie Verlag, 2001, 253–273.
Trottmann, C. “La syndérèse, sommet de la nature humaine dans l’Itinerarium mentis in Deum,” Dionysius, 18 (2000), 129–150.
Trottmann, C. La vision béatifique, des disputes scolastiques à sa définition par Benoît XII. Bibliothèque des ecoles françaises d’Athènes et de Rome, 289. Rome: Ecole française de Rome, 1995.
Trottmann, C. “Scintilla synderesis. Pour une auto-critique mediévale de la raison la plus pure en son usage pratique,” Miscellanea Mediaevalia, 27, Geistesleben in 13. Jahrhundert, ed. Aertsen, J. and Speer, A.. Berlin, New York: de Gruyter, 2000, 116–130.
Vega, J. “Aristotle’s Concept of Law: Beyond Positivism and Natural Law,” Journal of Ancient Philosophy, 4 (2010), 1–31.
Verbeke, G. “L’éducation morale et les arts chez Aristote et Thomas d’Aquin,” Miscellanea Mediaevalia 22, Scientia und ars in Hoch-und Spätmittelalter, ed. Craemer-Ruegenberg, I. and Speer, A.. Berlin: de Gruyter, 1994, 449–467.
Wallace, J. “Ethics and the Craft Analogy,” Midwest Studies in Philosophy, 13 (Ethical Theory: Character and Virtue), ed. French, P. et al. Notre Dame: University of Notre Dame Press, 1988, 222–232.
White, N. “Conflicting Parts of Happiness in Aristotle’s Ethics,” Ethics, 105 (1995), 258–283.
Wicki, N. Die Philosophie Philipps des Kanzlers: ein philosophierender Theologe des frühen 13. Jahrhunderts. Dokimion, 29. Fribourg: Academic Press, 2005.
Wieland, G. “Albertus Magnus und die Frage nach menschlichen Glück – zur ersten Kölner Ethikvorlesung,” Kölner Universitätsreden, H. 80, Albert der Große in Köln. Gehalten auf der Feierstunde zur 750sten Wiederkehr der Einrichtung des Kölner Generalstudiums der Dominikaner am 6. November 1998, ed. Aertsen, J.. Köln, 1999.
Wieland, G. “Ethica docens – ethica utens,” Miscellanea medievalia, 13, Sprache und Erkenntnis im Mittelalter, ed. Beckmann, J. P. et al. Berlin, New York: W. de Gruyter, 1981, II, 593–601.
Wieland, G. Ethica – scientia practica. Die Anfänge der philosophischen Ethik im 13. Jahrhundert. Beiträge zur Geschichte der Philosophie des Mittelalters, Neue Folge, 21. Münster: Aschendorff, 1981.
Wiggins, D. “Deliberation and Practical Wisdom,” Aristotle’s Ethics, ed. Rorty, A. O.. Berkeley: University of California Press, 1980, 221–240.
Wolter, A. Duns Scotus on the Will and Morality, ed. Frank, W.. Washington: The Catholic University of America Press, 1997.
Zavattero, I. “Le Prologue de Lectura in Ethicam Veterem du ‘Commentaire de Paris’ (1235–1240),” Recherches de Théologie et Philosophie médiévales, 77 (2010), 1–33.
Zavattero, I. “Moral and Intellectual Virtues in the Earliest Latin Commentaries on the Nicomachean Ethics,” Virtue Ethics in the Middle Ages: Commentaries on Aristotle’s Nicomachean Ethics, 1200–1250, ed. Bejczy, I.. Brill’s Studies in Intellectual History, 160. Leiden, Boston: Brill, 2008, 31–54.

Metrics

Full text views

Total number of HTML views: 0
Total number of PDF views: 0 *
Loading metrics...

Book summary page views

Total views: 0 *
Loading metrics...

* Views captured on Cambridge Core between #date#. This data will be updated every 24 hours.

Usage data cannot currently be displayed.