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Augustine's Intellectual Conversion
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  • Cited by 3
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    This book has been cited by the following publications. This list is generated based on data provided by CrossRef.

    Boone, Mark J. 2015. The Role of Platonism in Augustine's 386 Conversion to Christianity. Religion Compass, Vol. 9, Issue. 5, p. 151.


    Holt, Laura 2013. What Are They For? Reading Recent Books on Augustine. The Heythrop Journal, Vol. 54, Issue. 1, p. 101.


    2011. Books Received. Speculum, Vol. 86, Issue. 4, p. 1170.


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    Augustine's Intellectual Conversion
    • Online ISBN: 9780511691744
    • Book DOI: https://doi.org/10.1017/CBO9780511691744
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Book description

This book examines Augustine's intellectual conversion from Platonism to Christianity, as described at Confessions 7.9.13–21.27. It is widely assumed that this occurred in the summer of 386, shortly before Augustine's volitional conversion in the garden at Milan. Brian Dobell argues, however, that Augustine's intellectual conversion did not occur until the mid-390s, and develops this claim by comparing Confessions 7.9.13–21.27 with a number of important passages and themes from Augustine's early writings. He thus invites the reader to consider anew the problem of Augustine's conversion in 386: was it to Platonism or Christianity? His original and important study will be of interest to a wide range of readers in the history of philosophy and the history of theology.

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This list contains references from the content that can be linked to their source. For a full set of references and notes please see the PDF or HTML where available.


W. Babcock (1979) ‘Augustine's interpretation of Romans (a.d. 394–396)’. Augustinian Studies, 10, pp. 55–74.

P. F. Beatrice (1989) ‘Quosdam Platonicorum Libros: the Platonic readings of Augustine in Milan’. Vigiliae Christianae, 43, pp. 248–81.

A.-H. Chroust (1973) ‘The fundamental ideas in St Augustine's philosophy of law’. The American Journal of Jurisprudence, 18, pp. 57–79.

P. Fredriksen (1986) ‘Paul and Augustine: Conversion narratives, orthodox traditions, and the retrospective self’. Journal of Theological Studies ns 37, pp. 3–34.

P. Fredricksen (1988) ‘Beyond the body-soul dichotomy: Augustine on Paul against the Manichees and the Pelagians’. Recherches Augustiniennes, 23, pp. 87–114.

W. H. C. Frend (1953) ‘The Gnostic-Manichaean tradition in Roman North Africa’. The Journal of Ecclesiastical History, 4, pp. 13–26.

P. Hadot (1960a) ‘Citations de Porphyre chez Augustin’. Revue des Études Augustiniennes, 6, pp. 205–44.

C. Harrison (2006) Rethinking Augustine's Early Theology: an Argument for Continuity. Oxford University Press.

D. Hume (1975, 3rd edn) Enquiries concerning human understanding and concerning the principles of morals. L. A. Selby-Bigge and P. H. Nidditch (eds.). Oxford University Press.

P. King (2005) ‘Augustine's Encounter with Neoplatonism’. The Modern Schoolman, 82, pp. 213–26.

G. Madec (1970). ‘Une lecture de Confessions VII, 9, 13–21, 27 (Notes critiques à propos d'une thèse de R. J. O'Connell)’. Revue des Études Augustiniennes, 16, pp. 79–137.

W. Mallard (1980) ‘The Incarnation in Augustine's conversion.’ Recherches Augustiniennes, 15, pp. 80–98.

G. B. Matthews (2001). ‘Knowledge and illumination’ in E. Stump and N. Kretzmann (eds.), The Cambridge Companion to Augustine. Cambridge University Press.

S. Menn (1998) Descartes and Augustine. Cambridge University Press.

J. T. Newton (1971) ‘The Importance of Augustine's Use of the Neoplatonic Doctrine of Hypostatic Union for the Development of Christology’. Augustinian Studies, 2, pp. 1–16.

R. J. O'Connell (1967) ‘Alypius’ “Apollinarism” at Milan (Conf. VII, 25)'. Revue des Études Augustiniennes, 13, pp. 209–10.

R. J. O'Connell (1968) St. Augustine's Early Theory of Man, a.d. 386–391. Cambridge, MA: Belknap Press of Harvard University Press.

R. J. O'Connell (1990) ‘Where the difference still lies’. Augustinian Studies, 21, pp. 139–52.

J. Pépin (1951) ‘“Primitiae spiritus”. Remarques sur une citation paulinienne des “Confessions” de saint Augustin’. Revue de l'Histoire des Religions, 140, pp. 155–202.

J. Rist (1994) Augustine: Ancient Thought Baptized. Cambridge University Press.

P. Solignac (1958) ‘Doxographies et manuels dans la formation philosophique de saint Augustin’. Recherches Augustiniennes, 1, pp. 113–48.

B. Studer (1974) ‘“Sacramentum et exemplum” chez saint Augustin’. Recherches Augustiniennes, 10, pp. 87–141.

E. Stump (2001) ‘Augustine on free will’ in E. Stump and N. Kretzmann (eds.), The Cambridge Companion to Augustine. Cambridge University Press, pp. 124–47.

R. J. Teske (1984) ‘Platonic reminiscence and memory of the present in St. Augustine’. New Scholasticism, 58, pp. 220–35.

F. Fleteren (1973) ‘Authority and reason, faith and understanding in the thought of St. Augustine’. Augustinian Studies, 4, pp. 33–71.

F. Fleteren (1974) ‘Augustine's ascent of the soul in Book vii of the Confessions: a Reconsideration’. Augustinian Studies, 5, pp. 29–73.

F. Fleteren (1976) ‘Augustine's De vera religione: a New Approach’. Augustinianum, 16, pp. 475–97.

F. Fleteren (1990) ‘A reply to Robert O'Connell’. Augustinian Studies, 21, pp. 127–37.

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