Book contents
- Frontmatter
- Introduction
- 1 Medieval philosophy in context
- 2 Two medieval ideas: eternity and hierarchy
- 3 Language and logic
- 4 Philosophy in Islam
- 5 Jewish philosophy
- 6 Metaphysics: God and being
- 7 Creation and nature
- 8 Natures: the problem of universals
- 9 Human nature
- 10 The moral life
- 11 Ultimate goods: happiness, friendship, and bliss
- 12 Political philosophy
- 13 Medieval philosophy in later thought
- 14 Transmission and translation
- Chronology of philosophers and major events
- Biographies of Major Medieval Philosophers
- Bibliography
- Index
11 - Ultimate goods: happiness, friendship, and bliss
Published online by Cambridge University Press: 28 May 2006
- Frontmatter
- Introduction
- 1 Medieval philosophy in context
- 2 Two medieval ideas: eternity and hierarchy
- 3 Language and logic
- 4 Philosophy in Islam
- 5 Jewish philosophy
- 6 Metaphysics: God and being
- 7 Creation and nature
- 8 Natures: the problem of universals
- 9 Human nature
- 10 The moral life
- 11 Ultimate goods: happiness, friendship, and bliss
- 12 Political philosophy
- 13 Medieval philosophy in later thought
- 14 Transmission and translation
- Chronology of philosophers and major events
- Biographies of Major Medieval Philosophers
- Bibliography
- Index
Summary
Reflection upon human happiness was pursued by a number of the greatest thinkers of the Middle Ages, working sometimes as theologians, primarily at least, and sometimes as philosophers, though in more than one sense of the word. The most notable theories of what happiness is and how human beings may obtain it were formulated by three very great minds: Augustine of Hippo, Boethius, and Thomas Aquinas. I will explore the ideas of each of these and will also examine a short treatise on happiness and the philosophical life by Boethius of Dacia (fl. 1270), since it strikes a note of contrast with its most notable predecessors. Other significant writers and thematic developments will also be touched on.
Friendship belongs intimately to happiness. All ancient schools of philosophy would have maintained this, even though each one placed the emphases just as seemed appropriate in view of its own characteristic approach to philosophy. Thinkers of the medieval period would not have disagreed about the close connection between friendship and happiness. Sometimes that relationship was made explicit (in particular by Augustine and Aelred of Rievaulx), but sometimes it was left unthematized. The account given here will be led by the texts. I will discuss happiness and friendship together in examining the thought of Augustine, who interrelates the two themes on more than one notable occasion. In considering Boethius and Aquinas, I will for the most part treat each topic separately.
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- Information
- The Cambridge Companion to Medieval Philosophy , pp. 254 - 275Publisher: Cambridge University PressPrint publication year: 2003
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