Skip to main content
×
×
Home
  • Print publication year: 2017
  • Online publication date: November 2017

Chapter 19 - Science, Medicine, and Jewish Philosophy

from Part II - Themes and Trends in Early Modern Jewish Life
Recommend this book

Email your librarian or administrator to recommend adding this book to your organisation's collection.

The Cambridge History of Judaism
  • Online ISBN: 9781139017169
  • Book DOI: https://doi.org/10.1017/9781139017169
Please enter your name
Please enter a valid email address
Who would you like to send this to *
×
Baruchson, Shifra, Sefarim ve-Kori’im: Tarbut ha-Keriah Shel Yehude Italya be-Shilhe ha-Renasans (Ramat Gan, 1993).
Ben-Zaken, Avner, Cross-Cultural Scientific Exchanges in the Eastern Mediterranean, 1560–1660 (Baltimore, 2010).
Bonfil, Robert, Rabbis and Jewish Communities in Renaissance Italy, trans. Chipman, Jonathan (Oxford, 1990).
Carlebach, Elisheva, Palaces of Time: Jewish Calendar and Culture in Early Modern Europe (Cambridge, MA, 2011).
Davidson, Herbert, “Medieval Jewish Philosophy in the Sixteenth Century,” in Cooperman, Bernard Dov, ed., Jewish Thought in the Sixteenth Century (Cambridge, MA, 1983), 106–45.
Davis, Joseph M., “Ashkenazic Rationalism and Midrashic Natural History: Responses to the New Science in the Works of Rabbi Yom Tov Lipmann Heller (1578–1654),” Science in Context 10 (1997), 605–26.
Davis, Joseph M., Yom-Tov Lipmann Heller: Portrait of a Seventeenth-Century Rabbi (Oxford, 2004).
Diemling, Maria, and Veltri, Giuseppe, eds., The Jewish Body: Corporeality, Society, and Identity in the Renaissance and Early Modern Period (Leiden, 2009).
Efron, Noah J., “Irenism and Natural Philosophy in Rudolfine Prague: The Case of David Gans,” Science in Context 10 (1997), 627–49.
Efron, Noah J., Judaism and Science: A Historical Introduction (Westport, CT, 2007).
Fishman, David, “Rabbi Moses Isserles and the Study of Science among Polish Rabbis,” Science in Context 10 (1997), 571–88.
Freudenthal, Gad, “New Light on the Physician Aaron Salomon Gumpertz: Medicine, Science, and Early Haskalah in Berlin,” Zutot (2003), 6677.
Fuchs, James L., and Plaut, Mordecai. “Jewish Medicine and Renaissance Epistemology: Ethical and Scientific Encounters,” Koroth 9 (1988), 218–25.
Goldish, Matt, “Newtonian, Converso, and Deist: The Lives of Jacob (Henrique) de Castro Sarmento,” Science in Context 10 (1997), 651–75
Gutwirth, Eleazar, “Language and Medicine in the Early Modern Ottoman Empire,” in Helm, Jürgen and Winkelmann, Annette, eds., Religious Confessions and the Sciences in the Sixteenth Century (Leiden, 2001), 7995.
Hacker, Joseph R., “Agitation against Philosophy in the Sixteenth Century: Studies in Menachem de Lonsono’s Derekh Ḥayim” [Hebrew], in Dan, J. and Hacker, J., eds., Meḥkarim be-Kabbalah, be-Filosofyah Yehudit uve-Sifrut ha-Musar veha-Hagut: Mugashim li-Yesa’ayah Tishbi (Jerusalem, 1986), 95136.
Hacker, Joseph R., “The Intellectual Activity of the Jews of the Ottoman Empire during the Sixteenth and Seventeenth Centuries,” in Twersky, I. and Septimus, B., eds., Jewish Thought in the Seventeenth Century (Cambridge, MA, 1987), 95136.
Kottek, Samuel S., “Jews between Profane and Sacred Science in Renaissance Italy: The Case of Abraham Portaleone,” in Helm, Jürgen and Winkelmann, Annette, eds., Religious Confessions and the Sciences in the Sixteenth Century (Leiden, 2001), 108–18.
Lapon-Kandelshein, Ester, and Baruchson-Arbib, Shifra, “Hebrew Scientific Publications from the Fifteenth to the Eighteenth Centuries: Social and Cultural Aspects,” La Bibliofilia 10, 2 (2002), 167–88.
Levin, Leonard S., Seeing with Both Eyes: Ephraim Luntshitz and the Polish-Jewish Renaissance (Leiden, 2008).
Melamed, Abraham, Rakaḥot ve-Tabaḥot: ha-Mitos al Makor ha-Ḥakhamot [The Myth of the Jewish Origins of Science and Philosophy] (Jerusalem, 2010).
Miletto, Gianfranco, Glauben und Wissen im Zeitalter der Reformation: Der salomonische Tempel bei Abraham ben David Portaleone (1542–1612) (Berlin, 2004).
Miletto, Gianfranco, “Tradition and Innovation: Religion, Science, and Jewish Culture between the Sixteenth and Seventeenth Centuries,” in Helm, Jürgen and Winkelmann, Annette, eds., Religious Confessions and the Sciences in the Sixteenth Century (Leiden, 2001), 99107.
Nadler, Steven, and Rudavksy, T. M., eds., The Cambridge History of Jewish Philosophy from Antiquity through the Seventeenth Century (Cambridge, 2009).
Regev, Shaul, “The Ambivalent Attitude Towards Philosophy in the Sixteenth Century,” Revue des Études Juives 161 (2002), 139–58.
Regev, Shaul, “The Study, Writing, and Printing of Philosophical Books in the Sixteenth Century” [Hebrew], Peamim 97 (Fall 2003), 81105.
Regev, Shaul, “The Study of Philosophy in Fifteenth-Century Jewish Thought” [Hebrew], Da’at 16 (1985–6), 5785.
Reiner, Elhanan, “The Attitude of Ashkenazi Society to the New Science in the Sixteenth Century,” Science in Context 10 (1997), 589603.
Ruderman, David B., “Defining a Jewish Stance towards Newtonianism,” Science in Context 10 (1997), 677–92.
Ruderman, David B., Early Modern Jewry: A New Cultural History (Princeton, 2010).
Ruderman, David B., Jewish Thought and Scientific Discovery in Early Modern Europe (New Haven, 1995).
Ruderman, David B., Kabbalah, Magic, and Science: The Cultural Universe of a Sixteenth-Century Jewish Physician (Cambridge, MA, 1988).
Ruderman, David B., ed., Essential Papers on Jewish Culture in Renaissance and Baroque Italy (New York, 1992).
Ruderman, David B., and Veltri, Giuseppe, eds. Cultural Intermediaries: Jewish Intellectuals in Early Modern Italy (Philadelphia, 2004).
Shear, Adam, The Kuzari and the Shaping of Jewish Identity, 1167–1900 (Cambridge, 2008).
Tirosh-Rothschild, Hava, Between Worlds: The Life and Thought of Rabbi David ben Judah Messer Leon (Albany, NY, 1991).
Tirosh-Samuelson, Hava, Happiness in Premodern Judaism: Virtue, Knowledge, and Well-Being (Cincinnati, 2003).
Tirosh-Samuelson, Hava, “Theology of Nature in Sixteenth-Century Italian Jewish Philosophy,” Science in Context 10, 4 (Winter 1997), 529–70.
Veltri, Giuseppe, Renaissance Philosophy in Jewish Garb: Foundations and Challenges in Judaism on the Eve of Modernity (Leiden, 2009).