Skip to main content Accessibility help
×
  • Cited by 64
Publisher:
Cambridge University Press
Online publication date:
June 2012
Print publication year:
2007
Online ISBN:
9780511805240

Book description

In Discovering Levinas, Michael L. Morgan shows how this thinker faces in novel and provocative ways central philosophical problems of twentieth-century philosophy and religious thought. He tackles this task by placing Levinas in conversation with philosophers such as Donald Davidson, Stanley Cavell, John McDowell, Onora O'Neill, Charles Taylor, and Cora Diamond. He also seeks to understand Levinas within philosophical, religious, and political developments in the history of twentieth-century intellectual culture. Morgan demystifies Levinas by examining his unfamiliar and surprising vocabulary, interpreting texts with an eye to clarity, and arguing that Levinas can be understood as a philosopher of the everyday. Morgan also shows that Levinas's ethics is not morally and politically irrelevant nor is it excessively narrow and demanding in unacceptable ways. Neither glib dismissal nor fawning acceptance, this book provides a sympathetic reading that can form a foundation for a responsible critique.

Reviews

‘Discovering Levinas is the best introduction to Levinas’s philosophy in existence. Those who are already interested in Levinas will find that Morgan’s book gives them new conversation partners and frees up their own prose. Graduate courses on Levinas will find that requiring students to purchase this book will raise the quality of class discussions. Undergraduate courses with Levinas on their syllabus should also excerpt this very readable book, especially the several chapters that stay close to the surface of brief Levinas essays, so that students do not become discouraged by the gnomic nature of Levinas’s writing.’

Martin Kavka Source: Journal of the American Academy of Religion

‘A first-rate book.’

Robert Bernasconi - University of Memphis

‘The book fills a clear need and will be welcomed by anyone who takes Levinas seriously. I have no doubt that it will leave its mark on the field and change the way that Levinas is discussed.’

Kenneth Seeskin - Northwestern University

'Michael L. Morgan's Discovering Levinas very admirably situates Levinas's work in historical and philosophical context - and provides us with lucid restatements of such key issues in Levinas scholarship as his relationship to phenomenology, his understanding of God, his relationship to contemporary moral philosophy, and how he comprehends Judaism. It is a rich and rewarding book.'

Source: AJS Review

Refine List

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
×

Contents

Bibliography
Bibliography
Alford, C. Fred. “Levinas and Political Theory.” Political Theory 32:2 (2004), 146–71.
Alford, C. Fred. Levinas, the Frankfurt School and Psychoanalysis. Middletown, CT: Wesleyan University Press, 2002.
Allen, R. E. (ed.). Studies in Plato's Metaphysics. London: Routledge & Kegan Paul, 1965.
Atterton, Peter, and Calarco, Matthew. On Levinas. Belmont, CA: Wadsworth, 2005.
Baron, Marcia. Kantian Ethics Almost Without Apology. Ithaca, NY: Cornell University Press, 1995.
Bauman, Zygmunt. Postmodern Ethics. Oxford: Blackwell Publishers, 1993.
Bernasconi, Robert. “Different Styles of Eschatology: Derrida's Take on Levinas's Political Messianism.” Research in Phenomenology 28 (1998), 3–19.
Bernasconi, Robert. “Rereading Totality and Infinity.” In Scott, Charles and Dallery, Arleen (eds.), The Question of the Other: Essays in Contemporary Continental Philosophy. Albany, NY: SUNY Press, 1989, pp. 23–24, 225–26.
Bernasconi, Robert. “The Silent Anarchic World of the Evil Genius.” In Sallis, John C., Moneta, Giuseppina, and Tamianianx, Jacques (eds.), The Collegium Phaenomenologicum: The First Ten Years. Boston: Kluwer, 1988, pp. 257–72.
Bernasconi, Robert. “The Trace of Levinas in Derrida.” In Wood, David and Bernasconi, Robert (eds.), Derrida and Différance. Evanston, IL: Northwestern University Press, 1988, pp. 13–29.
Bernasconi, Robert, and Wood, David (eds.). The Provocation of Levinas: Rethinking the Other. London: Routledge, 1988.
Bernasconi, Robert, and Critchley, Simon (eds.). Re-Reading Levinas. Bloomington: Indiana University Press, 1991.
Bernstein, Richard J. “Evil and the Temptation of Theodicy.” In Critchley, Simon and Bernasconi, Robert (eds.), The Cambridge Companion to Levinas. Cambridge: Cambridge University Press, 2002, pp. 252–67.
Bernstein, Richard J.Radical Evil: A Philosophical Interrogation. Cambridge: Polity Press, 2002.
Blanchot, Maurice. The Infinite Conversation. Minneapolis, MN: University of Minnesota Press, 1992.
Blanchot, Maurice. The Writing of the Disaster. Lincoln: University of Nebraska Press, 1986.
Bloechl, Jeffrey (ed.). The Face of the Other and the Trace of God. New York: Fordham University Press, 2000.
Bloechl, Jeffrey. Liturgy and the Neighbor: Emannuel Levinas and the Religion of Responsibility. Pittsburgh: Duquesne University Press, 2000.
Blum, Roland Paul. “Emmanuel Levinas' Theory of Commitment.” Philosophy and Phenomenological Research 44:2 (1983), 145–68.
Carr, David. The Paradox of Subjectivity: The Self in the Transcendental Tradition. Oxford: Oxford University Press, 1999.
Cassam, Quassim. “Self-Directed Transcendental Arguments.” In Stern, Robert (ed.), Transcendental Arguments: Problems and Projects. Oxford: Oxford University Press, 1999, pp. 83–110.
Cavell, Stanley. Cities of Words. Cambridge, MA: Harvard University Press, 2004.
Cavell, Stanley. The Claim of Reason. Oxford: Oxford University Press, 1979.
Cavell, Stanley. Conditions Handsome and Unhandsome. Chicago: University of Chicago Press, 1990.
Cavell, Stanley. Contesting Tears: The Hollywood Melodrama of the Unknown Woman. Chicago: University of Chicago Press, 1996.
Cavell, Stanley. Must We Mean What We Say?Cambridge: Cambridge University Press, 1969.
Cavell, Stanley. Philosophy the Day after Tomorrow. Cambridge, MA: Harvard University Press, 2005.
Cavell, Stanley. Pursuits of Happiness: The Hollywood Comedy of Remarriage. Cambridge, MA: Harvard University Press, 1981.
Caygill, Howard. Levinas and the Political. London: Routledge, 2002.
Chalier, Catherine. What Ought I to Do? Morality in Kant and Levinas. Trans. Jane Marie Todd. Ithaca, NY: Cornell University Press, 2002.
Chanter, Tina (ed.). Feminist Interpretations of Emmanuel Levinas. University Park: Pennsylvania State University Press, 2001.
Chanter, Tina. Time, Death, and the Feminine: Levinas with Heidegger. Stanford, CA: Stanford University Press, 2001.
Chatterjee, Deen K.The Ethics of Assistance: Morality and the Distant Needy. Cambridge: Cambridge University Press, 2004.
Christman, John. Social and Political Philosophy. London: Routledge, 2002.
Cohen, Richard A.Elevations: The Height of the Good in Rosenzweig and Levinas. Chicago: University of Chicago Press, 1994.
Cohen, Richard A.Ethics, Exegesis and Philosophy: Interpretation after Levinas. Cambridge: Cambridge University Press, 2001.
Cohen, Richard A. (ed.). Face to Face with Levinas. Albany, NY: SUNY Press, 1986.
Cohen, Richard A. “What Good Is the Holocaust? On Suffering and Evil.” In Cohen, Richard A., Ethics, Exegesis and Philosophy, pp. 266–82.
Conant, James. “The Method of the Tractatus.” In Reck, Erich H. (ed.), From Frege to Wittgenstein: Perspectives on Early Analytic Philosophy. Oxford: Oxford University Press, 2002, pp. 374–462.
Crary, Alice, and Read, Rupert (eds.). The New Wittgenstein. London: Routledge, 2000.
Crary, Alice, and Shieh, Sanford (eds.). Reading Cavell. London: Routledge, 2006.
Critchley, Simon. The Ethics of Deconstruction: Derrida and Levinas. 2nd ed. West Lafayette, IN: Purdue University Press, 1999.
Critchley, Simon. Ethics, Politics, Subjectivity: Essays on Derrida, Levinas and Contemporary French Thought. London: Verso, 1999.
Critchley, Simon. “Five Problems in Levinas's View of Politics and the Sketch of a Solution to Them.” Political Theory 32:2 (2004), 172–185.
Critchley, Simon. Very Little … Almost Nothing: Death, Philosophy, Literature. London: Routledge, 1997.
Critchley, Simon, and Bernasconi, Robert (eds.). The Cambridge Companion to Levinas. Cambridge: Cambridge University Press, 2002.
Cullity, Garrett. The Moral Demands of Affluence.Oxford: Oxford University Press, 2004.
Dancy, Jonathan. Moral Reasons. Oxford: Blackwell Publishers, 1993.
Dancy, Jonathan. Practical Reality. Oxford: Oxford University Press, 2000.
Darwall, Stephen L.Impartial Reason. Ithaca, NY: Cornell University Press, 1983.
Davidson, Donald. “Reply to F⊘llesdal.” In Hahn, Lewis Edwin (ed.), The Philosophy of Donald Davidson. Chicago: Open Court Press, 1999, pp. 729–32.
Davidson, Donald. Subjective, Intersubjective, Objective. Oxford: Oxford University Press, 2001.
DeBoer, Theodore. The Rationality of Transcendence: Studies in the Philosophy of Emmanuel Levinas. Amsterdam: J. C. Giehen, 1997.
Derrida, Jacques. Adieu to Emmanuel Levinas. Stanford, CA: Stanford University Press, 1999.
Derrida, Jacques. The Gift of Death. Chicago: University of Chicago Press, 1995.
Diamond, Cora. “Ethics, Imagination and the Method of Wittgenstein's Tractatus.” In Crary, Alice and Read, Rupert (eds.), The New Wittgenstein. London: Routledge, 2000, pp. 149–73.
Diamond, Cora. The Realistic Spirit. Cambridge, MA: MIT Press, 1991, 1995.
Drabinski, John. “The Possibility of an Ethical Politics: From Peace to Liturgy.” Philosophy and Social Criticism 26:4 (2000), 49–73.
Drabinski, John. Sensibility and Singularity: The Problem of Phenomenology in Levinas. Albany, NY: SUNY Press, 2001.
Dreyfus, Herbert L.Being-in-the-World: A Commentary on Heidegger's “Being and Time,” Division I. Cambridge, MA: MIT Press, 1991.
Dudiak, Jeffrey. The Intrigue of Ethics: A Reading of the Idea of Discourse in the Thought of Emmanuel Levinas. New York: Fordham University Press, 2001.
Eaglestone, Robert. Ethical Criticism: Reading after Levinas. Edinburgh: Edinburgh University Press, 1997.
Eaglestone, Robert. The Holocaust and the Postmodern. Oxford: Oxford University Press, 2004.
Ehrenburg, Ilya, and Grossman, Vasily. The Complete Black Book of Russian Jewry. Trans. and ed. Patterson, David. New Brunswick, NJ: Transaction Publishers, 2002.
Eldridge, Richard (ed.). Stanley Cavell. Cambridge: Cambridge University Press, 2003.
Evnine, Simon. Donald Davidson. Palo Alto, CA: Stanford University Press, 1991.
Fackenheim, Emil L.To Mend the World: Foundations of Post-Holocaust Jewish Thought. 3rd ed. Bloomington: Indiana University Press, 1994.
Fackenheim, Emil L.What Is Judaism?New York: Summit Books, 1987.
F⊘llesdal, Dagfinn. “Triangulation.” In Hahn, Lewis Edwin (ed.), The Philosophy of Donald Davidson. Chicago: Open Court Press, 1999, pp. 719–28.
Franks, Paul W.All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism. Cambridge, MA: Harvard University Press, 2005.
Franks, Paul. “Transcendental Arguments, Reason, and Skepticism: Contemporary Debates and the Origins of Post-Kantianism.” In Stern, Robert (ed.), Transcendental Arguments: Problems and Projects. Oxford: Oxford University Press, 1999, pp. 111–46.
Fryer, David Ross. The Intervention of the Other: Ethical Subjectivity in Levinas and Lacan. New York: Other Press, 2004.
Garrard, John, and Garrard, Carol. The Bones of Berdichev: The Life and Fate of Vasily Grossman. New York: Free Press, 1996.
Gibbs, Robert. Correlations in Rosenzweig and Levinas. Princeton, NJ: Princeton University Press, 1992.
Glendinning, Simon (ed.). Arguing with Derrida. Oxford: Blackwell Publishing, 2001.
Goodman, Russell B. (ed.). Contending with Cavell. Oxford: Oxford University Press, 2005.
Grossman, Vasily. Forever Flowing. Trans. Thomas P. Whitney. New York: Harper & Row, 1972.
Grossman, Vasily. Life and Fate. Trans. Robert Chandler. New York: Harper & Row, 1985.
Guignon, Charles (ed.). The Cambridge Companion to Heidegger. Cambridge: Cambridge University Press, 1993.
Hahn, Lewis Edwin (ed.). The Philosophy of Donald Davidson. Chicago: Open Court Press, 1999.
Hammer, Espen. Stanley Cavell: Skepticism, Subjectivity, and the Ordinary. Cambridge: Polity Press, 2002.
Hand, Seán (ed.). Facing the Other: The Ethics of Emmanuel Levinas. Richmond, Surrey, England: Curzon, 1996.
Harris, Jay M.How Do We Know This? Midrash and the Fragmentation of Modern Judaism. Albany, NY: SUNY Press, 1995.
Hart, Kevin. The Trespass of the Sign: Deconstruction, Theology, and Philosophy. Cambridge: Cambridge University Press, 1989.
Harvey, Sylvia. May '68 and Film Culture. London: BFI Publishing, 1978, 1980.
Hendley, Steven. From Communicative Action to the Face of the Other: Levinas and Habermas on Language, Obligation, and Community. Lanham, MD: Lexington Books, 2000.
Herzog, Annabel. “Is Liberalism ‘All We Need’? Levinas's Politics of Surplus.” Political Theory 30:2 (2002), 204–27.
Heschel, Abraham Joshua. God in Search of Man. New York: Farrar, Straus and Cudahy, 1955.
Hill, Leslie. “‘Distrust of Poetry’: Levinas, Blanchot, Celan.” MLN 120 (2005), 986–1008.
Hooker, Brad, and Little, Margaret (eds.). Moral Particularism. Oxford: Oxford University Press, 2000.
Hudson, Stephen D.Human Character and Morality: Reflections from the History of Ideas. London: Routledge & Kegan Paul, 1986.
Hursthouse, Rosalind. On Virtue Ethics. Oxford: Oxford University Press, 1999.
Hursthouse, Rosalind, Lawrence, Gavin, and Quinn, Warren (eds.). Virtues and Reasons: Philippa Foot and Moral Theory. Oxford: Oxford University Press, 1995.
Hutchens, B. C.Levinas: A Guide for the Perplexed. New York and London: Continuum, 2004.
Jankélévitch, Vladimir. Forgiveness. Trans. Andrew Kelley. Chicago: University of Chicago Press, 2005.
Katsiaficas, George. The Imagination of the New Left: A Global Analysis of 1968. Boston: South End Press, 1987.
Klagge, James C. (ed.). Wittgenstein: Biography and Philosophy. Cambridge: Cambridge University Press, 2001.
Kleinberg, Ethan. Generation Existential: Heidegger's Philosophy in France, 1927–1961. Ithaca, NY: Cornell University Press, 2005.
Korsgaard, Christine M.Creating the Kingdom of Ends. Cambridge: Cambridge University Press, 1996.
Korsgaard, Christine M. “The Reasons We Can Share: An Attack on the Distinction Between Agent-Relative and Agent-Neutral Values.” In Korsgaard, Christine M., Creating the Kingdom of Ends. Cambridge: Cambridge University Press, pp. 275–310.
Korsgaard, Christine M.The Sources of Normativity. Cambridge: Cambridge University Press, 1996.
Kosky, Jeffrey L.Levinas and the Philosophy of Religion. Bloomington: Indiana University Press, 2001.
Lamm, Norman. Torah Lishmah: The Study of Torah for Torah's Sake in the Work of Rabbi Hayyim of Volozhin and His Contemporaries. New York: KTAV and Yeshiva University Press, 1989.
Lear, Jonathan. “The Disappearing ‘We.’Proceedings of the Aristotelian Society 58 (1984), 219–42.
Lear, Jonathan. “Transcendental Anthropology.” In Petit, Philip and McDowell, John (eds.), Subject, Thought, and Context. Oxford: Oxford University Press, 1986, pp. 267–98.
Levinas, Emmanuel. Alterity and Transcendence. New York: Columbia University Press, 1999.
Levinas, Emmanuel. “As If Consenting to Horror.” Critical Inquiry 15 (Winter 1989), pp. 485–88.
Levinas, Emmanuel. Basic Philosophical Writings. Peperzak, Adriaan T., Critchley, Simon, and Bernasconi, Robert (eds.). Bloomington: Indiana University Press, 1996.
LevinasEmmanuel, . Beyond the Verse: Talmudic Readings and Lectures. Bloomington: Indiana University Press, 1994.
Levinas, Emmanuel. Collected Philosophical Papers. Trans. Alphonso Lingis. Pittsburgh: Duquesne University Press, 1998.
Levinas, Emmanuel. Difficult Freedom. Trans. Seán Hand. Baltimore: Johns Hopkins University Press, 1990.
Levinas, Emmanuel. Discovering Existence with Husserl. Trans. Richard A. Cohen and Michael B. Smith. Evanston, IL: Northwestern University Press, 1998.
Levinas, Emmanuel. Entre Nous: Thinking-of-the-Other. Trans. Michael B. Smith and Barbara Harshav. New York: Columbia University Press, 1998.
Levinas, Emmanuel. Ethics and Infinity: Conversations with Philippe Nemo. Pittsburgh: Duquesne University Press, 1985.
Levinas, Emmanuel. Existence and Existents. Pittsburgh: Duquesne University Press, 2001.
Levinas, Emmanuel. God, Death, and Time. Stanford, CA: Stanford University Press, 2000.
Levinas, Emmanuel. Humanism of the Other. Urbana: University of Illinois Press, 2003.
Levinas, Emmanuel. In the Time of the Nations. Bloomington: Indiana University Press, 1994.
Levinas, Emmanuel. The Levinas Reader. Seán, Hand (ed.). Oxford: Basil Blackwell, 1989.
Levinas, Emmanuel. “The Meaning of Religious Practice.” Trans. Peter Atterton, Matthew Calarco, and Joelle Hansel. Modern Judaism 25:3 (2005), 285–89. [Orig. 1937].
Levinas, Emmanuel. Nine Talmudic Readings. Trans. Annette Aronowicz. Bloomington: Indiana University Press, 1990.
Levinas, Emmanuel. Of God Who Comes to Mind. Stanford, CA: Stanford University Press, 1998.
Levinas, Emmanuel. On Escape. Stanford, CA: Stanford University Press, 2003.
Levinas, Emmanuel. Otherwise Than Being. Pittsburgh: Duquesne University Press, 1998.
Levinas, Emmanuel. Outside the Subject. Stanford, CA: Stanford University Press, 1993.
Levinas, Emmanuel. Proper Names. Stanford, CA: Stanford University Press, 1996.
Levinas, Emmanuel. “Reflections on the Philosophy of Hitlerism.” Critical Inquiry 17 (Autumn 1990), 63–71.
Levinas, Emmanuel. The Theory of Intuition in Husserl's Phenomenology. Evanston, IL: Northwestern University Press, 1973.
Levinas, Emmanuel. Time and the Other. Trans. Richard A. Cohen. Pittsburgh: Duquesne University Press, 1987.
Levinas, Emmanuel. Totality and Infinity. Pittsburgh: Duquesne University Press, 1969.
Levinas, Emmanuel. Unforeseen History. Urbana: University of Illinois Press, 2004.
Levinas, Emmanuel. “Useless Suffering.” Trans. Richard A. Cohen. In Bernasconi, Robert and Woods, D. (eds.), The Provocation of Levinas. London: Routledge, 1988, pp. 156–67.
Llewelyn, John. Emmanuel Levinas: The Genealogy of Ethics. London: Routledge, 1995.
L⊘gstrup, Knud E.The Ethical Demand. Philadelphia: Fortress Press, 1971; South Bend, IN: Notre Dame University Press, 1997.
Lovibond, Sabina. Ethical Formation. Cambridge, MA: Harvard University Press, 2002.
Manning, Robert John Sheffler. Interpreting Otherwise Than Heidegger: Emmanuel Levinas's Ethics as First Philosophy. Pittsburgh: Dusquene University Press, 1993.
Marwick, Arthur. The Sixties. Oxford: Oxford University Press, 1998.
McCarthy, Timothy G., and Stidd, Sean C. (eds.). Wittgenstein in America. Oxford: Oxford University Press, 2001.
McDowell, John. Mind, Value, and Reality. Cambridge, MA: Harvard University Press, 1998.
McDowell, John. Mind and World. Cambridge, MA: Harvard University Press, 1994.
McGinn, Marie. Wittgenstein and the Philosophical Investigations. London: Routledge, 1997.
McNaughton, David. Moral Vision: An Introduction to Ethics. Oxford: Blackwell, 1988.
Miller, Alexander. An Introduction to Contemporary Metaethics. Cambridge: Polity Press, 2003.
Miller, Alexander, and Wright, Crispin (eds.). Rule-Following and Meaning. Montreal: McGill-Queen's University Press, 2002.
Moore, A. W.Points of View. Oxford: Oxford University Press, 1997.
Morgan, Michael L.Beyond Auschwitz: Post-Holocaust Jewish Thought in America. Oxford: Oxford University Press, 2001.
Morgan, Michael L.Dilemmas in Modern Jewish Thought: The Dialectics of Revelation and History. Bloomington: Indiana University Press, 1992.
Morgan, Michael L. (ed.). Jewish Philosophers and Jewish Philosophy: Essays by Emil Fackenheim. Bloomington: Indiana University Press, 1996.
Morgan, Michael L. (ed.). The Jewish Thought of Emil Fackenheim. Detroit: Wayne State University Press, 1987.
Morgan, Michael L., and Gordon, Peter Eli (eds.). The Cambridge Companion to Modern Jewish Philosophy. Cambridge: Cambridge University Press, 2007.
Mouffe, Chantal (ed.). Deconstruction and Pragmatism. London: Routledge, 1996.
Moyn, Samuel. Origins of the Other: Emmanuel Levinas Between Revelation and Ethics. Ithaca, NY: Cornell University Press, 2005.
Mulhall, Stephen. On Being in the World. London: Routledge, 1990.
Mulhall, Stephen. Stanley Cavell: Philosophy's Recounting of the Ordinary. Oxford: Oxford University Press, 1994.
Murphy, Liam B.Moral Demands in Nonideal Theory. Oxford: Oxford University Press, 2000.
Nagel, Thomas. “Davidson's New Cogito.” In Hahn, Lewis Edwin (ed.). The Philosophy of Donald Davidson. Chicago: Open Court Press, 1999, pp. 195–206.
Nagel, Thomas. The Last Word. Oxford: Oxford University Press, 1997.
Nagel, Thomas. The Possibility of Altruism. Princeton, NJ: Princeton University Press, 1970.
Nagel, Thomas. The View from Nowhere. Oxford: Oxford University Press, 1986.
Neiman, Susan. Evil in Modern Thought. Princeton, NJ: Princeton University Press, 2002.
Nemo, Philippe. Job and the Excess of Evil. Pittsburgh: Duquesne University Press, 1998.
Neuhouser, Fred. Foundations of Hegel's Social Theory. Cambridge, MA: Harvard University Press, 2000.
New, Melvyn, with Bernasconi, Robert and Cohen, Richard A. (eds.). In Proximity: Emmanuel Levinas and the 18th Century. Lubbock: Texas Tech University Press, 2001.
Nietzsche, Friedrich. Untimely Meditations. Cambridge: Cambridge University Press, 1983.
Okrent, Mark. Heidegger's Pragmatism. Ithaca, NY: Cornell University Press, 1988.
O'Neill, Onora. Bounds of Justice. Cambridge: Cambridge University Press, 2000.
O'Neill, Onora. Constructions of Reason. Cambridge: Cambridge University Press, 1989.
O'Neill, Onora. Towards Justice and Virtue. Cambridge: Cambridge University Press, 1996.
Ostrow, Matthew B.Wittgenstein's Tractatus. Cambridge: Cambridge University Press, 2002.
Peperzak, Adriaan. Beyond: The Philosophy of Emmanuel Levinas. Evanston, IL: Northwestern University Press, 1997.
Peperzak, Adriaan (ed.). Ethics as First Philosophy: The Significance of Emmanuel Levinas for Philosophy, Literature and Religion. London: Routledge, 1995.
Peperzak, Adriaan. To the Other: An Introduction to the Philosophy of Emmanuel Levinas. West Lafayette, IN: Purdue University Press, 1993.
Plant, Bob. “Ethics Without Exit: Levinas and Murdoch.” Philosophy and Literature 27 (2003), 456–70.
Plant, Bob. Wittgenstein and Levinas: Ethical and Religious Thought. London: Routledge, 2005.
Polt, Richard. Heidegger: An Introduction. Ithaca, NY: Cornell University Press, 1999.
Priest, Graham. Beyond the Limits of Thought. Cambridge: Cambridge University Press, 1995.
Purcell, Michael. Levinas and Theology. Cambridge: Cambridge University Press, 2006.
Rawls, John. A Theory of Justice. Cambridge, MA: Harvard University Press, 1971.
Raz, Joseph. The Morality of Freedom. Oxford: Oxford University Press, 1986.
Reinhard, Kenneth. “Kant with Sade, Lacan with Levinas.” MLN 110:4 (1995), pp. 785–808.
Renaut, Alain. The Era of the Individual: A Contribution to a History of Subjectivity. Princeton, NJ: Princeton University Press, 1997.
Robbins, Jill. Altered Reading: Levinas and Literature. Chicago: University of Chicago Press, 1999.
Robbins, Jill (ed.). Is It Righteous to Be? Interviews with Emmanuel Levinas. Stanford, CA: Stanford University Press, 2001.
Robbins, Jill. Prodigal Son/Elder Brother. Chicago: University of Chicago Press, 1991.
Sandford, Stella. The Metaphysics of Love: Gender and Transcendence in Levinas. London: Athlone Press, 2000.
Scanlon, T. M.What We Owe to Each Other. Cambridge, MA: Harvard University Press, 1998.
Schnapp, Alain, and Vidal-Naquet, Pierre. The French Student Uprising, November 1967–June 1968: An Analytical Record. Boston: Beacon Press, 1971.
Sher, George. Beyond Neutrality: Perfectionism and Politics. Cambridge: Cambridge University Press, 1997.
Simmons, William Paul. “The Third: Levinas' Theoretical Move from An-archical Ethics to the Realm of Justice and Politics.” Philosophy and Social Criticism 25:6 (1999), 83–104.
Smith, Nicholas (ed.). Reading McDowell: On Mind and World. London: Routledge, 2002.
Smith, Nicholas H.Charles Taylor: Meaning, Morals and Modernity. Cambridge: Polity Press, 2002.
Smith, Steven G.The Argument to the Other: Reason Beyond Reason in the Thought of Karl Barth and Emmanuel Levinas. Chico, CA: Scholars Press, 1983.
Sokolowski, Robert. Introduction to Phenomenology. Cambridge: Cambridge University Press, 2000.
Stern, Robert. “On Kant's Response to Hume: The Second Analogy as Transcendental Argument.” In Stern, Robert (ed.), Transcendental Arguments: Problems and Projects. Oxford: Oxford University Press, 1999, pp. 47–66.
Stern, Robert (ed.). Transcendental Arguments: Problems and Projects. Oxford: Oxford University Press, 1999.
Taylor, Charles. A Catholic Modernity?Heft, James L. (ed.). Oxford: Oxford University Press, 1999.
Taylor, Charles. The Ethics of Authenticity. Cambridge, MA: Harvard University Press, 1992.
Taylor, Charles. Hegel. Cambridge: Cambridge University Press, 1975.
Taylor, Charles. Human Agency and Language: Philosophical Papers I. Cambridge: Cambridge University Press, 1985.
Taylor, Charles. Modern Social Imaginaries. Durham, NC: Duke University Press, 2004.
Taylor, Charles. “Self-Interpreting Animals.” In Taylor, Charles, Human Agency and Language, Philosophical Papers I. Cambridge: Cambridge University Press, 1985, pp. 45–76.
Taylor, Charles. Sources of the Self. Cambridge, MA: Harvard University Press, 1989.
Taylor, Charles. Varieties of Religion Today: William James Revisted. Cambridge, MA: Harvard University Press, 2002.
Thomson, Judith Jarvis. Goodness and Advice. Gutmann, Amy (ed.). Princeton, NJ: Princeton University Press, 2001.
Thomson, Judith Jarvis. The Realm of Rights. Cambridge, MA: Harvard University Press, 1990.
Toumayan, Alain P.Encountering the Other: The Artwork and the Problem of Difference in Blanchot and Levinas. Pittsburgh: Duquesne University Press, 2004.
Walker, Ralph C. S. “Induction and Transcendental Arguments.” In Stern, Robert (ed.), Transcendental Arguments: Problems and Projects. Oxford: Oxford University Press, 1999, pp. 13–30.
Wallace, R. Jay. Normativity and the Will. Cambridge: Cambridge University Press, 2006.
Wallace, R. Jay. Responsibility and the Moral Sentiments. Cambridge, MA: Harvard University Press, 1996.
Williams, Bernard. Ethics and the Limits of Philosophy. Cambridge, MA: Harvard University Press, 1985.
Williams, Bernard. “Persons, Character and Morality.” In Williams, Bernard, Moral Luck. Cambridge: Cambridge University Press, 1981, pp. 1–19.
Wolf, Susan. “Moral Saints.” Journal of Philosophy 79:8 (Aug. 1982), 419–39. Reprinted in Robert B. Kruschwitz and Robert C. Roberts (eds.), The Virtues: Contemporary Essays on Moral Character. Belmont, CA: Wadsworth, 1987, pp. 137–52.
Wood, David, and Bernasconi, Robert (eds.). Derrida and Différence. Evanston, IL: Northwestern University Press, 1988.
Wright, Tamra. The Twilight of Jewish Philosophy: Emmanuel Levinas' Ethical Hermeneutics. Amsterdam: Harwood Academic Publishers, 1999.
Wyschogrod, Edith. Emmanuel Levinas: The Problem of Ethical Metaphysics. The Hague: Martinus Nijhoff, 1974.

Metrics

Altmetric attention score

Full text views

Total number of HTML views: 0
Total number of PDF views: 0 *
Loading metrics...

Book summary page views

Total views: 0 *
Loading metrics...

* Views captured on Cambridge Core between #date#. This data will be updated every 24 hours.

Usage data cannot currently be displayed.