Skip to main content Accessibility help
×
Hostname: page-component-76fb5796d-25wd4 Total loading time: 0 Render date: 2024-04-28T20:17:00.022Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  05 June 2012

Michael L. Morgan
Affiliation:
Indiana University, Bloomington
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Discovering Levinas , pp. 467 - 476
Publisher: Cambridge University Press
Print publication year: 2007

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Alford, C. Fred. “Levinas and Political Theory.” Political Theory 32:2 (2004), 146–71.CrossRefGoogle Scholar
Alford, C. Fred. Levinas, the Frankfurt School and Psychoanalysis. Middletown, CT: Wesleyan University Press, 2002.Google Scholar
Allen, R. E. (ed.). Studies in Plato's Metaphysics. London: Routledge & Kegan Paul, 1965.Google Scholar
Atterton, Peter, and Calarco, Matthew. On Levinas. Belmont, CA: Wadsworth, 2005.Google Scholar
Baron, Marcia. Kantian Ethics Almost Without Apology. Ithaca, NY: Cornell University Press, 1995.Google Scholar
Bauman, Zygmunt. Postmodern Ethics. Oxford: Blackwell Publishers, 1993.Google Scholar
Bernasconi, Robert. “Different Styles of Eschatology: Derrida's Take on Levinas's Political Messianism.” Research in Phenomenology 28 (1998), 3–19.CrossRefGoogle Scholar
Bernasconi, Robert. “Rereading Totality and Infinity.” In Scott, Charles and Dallery, Arleen (eds.), The Question of the Other: Essays in Contemporary Continental Philosophy. Albany, NY: SUNY Press, 1989, pp. 23–24, 225–26.Google Scholar
Bernasconi, Robert. “The Silent Anarchic World of the Evil Genius.” In Sallis, John C., Moneta, Giuseppina, and Tamianianx, Jacques (eds.), The Collegium Phaenomenologicum: The First Ten Years. Boston: Kluwer, 1988, pp. 257–72.CrossRefGoogle Scholar
Bernasconi, Robert. “The Trace of Levinas in Derrida.” In Wood, David and Bernasconi, Robert (eds.), Derrida and Différance. Evanston, IL: Northwestern University Press, 1988, pp. 13–29.Google Scholar
Bernasconi, Robert, and Wood, David (eds.). The Provocation of Levinas: Rethinking the Other. London: Routledge, 1988.Google Scholar
Bernasconi, Robert, and Critchley, Simon (eds.). Re-Reading Levinas. Bloomington: Indiana University Press, 1991.Google Scholar
Bernstein, Richard J. “Evil and the Temptation of Theodicy.” In Critchley, Simon and Bernasconi, Robert (eds.), The Cambridge Companion to Levinas. Cambridge: Cambridge University Press, 2002, pp. 252–67.CrossRefGoogle Scholar
Bernstein, Richard J.Radical Evil: A Philosophical Interrogation. Cambridge: Polity Press, 2002.Google Scholar
Blanchot, Maurice. The Infinite Conversation. Minneapolis, MN: University of Minnesota Press, 1992.Google Scholar
Blanchot, Maurice. The Writing of the Disaster. Lincoln: University of Nebraska Press, 1986.Google Scholar
Bloechl, Jeffrey (ed.). The Face of the Other and the Trace of God. New York: Fordham University Press, 2000.Google Scholar
Bloechl, Jeffrey. Liturgy and the Neighbor: Emannuel Levinas and the Religion of Responsibility. Pittsburgh: Duquesne University Press, 2000.Google Scholar
Blum, Roland Paul. “Emmanuel Levinas' Theory of Commitment.” Philosophy and Phenomenological Research 44:2 (1983), 145–68.CrossRefGoogle Scholar
Carr, David. The Paradox of Subjectivity: The Self in the Transcendental Tradition. Oxford: Oxford University Press, 1999.Google Scholar
Cassam, Quassim. “Self-Directed Transcendental Arguments.” In Stern, Robert (ed.), Transcendental Arguments: Problems and Projects. Oxford: Oxford University Press, 1999, pp. 83–110.Google Scholar
Cavell, Stanley. Cities of Words. Cambridge, MA: Harvard University Press, 2004.Google Scholar
Cavell, Stanley. The Claim of Reason. Oxford: Oxford University Press, 1979.Google Scholar
Cavell, Stanley. Conditions Handsome and Unhandsome. Chicago: University of Chicago Press, 1990.Google Scholar
Cavell, Stanley. Contesting Tears: The Hollywood Melodrama of the Unknown Woman. Chicago: University of Chicago Press, 1996.Google Scholar
Cavell, Stanley. Must We Mean What We Say?Cambridge: Cambridge University Press, 1969.Google Scholar
Cavell, Stanley. Philosophy the Day after Tomorrow. Cambridge, MA: Harvard University Press, 2005.Google Scholar
Cavell, Stanley. Pursuits of Happiness: The Hollywood Comedy of Remarriage. Cambridge, MA: Harvard University Press, 1981.Google Scholar
Caygill, Howard. Levinas and the Political. London: Routledge, 2002.Google Scholar
Chalier, Catherine. What Ought I to Do? Morality in Kant and Levinas. Trans. Jane Marie Todd. Ithaca, NY: Cornell University Press, 2002.Google Scholar
Chanter, Tina (ed.). Feminist Interpretations of Emmanuel Levinas. University Park: Pennsylvania State University Press, 2001.Google Scholar
Chanter, Tina. Time, Death, and the Feminine: Levinas with Heidegger. Stanford, CA: Stanford University Press, 2001.Google Scholar
Chatterjee, Deen K.The Ethics of Assistance: Morality and the Distant Needy. Cambridge: Cambridge University Press, 2004.CrossRefGoogle Scholar
Christman, John. Social and Political Philosophy. London: Routledge, 2002.CrossRefGoogle Scholar
Cohen, Richard A.Elevations: The Height of the Good in Rosenzweig and Levinas. Chicago: University of Chicago Press, 1994.Google Scholar
Cohen, Richard A.Ethics, Exegesis and Philosophy: Interpretation after Levinas. Cambridge: Cambridge University Press, 2001.CrossRefGoogle Scholar
Cohen, Richard A. (ed.). Face to Face with Levinas. Albany, NY: SUNY Press, 1986.Google Scholar
Cohen, Richard A. “What Good Is the Holocaust? On Suffering and Evil.” In Cohen, Richard A., Ethics, Exegesis and Philosophy, pp. 266–82.CrossRef
Conant, James. “The Method of the Tractatus.” In Reck, Erich H. (ed.), From Frege to Wittgenstein: Perspectives on Early Analytic Philosophy. Oxford: Oxford University Press, 2002, pp. 374–462.Google Scholar
Crary, Alice, and Read, Rupert (eds.). The New Wittgenstein. London: Routledge, 2000.CrossRefGoogle Scholar
Crary, Alice, and Shieh, Sanford (eds.). Reading Cavell. London: Routledge, 2006.Google Scholar
Critchley, Simon. The Ethics of Deconstruction: Derrida and Levinas. 2nd ed. West Lafayette, IN: Purdue University Press, 1999.Google Scholar
Critchley, Simon. Ethics, Politics, Subjectivity: Essays on Derrida, Levinas and Contemporary French Thought. London: Verso, 1999.Google Scholar
Critchley, Simon. “Five Problems in Levinas's View of Politics and the Sketch of a Solution to Them.” Political Theory 32:2 (2004), 172–185.CrossRefGoogle Scholar
Critchley, Simon. Very Little … Almost Nothing: Death, Philosophy, Literature. London: Routledge, 1997.CrossRefGoogle Scholar
Critchley, Simon, and Bernasconi, Robert (eds.). The Cambridge Companion to Levinas. Cambridge: Cambridge University Press, 2002.CrossRefGoogle Scholar
Cullity, Garrett. The Moral Demands of Affluence.Oxford: Oxford University Press, 2004.CrossRefGoogle Scholar
Dancy, Jonathan. Moral Reasons. Oxford: Blackwell Publishers, 1993.Google Scholar
Dancy, Jonathan. Practical Reality. Oxford: Oxford University Press, 2000.Google Scholar
Darwall, Stephen L.Impartial Reason. Ithaca, NY: Cornell University Press, 1983.Google Scholar
Davidson, Donald. “Reply to F⊘llesdal.” In Hahn, Lewis Edwin (ed.), The Philosophy of Donald Davidson. Chicago: Open Court Press, 1999, pp. 729–32.Google Scholar
Davidson, Donald. Subjective, Intersubjective, Objective. Oxford: Oxford University Press, 2001.CrossRefGoogle Scholar
DeBoer, Theodore. The Rationality of Transcendence: Studies in the Philosophy of Emmanuel Levinas. Amsterdam: J. C. Giehen, 1997.Google Scholar
Derrida, Jacques. Adieu to Emmanuel Levinas. Stanford, CA: Stanford University Press, 1999.Google Scholar
Derrida, Jacques. The Gift of Death. Chicago: University of Chicago Press, 1995.Google Scholar
Diamond, Cora. “Ethics, Imagination and the Method of Wittgenstein's Tractatus.” In Crary, Alice and Read, Rupert (eds.), The New Wittgenstein. London: Routledge, 2000, pp. 149–73.CrossRefGoogle Scholar
Diamond, Cora. The Realistic Spirit. Cambridge, MA: MIT Press, 1991, 1995.Google Scholar
Drabinski, John. “The Possibility of an Ethical Politics: From Peace to Liturgy.” Philosophy and Social Criticism 26:4 (2000), 49–73.CrossRefGoogle Scholar
Drabinski, John. Sensibility and Singularity: The Problem of Phenomenology in Levinas. Albany, NY: SUNY Press, 2001.Google Scholar
Dreyfus, Herbert L.Being-in-the-World: A Commentary on Heidegger's “Being and Time,” Division I. Cambridge, MA: MIT Press, 1991.Google Scholar
Dudiak, Jeffrey. The Intrigue of Ethics: A Reading of the Idea of Discourse in the Thought of Emmanuel Levinas. New York: Fordham University Press, 2001.CrossRefGoogle Scholar
Eaglestone, Robert. Ethical Criticism: Reading after Levinas. Edinburgh: Edinburgh University Press, 1997.Google Scholar
Eaglestone, Robert. The Holocaust and the Postmodern. Oxford: Oxford University Press, 2004.CrossRefGoogle Scholar
Ehrenburg, Ilya, and Grossman, Vasily. The Complete Black Book of Russian Jewry. Trans. and ed. Patterson, David. New Brunswick, NJ: Transaction Publishers, 2002.Google Scholar
Eldridge, Richard (ed.). Stanley Cavell. Cambridge: Cambridge University Press, 2003.CrossRefGoogle Scholar
Evnine, Simon. Donald Davidson. Palo Alto, CA: Stanford University Press, 1991.Google Scholar
Fackenheim, Emil L.To Mend the World: Foundations of Post-Holocaust Jewish Thought. 3rd ed. Bloomington: Indiana University Press, 1994.Google Scholar
Fackenheim, Emil L.What Is Judaism?New York: Summit Books, 1987.Google Scholar
F⊘llesdal, Dagfinn. “Triangulation.” In Hahn, Lewis Edwin (ed.), The Philosophy of Donald Davidson. Chicago: Open Court Press, 1999, pp. 719–28.Google Scholar
Franks, Paul W.All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism. Cambridge, MA: Harvard University Press, 2005.Google Scholar
Franks, Paul. “Transcendental Arguments, Reason, and Skepticism: Contemporary Debates and the Origins of Post-Kantianism.” In Stern, Robert (ed.), Transcendental Arguments: Problems and Projects. Oxford: Oxford University Press, 1999, pp. 111–46.Google Scholar
Fryer, David Ross. The Intervention of the Other: Ethical Subjectivity in Levinas and Lacan. New York: Other Press, 2004.Google Scholar
Garrard, John, and Garrard, Carol. The Bones of Berdichev: The Life and Fate of Vasily Grossman. New York: Free Press, 1996.Google Scholar
Gibbs, Robert. Correlations in Rosenzweig and Levinas. Princeton, NJ: Princeton University Press, 1992.Google Scholar
Glendinning, Simon (ed.). Arguing with Derrida. Oxford: Blackwell Publishing, 2001.Google Scholar
Goodman, Russell B. (ed.). Contending with Cavell. Oxford: Oxford University Press, 2005.Google Scholar
Grossman, Vasily. Forever Flowing. Trans. Thomas P. Whitney. New York: Harper & Row, 1972.Google Scholar
Grossman, Vasily. Life and Fate. Trans. Robert Chandler. New York: Harper & Row, 1985.Google Scholar
Guignon, Charles (ed.). The Cambridge Companion to Heidegger. Cambridge: Cambridge University Press, 1993.CrossRefGoogle Scholar
Hahn, Lewis Edwin (ed.). The Philosophy of Donald Davidson. Chicago: Open Court Press, 1999.Google Scholar
Hammer, Espen. Stanley Cavell: Skepticism, Subjectivity, and the Ordinary. Cambridge: Polity Press, 2002.Google Scholar
Hand, Seán (ed.). Facing the Other: The Ethics of Emmanuel Levinas. Richmond, Surrey, England: Curzon, 1996.Google Scholar
Harris, Jay M.How Do We Know This? Midrash and the Fragmentation of Modern Judaism. Albany, NY: SUNY Press, 1995.Google Scholar
Hart, Kevin. The Trespass of the Sign: Deconstruction, Theology, and Philosophy. Cambridge: Cambridge University Press, 1989.Google Scholar
Harvey, Sylvia. May '68 and Film Culture. London: BFI Publishing, 1978, 1980.Google Scholar
Hendley, Steven. From Communicative Action to the Face of the Other: Levinas and Habermas on Language, Obligation, and Community. Lanham, MD: Lexington Books, 2000.Google Scholar
Herzog, Annabel. “Is Liberalism ‘All We Need’? Levinas's Politics of Surplus.” Political Theory 30:2 (2002), 204–27.CrossRefGoogle Scholar
Heschel, Abraham Joshua. God in Search of Man. New York: Farrar, Straus and Cudahy, 1955.Google Scholar
Hill, Leslie. “‘Distrust of Poetry’: Levinas, Blanchot, Celan.” MLN 120 (2005), 986–1008.CrossRefGoogle Scholar
Hooker, Brad, and Little, Margaret (eds.). Moral Particularism. Oxford: Oxford University Press, 2000.Google Scholar
Hudson, Stephen D.Human Character and Morality: Reflections from the History of Ideas. London: Routledge & Kegan Paul, 1986.Google Scholar
Hursthouse, Rosalind. On Virtue Ethics. Oxford: Oxford University Press, 1999.Google Scholar
Hursthouse, Rosalind, Lawrence, Gavin, and Quinn, Warren (eds.). Virtues and Reasons: Philippa Foot and Moral Theory. Oxford: Oxford University Press, 1995.Google Scholar
Hutchens, B. C.Levinas: A Guide for the Perplexed. New York and London: Continuum, 2004.Google Scholar
Jankélévitch, Vladimir. Forgiveness. Trans. Andrew Kelley. Chicago: University of Chicago Press, 2005.Google Scholar
Katsiaficas, George. The Imagination of the New Left: A Global Analysis of 1968. Boston: South End Press, 1987.Google Scholar
Klagge, James C. (ed.). Wittgenstein: Biography and Philosophy. Cambridge: Cambridge University Press, 2001.CrossRefGoogle Scholar
Kleinberg, Ethan. Generation Existential: Heidegger's Philosophy in France, 1927–1961. Ithaca, NY: Cornell University Press, 2005.Google Scholar
Korsgaard, Christine M.Creating the Kingdom of Ends. Cambridge: Cambridge University Press, 1996.CrossRefGoogle Scholar
Korsgaard, Christine M. “The Reasons We Can Share: An Attack on the Distinction Between Agent-Relative and Agent-Neutral Values.” In Korsgaard, Christine M., Creating the Kingdom of Ends. Cambridge: Cambridge University Press, pp. 275–310.CrossRef
Korsgaard, Christine M.The Sources of Normativity. Cambridge: Cambridge University Press, 1996.CrossRefGoogle Scholar
Kosky, Jeffrey L.Levinas and the Philosophy of Religion. Bloomington: Indiana University Press, 2001.Google Scholar
Lamm, Norman. Torah Lishmah: The Study of Torah for Torah's Sake in the Work of Rabbi Hayyim of Volozhin and His Contemporaries. New York: KTAV and Yeshiva University Press, 1989.Google Scholar
Lear, Jonathan. “The Disappearing ‘We.’Proceedings of the Aristotelian Society 58 (1984), 219–42.CrossRefGoogle Scholar
Lear, Jonathan. “Transcendental Anthropology.” In Petit, Philip and McDowell, John (eds.), Subject, Thought, and Context. Oxford: Oxford University Press, 1986, pp. 267–98.Google Scholar
Levinas, Emmanuel. Alterity and Transcendence. New York: Columbia University Press, 1999.Google Scholar
Levinas, Emmanuel. “As If Consenting to Horror.” Critical Inquiry 15 (Winter 1989), pp. 485–88.CrossRefGoogle Scholar
Levinas, Emmanuel. Basic Philosophical Writings. Peperzak, Adriaan T., Critchley, Simon, and Bernasconi, Robert (eds.). Bloomington: Indiana University Press, 1996.Google Scholar
LevinasEmmanuel, . Beyond the Verse: Talmudic Readings and Lectures. Bloomington: Indiana University Press, 1994.Google Scholar
Levinas, Emmanuel. Collected Philosophical Papers. Trans. Alphonso Lingis. Pittsburgh: Duquesne University Press, 1998.Google Scholar
Levinas, Emmanuel. Difficult Freedom. Trans. Seán Hand. Baltimore: Johns Hopkins University Press, 1990.Google Scholar
Levinas, Emmanuel. Discovering Existence with Husserl. Trans. Richard A. Cohen and Michael B. Smith. Evanston, IL: Northwestern University Press, 1998.Google Scholar
Levinas, Emmanuel. Entre Nous: Thinking-of-the-Other. Trans. Michael B. Smith and Barbara Harshav. New York: Columbia University Press, 1998.Google Scholar
Levinas, Emmanuel. Ethics and Infinity: Conversations with Philippe Nemo. Pittsburgh: Duquesne University Press, 1985.Google Scholar
Levinas, Emmanuel. Existence and Existents. Pittsburgh: Duquesne University Press, 2001.Google Scholar
Levinas, Emmanuel. God, Death, and Time. Stanford, CA: Stanford University Press, 2000.Google Scholar
Levinas, Emmanuel. Humanism of the Other. Urbana: University of Illinois Press, 2003.Google Scholar
Levinas, Emmanuel. In the Time of the Nations. Bloomington: Indiana University Press, 1994.Google Scholar
Levinas, Emmanuel. The Levinas Reader. Seán, Hand (ed.). Oxford: Basil Blackwell, 1989.Google Scholar
Levinas, Emmanuel. “The Meaning of Religious Practice.” Trans. Peter Atterton, Matthew Calarco, and Joelle Hansel. Modern Judaism 25:3 (2005), 285–89. [Orig. 1937].Google Scholar
Levinas, Emmanuel. Nine Talmudic Readings. Trans. Annette Aronowicz. Bloomington: Indiana University Press, 1990.Google Scholar
Levinas, Emmanuel. Of God Who Comes to Mind. Stanford, CA: Stanford University Press, 1998.Google Scholar
Levinas, Emmanuel. On Escape. Stanford, CA: Stanford University Press, 2003.Google Scholar
Levinas, Emmanuel. Otherwise Than Being. Pittsburgh: Duquesne University Press, 1998.Google Scholar
Levinas, Emmanuel. Outside the Subject. Stanford, CA: Stanford University Press, 1993.Google Scholar
Levinas, Emmanuel. Proper Names. Stanford, CA: Stanford University Press, 1996.Google Scholar
Levinas, Emmanuel. “Reflections on the Philosophy of Hitlerism.” Critical Inquiry 17 (Autumn 1990), 63–71.CrossRefGoogle Scholar
Levinas, Emmanuel. The Theory of Intuition in Husserl's Phenomenology. Evanston, IL: Northwestern University Press, 1973.Google Scholar
Levinas, Emmanuel. Time and the Other. Trans. Richard A. Cohen. Pittsburgh: Duquesne University Press, 1987.Google Scholar
Levinas, Emmanuel. Totality and Infinity. Pittsburgh: Duquesne University Press, 1969.Google Scholar
Levinas, Emmanuel. Unforeseen History. Urbana: University of Illinois Press, 2004.Google Scholar
Levinas, Emmanuel. “Useless Suffering.” Trans. Richard A. Cohen. In Bernasconi, Robert and Woods, D. (eds.), The Provocation of Levinas. London: Routledge, 1988, pp. 156–67.Google Scholar
Llewelyn, John. Emmanuel Levinas: The Genealogy of Ethics. London: Routledge, 1995.CrossRefGoogle Scholar
L⊘gstrup, Knud E.The Ethical Demand. Philadelphia: Fortress Press, 1971; South Bend, IN: Notre Dame University Press, 1997.Google Scholar
Lovibond, Sabina. Ethical Formation. Cambridge, MA: Harvard University Press, 2002.CrossRefGoogle Scholar
Manning, Robert John Sheffler. Interpreting Otherwise Than Heidegger: Emmanuel Levinas's Ethics as First Philosophy. Pittsburgh: Dusquene University Press, 1993.Google Scholar
Marwick, Arthur. The Sixties. Oxford: Oxford University Press, 1998.Google Scholar
McCarthy, Timothy G., and Stidd, Sean C. (eds.). Wittgenstein in America. Oxford: Oxford University Press, 2001.Google Scholar
McDowell, John. Mind, Value, and Reality. Cambridge, MA: Harvard University Press, 1998.Google Scholar
McDowell, John. Mind and World. Cambridge, MA: Harvard University Press, 1994.Google Scholar
McGinn, Marie. Wittgenstein and the Philosophical Investigations. London: Routledge, 1997.Google Scholar
McNaughton, David. Moral Vision: An Introduction to Ethics. Oxford: Blackwell, 1988.Google Scholar
Miller, Alexander. An Introduction to Contemporary Metaethics. Cambridge: Polity Press, 2003.Google Scholar
Miller, Alexander, and Wright, Crispin (eds.). Rule-Following and Meaning. Montreal: McGill-Queen's University Press, 2002.Google Scholar
Moore, A. W.Points of View. Oxford: Oxford University Press, 1997.Google Scholar
Morgan, Michael L.Beyond Auschwitz: Post-Holocaust Jewish Thought in America. Oxford: Oxford University Press, 2001.CrossRefGoogle Scholar
Morgan, Michael L.Dilemmas in Modern Jewish Thought: The Dialectics of Revelation and History. Bloomington: Indiana University Press, 1992.Google Scholar
Morgan, Michael L. (ed.). Jewish Philosophers and Jewish Philosophy: Essays by Emil Fackenheim. Bloomington: Indiana University Press, 1996.Google Scholar
Morgan, Michael L. (ed.). The Jewish Thought of Emil Fackenheim. Detroit: Wayne State University Press, 1987.Google Scholar
Morgan, Michael L., and Gordon, Peter Eli (eds.). The Cambridge Companion to Modern Jewish Philosophy. Cambridge: Cambridge University Press, 2007.CrossRefGoogle Scholar
Mouffe, Chantal (ed.). Deconstruction and Pragmatism. London: Routledge, 1996.Google Scholar
Moyn, Samuel. Origins of the Other: Emmanuel Levinas Between Revelation and Ethics. Ithaca, NY: Cornell University Press, 2005.Google Scholar
Mulhall, Stephen. On Being in the World. London: Routledge, 1990.Google Scholar
Mulhall, Stephen. Stanley Cavell: Philosophy's Recounting of the Ordinary. Oxford: Oxford University Press, 1994.Google Scholar
Murphy, Liam B.Moral Demands in Nonideal Theory. Oxford: Oxford University Press, 2000.Google Scholar
Nagel, Thomas. “Davidson's New Cogito.” In Hahn, Lewis Edwin (ed.). The Philosophy of Donald Davidson. Chicago: Open Court Press, 1999, pp. 195–206.Google Scholar
Nagel, Thomas. The Last Word. Oxford: Oxford University Press, 1997.Google Scholar
Nagel, Thomas. The Possibility of Altruism. Princeton, NJ: Princeton University Press, 1970.Google Scholar
Nagel, Thomas. The View from Nowhere. Oxford: Oxford University Press, 1986.Google Scholar
Neiman, Susan. Evil in Modern Thought. Princeton, NJ: Princeton University Press, 2002.Google Scholar
Nemo, Philippe. Job and the Excess of Evil. Pittsburgh: Duquesne University Press, 1998.Google Scholar
Neuhouser, Fred. Foundations of Hegel's Social Theory. Cambridge, MA: Harvard University Press, 2000.Google Scholar
New, Melvyn, with Bernasconi, Robert and Cohen, Richard A. (eds.). In Proximity: Emmanuel Levinas and the 18th Century. Lubbock: Texas Tech University Press, 2001.Google Scholar
Nietzsche, Friedrich. Untimely Meditations. Cambridge: Cambridge University Press, 1983.Google Scholar
Okrent, Mark. Heidegger's Pragmatism. Ithaca, NY: Cornell University Press, 1988.Google Scholar
O'Neill, Onora. Bounds of Justice. Cambridge: Cambridge University Press, 2000.CrossRefGoogle Scholar
O'Neill, Onora. Constructions of Reason. Cambridge: Cambridge University Press, 1989.Google Scholar
O'Neill, Onora. Towards Justice and Virtue. Cambridge: Cambridge University Press, 1996.CrossRefGoogle Scholar
Ostrow, Matthew B.Wittgenstein's Tractatus. Cambridge: Cambridge University Press, 2002.Google Scholar
Peperzak, Adriaan. Beyond: The Philosophy of Emmanuel Levinas. Evanston, IL: Northwestern University Press, 1997.Google Scholar
Peperzak, Adriaan (ed.). Ethics as First Philosophy: The Significance of Emmanuel Levinas for Philosophy, Literature and Religion. London: Routledge, 1995.Google Scholar
Peperzak, Adriaan. To the Other: An Introduction to the Philosophy of Emmanuel Levinas. West Lafayette, IN: Purdue University Press, 1993.Google Scholar
Plant, Bob. “Ethics Without Exit: Levinas and Murdoch.” Philosophy and Literature 27 (2003), 456–70.CrossRefGoogle Scholar
Plant, Bob. Wittgenstein and Levinas: Ethical and Religious Thought. London: Routledge, 2005.Google Scholar
Polt, Richard. Heidegger: An Introduction. Ithaca, NY: Cornell University Press, 1999.Google Scholar
Priest, Graham. Beyond the Limits of Thought. Cambridge: Cambridge University Press, 1995.Google Scholar
Purcell, Michael. Levinas and Theology. Cambridge: Cambridge University Press, 2006.CrossRefGoogle Scholar
Rawls, John. A Theory of Justice. Cambridge, MA: Harvard University Press, 1971.Google Scholar
Raz, Joseph. The Morality of Freedom. Oxford: Oxford University Press, 1986.Google Scholar
Reinhard, Kenneth. “Kant with Sade, Lacan with Levinas.” MLN 110:4 (1995), pp. 785–808.CrossRefGoogle Scholar
Renaut, Alain. The Era of the Individual: A Contribution to a History of Subjectivity. Princeton, NJ: Princeton University Press, 1997.Google Scholar
Robbins, Jill. Altered Reading: Levinas and Literature. Chicago: University of Chicago Press, 1999.Google Scholar
Robbins, Jill (ed.). Is It Righteous to Be? Interviews with Emmanuel Levinas. Stanford, CA: Stanford University Press, 2001.Google Scholar
Robbins, Jill. Prodigal Son/Elder Brother. Chicago: University of Chicago Press, 1991.Google Scholar
Sandford, Stella. The Metaphysics of Love: Gender and Transcendence in Levinas. London: Athlone Press, 2000.Google Scholar
Scanlon, T. M.What We Owe to Each Other. Cambridge, MA: Harvard University Press, 1998.Google Scholar
Schnapp, Alain, and Vidal-Naquet, Pierre. The French Student Uprising, November 1967–June 1968: An Analytical Record. Boston: Beacon Press, 1971.Google Scholar
Sher, George. Beyond Neutrality: Perfectionism and Politics. Cambridge: Cambridge University Press, 1997.CrossRefGoogle Scholar
Simmons, William Paul. “The Third: Levinas' Theoretical Move from An-archical Ethics to the Realm of Justice and Politics.” Philosophy and Social Criticism 25:6 (1999), 83–104.CrossRefGoogle Scholar
Smith, Nicholas (ed.). Reading McDowell: On Mind and World. London: Routledge, 2002.Google Scholar
Smith, Nicholas H.Charles Taylor: Meaning, Morals and Modernity. Cambridge: Polity Press, 2002.Google Scholar
Smith, Steven G.The Argument to the Other: Reason Beyond Reason in the Thought of Karl Barth and Emmanuel Levinas. Chico, CA: Scholars Press, 1983.Google Scholar
Sokolowski, Robert. Introduction to Phenomenology. Cambridge: Cambridge University Press, 2000.Google Scholar
Stern, Robert. “On Kant's Response to Hume: The Second Analogy as Transcendental Argument.” In Stern, Robert (ed.), Transcendental Arguments: Problems and Projects. Oxford: Oxford University Press, 1999, pp. 47–66.Google Scholar
Stern, Robert (ed.). Transcendental Arguments: Problems and Projects. Oxford: Oxford University Press, 1999.Google Scholar
Taylor, Charles. A Catholic Modernity?Heft, James L. (ed.). Oxford: Oxford University Press, 1999.CrossRefGoogle Scholar
Taylor, Charles. The Ethics of Authenticity. Cambridge, MA: Harvard University Press, 1992.Google Scholar
Taylor, Charles. Hegel. Cambridge: Cambridge University Press, 1975.CrossRefGoogle Scholar
Taylor, Charles. Human Agency and Language: Philosophical Papers I. Cambridge: Cambridge University Press, 1985.CrossRefGoogle Scholar
Taylor, Charles. Modern Social Imaginaries. Durham, NC: Duke University Press, 2004.Google Scholar
Taylor, Charles. “Self-Interpreting Animals.” In Taylor, Charles, Human Agency and Language, Philosophical Papers I. Cambridge: Cambridge University Press, 1985, pp. 45–76.CrossRefGoogle Scholar
Taylor, Charles. Sources of the Self. Cambridge, MA: Harvard University Press, 1989.Google Scholar
Taylor, Charles. Varieties of Religion Today: William James Revisted. Cambridge, MA: Harvard University Press, 2002.Google Scholar
Thomson, Judith Jarvis. Goodness and Advice. Gutmann, Amy (ed.). Princeton, NJ: Princeton University Press, 2001.Google Scholar
Thomson, Judith Jarvis. The Realm of Rights. Cambridge, MA: Harvard University Press, 1990.Google Scholar
Toumayan, Alain P.Encountering the Other: The Artwork and the Problem of Difference in Blanchot and Levinas. Pittsburgh: Duquesne University Press, 2004.Google Scholar
Walker, Ralph C. S. “Induction and Transcendental Arguments.” In Stern, Robert (ed.), Transcendental Arguments: Problems and Projects. Oxford: Oxford University Press, 1999, pp. 13–30.Google Scholar
Wallace, R. Jay. Normativity and the Will. Cambridge: Cambridge University Press, 2006.Google Scholar
Wallace, R. Jay. Responsibility and the Moral Sentiments. Cambridge, MA: Harvard University Press, 1996.Google Scholar
Williams, Bernard. Ethics and the Limits of Philosophy. Cambridge, MA: Harvard University Press, 1985.Google Scholar
Williams, Bernard. “Persons, Character and Morality.” In Williams, Bernard, Moral Luck. Cambridge: Cambridge University Press, 1981, pp. 1–19.CrossRefGoogle Scholar
Wolf, Susan. “Moral Saints.” Journal of Philosophy 79:8 (Aug. 1982), 419–39. Reprinted in Robert B. Kruschwitz and Robert C. Roberts (eds.), The Virtues: Contemporary Essays on Moral Character. Belmont, CA: Wadsworth, 1987, pp. 137–52.CrossRefGoogle Scholar
Wood, David, and Bernasconi, Robert (eds.). Derrida and Différence. Evanston, IL: Northwestern University Press, 1988.Google Scholar
Wright, Tamra. The Twilight of Jewish Philosophy: Emmanuel Levinas' Ethical Hermeneutics. Amsterdam: Harwood Academic Publishers, 1999.Google Scholar
Wyschogrod, Edith. Emmanuel Levinas: The Problem of Ethical Metaphysics. The Hague: Martinus Nijhoff, 1974.CrossRefGoogle Scholar
Alford, C. Fred. “Levinas and Political Theory.” Political Theory 32:2 (2004), 146–71.CrossRefGoogle Scholar
Alford, C. Fred. Levinas, the Frankfurt School and Psychoanalysis. Middletown, CT: Wesleyan University Press, 2002.Google Scholar
Allen, R. E. (ed.). Studies in Plato's Metaphysics. London: Routledge & Kegan Paul, 1965.Google Scholar
Atterton, Peter, and Calarco, Matthew. On Levinas. Belmont, CA: Wadsworth, 2005.Google Scholar
Baron, Marcia. Kantian Ethics Almost Without Apology. Ithaca, NY: Cornell University Press, 1995.Google Scholar
Bauman, Zygmunt. Postmodern Ethics. Oxford: Blackwell Publishers, 1993.Google Scholar
Bernasconi, Robert. “Different Styles of Eschatology: Derrida's Take on Levinas's Political Messianism.” Research in Phenomenology 28 (1998), 3–19.CrossRefGoogle Scholar
Bernasconi, Robert. “Rereading Totality and Infinity.” In Scott, Charles and Dallery, Arleen (eds.), The Question of the Other: Essays in Contemporary Continental Philosophy. Albany, NY: SUNY Press, 1989, pp. 23–24, 225–26.Google Scholar
Bernasconi, Robert. “The Silent Anarchic World of the Evil Genius.” In Sallis, John C., Moneta, Giuseppina, and Tamianianx, Jacques (eds.), The Collegium Phaenomenologicum: The First Ten Years. Boston: Kluwer, 1988, pp. 257–72.CrossRefGoogle Scholar
Bernasconi, Robert. “The Trace of Levinas in Derrida.” In Wood, David and Bernasconi, Robert (eds.), Derrida and Différance. Evanston, IL: Northwestern University Press, 1988, pp. 13–29.Google Scholar
Bernasconi, Robert, and Wood, David (eds.). The Provocation of Levinas: Rethinking the Other. London: Routledge, 1988.Google Scholar
Bernasconi, Robert, and Critchley, Simon (eds.). Re-Reading Levinas. Bloomington: Indiana University Press, 1991.Google Scholar
Bernstein, Richard J. “Evil and the Temptation of Theodicy.” In Critchley, Simon and Bernasconi, Robert (eds.), The Cambridge Companion to Levinas. Cambridge: Cambridge University Press, 2002, pp. 252–67.CrossRefGoogle Scholar
Bernstein, Richard J.Radical Evil: A Philosophical Interrogation. Cambridge: Polity Press, 2002.Google Scholar
Blanchot, Maurice. The Infinite Conversation. Minneapolis, MN: University of Minnesota Press, 1992.Google Scholar
Blanchot, Maurice. The Writing of the Disaster. Lincoln: University of Nebraska Press, 1986.Google Scholar
Bloechl, Jeffrey (ed.). The Face of the Other and the Trace of God. New York: Fordham University Press, 2000.Google Scholar
Bloechl, Jeffrey. Liturgy and the Neighbor: Emannuel Levinas and the Religion of Responsibility. Pittsburgh: Duquesne University Press, 2000.Google Scholar
Blum, Roland Paul. “Emmanuel Levinas' Theory of Commitment.” Philosophy and Phenomenological Research 44:2 (1983), 145–68.CrossRefGoogle Scholar
Carr, David. The Paradox of Subjectivity: The Self in the Transcendental Tradition. Oxford: Oxford University Press, 1999.Google Scholar
Cassam, Quassim. “Self-Directed Transcendental Arguments.” In Stern, Robert (ed.), Transcendental Arguments: Problems and Projects. Oxford: Oxford University Press, 1999, pp. 83–110.Google Scholar
Cavell, Stanley. Cities of Words. Cambridge, MA: Harvard University Press, 2004.Google Scholar
Cavell, Stanley. The Claim of Reason. Oxford: Oxford University Press, 1979.Google Scholar
Cavell, Stanley. Conditions Handsome and Unhandsome. Chicago: University of Chicago Press, 1990.Google Scholar
Cavell, Stanley. Contesting Tears: The Hollywood Melodrama of the Unknown Woman. Chicago: University of Chicago Press, 1996.Google Scholar
Cavell, Stanley. Must We Mean What We Say?Cambridge: Cambridge University Press, 1969.Google Scholar
Cavell, Stanley. Philosophy the Day after Tomorrow. Cambridge, MA: Harvard University Press, 2005.Google Scholar
Cavell, Stanley. Pursuits of Happiness: The Hollywood Comedy of Remarriage. Cambridge, MA: Harvard University Press, 1981.Google Scholar
Caygill, Howard. Levinas and the Political. London: Routledge, 2002.Google Scholar
Chalier, Catherine. What Ought I to Do? Morality in Kant and Levinas. Trans. Jane Marie Todd. Ithaca, NY: Cornell University Press, 2002.Google Scholar
Chanter, Tina (ed.). Feminist Interpretations of Emmanuel Levinas. University Park: Pennsylvania State University Press, 2001.Google Scholar
Chanter, Tina. Time, Death, and the Feminine: Levinas with Heidegger. Stanford, CA: Stanford University Press, 2001.Google Scholar
Chatterjee, Deen K.The Ethics of Assistance: Morality and the Distant Needy. Cambridge: Cambridge University Press, 2004.CrossRefGoogle Scholar
Christman, John. Social and Political Philosophy. London: Routledge, 2002.CrossRefGoogle Scholar
Cohen, Richard A.Elevations: The Height of the Good in Rosenzweig and Levinas. Chicago: University of Chicago Press, 1994.Google Scholar
Cohen, Richard A.Ethics, Exegesis and Philosophy: Interpretation after Levinas. Cambridge: Cambridge University Press, 2001.CrossRefGoogle Scholar
Cohen, Richard A. (ed.). Face to Face with Levinas. Albany, NY: SUNY Press, 1986.Google Scholar
Cohen, Richard A. “What Good Is the Holocaust? On Suffering and Evil.” In Cohen, Richard A., Ethics, Exegesis and Philosophy, pp. 266–82.CrossRef
Conant, James. “The Method of the Tractatus.” In Reck, Erich H. (ed.), From Frege to Wittgenstein: Perspectives on Early Analytic Philosophy. Oxford: Oxford University Press, 2002, pp. 374–462.Google Scholar
Crary, Alice, and Read, Rupert (eds.). The New Wittgenstein. London: Routledge, 2000.CrossRefGoogle Scholar
Crary, Alice, and Shieh, Sanford (eds.). Reading Cavell. London: Routledge, 2006.Google Scholar
Critchley, Simon. The Ethics of Deconstruction: Derrida and Levinas. 2nd ed. West Lafayette, IN: Purdue University Press, 1999.Google Scholar
Critchley, Simon. Ethics, Politics, Subjectivity: Essays on Derrida, Levinas and Contemporary French Thought. London: Verso, 1999.Google Scholar
Critchley, Simon. “Five Problems in Levinas's View of Politics and the Sketch of a Solution to Them.” Political Theory 32:2 (2004), 172–185.CrossRefGoogle Scholar
Critchley, Simon. Very Little … Almost Nothing: Death, Philosophy, Literature. London: Routledge, 1997.CrossRefGoogle Scholar
Critchley, Simon, and Bernasconi, Robert (eds.). The Cambridge Companion to Levinas. Cambridge: Cambridge University Press, 2002.CrossRefGoogle Scholar
Cullity, Garrett. The Moral Demands of Affluence.Oxford: Oxford University Press, 2004.CrossRefGoogle Scholar
Dancy, Jonathan. Moral Reasons. Oxford: Blackwell Publishers, 1993.Google Scholar
Dancy, Jonathan. Practical Reality. Oxford: Oxford University Press, 2000.Google Scholar
Darwall, Stephen L.Impartial Reason. Ithaca, NY: Cornell University Press, 1983.Google Scholar
Davidson, Donald. “Reply to F⊘llesdal.” In Hahn, Lewis Edwin (ed.), The Philosophy of Donald Davidson. Chicago: Open Court Press, 1999, pp. 729–32.Google Scholar
Davidson, Donald. Subjective, Intersubjective, Objective. Oxford: Oxford University Press, 2001.CrossRefGoogle Scholar
DeBoer, Theodore. The Rationality of Transcendence: Studies in the Philosophy of Emmanuel Levinas. Amsterdam: J. C. Giehen, 1997.Google Scholar
Derrida, Jacques. Adieu to Emmanuel Levinas. Stanford, CA: Stanford University Press, 1999.Google Scholar
Derrida, Jacques. The Gift of Death. Chicago: University of Chicago Press, 1995.Google Scholar
Diamond, Cora. “Ethics, Imagination and the Method of Wittgenstein's Tractatus.” In Crary, Alice and Read, Rupert (eds.), The New Wittgenstein. London: Routledge, 2000, pp. 149–73.CrossRefGoogle Scholar
Diamond, Cora. The Realistic Spirit. Cambridge, MA: MIT Press, 1991, 1995.Google Scholar
Drabinski, John. “The Possibility of an Ethical Politics: From Peace to Liturgy.” Philosophy and Social Criticism 26:4 (2000), 49–73.CrossRefGoogle Scholar
Drabinski, John. Sensibility and Singularity: The Problem of Phenomenology in Levinas. Albany, NY: SUNY Press, 2001.Google Scholar
Dreyfus, Herbert L.Being-in-the-World: A Commentary on Heidegger's “Being and Time,” Division I. Cambridge, MA: MIT Press, 1991.Google Scholar
Dudiak, Jeffrey. The Intrigue of Ethics: A Reading of the Idea of Discourse in the Thought of Emmanuel Levinas. New York: Fordham University Press, 2001.CrossRefGoogle Scholar
Eaglestone, Robert. Ethical Criticism: Reading after Levinas. Edinburgh: Edinburgh University Press, 1997.Google Scholar
Eaglestone, Robert. The Holocaust and the Postmodern. Oxford: Oxford University Press, 2004.CrossRefGoogle Scholar
Ehrenburg, Ilya, and Grossman, Vasily. The Complete Black Book of Russian Jewry. Trans. and ed. Patterson, David. New Brunswick, NJ: Transaction Publishers, 2002.Google Scholar
Eldridge, Richard (ed.). Stanley Cavell. Cambridge: Cambridge University Press, 2003.CrossRefGoogle Scholar
Evnine, Simon. Donald Davidson. Palo Alto, CA: Stanford University Press, 1991.Google Scholar
Fackenheim, Emil L.To Mend the World: Foundations of Post-Holocaust Jewish Thought. 3rd ed. Bloomington: Indiana University Press, 1994.Google Scholar
Fackenheim, Emil L.What Is Judaism?New York: Summit Books, 1987.Google Scholar
F⊘llesdal, Dagfinn. “Triangulation.” In Hahn, Lewis Edwin (ed.), The Philosophy of Donald Davidson. Chicago: Open Court Press, 1999, pp. 719–28.Google Scholar
Franks, Paul W.All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism. Cambridge, MA: Harvard University Press, 2005.Google Scholar
Franks, Paul. “Transcendental Arguments, Reason, and Skepticism: Contemporary Debates and the Origins of Post-Kantianism.” In Stern, Robert (ed.), Transcendental Arguments: Problems and Projects. Oxford: Oxford University Press, 1999, pp. 111–46.Google Scholar
Fryer, David Ross. The Intervention of the Other: Ethical Subjectivity in Levinas and Lacan. New York: Other Press, 2004.Google Scholar
Garrard, John, and Garrard, Carol. The Bones of Berdichev: The Life and Fate of Vasily Grossman. New York: Free Press, 1996.Google Scholar
Gibbs, Robert. Correlations in Rosenzweig and Levinas. Princeton, NJ: Princeton University Press, 1992.Google Scholar
Glendinning, Simon (ed.). Arguing with Derrida. Oxford: Blackwell Publishing, 2001.Google Scholar
Goodman, Russell B. (ed.). Contending with Cavell. Oxford: Oxford University Press, 2005.Google Scholar
Grossman, Vasily. Forever Flowing. Trans. Thomas P. Whitney. New York: Harper & Row, 1972.Google Scholar
Grossman, Vasily. Life and Fate. Trans. Robert Chandler. New York: Harper & Row, 1985.Google Scholar
Guignon, Charles (ed.). The Cambridge Companion to Heidegger. Cambridge: Cambridge University Press, 1993.CrossRefGoogle Scholar
Hahn, Lewis Edwin (ed.). The Philosophy of Donald Davidson. Chicago: Open Court Press, 1999.Google Scholar
Hammer, Espen. Stanley Cavell: Skepticism, Subjectivity, and the Ordinary. Cambridge: Polity Press, 2002.Google Scholar
Hand, Seán (ed.). Facing the Other: The Ethics of Emmanuel Levinas. Richmond, Surrey, England: Curzon, 1996.Google Scholar
Harris, Jay M.How Do We Know This? Midrash and the Fragmentation of Modern Judaism. Albany, NY: SUNY Press, 1995.Google Scholar
Hart, Kevin. The Trespass of the Sign: Deconstruction, Theology, and Philosophy. Cambridge: Cambridge University Press, 1989.Google Scholar
Harvey, Sylvia. May '68 and Film Culture. London: BFI Publishing, 1978, 1980.Google Scholar
Hendley, Steven. From Communicative Action to the Face of the Other: Levinas and Habermas on Language, Obligation, and Community. Lanham, MD: Lexington Books, 2000.Google Scholar
Herzog, Annabel. “Is Liberalism ‘All We Need’? Levinas's Politics of Surplus.” Political Theory 30:2 (2002), 204–27.CrossRefGoogle Scholar
Heschel, Abraham Joshua. God in Search of Man. New York: Farrar, Straus and Cudahy, 1955.Google Scholar
Hill, Leslie. “‘Distrust of Poetry’: Levinas, Blanchot, Celan.” MLN 120 (2005), 986–1008.CrossRefGoogle Scholar
Hooker, Brad, and Little, Margaret (eds.). Moral Particularism. Oxford: Oxford University Press, 2000.Google Scholar
Hudson, Stephen D.Human Character and Morality: Reflections from the History of Ideas. London: Routledge & Kegan Paul, 1986.Google Scholar
Hursthouse, Rosalind. On Virtue Ethics. Oxford: Oxford University Press, 1999.Google Scholar
Hursthouse, Rosalind, Lawrence, Gavin, and Quinn, Warren (eds.). Virtues and Reasons: Philippa Foot and Moral Theory. Oxford: Oxford University Press, 1995.Google Scholar
Hutchens, B. C.Levinas: A Guide for the Perplexed. New York and London: Continuum, 2004.Google Scholar
Jankélévitch, Vladimir. Forgiveness. Trans. Andrew Kelley. Chicago: University of Chicago Press, 2005.Google Scholar
Katsiaficas, George. The Imagination of the New Left: A Global Analysis of 1968. Boston: South End Press, 1987.Google Scholar
Klagge, James C. (ed.). Wittgenstein: Biography and Philosophy. Cambridge: Cambridge University Press, 2001.CrossRefGoogle Scholar
Kleinberg, Ethan. Generation Existential: Heidegger's Philosophy in France, 1927–1961. Ithaca, NY: Cornell University Press, 2005.Google Scholar
Korsgaard, Christine M.Creating the Kingdom of Ends. Cambridge: Cambridge University Press, 1996.CrossRefGoogle Scholar
Korsgaard, Christine M. “The Reasons We Can Share: An Attack on the Distinction Between Agent-Relative and Agent-Neutral Values.” In Korsgaard, Christine M., Creating the Kingdom of Ends. Cambridge: Cambridge University Press, pp. 275–310.CrossRef
Korsgaard, Christine M.The Sources of Normativity. Cambridge: Cambridge University Press, 1996.CrossRefGoogle Scholar
Kosky, Jeffrey L.Levinas and the Philosophy of Religion. Bloomington: Indiana University Press, 2001.Google Scholar
Lamm, Norman. Torah Lishmah: The Study of Torah for Torah's Sake in the Work of Rabbi Hayyim of Volozhin and His Contemporaries. New York: KTAV and Yeshiva University Press, 1989.Google Scholar
Lear, Jonathan. “The Disappearing ‘We.’Proceedings of the Aristotelian Society 58 (1984), 219–42.CrossRefGoogle Scholar
Lear, Jonathan. “Transcendental Anthropology.” In Petit, Philip and McDowell, John (eds.), Subject, Thought, and Context. Oxford: Oxford University Press, 1986, pp. 267–98.Google Scholar
Levinas, Emmanuel. Alterity and Transcendence. New York: Columbia University Press, 1999.Google Scholar
Levinas, Emmanuel. “As If Consenting to Horror.” Critical Inquiry 15 (Winter 1989), pp. 485–88.CrossRefGoogle Scholar
Levinas, Emmanuel. Basic Philosophical Writings. Peperzak, Adriaan T., Critchley, Simon, and Bernasconi, Robert (eds.). Bloomington: Indiana University Press, 1996.Google Scholar
LevinasEmmanuel, . Beyond the Verse: Talmudic Readings and Lectures. Bloomington: Indiana University Press, 1994.Google Scholar
Levinas, Emmanuel. Collected Philosophical Papers. Trans. Alphonso Lingis. Pittsburgh: Duquesne University Press, 1998.Google Scholar
Levinas, Emmanuel. Difficult Freedom. Trans. Seán Hand. Baltimore: Johns Hopkins University Press, 1990.Google Scholar
Levinas, Emmanuel. Discovering Existence with Husserl. Trans. Richard A. Cohen and Michael B. Smith. Evanston, IL: Northwestern University Press, 1998.Google Scholar
Levinas, Emmanuel. Entre Nous: Thinking-of-the-Other. Trans. Michael B. Smith and Barbara Harshav. New York: Columbia University Press, 1998.Google Scholar
Levinas, Emmanuel. Ethics and Infinity: Conversations with Philippe Nemo. Pittsburgh: Duquesne University Press, 1985.Google Scholar
Levinas, Emmanuel. Existence and Existents. Pittsburgh: Duquesne University Press, 2001.Google Scholar
Levinas, Emmanuel. God, Death, and Time. Stanford, CA: Stanford University Press, 2000.Google Scholar
Levinas, Emmanuel. Humanism of the Other. Urbana: University of Illinois Press, 2003.Google Scholar
Levinas, Emmanuel. In the Time of the Nations. Bloomington: Indiana University Press, 1994.Google Scholar
Levinas, Emmanuel. The Levinas Reader. Seán, Hand (ed.). Oxford: Basil Blackwell, 1989.Google Scholar
Levinas, Emmanuel. “The Meaning of Religious Practice.” Trans. Peter Atterton, Matthew Calarco, and Joelle Hansel. Modern Judaism 25:3 (2005), 285–89. [Orig. 1937].Google Scholar
Levinas, Emmanuel. Nine Talmudic Readings. Trans. Annette Aronowicz. Bloomington: Indiana University Press, 1990.Google Scholar
Levinas, Emmanuel. Of God Who Comes to Mind. Stanford, CA: Stanford University Press, 1998.Google Scholar
Levinas, Emmanuel. On Escape. Stanford, CA: Stanford University Press, 2003.Google Scholar
Levinas, Emmanuel. Otherwise Than Being. Pittsburgh: Duquesne University Press, 1998.Google Scholar
Levinas, Emmanuel. Outside the Subject. Stanford, CA: Stanford University Press, 1993.Google Scholar
Levinas, Emmanuel. Proper Names. Stanford, CA: Stanford University Press, 1996.Google Scholar
Levinas, Emmanuel. “Reflections on the Philosophy of Hitlerism.” Critical Inquiry 17 (Autumn 1990), 63–71.CrossRefGoogle Scholar
Levinas, Emmanuel. The Theory of Intuition in Husserl's Phenomenology. Evanston, IL: Northwestern University Press, 1973.Google Scholar
Levinas, Emmanuel. Time and the Other. Trans. Richard A. Cohen. Pittsburgh: Duquesne University Press, 1987.Google Scholar
Levinas, Emmanuel. Totality and Infinity. Pittsburgh: Duquesne University Press, 1969.Google Scholar
Levinas, Emmanuel. Unforeseen History. Urbana: University of Illinois Press, 2004.Google Scholar
Levinas, Emmanuel. “Useless Suffering.” Trans. Richard A. Cohen. In Bernasconi, Robert and Woods, D. (eds.), The Provocation of Levinas. London: Routledge, 1988, pp. 156–67.Google Scholar
Llewelyn, John. Emmanuel Levinas: The Genealogy of Ethics. London: Routledge, 1995.CrossRefGoogle Scholar
L⊘gstrup, Knud E.The Ethical Demand. Philadelphia: Fortress Press, 1971; South Bend, IN: Notre Dame University Press, 1997.Google Scholar
Lovibond, Sabina. Ethical Formation. Cambridge, MA: Harvard University Press, 2002.CrossRefGoogle Scholar
Manning, Robert John Sheffler. Interpreting Otherwise Than Heidegger: Emmanuel Levinas's Ethics as First Philosophy. Pittsburgh: Dusquene University Press, 1993.Google Scholar
Marwick, Arthur. The Sixties. Oxford: Oxford University Press, 1998.Google Scholar
McCarthy, Timothy G., and Stidd, Sean C. (eds.). Wittgenstein in America. Oxford: Oxford University Press, 2001.Google Scholar
McDowell, John. Mind, Value, and Reality. Cambridge, MA: Harvard University Press, 1998.Google Scholar
McDowell, John. Mind and World. Cambridge, MA: Harvard University Press, 1994.Google Scholar
McGinn, Marie. Wittgenstein and the Philosophical Investigations. London: Routledge, 1997.Google Scholar
McNaughton, David. Moral Vision: An Introduction to Ethics. Oxford: Blackwell, 1988.Google Scholar
Miller, Alexander. An Introduction to Contemporary Metaethics. Cambridge: Polity Press, 2003.Google Scholar
Miller, Alexander, and Wright, Crispin (eds.). Rule-Following and Meaning. Montreal: McGill-Queen's University Press, 2002.Google Scholar
Moore, A. W.Points of View. Oxford: Oxford University Press, 1997.Google Scholar
Morgan, Michael L.Beyond Auschwitz: Post-Holocaust Jewish Thought in America. Oxford: Oxford University Press, 2001.CrossRefGoogle Scholar
Morgan, Michael L.Dilemmas in Modern Jewish Thought: The Dialectics of Revelation and History. Bloomington: Indiana University Press, 1992.Google Scholar
Morgan, Michael L. (ed.). Jewish Philosophers and Jewish Philosophy: Essays by Emil Fackenheim. Bloomington: Indiana University Press, 1996.Google Scholar
Morgan, Michael L. (ed.). The Jewish Thought of Emil Fackenheim. Detroit: Wayne State University Press, 1987.Google Scholar
Morgan, Michael L., and Gordon, Peter Eli (eds.). The Cambridge Companion to Modern Jewish Philosophy. Cambridge: Cambridge University Press, 2007.CrossRefGoogle Scholar
Mouffe, Chantal (ed.). Deconstruction and Pragmatism. London: Routledge, 1996.Google Scholar
Moyn, Samuel. Origins of the Other: Emmanuel Levinas Between Revelation and Ethics. Ithaca, NY: Cornell University Press, 2005.Google Scholar
Mulhall, Stephen. On Being in the World. London: Routledge, 1990.Google Scholar
Mulhall, Stephen. Stanley Cavell: Philosophy's Recounting of the Ordinary. Oxford: Oxford University Press, 1994.Google Scholar
Murphy, Liam B.Moral Demands in Nonideal Theory. Oxford: Oxford University Press, 2000.Google Scholar
Nagel, Thomas. “Davidson's New Cogito.” In Hahn, Lewis Edwin (ed.). The Philosophy of Donald Davidson. Chicago: Open Court Press, 1999, pp. 195–206.Google Scholar
Nagel, Thomas. The Last Word. Oxford: Oxford University Press, 1997.Google Scholar
Nagel, Thomas. The Possibility of Altruism. Princeton, NJ: Princeton University Press, 1970.Google Scholar
Nagel, Thomas. The View from Nowhere. Oxford: Oxford University Press, 1986.Google Scholar
Neiman, Susan. Evil in Modern Thought. Princeton, NJ: Princeton University Press, 2002.Google Scholar
Nemo, Philippe. Job and the Excess of Evil. Pittsburgh: Duquesne University Press, 1998.Google Scholar
Neuhouser, Fred. Foundations of Hegel's Social Theory. Cambridge, MA: Harvard University Press, 2000.Google Scholar
New, Melvyn, with Bernasconi, Robert and Cohen, Richard A. (eds.). In Proximity: Emmanuel Levinas and the 18th Century. Lubbock: Texas Tech University Press, 2001.Google Scholar
Nietzsche, Friedrich. Untimely Meditations. Cambridge: Cambridge University Press, 1983.Google Scholar
Okrent, Mark. Heidegger's Pragmatism. Ithaca, NY: Cornell University Press, 1988.Google Scholar
O'Neill, Onora. Bounds of Justice. Cambridge: Cambridge University Press, 2000.CrossRefGoogle Scholar
O'Neill, Onora. Constructions of Reason. Cambridge: Cambridge University Press, 1989.Google Scholar
O'Neill, Onora. Towards Justice and Virtue. Cambridge: Cambridge University Press, 1996.CrossRefGoogle Scholar
Ostrow, Matthew B.Wittgenstein's Tractatus. Cambridge: Cambridge University Press, 2002.Google Scholar
Peperzak, Adriaan. Beyond: The Philosophy of Emmanuel Levinas. Evanston, IL: Northwestern University Press, 1997.Google Scholar
Peperzak, Adriaan (ed.). Ethics as First Philosophy: The Significance of Emmanuel Levinas for Philosophy, Literature and Religion. London: Routledge, 1995.Google Scholar
Peperzak, Adriaan. To the Other: An Introduction to the Philosophy of Emmanuel Levinas. West Lafayette, IN: Purdue University Press, 1993.Google Scholar
Plant, Bob. “Ethics Without Exit: Levinas and Murdoch.” Philosophy and Literature 27 (2003), 456–70.CrossRefGoogle Scholar
Plant, Bob. Wittgenstein and Levinas: Ethical and Religious Thought. London: Routledge, 2005.Google Scholar
Polt, Richard. Heidegger: An Introduction. Ithaca, NY: Cornell University Press, 1999.Google Scholar
Priest, Graham. Beyond the Limits of Thought. Cambridge: Cambridge University Press, 1995.Google Scholar
Purcell, Michael. Levinas and Theology. Cambridge: Cambridge University Press, 2006.CrossRefGoogle Scholar
Rawls, John. A Theory of Justice. Cambridge, MA: Harvard University Press, 1971.Google Scholar
Raz, Joseph. The Morality of Freedom. Oxford: Oxford University Press, 1986.Google Scholar
Reinhard, Kenneth. “Kant with Sade, Lacan with Levinas.” MLN 110:4 (1995), pp. 785–808.CrossRefGoogle Scholar
Renaut, Alain. The Era of the Individual: A Contribution to a History of Subjectivity. Princeton, NJ: Princeton University Press, 1997.Google Scholar
Robbins, Jill. Altered Reading: Levinas and Literature. Chicago: University of Chicago Press, 1999.Google Scholar
Robbins, Jill (ed.). Is It Righteous to Be? Interviews with Emmanuel Levinas. Stanford, CA: Stanford University Press, 2001.Google Scholar
Robbins, Jill. Prodigal Son/Elder Brother. Chicago: University of Chicago Press, 1991.Google Scholar
Sandford, Stella. The Metaphysics of Love: Gender and Transcendence in Levinas. London: Athlone Press, 2000.Google Scholar
Scanlon, T. M.What We Owe to Each Other. Cambridge, MA: Harvard University Press, 1998.Google Scholar
Schnapp, Alain, and Vidal-Naquet, Pierre. The French Student Uprising, November 1967–June 1968: An Analytical Record. Boston: Beacon Press, 1971.Google Scholar
Sher, George. Beyond Neutrality: Perfectionism and Politics. Cambridge: Cambridge University Press, 1997.CrossRefGoogle Scholar
Simmons, William Paul. “The Third: Levinas' Theoretical Move from An-archical Ethics to the Realm of Justice and Politics.” Philosophy and Social Criticism 25:6 (1999), 83–104.CrossRefGoogle Scholar
Smith, Nicholas (ed.). Reading McDowell: On Mind and World. London: Routledge, 2002.Google Scholar
Smith, Nicholas H.Charles Taylor: Meaning, Morals and Modernity. Cambridge: Polity Press, 2002.Google Scholar
Smith, Steven G.The Argument to the Other: Reason Beyond Reason in the Thought of Karl Barth and Emmanuel Levinas. Chico, CA: Scholars Press, 1983.Google Scholar
Sokolowski, Robert. Introduction to Phenomenology. Cambridge: Cambridge University Press, 2000.Google Scholar
Stern, Robert. “On Kant's Response to Hume: The Second Analogy as Transcendental Argument.” In Stern, Robert (ed.), Transcendental Arguments: Problems and Projects. Oxford: Oxford University Press, 1999, pp. 47–66.Google Scholar
Stern, Robert (ed.). Transcendental Arguments: Problems and Projects. Oxford: Oxford University Press, 1999.Google Scholar
Taylor, Charles. A Catholic Modernity?Heft, James L. (ed.). Oxford: Oxford University Press, 1999.CrossRefGoogle Scholar
Taylor, Charles. The Ethics of Authenticity. Cambridge, MA: Harvard University Press, 1992.Google Scholar
Taylor, Charles. Hegel. Cambridge: Cambridge University Press, 1975.CrossRefGoogle Scholar
Taylor, Charles. Human Agency and Language: Philosophical Papers I. Cambridge: Cambridge University Press, 1985.CrossRefGoogle Scholar
Taylor, Charles. Modern Social Imaginaries. Durham, NC: Duke University Press, 2004.Google Scholar
Taylor, Charles. “Self-Interpreting Animals.” In Taylor, Charles, Human Agency and Language, Philosophical Papers I. Cambridge: Cambridge University Press, 1985, pp. 45–76.CrossRefGoogle Scholar
Taylor, Charles. Sources of the Self. Cambridge, MA: Harvard University Press, 1989.Google Scholar
Taylor, Charles. Varieties of Religion Today: William James Revisted. Cambridge, MA: Harvard University Press, 2002.Google Scholar
Thomson, Judith Jarvis. Goodness and Advice. Gutmann, Amy (ed.). Princeton, NJ: Princeton University Press, 2001.Google Scholar
Thomson, Judith Jarvis. The Realm of Rights. Cambridge, MA: Harvard University Press, 1990.Google Scholar
Toumayan, Alain P.Encountering the Other: The Artwork and the Problem of Difference in Blanchot and Levinas. Pittsburgh: Duquesne University Press, 2004.Google Scholar
Walker, Ralph C. S. “Induction and Transcendental Arguments.” In Stern, Robert (ed.), Transcendental Arguments: Problems and Projects. Oxford: Oxford University Press, 1999, pp. 13–30.Google Scholar
Wallace, R. Jay. Normativity and the Will. Cambridge: Cambridge University Press, 2006.Google Scholar
Wallace, R. Jay. Responsibility and the Moral Sentiments. Cambridge, MA: Harvard University Press, 1996.Google Scholar
Williams, Bernard. Ethics and the Limits of Philosophy. Cambridge, MA: Harvard University Press, 1985.Google Scholar
Williams, Bernard. “Persons, Character and Morality.” In Williams, Bernard, Moral Luck. Cambridge: Cambridge University Press, 1981, pp. 1–19.CrossRefGoogle Scholar
Wolf, Susan. “Moral Saints.” Journal of Philosophy 79:8 (Aug. 1982), 419–39. Reprinted in Robert B. Kruschwitz and Robert C. Roberts (eds.), The Virtues: Contemporary Essays on Moral Character. Belmont, CA: Wadsworth, 1987, pp. 137–52.CrossRefGoogle Scholar
Wood, David, and Bernasconi, Robert (eds.). Derrida and Différence. Evanston, IL: Northwestern University Press, 1988.Google Scholar
Wright, Tamra. The Twilight of Jewish Philosophy: Emmanuel Levinas' Ethical Hermeneutics. Amsterdam: Harwood Academic Publishers, 1999.Google Scholar
Wyschogrod, Edith. Emmanuel Levinas: The Problem of Ethical Metaphysics. The Hague: Martinus Nijhoff, 1974.CrossRefGoogle Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Michael L. Morgan, Indiana University, Bloomington
  • Book: Discovering Levinas
  • Online publication: 05 June 2012
  • Chapter DOI: https://doi.org/10.1017/CBO9780511805240.015
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Michael L. Morgan, Indiana University, Bloomington
  • Book: Discovering Levinas
  • Online publication: 05 June 2012
  • Chapter DOI: https://doi.org/10.1017/CBO9780511805240.015
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Michael L. Morgan, Indiana University, Bloomington
  • Book: Discovering Levinas
  • Online publication: 05 June 2012
  • Chapter DOI: https://doi.org/10.1017/CBO9780511805240.015
Available formats
×