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6 - Business Practice and Legal Culture in a Paper Economy of Faith

Published online by Cambridge University Press:  02 July 2009

Ghislaine Lydon
Affiliation:
University of California, Los Angeles
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Summary

Tel est le désert. Un Coran, qui n'est qu'une règle de jeu, en change le sable en Empire.

Antoine de Saint-Exupéry

Now, honest (traders) are few. It is unavoidable that there should be cheating, tampering with the merchandise which may ruin it, and delay in payment which may ruin the profit, since (such delay) while it lasts prevents any activity that could bring profit. There will also be non-acknowledgement or denial of obligations, which may prove destructive to one's capital unless (the obligation) had been stated in writing and properly witnessed. The judiciary is of little use in this connection, since the law requires clear evidence.

Ibn Khaldūn

In the late nineteenth century a trader from Tīshīt entrusted merchandise, by way of an agency contract, to a caravaner traveling to the commercial center of Guelmīm in the Wād Nūn region. When he finally returned to Tīshīt after an absence of four years, the caravaner denied having been entrusted with some of the goods, and he declared that the qāḍī (judge) of Guelmīm had taken possession of one portion. As for the rest of the merchandise, he claimed that it got “lost along the way” (ḍāʿa fī al-ṭarīq). The original owner of the merchandise asked the qāḍī of Tīshīt to mediate the dispute, but he found no proof that the caravaner had lied to, or otherwise cheated, him. So he called on the services of a muftī (jurist), Muḥammad b. Ibraāhīm of the Awlād Bū al-Sibāʿ clan, who probably himself was from Wād Nūn, for the issuance of a fatwa.

Type
Chapter
Information
On Trans-Saharan Trails
Islamic Law, Trade Networks, and Cross-Cultural Exchange in Nineteenth-Century Western Africa
, pp. 274 - 339
Publisher: Cambridge University Press
Print publication year: 2009

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